गुरुवार 18 जनवरी 2001 की अव्यक्त मुरली

Head.

Dais, stage, platform, forum.

Capability, competence.

Well done! bravo! excellent!

Snake, serpent.

Spotless, clean, flawless, blemishless, speckless, unspecked.

Ball.

Bat and ball (baseball, cricket).

'The great deity,' an epithet of Śhiv.

Day.

(Hinduism) Mythol. name of a thousand-headed snake, regarded as the symbol of eternity, on which Viṣṇu sleeps throughout periods of dissolution of the world.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

To emerge.

A son.

Beautiful, handsome.
Radiant, splendid.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Receive.

Little garden, flower garden.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Composition, artistic creation; structure.
(Bābā) Creation.

Daughter.

Culture.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Triple.

Freedom.

According to usage, according to law.

To discuss.

Capable, competent.
Powerful.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Foreigner.

Homeland, native country.

'1 billion or 100 billion', innumerable, incalculable.

School, educational institution, college, seminary.

Coronation, enthronement, installation on the throne.

The neck, the front part of the neck, throat, gullet.
Voice.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Hostel.

Who possesses all powers, omnipotent, all-powerful, almighty.

Congratulations. Best wishes.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

A god, a deity.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

A quadrillion times (1,000,000,000,000,000 times).

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Absorbed, engrossed, merged, vanished, disappeared.

The.

Flower.

Diamond.

A hundred thousand, 100 000.

'taking and giving'. Transaction, exchange, dealings.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Svabhāv and sanskār, nature and character traits.

Wonder, surprise, astonishment.

A wall.

Email.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Leaf (of a tree).
Playing card.

Love, affection, attachment.

Real, actual.
Accurate.

To live, to be alive.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

I am the soul.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Standing, erect, upright, straight, vertical, steep, stationary.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

To cause to wear, to cause to put on, to clothe.

Bargain, transaction.
Negotiation.
Goods, commodity.

To run, to run about, to rush.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Name of a son of Rāmcandra and Sītā.

Love.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

According to rule, agreeably to prescribed law.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Establishment.
(in particular) The establishment of the new world.

Satisfied, gratified, content.

Card.

Judgment, decision, conclusion.

Problem.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

River.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To raise your hand.

Free.

Necessity, need, requirement.

Return.

The inheritance. What our father leaves behind after he leaves.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Courage, boldness.

Glitter, brilliance, splendour, flash, gleam.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Confidence, faith, certainty.

Whatever, whatsoever, anything.

The atmosphere.

Mother.

Incorporeal, bodiless, unembodied.

Equality, equivalence; parity, similarity, likeness.

Key.

Majority.

Dependent.
Subordinate, subject to the authority of.
Under.

Who possesses power or strength, powerful, strong.

Out, outside, exterior, beyond, away.
A foreign land.

Invitation.

Etcetera.
Beginning.
Early, initial, primordial.

Eye.

Colleague, co-worker.
Co-operating.
Co-operative.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Patient endurance, forbearance, tolerance.

Mark.

Circumstance(s).
(Bābā) External situation, external condition.

Time.

Divided, separated, separate.
Distinct, different, other.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Education, instruction, teaching.
Moral.

Slogan.

(superlative of kam) At the very least.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Love, affection, amour, amorous relationship.

Course.

a present, gift.

Service centre.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Variety.

Heart, courage, spirit, will.

Gift.

Double.

Sea, ocean (huge expanse of water of which we cannot see the end).

To fly.
To fade, to get dim, to vanish.
To explode.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confluence, union, meeting.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Enthusiasm, zeal.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

With, together with, along with, accompanied by.

Cooperation, collaboration.

To wake up, to awaken.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Below, under, beneath, at the bottom, down, below.

An angel, a divine messenger.

Complete satisfaction, contentment, gratification.

Hurry, haste.
Quickly, urgently, immediately.

Golden.

Connection.

Holiness, sanctity, purity.

Ordinary, simple, common, commonplace, usual, moderate.

Last, final, ultimate, concluding, conclusive.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Remembrance of the Father.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Aspiration, gusto, zeal.

To call, to convene, to summon, to send for, to invite.

Four.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Hidden, secret, latent, confidential.

Crown, diadem.

Sight, view, vision, glance.
(Bābā) Vision, look.

Use.

Vogue.
Usage, custom.
Conduct.

Teacher.

Fast.

Right, authority, command, possession, occupation, entitlement.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Memory, remembrance.
Books of traditional code of Hindu law.

Near (in place or time), beside, proximate, close by, at hand.

Nowadays, these days.

Master.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Science.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To reach, to arrive.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Place, spot, site.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

On, upon, above, upward, over.

Difference, distinction, distance.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Seed, kernel. Source, origin, primary cause.

Sweet, pleasant.
Sweetmeat, jaggery.

After.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Responsibility, obligation.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Zone.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To enquire, to ask, to investigate, to interrogate, to question.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Notwithstanding, even then, in spite of that.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To increase, to multiply, to grow, to progress, to advance.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Father.

A day.
Everyday, daily.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(suffix) Having the form of, of the shape of, similar to.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Secular, earthly, worldly, mundane.

In order, orderly.
According to his rank, his position.

Brother.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Eye.

Enthusiasm, zeal.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Love, affection.
Oil, oily substance.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To fill, to refill.

Word, term, sound.

On all sides, all around, everywhere.

Remembrance, recollection, memory.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Speech, voice.
Saraswati : the goddess of speech.

With, together, along with.
Company, association.

At this time, now.

Several, sundry, divers, some, some few.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Happy, pleased.
Good.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

To be born.

To make stay, to make remain.

Two, 2.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

You (between equals).

Conquering, victorious, triumphant.
A conqueror.

Time, occasion.

Each, every.
Each one, everybody.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Second.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

A little, some, meagre, scanty.
Short.

Foreign, alien, exotic.
A foreigner, foreign national.

Number.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Country, land, native home, region, space.

(genitive case of sab) Of everyone.

Part.

Birth, origin, genesis.
Life, existence.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Treasure.
Treasury, repository.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Family, household.

Present, existing; current.
The present.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Here, hither, in/at this place.

'who has, carries, or supports the service'. Server, servant.

Side, direction.
Towards.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

sab + kō : everything, everyone.

Result.

Life, animation, existence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

I. (personal pronoun)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

By, through, through the medium of, through the agency of, by means of, with.

To sleep.

(superlative) Of all, the most.

Stage.
(Bābā) State, condition.

Today.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To cause to hear, to relate, to read out, to recite, to pronounce.

In.

Or, either.

To hear, to listen, to pay heed.
Hearing, audition.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To, upto, till, until, by.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To speak, to utter, to pronounce.
To bid.

Then, at that time, afterwards, thereupon, therefore, hence.

Second.
Other, another.
Next.

Many, much.
Very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

We.
(rustic form) I.

Anyone, someone, any.

Or.

Sometime, ever.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

Manner, way.

Joy, delight, happiness.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic form of yah: this very.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Why.

To think, to reflect, to ponder over, to consider.

As much as this, this much; so much, so many.

The world, universe.

Because, since.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Position, situation, state, condition, stage, phase.

Experience.

To know, to become aware of, to perceive.

interrogative pronoun. Who

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

As much as, as many, how much, however much.

(Relative pronoun) When.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To can, to be able to.

The soul, the spirit, the self.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Continue.

Father.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

That is, that is to say, namely (viz.).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

To give.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Some, any, someone, anyone.

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

Good.
Well.
All right, well done.
So long.

A matter, topic, subject, concern, fact, thing.

If, if so be, in case, in the event of.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

For, for the sake of.

Opposite, inimical, other, alien, higher.

To take.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

On this account, for this reason, hence, therefore.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Now.

Not manifest, not apparent, imperceptible, indistinct.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)