रविवार 4 नवंबर 2001 की अव्यक्त मुरली

⁰> 04-11-2001 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04-11-2001 Om Shanti Avyakt Bapdada Madhuban

¹" satyavādī banō aur samay pramāṇ merciful ban bēhad key|kī vr̥itti , dr̥iṣhṭi aur kr̥iti banānē K|kē dr̥iṛh saṅkalp kā dīp jalāō "

¹Be truthful, and according to the time, light the lamp of the determined thought to have unlimited attitude, vision and action.

²Āj pyār K|kē sāgar bāpdādā apnē ati pyārē sikīladhē mīṭhē-mīṭhē bachchō̃ sē milan manānē āyē haĩ .

²Today, BapDada, the Ocean of Love, has come to celebrate a meeting with His extremely lovely, long­lost and now­found sweetest children.

³Āp sab bhī milan manānē āyē haĩ nā  ! ⁴Bhāg-bhāg kar āyē haĩ .

³All of you have also come to celebrate a meeting, have you not?

⁵Tō bāpdādā bhī bachchō̃ sē milnē kē liē bhāg-bhāg K|kē āyē haĩ .

⁴You have come running. ⁵So, BapDada has also come running to meet you children.

⁶Āp sabhī tō is lōk sē āyē hō aur bāpdādā parlōk aur sūkṣhmalōk sē āyē haĩ .

⁶All of you have come from this world and BapDada has come from the land beyond and from the subtle world.

⁷Tō sabsē dūr sē kaun āyā hai  ?

⁷So who has come from the furthest land?

⁸Kaun dūrdēśhī hai  ?

⁸Who resides the furthest away?

⁹Double foreigners dūrdēśhī haĩ  ?

⁹Do the double foreigners reside the furthest away?

¹⁰Nahī̃ .

¹⁰No!

¹¹Sabsē dūr sē dūr , dūrdēśhī tō bāp hī hai .

¹¹The Father is the furthest away of all, He resides the furthest away.

¹²Bāpdādā kō is bārī double vidēśhī vā bhāratvāsī bachchō̃ key|kī ēk bāt par bahut nāz hai .

¹²This time, BapDada is very proud about one thing of the double­foreign and the Bharatwasi children. ¹³What is that?

¹³Kaun-sī bāt par nāz hai  ?

¹⁴What is Baba proud about? ¹⁵Tell Baba!

¹⁴Bōlō .

¹⁶Kumaris, speak!

¹⁵Viśhēṣh double vidēśhī bachchō̃ key|kī himmat dēkh bāpdādā kō nāz hai ki kaisī bhī paristhiti mē̃ bāp sē milnē kē liē pahũch hī gayē haĩ .

¹⁷What is He proud about? ¹⁸Speak! ¹⁹Seeing the courage of the children, especially the courage of the double foreign children, BapDada is very proud of how, no matter what the situation is, you will arrive here to meet the Father.

¹⁶Drama nē khēl bhī dikhāyā lēkin bāp aur bachchō̃ K|kē milan kō drama bhī rōk nahī̃ sakā .

²⁰You have arrived here. ²¹You were shown this game in the drama, but even the drama could not prevent the meeting between the Father and the children.

¹⁷Tō aisē himmat vālē bachchō̃ par bāpdādā viśhēṣh vardānō̃ key|kī varṣhā kar rahē haĩ .

²²Therefore, BapDada is especially showering blessings on the children who have such courage. ²³Today, at this moment, any of you children can receive whatever blessing you want.

¹⁸Āj is ghaṛī jō bhī bachchā jō bhī vardān chāhē vah vardān milēgā .

²⁴You will receive it easily, but repeatedly remember this blessing from your heart at amrit vela and in your karma yogi stage.

¹⁹Sahaj milēgā lēkin is vardān kō rōz amr̥itvēlē aur karmayōgī sthiti mē̃ bār-bār dil sē yād karnā .

²⁵Don’t become disheartened. ²⁶You have received the blessing. ²⁷What constantly sparkles in the centre of the physical eyes? ²⁸What sparkles in the centre of everyone’s eyes?

²⁰Dilśhikasta nahī̃ hōnā .

²⁹A point sparkles, does it not?

²¹Vardān prāpt hai sirph jaisē sthūl nayanō̃ K|kē bīch mē̃ nirantar bindī chamaktī hai nā  !

³⁰So is the point in your eyes constantly sparkling? ³¹Or, does it only sparkle sometimes? ³²It is constant, is it not?

²²Aisē sadā nayanō̃ mē̃ bāp bindī kō samākar rakhnā .

³³In the same way, constantly keep the Father, the point, in your eyes.

²³Rakh saktē hō yā muśhkil hai  ?

³⁴You are able to do this, are you not? ³⁵Is it difficult?

²⁴ ( sahaj hai ) tō jaisē sthūl bindī nirantar hai , aisē nayanō̃ mē̃ nirantar bāp bindī bhī samāyā huā hō .

³⁶Is it not difficult? ³⁷Is it easy? ³⁸Achcha. ³⁹So, just as the physical point is constant, in the same way, let the Father, the Point, also be constantly merged in your eyes.

²⁵Samā liyā  ?

⁴⁰Have you merged Him?

²⁶Fit hō gayā  ?

⁴¹Has He fitted in them?

²⁷Nikal tō nahī̃ jāyēgā  ?

⁴²He will not come out, will He?

²⁸Agar nayanō̃ mē̃ nirantar bāp bindī samāyā huā hai tō aur kisī taraph bhī nayan ākarṣhit nahī̃ hōṅgē .

⁴³If the Father, the Point, is constantly merged in your eyes, then your eyes cannot be attracted to anything else.

²⁹Mēhnat sē chhūṭ jāyēṅgē .

⁴⁴You will become free from labour.

³⁰Aur taraph nazar jāyēgī hī nahī̃ .

⁴⁵Your vision will not go in any other direction.

³¹Bilkul safe hō jāyēṅgē .

⁴⁶You will become completely safe.

³²Kuchh bhī hō jāē lēkin nayanō̃ mē̃ sadā bindī bāp samāyā huā hō .

⁴⁷No matter what happens, let the Father, the Point, be constantly merged in your eyes.

³³Sadā nayanō̃ mē̃ samāyā huā hōgā tō dil mē̃ bhī vahī samāyā huā hōgā .

⁴⁸If He is constantly merged in your eyes, then it will only be He who is constantly merged in your heart.

³⁴Tō dil mē̃ aur nayanō̃ mē̃ samānē key|kī vidhi hai - bāpdādā , sāhēb kō rāzī karnā .

⁴⁹So the way to please BapDada, the Lord is to merge Him in your heart and in your eyes. ⁵⁰Is the Lord pleased?

³⁵Tō sāhēb rāzī hai  ? ³⁶Āp samajhtē hō bāpdādā sāhēb āpkē ūpar rāzī hai  ?

⁵¹Do you think that BapDada, the Lord, is pleased with you? ⁵²Is He pleased? ⁵³To what percentage?

³⁷Kitnē percent rāzī hai  ?

⁵⁴Speak! ⁵⁵(Some said 99% and others said 75%.)

³⁸ ( kōī nē kahā 99 , kōī nē kahā 75 percent ) āphrīn hai .

⁵⁶Thank you! ⁵⁷It is very easy to please BapDada. ⁵⁸Is it easy or difficult?

³⁹Bāpdādā kō rāzī karnā bahut sahaj hai .

⁵⁹Easy? ⁶⁰Those sitting at back, speak! ⁶¹Is it easy?

⁴⁰Bāpdādā kō rāzī karnē kā sahaj sādhan hai ‘ ‘ sachchī dil ’ ’ .

⁶²You have raised your hands very well! ⁶³The easy method to please BapDada is – “an honest heart”.

⁴¹Sachchī dilapar sāhēb rāzī hai .

⁶⁴The Lord is pleased with an honest heart.

⁴²Her|har karma mē̃ satyavādī .

⁶⁵Be truthful in every action.

⁴³Satyatā mahāntā hai .

⁶⁶Truth is greatness.

⁴⁴Jō sachchī dil vālā hai , vah sadā saṅkalp , vāṇī aur karma mē̃ , sambandh-sampark mē̃ rāzyukt hōgā arthāt rāz kō samajh karnē vālē , chalnē vālē  ; aur ham kahā̃ tak rāzyukt haĩ - uskō parakhnē key|kī niśhānī hai - agar rāz jāntā hai tō vah kabhī bhī apnē sva-sthiti sē nārāz nahī̃ hōgā arthāt dilśhikasta nahī̃ hōgā aur saṅkalp mē̃ bhī , vr̥itti sē bhī , smr̥iti sē bhī , dr̥iṣhṭi sē bhī kisī kō nārāz nahī̃ karēgā  ; kyōṅki vō sabkē vā apnē sanskār-svabhāv kō jānnē vālā rāzyukt hai .

⁶⁷Those who have an honest heart will constantly understand all secrets (raazyukt) in their thoughts, words, actions, relations and connections, that is, those who understand the secrets and act and move along accordingly. ⁶⁸The sign of your being raazyukt and recognising to what extent you are raazyukt is that knowing the secrets, you will never become upset with your own stage, that is, you will never become disheartened. ⁶⁹You will never upset anyone through your thoughts, attitude, awareness or vision. ⁷⁰Why?

⁴⁵Tō bāp kō rāzī karnē key|kī vidhi hai - rāzyukt chalnā aur rāzyukt arthāt na apnē andar nārāzgī āyē , na aurō̃ kō nārāz karē .

⁷¹Those who know their own nature and sanskars as well as that of others are raazyukt. ⁷²Therefore, the way to please the Father is to move along whilst being raazyukt. ⁷³And to be raazyukt means not to become upset with yourself or to upset others.

⁴⁶Sadā samay anusār apnē man , buddhi kō svapn tak bhī sadā śhubh aur śhuddha rakhō .

⁷⁴Constantly, according to the time, keep your mind and intellect pure and clean even in your dreams.

⁴⁷Kaī bachchē rūharūhān mē̃ kahtē haĩ - bāpdādā tō śhaktiyā̃ dētā hai lēkin samay par śhakti use nahī̃ hōtī .

⁷⁵Some children say in their heart­to­heart conversation: BapDada gives the powers, but the powers are not used at the right time.

⁴⁸Bāpdādā viśhēṣh sab bachchō̃ K|kē sāthī hōnē K|kē sambandh sē viśhēṣh aisē samay par extra madad dētē haĩ , kyō̃  ?

⁷⁶Because of especially having the relationship of a companion with all the children, BapDada especially gives extra help at such a time. ⁷⁷Why?

⁴⁹Bāp jimmēvār hai bachchō̃ kō sampann banāē sāth lē jānē kē liē .

⁷⁸BapDada is responsible to make you children complete and take you back with Him. ⁷⁹The Father is responsible.

⁵⁰Tō bāp apnī jimmēvārī viśhēṣh aisē samay par nibhātē haĩ lēkin kabhī-kabhī bachchō̃ K|kē man key|kī catching power kā switch off hōtā hai , tō bāp kyā karē  ?

⁸⁰Therefore, the Father especially fulfils His responsibility at such a time, but, sometimes, the switch of the catching power of the mind of the children is switched off. ⁸¹So, what can the Father do?

⁵¹Bāp tō phir bhī switch on karnē key|kī , khōlnē key|kī kōśhiśh kartē haĩ lēkin time lag jātā hai .

⁸²The Father still tries to put on the switch, but it takes time. ⁸³This is why when the switch is switched on, you say, “I shouldn’t have done that, but it happened!”

⁵²Isliē jab phir switch on hō jātā hai tō kahtē haĩ - karnā tō nahī̃ chāhiē thā , lēkin hō gayā .

⁸⁴Therefore, constantly keep the switch of your catching power on, which you refer to as touching and catching power. ⁸⁵Maya tries to switch it off.

⁵³Tō sadā apnē man key|kī catching power , jiskō āp kahtē haĩ touching , us touching va catching power kā switch on rakhō .

⁸⁶She switches it off in a second and goes away. ⁸⁷Therefore, as the time has been becoming more and more delicate, it will become even more so. ⁸⁸You are not afraid, are you?

⁵⁴Māyā kōśhiśh kartī hai of|off karnē key|kī , second mē̃ of|off karkē chalī jātī hai , isīliē jaisā samay nāzuk hōtā jāyēgā , abhī hōnā hai aur .

⁸⁹It doesn’t matter. ⁹⁰BapDada also asked you earlier: Why did you celebrate the year? ⁹¹What year did you celebrate? ⁹²Of transforming the world through transforming your sanskars.

⁵⁵Ḍartē tō nahī̃ hō nā  ?

⁹³Is this firm?

⁵⁶Bāpdādā nē pahlē bhī kahā ki āp sabnē varṣh kyō̃ manāyā hai  ?

⁹⁴You have celebrated it, have you not? ⁹⁵Or, have you forgotten it? ⁹⁶You are celebrating it.

⁵⁷Kaun-sā varṣh manāyā hai  ? ⁵⁸Saṅskār sē saṅsār parivartan kā .

⁹⁷So, nature is asking the Father: Have the children had the thought of transforming the world?

⁵⁹Pakkā hai nā  !

⁹⁸Is this firm?

⁶⁰Manāyā hai nā  ! ⁶¹Yā bhūl gayē haĩ  ?

⁹⁹Have those sitting at the back had the thought?

⁶² ( manā rahē haĩ ) tō jab bachchō̃ nē saṅsār parivartan kā pakkā saṅkalp liyā hai tō prakr̥iti bāp sē pūchhtī hai ki maĩ taiyārī kartī hū̃ , saphāī karnē key|kī lēkin saphāī karnē vālē jō nimitt haĩ vah kartē-kartē sōch mē̃ paṛ jātē haĩ , duvidhā mē̃ paṛ jātē haĩ karē̃ yā nahī̃ karē̃ .

¹⁰⁰It is a firm thought, is it not? ¹⁰¹Is it everyone’s thought? ¹⁰²Therefore, nature is asking the Father: Although I am making preparations for the cleansing, those who are instruments for the cleansing begin to have thoughts whilst doing everything; they are in confusion as to whether to do it or not; whether to do everything quickly or slowly.

⁶³Jaldī karē̃ , dhīrē sē karē̃ , tō maĩ kyā karū̃  !

¹⁰³So, nature is asking: What should I do? ¹⁰⁴What response should be given?

⁶⁴Prakr̥iti pūchhtī hai , tō bāpdādā prakr̥iti kō kyā javāb dē  ?

¹⁰⁵What response should BapDada give to nature? ¹⁰⁶Speak!

⁶⁵Double vidēśhī bōlō .

¹⁰⁷Double foreigners, speak!

⁶⁶ ( thōṛā intjār karē ) yah tō ṭhīk javāb nahī̃ hai .

¹⁰⁸(Let it wait a little.) ¹⁰⁹That is not a good answer.

⁶⁷Agar double vidēśhī intjār karē̃gē tō phir plain|plane nahī̃ milē̃gē .

¹¹⁰If the double foreigners wait a little longer, they won’t be able to catch the plane.

⁶⁸Abhī tō plain|plane mil gayē nā .

¹¹¹Now you were able to catch the plane.

⁶⁹Sōtē āyē hō nā plain|plane mē̃  !

¹¹²You slept while coming by plane, did you not?

⁷⁰Ārām sē ā gayē nā .

¹¹³You came here comfortably, did you not?

⁷¹Sārī sabhā mē̃ sē kisī kō bhī ānē mē̃ muśhkil huī  ?

¹¹⁴Out of the whole gathering, did anyone have any difficulty whilst coming here?

⁷²Hāth uṭhāō .

¹¹⁵Raise your hands.

⁷³ ( ēk nē kahā ki hamārā plain|plane ēk bār vāpas chalā gayā ) time par pahũch tō gaī .

¹¹⁶Did anyone have any difficulty? ¹¹⁷You arrived here. ¹¹⁸You arrived on time.

⁷⁴Yah himmat key|kī bāt hai .

¹¹⁹This is a matter of courage.

⁷⁵Jō thōṛā ḍarē tō baiṭh gayē .

¹²⁰Those who were a little afraid just sat there.

⁷⁶Āp lōgō̃ nē dr̥iṛh saṅkalp kiyā , jānā hī hai tō pahũch gayē .

¹²¹You had the determined thought that you have to come and so you arrived here.

⁷⁷Sirph ēk kā plain|plane lauṭā , bas nā .

¹²²Only one plane returned. ¹²³That’s all!

⁷⁸Uskī kōī bāt nahī̃ , phir achchhā milēgā .

¹²⁴That doesn’t matter. ¹²⁵He will get something better later on.

⁷⁹Abhī āgē tō prakr̥iti kō , saphāī karnē vālō̃ kō sōch mē̃ nahī̃ ḍālō kyōṅki sthāpanā vālē abhī bhī kabhī-kabhī sōch mē̃ paṛ jātē haĩ .

¹²⁶Now, as you move forward, don’t make nature and those who are cleansing have more thoughts because even now those who are carrying out establishment sometimes have many thoughts: What should we do?

⁸⁰Kyā karē̃ , aisē karē̃ , nahī̃ karē̃  !

¹²⁷Should we do it like this? ¹²⁸Should we not do it?

⁸¹Ṭhīk hōgā yā nahī̃ ṭhīk hōgā  ?

¹²⁹Will it be all right or not?

⁸²Ēkdam spaṣhṭ hō hā̃ yā nā .

¹³⁰It should be very clear: yes or no.

⁸³Yah right hai , yah wrong hai - clear hō .

¹³¹It should be clear what is right and what is wrong.

⁸⁴Tō prakr̥iti āpkē varṣh manānē K|kē kāraṇ taiyārī tō karēgī .

¹³²Therefore, because you are celebrating this year, nature will make preparations.

⁸⁵Abhī bhī karā rahī hai lēkin sthāpanā kē nimitt banī huī ātmāō̃ kō abhī kisī bhī bātō̃ mē̃ chāhē sva prati , chāhē aurō̃ kē prati sōchnē mē̃ samay nahī̃ lagānā chāhiē .

¹³³It is doing that even now. ¹³⁴However, the souls who are instruments for establishment should not take time to think about anything in terms of the self or others.

⁸⁶Second mē̃ clear touching hō .

¹³⁵You should receive clear touchings in a second.

⁸⁷Bindī lagānē mē̃ kitnā time lagtā hai  ?

¹³⁶How long does it take to apply a point? (a second.)

⁸⁸ ( second ) tō jab practical life mē̃ bindī lagātē hō tō second lagtā hai  ?

¹³⁷When you apply a point in your practical life does it take a second?

⁸⁹Kōī bhī bāt mē̃ bindī lagānē mē̃ yā bindū nayanō̃ mē̃ bindī bāp kō samāō tō mēhnat sē chhūṭ jāyēṅgē rūp sthiti mē̃ sthit hōnē mē̃ second lagtā hai  ?

¹³⁸Does it take a second to apply a point in any situation or to stabilise in the stage of a point? ¹³⁹Does it take a second? ¹⁴⁰In practical terms, does it take less than a second?

⁹⁰Mānō kōī bāt āpkē sāmnē ā gaī , uskō bindī lagānē mē̃ second lagtā hai  ?

¹⁴¹For instance, when a situation comes in front of you, does it take a second to apply a point to that?

⁹¹Pāṇḍavō̃ kō second lagtā hai  ?

¹⁴²Pandavas, does it take a second?

⁹² ( kabhī-kabhī ) pāṇḍavō̃ kō bindī lagānē mē̃ time lagtā hai  ?

¹⁴³(Sometimes.) ¹⁴⁴It takes the Pandavas time to apply a full­stop!

⁹³Yah tō kah rahī haĩ second lagtā hai .

¹⁴⁵All of them (Shaktis) are saying that it takes a second.

⁹⁴Śhaktiyō̃ mē̃ śhakti hai .

¹⁴⁶Do the Shaktis have that power?

⁹⁵ ( pāṇḍav sach bōltē haĩ ) nahī̃ , dōnō̃ sachchē haĩ , kyōṅki unhō̃ key|kī bindī abhī lagtī hōgī , āpkī abhī nahī̃ lagtī hōgī , isliē phark hō gayā .

¹⁴⁷(The Pandavas are speaking the truth.) ¹⁴⁸No, both are truthful because they may now be able to apply a point, whereas you are now unable to apply a point. ¹⁴⁹Therefore, there is a difference.

⁹⁶Bākī tō sab sachchē haĩ .

¹⁵⁰But, otherwise, all are truthful.

⁹⁷Sachchē dil vālē haĩ . ⁹⁸Achchhā .

¹⁵¹You are those with an honest heart.

⁹⁹Hall|hāl tō full hai .

¹⁵²The hall is full.

¹⁰⁰ ( nīchē pāṇḍav bhavan mē̃ bhī baiṭhē haĩ ) nīchē tō baiṭhē haĩ lēkin bāpdādā K|kē sāmnē haĩ .

¹⁵³People are even sitting down below but they are in front of BapDada. ¹⁵⁴(History hall and Meditation Hall). ¹⁵⁵They are sitting down below.

¹⁰¹Jō dēśh-vidēśh mē̃ isī yād mē̃ baiṭhē haĩ - bāpdādā madhuban mē̃ ā gayē .

¹⁵⁶However, those from this land and abroad are sitting in the remembrance that BapDada has come in Madhuban.

¹⁰²Apnē-apnē dūrdēśhī dr̥iṣhṭi , dūrabīn sē dēkh rahē haĩ .

¹⁵⁷They are seeing everything with the binoculars of their far­sighted vision.

¹⁰³Tō vah bhī abhī bābā K|kē sāmnē ā rahē haĩ ki kaisē dūr baiṭhē bhī man sē madhuban mē̃ haĩ .

¹⁵⁸They too are now coming in front of BapDada; even whilst sitting far away, in their mind they are in Madhuban.

¹⁰⁴Āpkē is sākār vatan K|kē yah sādhan tō nīchē-ūpar hō saktē haĩ lēkin yah ādhyātmik dūr dr̥iṣhṭi , dūrādēśhī dr̥iṣhṭi kabhī kharāb nahī̃ hō saktī .

¹⁵⁹These facilities of yours, the facilities of the corporeal world can fluctuate, but this spiritual far­sighted vision can never become spoilt.

¹⁰⁵Tō bāpdādā K|kē sāmnē sabhī chārō̃ ōr K|kē sēvākēndra K|kē bachchē dikhāī dē rahē haĩ .

¹⁶⁰BapDada is able to see all the children everywhere, in all the centres in front of Him.

¹⁰⁶Achchhā .

¹⁶¹Achcha.

¹⁰⁷Dīvālī manā lī  ?

¹⁶²Did you celebrate Diwali?

¹⁰⁸Saṅgamyug hai hī manānē kā yug .

¹⁶³The confluence age is the age for celebrating.

¹⁰⁹Chāhē antarmukhī hō , atīndriya sukh key|kī mauz manāō . ¹¹⁰Chāhē sēvā mē̃ mahādānī ban ātmāō̃ kē prati mahādān dētē huē manāō , chāhē āpas mē̃ rūharūhān karō , dance karō , sambandh-sampark sē ēk-dō key|kī viśhēṣhtā kō dēkhō , viśhēṣhtā key|kī khuśhbū lō|low , sadā manānā hī manānā hai .

¹⁶⁴Whether you become introverted and celebrate the pleasure of supersensuous joy, whether you celebrate by becoming great donors in service and give the great donation to souls, whether amongst yourselves, you have a heart­to­heart conversation, you dance or see the specialities of one another when coming into relationship and connection with others, whether you take the fragrance of their specialities, it is a constant celebration.

¹¹¹Ganvānē kā samay samāpt hō gayā .

¹⁶⁵The time for loosing has now come to an end.

¹¹²Ganvānē kā yug tō nahī̃ hai nā  ?

¹⁶⁶This is not the age for loosing, is it?

¹¹³Abhī manānē kā aur kamānē kā yug hai , jamā karnē kā yug hai .

¹⁶⁷It is now the age for celebrating and earning; it is the age for accumulating.

¹¹⁴Tō bāpdādā sadā her|har bachchē kō yahī dēkhtā rahtā , tō manā rahē haĩ , kisī bhī rūp mē̃ manānā hī hai kyōṅki saṅgam par hī ganvānā aur manānā , dōnō̃ kā knowledge hai .

¹⁶⁸So, BapDada constantly sees whether you children are celebrating, because you have to celebrate in one way or another, because at the confluence age you have the knowledge of both loosing and celebrating.

¹¹⁵Isīliē ganvā K|kē phir manānā uskā mahattva hōtā hai .

¹⁶⁹This is why there is importance of celebrating after you have lost something.

¹¹⁶Abhī ganvānē kō bindī lagāō .

¹⁷⁰Now put a full­stop to loosing.

¹¹⁷Stop .

¹⁷¹Stop!

¹¹⁸Ganvānā nahī̃ hai .

¹⁷²Don’t loose anything!

¹¹⁹Ēk saṅkalp bhī ganvānā nahī̃ hai .

¹⁷³Don’t waste even one thought.

¹²⁰Kamānē K|kē samay par gãvāyēṅgē tō kamāyēṅgē kab  ?

¹⁷⁴If you loose at the time of earning, then when will you earn?

¹²¹Phir tō samay milnā nahī̃ hai .

¹⁷⁵You won’t have any time afterwards.

¹²²Check karō jō bhī khazānē haĩ , sabsē baṛā khazānā kaun-sā hai  ?

¹⁷⁶Check ­ what is the biggest treasure of all the treasures that you have?

¹²³Saṅkalp , samay , gyān kā khazānā , pratyakṣha jīvan mē̃ āyē .

¹⁷⁷Let the treasures of thoughts, time and knowledge come into your practical life.

¹²⁴Gyān sunānā aur sunnā yah first stage hai lēkin gyān arthāt knowledge .

¹⁷⁸To relate and listen to knowledge is the first stage. ¹⁷⁹However, gyan means knowledge.

¹²⁵Knowledge kō kyā kahtē hō  ?

¹⁸⁰What do you say knowledge is?

¹²⁶Knowledge light hai , might hai , kahtē hō nā  !

¹⁸¹Knowledge is light and might. ¹⁸²You say this, do you not?

¹²⁷Tō gyān vā knowledge kā arth|earth hai , is saṅkalp mē̃ , bōl mē̃ , karma mē̃ light aur might hai tab kahē̃gē knowledgeful .

¹⁸³So, the meaning of gyan or knowledge is that when you have light and might in your thoughts, words and deeds, then you are said to be knowledge­ full.

¹²⁸Kumāriyā̃ knowledgeful bannē vālī haĩ nā  ?

¹⁸⁴You kumaris are going to become knowledge­full, are you not?

¹²⁹Sirph course karānē vālī nahī̃ bannā .

¹⁸⁵Don’t become those who just give the course.

¹³⁰Bhāṣhaṇ karnē vālī nahī̃ bannā .

¹⁸⁶Don’t become those who just give lectures.

¹³¹Sāth-sāth knowledge key|kī light-might , saṅkalp , bōl aur karma mē̃ hō .

¹⁸⁷Together with that, also have the light and might of knowledge in your thoughts, words and deeds.

¹³²Kumāriyō̃ sē tō bāpdādā kā viśhēṣh pyār hai .

¹⁸⁸BapDada has special love for the kumaris.

¹³³Kyō̃  ?

¹⁸⁹Why?

¹³⁴Apnē jīvan kā phaĩslā kar liyā .

¹⁹⁰You have made the decision for your life.

¹³⁵Kar liyā hai yā karnā hai  ?

¹⁹¹You have taken the decision, have you not?

¹³⁶Achchhī tarah sē sōch liyā yā vahā̃ jākē sōchē̃gī  ?

¹⁹²Or, do you still have to decide? ¹⁹³Have you thought about it very well?

¹³⁷Pakkā sōch liyā hai tō mubārak hō .

¹⁹⁴Or, will you think about it when you go back?

¹³⁸Dēkhō itnē hands taiyār milē̃gē āpkō .

¹⁹⁵If you have thought about this firmly, then, congratulations!

¹³⁹Jō kumāriyā̃ training kar rahī haĩ vah hāth uṭhāō .

¹⁹⁶Look, you will receive so many ready­made hands! ¹⁹⁷Kumaris who are here for the training, raise your hands!

¹⁴⁰Kitnī saṅkhyā hai  ?

¹⁹⁸How many are there? ¹⁹⁹(80).

¹⁴¹ ( 80 ) jō abhī sēvā mē̃ nahī̃ lagī huī haĩ , centre nahī̃ sambhāltī haĩ , vah hāth uṭhāō .

²⁰⁰Who are those who are not yet engaged in service? ²⁰¹Raise your hands! ²⁰²Those who are not yet looking after centres, raise your hands high!

¹⁴²Gintī karō , ādhē haĩ .

²⁰³Count them! ²⁰⁴Half of them.

¹⁴³Achchhā itnē hand tō milē̃gē nā  !

²⁰⁵Achcha. ²⁰⁶You will receive this many hands, will you not?

¹⁴⁴Right hand yā left hand  ?

²⁰⁷Right hand or left hand?

¹⁴⁵Right hand banē̃gē nā  !

²⁰⁸You will become right hands, will you not?

¹⁴⁶Achchhā hai .

²⁰⁹That is good.

¹⁴⁷Kumāriyā̃ haĩ nā tō bāpdādā kumāriyō̃ kō centre kā ghar bhī dētā aur var tō milā hī hai .

²¹⁰You are kumaris and so BapDada gives you kumaris the home of the centre and you have also found the Husband.

¹⁴⁸Hamēśhā ghar aur var dō chāhiē .

²¹¹You always need a home and a husband.

¹⁴⁹Kumāriyō̃ kō var tō mil gayā , abhī ghar bhī milēgā , centre milēgā .

²¹²You kumaris have now found your Husband, and you will now also receive a home. ²¹³You will receive a centre.

¹⁵⁰Kumār kō bhī miltā hai .

²¹⁴Kumars also receive them.

¹⁵¹Kumār samajhtē ham pīchhē kyō̃ .

²¹⁵Kumars think: Why should we be left behind?

¹⁵²Pīchhē nahī̃ āgē hō .

²¹⁶You are not behind, you are at the front.

¹⁵³Kumār K|kē binā bhī sēvā kahā̃ chaltī hai .

²¹⁷Service cannot continue without the kumars.

¹⁵⁴Kōī bhī centre par dēkhō , agar hard worker kumār nahī̃ hō̃ tō bahanē̃ kuchh nahī̃ kar saktī .

²¹⁸Look at any centre, if there aren’t any hard­working kumars, the sisters aren’t able to do anything.

¹⁵⁵Dōnō̃ hī zarūrī haĩ .

²¹⁹Both are essential.

¹⁵⁶Isīliē pāṇḍavō̃ kā bhī nām hai tō śhaktiyō̃ kā bhī nām hai .

²²⁰This is why there is the name of the Pandavas and also the name of the Shaktis.

¹⁵⁷Dōnō̃ kā nām hai .

²²¹There is the name of both of you.

¹⁵⁸Achchhā .

²²²Achcha.

¹⁵⁹Āp sabkē dēśh-vidēśh key|kī meetings kā samāchār bāpdādā kē pās pahuñchā . ¹⁶⁰Is varṣh mē̃ chāhē dēśh mē̃ , chāhē vidēśh mē̃ , dēśh mē̃ conferences , snēh milan jyādā huē haĩ aur vidēśh mē̃ bhinn-bhinn project chalā rahē haĩ .

²²³News of the meetings also reached BapDada, whether it was the meeting of the people of Bharat or of the double­foreigners. ²²⁴This year, in this land there have been many conferences and small loving gatherings and abroad, you are carrying out different projects.

¹⁶¹Lēkin bāpdādā nē dēkhā ki sēvā mē̃ lagan bhī hai aur sēvā key|kī gati mē̃ tīvratā bhī hai . ¹⁶²Dōnō̃ haĩ .

²²⁵However, BapDada has seen that you love service and that there is also that intensity in the speed of service.

¹⁶³Samay anusār her|har project yā conference yā snēh milan kahō , kōī nayanō̃ mē̃ bindī bāp kō samānē key|kī vidhi hai - bāpdādā sāhēb kō rāzī karnā bhī programme jō bhī chaltā hai , usmē̃ sirph samay pramāṇ topic kō usī rūp sē rakhnā zarūrī hai kyōṅki jis samay kiskō pānī key|kī pyās hai , aur āp uskō 36 prakār kā bhōjan dē dō tō vah svīkār karēgā  ?

²²⁶There are both these things. ²²⁷According to the time, call it a conference, a project or a loving gathering, whatever programme is happening, it is essential to have the topic for the conferences or projects according to the time, because when someone is thirsty for water, but you give him 36 varieties of food, would he accept that?

¹⁶⁴Tō project kōī bhī hai , topic kōī bhī hai lēkin is samay sarv ātmāō̃ kō chāhiē - śhānti aur snēh .

²²⁸Therefore, whatever the project or topic may be, at this time, all souls want peace and love.

¹⁶⁵Śhānti K|kē bhī pyāsī haĩ tō snēh K|kē bhī pyāsī haĩ .

²²⁹They are thirsty for peace and also thirsty for love.

¹⁶⁶Tō achchhī sēvā kar rahē haĩ , jō bhī plan banāyē haĩ , vah achchhē banāyē haĩ , jō chal rahē haĩ vah achchhē chal rahē haĩ .

²³⁰Therefore, you are doing very good service. ²³¹Whatever plans you have made are good. ²³²Whatever is happening is happening very well.

¹⁶⁷Result bhī hai aur himmat bhī hai .

²³³You have the results and also courage.

¹⁶⁸Isliē bāpdādā sēvā K|kē samāchār suntē harṣhit hōtē haĩ .

²³⁴This is why BapDada is pleased on hearing the service news.

¹⁶⁹Aur gīt kaun-sā gātē haĩ  ?

²³⁵And, what song does He sing?

¹⁷⁰Bāpdādā gīt gātē haĩ , kaun-sā  ?

²³⁶What song does BapDada sing?

¹⁷¹Vāh bachchē vāh  !

²³⁷Wah, children, wah!

¹⁷²Aur is samay programmes tō chalnē hī haĩ , programmes kō nahī̃ rōknā hai .

²³⁸At this time, the programmes will continue. ²³⁹Don’t stop the programmes.

¹⁷³Samay K|kē circumstance programme kō rōktē haĩ tō rōkē̃ . ¹⁷⁴Lēkin āp nahī̃ programmes rōk saktē hō .

²⁴⁰If the circumstances of time prevent a programme, then you can stop it, but you yourself cannot stop the programmes.

¹⁷⁵Achchhā , agar mānō kōī programmes rakhtē hō aur samasyā badal jātī hai tō programme mē̃ ānē vālē bhī samajhtē haĩ , jānē vālē bhī samajhtē haĩ .

²⁴¹Achcha, for instance, if you have a programme and the circumstances change, then those who are going to attend the programme can understand that.

¹⁷⁶Āp kyō̃ nā karō .

²⁴²So, why should you say no?

¹⁷⁷Dātā K|kē bachchē haĩ nā , tō āp dēnē mē̃ , programme karnē mē̃ nā nahī̃ kar saktē hō .

²⁴³You are the children of the Bestower and so you cannot say no in giving or in having a programme. ²⁴⁴Come!

¹⁷⁸Āō , bhalē āō , khuśhī sē āō .

²⁴⁵Certainly come! ²⁴⁶Come with happiness!

¹⁷⁹Svāgat karē̃gē .

²⁴⁷We will welcome you.

¹⁸⁰Jab circumstance hōṅgē tō circumstance hī unhō̃ kō rōṅkē̃ , āp nahī̃ rōkō .

²⁴⁸When there are such circumstances, the circumstances will prevent them, but you don’t prevent them.

¹⁸¹Abhī bhī dēkhō America K|kē peace|pīs vilēj mē̃ , haṅgāmā hōtē huē bhī America mē̃ bhī programme chal rahē haĩ nā aur bahut achchhē chalē haĩ .

²⁴⁹Even now, look at Peace Village in America! ²⁵⁰Even whilst there is upheaval, the programmes have continued and they have continued very well.

¹⁸²Rūkē haĩ  ? ¹⁸³Nahī̃ rūkē haĩ nā  !

²⁵¹They weren’t stopped, were they?

¹⁸⁴Abhī 4 tārīkh tak jō bhī programme āpnē banāyē , vah kōī rūkā hai  !

²⁵²Have any of the programmes that you have planned until the 4th been cancelled?

¹⁸⁵Bombs bhī chal rahē haĩ , chalnē dō .

²⁵³Even the bombs are being dropped; let it continue.

¹⁸⁶Laṛāī tō chal rahī hai nā  ! ¹⁸⁷Suntē rahō .

²⁵⁴The war is going on, just continue to hear about it.

¹⁸⁸Achchhā hai , sunnē sē āp sab brāhmaṇō̃ K|kē jō viśhēṣh saṅskār vā svabhāv hai - merciful , merciful K|kē vah emerge hōṅgē aur hōnā hī zarūrī hai .

²⁵⁵It is good, by listening to all of that, the special sanskar or nature that all of you Brahmins have of being merciful will emerge and it is essential for this to happen.

¹⁸⁹Is samay āp har ēk kō , ātmāō̃ prati merciful aur dātā ban kuchh na kuchh dēnā hī hai , chāhē mansā sēvā dvārā dō , chāhē śhubh bhāvnā sē dō , śhrēṣhṭh sakāśh dēnē key|kī vr̥itti sē dō , chāhē ādhyātmik śhakti sampann bōl sē dō , chāhē apnē snēh sampann sambandh-sampark sē dō lēkin kōī bhī ātmā vañchit nahī̃ rahē .

²⁵⁶At this time, each one of you has to be merciful and a bestower and definitely bestow something to every soul. ²⁵⁷Whether you bestow by serving through your mind or through your good wishes, whether you bestow with the attitude of giving the elevated current of power (sakaash), whether you bestow by speaking powerful spiritual words, whether you bestow through your loving relationships and connection, no soul should remain deprived.

¹⁹⁰Dātā banō , merciful banō .

²⁵⁸Be bestowers! ²⁵⁹Be merciful!

¹⁹¹Chillā rahē haĩ .

²⁶⁰They are crying out.

¹⁹²Bāp kē āgē apnī-apnī bhāṣhā mē̃ chillā rahē haĩ - śhānti dō , snēh dō , dil kā pyār dō , sukh key|kī kiraṇē̃ dikhāō .

²⁶¹They are crying out in front of the Father in their own language: Give us peace! ²⁶²Give us love!

¹⁹³Tō bāp kaisē dēgē  ?

²⁶³Give us love from Your heart!

¹⁹⁴Āp bachchō̃ dvārā hī dēgē nā  !

²⁶⁴Show us rays of happiness!

¹⁹⁵Bāp K|kē āp sabhī right hand hō .

²⁶⁵How would the Father give this?

¹⁹⁶Kōī kō kuchh bhī dēnā hōtā hai tō hand dvārā dētē haĩ nā  !

²⁶⁶He would only give this through you children, would He not? ²⁶⁷All of you are the Father’s right hands.

¹⁹⁷Tō āp sabhī bāp K|kē right hand hō nā  !

²⁶⁸When anything is given, it is given with the hands.

¹⁹⁸Pāṇḍav right hand hō  ? ¹⁹⁹Āp right hands kā yādgār hai .

²⁶⁹So, all of you are the Father’s right hands, are you not?

²⁰⁰Patā hai kaun-sā yādgār hai  ?

²⁷⁰Are you Pandavas right hands?

²⁰¹Virāṭ rūp kā chitra dēkhā hai , tō usmē̃ kitnē hāth dikhātē haĩ  ?

²⁷¹All of those many right hands are the memorial of you right hands.

²⁰²Tō āp right hand kā chitra hai nā  !

²⁷²Do you know what the memorial of so many right hands is?

²⁰³Kumāriyā̃ , usmē̃ āp lōgō̃ kā chitra hai nā  ?

²⁷³Have you seen the picture of the variety­form image?

²⁰⁴Tō abhī bāp right hands dvārā ātmāō̃ kō sukh-śhānti key|kī añchalī tō dilāyēgā nā  !

²⁷⁴How many hands are shown in that? ²⁷⁵Your picture is of the right hand. ²⁷⁶Kumaris, your picture is also in that, is it not?

²⁰⁵Bichārō̃ kō añchalī bhī nahī̃ dēgē tō kitnē taṛaphē̃gē  ! ²⁰⁶Abhī sabhī had key|kī bātō̃ sē ū̃chē hō jāō .

²⁷⁷Therefore, the Father would now enable a drop of happiness and peace to be given through you right hands, would He not?

²⁰⁷Had key|kī bātō̃ mē̃ , had K|kē saṅskārō̃ mē̃ samay nahī̃ ganvāō .

²⁷⁸If you don’t give those poor helpless ones even a drop, they will remain so desperate.

²⁰⁸Bāpdādā āj bhī sabhī bachchō̃ kō , chāhē yahā̃ baiṭhē haĩ , chāhē centres par baiṭhē haĩ , chāhē dēśh mē̃ haĩ , chāhē vidēśh mē̃ haĩ lēkin merciful bhāvnā sē iśhārā dē rahē haĩ – bāpdādā her|har bachchē key|kī had key|kī bātē̃ , had K|kē svabhāv-sanskār , naṭkhaṭ vā chaturāī K|kē saṅskār , albēlēpan K|kē saṅskār bahut samay sē dēkh rahē haĩ , kaī bachchē samajhtē haĩ sab chal rahā hai , kaun dēkhtā hai , kaun jāntā hai lēkin abhī tak bāpdādā merciful hai , isliē dēkhtē huē bhī , suntē huē bhī rahm kar rahā hai .

²⁷⁹Now, go beyond all limited things. ²⁸⁰Don’t waste your time in limited matters and limited sanskars. ²⁸¹Even today, BapDada is giving the signal with merciful feelings to all the children, whether they are sitting here or at the centres, whether in this land or abroad. ²⁸²BapDada has been seeing for a very long time all the limited matters, of limited nature and sanskars, the sanskars of being mischievous, of cleverness and carelessness of all the children.

²⁰⁹Lēkin bāpdādā pūchhtē haĩ ākhir bhī merciful kab tak  ?

²⁸³Some children think: Everything is fine! ²⁸⁴Who is seeing? ²⁸⁵Who knows anything?

²¹⁰Kab tak  ? ²¹¹Kyā aur time chāhiē  ?

²⁸⁶However, up to now BapDada is merciful.

²¹²Bāp sē samay bhī pūchhtā hai , ākhir kab tak  ?

²⁸⁷Therefore, whilst seeing and hearing everything, He is being merciful.

²¹³Prakr̥iti bhī pūchhtī hai . ²¹⁴Javāb dō āp .

²⁸⁸However, BapDada asks: For how long will BapDada remain merciful?

²¹⁵Javāb dō .

²⁸⁹For how long?

²¹⁶Abhī tō sirph bāp kā rūp chal rahā hai , śhikṣhak aur satgurū tō hai hī .

²⁹⁰Do you want more time? ²⁹¹Even the time is asking the Father: Ultimately, for how long?

²¹⁷Lēkin bāp kā rūp chal rahā hai .

²⁹²Even nature is asking. ²⁹³Give a response!

²¹⁸Kṣhamā K|kē sāgar kā part chal rahā hai .

²⁹⁴Respond! ²⁹⁵Even now, it is still the form of the Father that is continuing.

²¹⁹Lēkin dharmarāz kā part chalā tō  ? ²²⁰Kyā karē̃gē  ?

²⁹⁶He is the Teacher and the Satguru anyway. ²⁹⁷However, it is the form of the Father that is continuing.

²²¹Bāpdādā yahī chāhtē haĩ ki dharmarāz K|kē part mē̃ bhī vāh  !

²⁹⁸The part of the Ocean of Forgiveness is being enacted. ²⁹⁹But what if the part of Dharamraj begins?

²²²Bachchē vāh  !

³⁰⁰What will you do?

²²³Kā āvāj kānō̃ mē̃ gūñjē . ²²⁴Phir bāp kō ulahnā nahī̃ dēnā .

³⁰¹BapDada wants that, even in the part of Dharamraj, the sound of “Wah, children, wah!” echoes in the ears.

²²⁵Bābā , āpnē sunāyā nahī̃ , ham taiyār hō jātē thē nā  !

³⁰²At that time, don’t complain to the Father: “Baba, You didn’t tell us!

²²⁶Isliē abhī had key|kī chhōṭī-chhōṭī bātō̃ mē̃ , svabhāv mē̃ , saṅskārō̃ mē̃ samay nahī̃ ganvāō .

³⁰³Otherwise, we would have become ready!” ³⁰⁴Therefore, now don’t waste time over limited trivial matters, in nature and sanskars.

²²⁷Chal rahē haĩ , chaltā hai , nahī̃ , jamā hōtā jātā hai .

³⁰⁵Don’t think: Everything is moving along fine, everything is OK. ³⁰⁶No.

²²⁸Dugunā , tīgunā , saugunā jamā hōtā jātā hai , chaltā bāp kō rāzī karnē key|kī vidhi hai - rāzyukt hōkar chalnā hai nahī̃ .

³⁰⁷It is all accumulating. ³⁰⁸It is accumulating two­fold, three­fold, a hundred­fold. ³⁰⁹It is not fine as it is.

²²⁹Isliē is dr̥iṛh saṅkalp kā dil mē̃ dīp jagāō .

³¹⁰Therefore, light the lamp of this determined thought in your heart.

²³⁰Had sē bēhad mē̃ vr̥itti , dr̥iṣhṭi , kr̥iti banānī hī hai .

³¹¹From limited, you have to make your attitude, vision and action unlimited.

²³¹Isīliē bāpdādā kahtē haĩ banānī paṛēgī .

³¹²This is why BapDada says: You have to make it like that.

²³²Āj yah kah rahē haĩ banānī paṛēgī phir kyā kahē̃gē  ?

³¹³Today, Baba is saying: You have to make it like that. ³¹⁴What will He say later?

²³³Too late .

³¹⁵“Too late!”

²³⁴Samay kō dēkhō , sēvā kō dēkhō , sēvā baṛh rahī hai , samay āgē dauṛ rahā hai .

³¹⁶Look at the time, look at service. ³¹⁷Service is increasing and time is moving forward fast.

²³⁵Lēkin svayã had mē̃ haĩ yā bēhad mē̃ haĩ  ?

³¹⁸However, are you yourself in the limited or in the unlimited?

²³⁶Had key|kī bātō̃ kē pīchhē āp nahī̃ dauṛō .

³¹⁹Don’t chase after limited things.

²³⁷Tō bēhad key|kī vr̥itti , svamān key|kī sthiti āpkē pīchhē dauṛēgī .

³²⁰Then, the unlimited attitude and the stage of self­respect will chase after you.

²³⁸Bāpdādā is varṣh mē̃ jō is samay tak kiyā , usmē̃ santuṣhṭ haĩ , āphrīn bhī dētē haĩ .

³²¹BapDada is content with whatever you have done up to now in this year. ³²²He is also giving thanks.

²³⁹Lēkin abhī sēvā mē̃ anubhūti karānā , śhamā kē ūpar parvānē banānā , chāhē sahyōgī banāō , chāhē sāthī banāō , kuchh banē̃ .

³²³However, now give the experience in service. ³²⁴Make them into moths who surrender to the Flame. ³²⁵Whether you make them co­operative or companions, let them become something.

²⁴⁰Anubhūti key|kī khān khōlō .

³²⁶Open the mine of experiences.

²⁴¹Achchhā hai - yahā̃ tak ṭhīk hai .

³²⁷It is good up to now.

²⁴²Lēkin sirph chakkar lagānē vālē parvānē nahī̃ banē̃ .

³²⁸However, they shouldn’t simply become moths who circle around and go away.

²⁴³Pakkē parvānē banē̃gē - anubhūti kā course karānē sē .

³²⁹Strong moths will be created by giving them the course of experience.

²⁴⁴Itnē tak anubhūti hōtī hai - bahut achchhā hai , svarg hai .

³³⁰Up to now, they have the experience: “This is very good, it is like heaven!

²⁴⁵Yahī yathārth gyān hai , knowledge hai , itnā sēvā kā result achchhā hai .

³³¹This is real gyan, this is knowledge.” ³³²The result of service is good to this extent.

²⁴⁶Abhī anubhūti svarūp ban anubhav karāō .

³³³Now, become an embodiment of experience and give an experience.

²⁴⁷Anubhav karnē vālē arthāt bāp sē direct sambandh rakhnē vālē .

³³⁴To be one who gives an experience means to have a direct relationship with the Father.

²⁴⁸Aisē anubhavī parvānē taiyār karō .

³³⁵Now, create such experienced moths.

²⁴⁹Sahyōgī banāyē haĩ , uskī mubārak hai aur banāō .

³³⁶Congratulations for having created co­operative souls!

²⁵⁰Yah sthān hai , yahā̃ sē hī prāpti hō saktī hai , itnē tak bhī māntē haĩ lēkin bāp kē sāth zarā-sā connection tō jōṛō , jō śhamā kē pīchhē hī bhāgtē rahē̃ .

³³⁷Now create even more! ³³⁸So far, they believe that this is the place where there can be attainment, however, forge at least a little connection with the Father so that they continue to run after the Flame.

²⁵¹Tō is varṣh viśhēṣh bāpdādā sēvā mē̃ anubhūti karānē kā course karānē chāhtē haĩ .

³³⁹This year, in service, BapDada especially wishes you to give the course of giving an experience.

²⁵²Issē hī sākṣhātkār bhī hōṅgē aur sākṣhāt bāp pratyakṣha hōṅgē .

³⁴⁰It is through this that there will be visions and the Father will be revealed in a practical way.

²⁵³Sunā , kyā karnā hai  ?

³⁴¹Did you hear what you have to do?

²⁵⁴Plan milā  ?

³⁴²Did you receive the plan?

²⁵⁵Abhī is varṣh key|kī result dēkhē̃gē , kitnō̃ kō bāp śhamā K|kē parvānē banāyē .

³⁴³Now, we shall see the result of this year as to how many moths you have created for the Father, the Flame.

²⁵⁶Chalō chakkar tō lagāyē̃ , svāhā nahī̃ hō̃ , bābā-bābā kā chakkar tō lagāyē̃ .

³⁴⁴OK, at least they should circle around, even if they don’t sacrifice themselves! ³⁴⁵At least, they should circle around saying, “Baba, Baba!”

²⁵⁷Achchhā .

³⁴⁶Achcha.

²⁵⁸Kumāriyā̃ ṭhīk hai nā  !

³⁴⁷Are the kumaris OK?

²⁵⁹Achchhā .

³⁴⁸Achcha.

²⁶⁰Chārō̃ ōr K|kē bachchō̃ K|kē patra bhī bāpdādā kō miltē rahtē haĩ .

³⁴⁹BapDada continues to receive letters from all the children everywhere.

²⁶¹Vah bachchē likhnā śhurū kartē haĩ aur bāp kē pās pahlē hī pahũch jātā hai .

³⁵⁰As soon as you children begin to write them, they reach BapDada in advance.

²⁶²Dil kā āvāj hai nā  !

³⁵¹That is the sound of the heart, is it not?

²⁶³Yah tō hāthō̃ sē likhtē haĩ , lēkin pahlē dil kā āvāj dilārām kē pās pahũch jātā hai .

³⁵²You write with your hands, but the sound of your heart reaches BapDada, the Comforter of Hearts, in advance.

²⁶⁴Yah bhī achchhā hai , bāpdādā key|kī yād tō ātī hai nā  !

³⁵³This too is good, at least you remember BapDada.

²⁶⁵Samāchār likhnē K|kē time kitnī khuśhī hōtī hai .

³⁵⁴You experience so much happiness at the time of writing your news.

²⁶⁶Tō bāpdādā jinhōnnē bhī patra , e-mail , kisī bhī sādhan dvārā yād-pyār yā samāchār bhējā hai un sabhī kō , ēk-ēk kō nām sahit special yād-pyār aur mubārak dē rahē haĩ .

³⁵⁵So, to all of you who have sent your news, love and remembrances through letters, e­mails or through any other means, BapDada is giving special love, remembrance and greetings to each one of you especially by name.

²⁶⁷Āp sab tō sammukh dē rahē hō nā  !

³⁵⁶All of you are giving love and remembrances face to face.

²⁶⁸Unhō̃ kō dēnā paṛēgā nā .

³⁵⁷They have to send them.

²⁶⁹Tō sabhī kō , chārō̃ ōr K|kē bachchō̃ kō dīvālī mubārak bhī dē rahē haĩ , kaun-sī dīvālī manānī hai vah tō sunā hī diyā .

³⁵⁸So, to all of you, to all the children everywhere, BapDada is also giving you Diwali greetings. ³⁵⁹Baba has already told you what Diwali you have to celebrate.

²⁷⁰Achchhā . ²⁷¹Chārō̃ ōr K|kē ati pyārē bāpdādā K|kē diltakhta naśhīn śhrēṣhṭh ātmāō̃ kō , sadā had K|kē svabhāv , saṅskār parivartan karnē vālē bēhad key|kī parivartak ātmāō̃ kō , sadā ēk second , ēk saṅkalp bhī vyarth na ganvānē vālē , jamā karnē vālē tīvr puruṣhārthī bachchō̃ kō , sadā merciful ban , dātā ban her|har ātmā kō , chāhē brāhmaṇ ātmā , chāhē pyāsī ātmāō̃ kō kuchh-na-kuchh añchalī dēnē vālē , sakāśh dēnē vālē , aisē baṛī dil rakhnē vālē bachchō̃ kō bāpdādā kā bahut-bahut-bahut-bahut yād-pyār aur namastē .

³⁶⁰To all the extremely elevated souls everywhere, who are seated on BapDada’s heart­throne; to the unlimited transformer souls who constantly change the limited nature and sanskars; to those who don’t waste even a second or a thought; to the intense effort­making children who accumulate; to those who are constantly merciful and bestowers who bestow a drop of something or another to all souls, whether they are Brahmin souls or thirsty souls; to those who give a current of power; to such children who have a big heart, lots, lots, lots and lots of love, remembrance and namaste from BapDada. ³⁶¹* * * O M S H A N T I * * *