रविवार 4 नवंबर 2001 की अव्यक्त मुरली

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Right hand. One who is a helpful member.

Project.

Truthful, veracious, (one) who speaks the truth, a truthful person.

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Bridegroom.
A boon.
Good, excellent, beautiful.

Hand.

Angry, enraged, displeased.

Plain.

Plane.

Three times, three-fold, triple.

A candle, lamp.

A loveful friendly get-together.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

To turn over, to invert.
To turn back.
To send back, to return, to give back.
To reject.

Merciful.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

An earthen lamp.

To echo, resound, reverberate.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Touching.

To lose, to waste, to squander.

Double, two-fold.

Anger, rage, displeasure.

The subtle world.

Acting, action.
A work, a composition, work of art.

Coquetry, airs, feigned air, vanity.
Pride.

Praise, applause.

To run, to run about, to rush.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To switch off. To turn a switch to the "off" position in order to stop or disable a device.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Conference.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

Of.

Svabhāv and sanskār, nature and character traits.

Eye.

Circumstance.

Portion, part, fragment, fraction, share.
Luck.
Division.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To be afraid, be frightened, be daunted, to fear, dread.

Spiritual, pertaining to the soul or the Supreme Soul.

Secret.

Dilemma, doubt, indecision, uncertainty.

'thinking far' ; Far-sighted, prudent, sagacious.

One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.

Important, necessary, needful, compulsory, indispensable.

Topic.

Right.

Hundred times, hundredfold.

Programme.
(Bābā) Event.

Hard.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Knowledge.

Course.

To stop, to halt, to stay, to stagnate, to stand.

To cry, to shout, to squeak.

The end.
At last, after all.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

America.

Uproar, tumult, upheaval, affray, riotous scene.

Fight, war, battle, quarrel, encounter, clash, enmity.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Percent, The symbol is %.

Bomb.

One thing or another.

Emotional experience, inner experience, realisation.

True, right.
Truth.
Really!

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

(One) who changes, transforms.

Peace.

To grind, to pound, to powder, to mill.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Real life.

A word uttered while offering oblation to sacrificial fire. Burnt.

Centre.

Broken-hearted, comfortless; sorely afflicted.

Wait.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Stop.

To earn, to acquire, to get.
To accumulate, to save.

Might.

News; information.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Introverted.

Email.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Time.

Training.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Poor, helpless.

Too late.

Sight, view, vision, glance.
(Bābā) Vision, look.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Dance.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Limitless, unlimited, unbounded.
Excessive, too, too much.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Special.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

A date.
An appointed day.
History.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Happiness and peace.

A suffix denoting one who sits.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Year.

To be contained, to enter, to fit, to permeate.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Knowledgeful.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

The good spiritual guide, the true spiritual guide, God.

At this time, now.

An ear.

Back, back again.

To raise your hand.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Effort, endeavour.

The Heart and the Throne.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Fragrance, perfume, odour.

Congratulations. Best wishes.

A ray (of light), beam, sunbeam, moonbeam.

Food, victuals, dish of food, meal.

Inhabitant of Bhārat.

To enquire, to ask, to investigate, to interrogate, to question.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

One another.

Foreign, alien, exotic.
A foreigner, foreign national.

Light.
(Bābā) Electricity.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Far from, far off from.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Safe.

Picture, painting, illustration, figure, photo.

Teacher, instructor.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Establishment.
(in particular) The establishment of the new world.

Meeting.

Foreign country.

Deprived.
Cheated, deceived, tricked.

Extra.

Service centre.

Direct.

Yōgī in action. One who remembers God while acting.

Anything, whatsoever, anything at all.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Sea, ocean (huge expanse of water of which we cannot see the end).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Heart, courage, spirit, will.

Full.

Meeting, union, contact.

Interrogative adverb: When? At what time ?

Complaint, twitting, reproach.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

With, together with, along with, accompanied by.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Below, under, beneath, at the bottom, down, below.

Foreigner.

Country, land, native home, region, space.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Very generous, very munificent.
Very generous person, very munificent person.

Part.

Entirely, completely, totally, wholly, universally, altogether.

Rest, comfort, relief.

A watch, time-piece.
Moment.
An hour.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Connection.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Double.

Treasure.
Treasury, repository.

According to, in conformity with.

Speech, address.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Low.

Hall.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Name.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Courage, boldness.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

First.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Pity, mercy, compassion.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Interrogative adjective and pronoun : which.

Plan.

Problem.

Use.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

A dream.

Second.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Result.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Knowledge directly taught by God.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Happiness, pleasure, comfort, felicity, contentment.

Sign, signal, hint, indication, gesture.

Homeland, native country.

Attracted, charmed, allured.

Real, actual.
Accurate.

Before, in front of; opposite, facing, confronting, being face to face.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Love, affection, amour, amorous relationship.

Difference, distinction, distance.

Good feeling, auspicious feeling.

(superlative) Of all, the most.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Sweet, pleasant.
Sweetmeat, jaggery.

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Responsibility, obligation.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To reach, to arrive.

Yes, yea.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Circumstance(s).
(Bābā) External situation, external condition.

To emerge.

On all sides, all around, everywhere.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Satisfied, gratified, content.

Difficult, hard, intricate.
Difficulty, hardship.

A day.
Everyday, daily.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Colleague, co-worker.
Co-operating.
Co-operative.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Mental, born of the mind.
Mentally, through the mind.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To think, to reflect, to ponder over, to consider.

Address, whereabouts, information, knowledge.

(The) others.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Confluence, union, meeting.

Sentiment, feeling, emotion.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Beginning, commencement.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To, upto, till, until, by.

Love, affection.
Oil, oily substance.

Hurry, haste.
Quickly, urgently, immediately.

Two, 2.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Gentle, noble, good.
Well-being; good.

Middle, centre.

To sing, to chant.
A song.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Speech, voice.
Saraswati : the goddess of speech.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To hear, to listen, to pay heed.
Hearing, audition.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Towards.

Why.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To cause to be given, to cause to be handed over.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Experienced, veteran, seasoned.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To put in, to pour, to drop, to thrust.

Father.

High, lofty, tall, raised, elevated, exalted, eminent.

Time, occasion.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Labour, hard work, toil.
Industry, application.
Exercise.

On, upon.
Above.

(genitive case of sab) Of everyone.

On, upon, above, upward, over.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Here, hither, in/at this place.

Side, direction.
Towards.

Divided, separated, separate.
Distinct, different, other.

Or, either.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Connection, relationship.

(emphatic form of vah) That very, that very one.

Anyone, someone, any.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To cause to hear, to relate, to read out, to recite, to pronounce.

To sleep.

Finished, ended, concluded, terminated, completed.

In, inside, within.

Situated, located, placed.
Circumstanced.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A postposition denoting the subject (ergative case that is to say with a past participle).

Position, situation, state, condition, stage, phase.

Joy, delight, happiness.

Stage.
(Bābā) State, condition.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Check.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A little, some, meagre, scanty.
Short.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Sometime, ever.

Ahead, in front of, before; in future.

As much as this, this much; so much, so many.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Small, little, short, young, petty, subordinate, junior, insignificant.

We.
(rustic form) I.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Or.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To increase, to multiply, to grow, to progress, to advance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To speak, to utter, to pronounce.
To bid.

Continue.

Special, specific, particular, distinctive, characteristic, typical.

Then, again, afterwards, thereafter, in future, a second time.

Got, obtained; procured, acquired.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

By, through, through the medium of, through the agency of, by means of, with.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

There.

Remembrance, recollection, memory.

To turn.
To wander, to ramble, to walk about, to go round.

Manner, way.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Emphatic form of yah: this very.

Today.

I. (personal pronoun)

To put, to place, to keep, to possess, to have, to employ, to appoint.

Because, since.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To know, to become aware of, to perceive.

If, if so be, in case, in the event of.

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

interrogative pronoun. Who

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, the whole, whole, entire, complete, universal.

To can, to be able to.

A matter, topic, subject, concern, fact, thing.

Then, at that time, afterwards, thereupon, therefore, hence.

Many, much.
Very.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Each, every.
Each one, everybody.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

On this account, for this reason, hence, therefore.

That is, that is to say, namely (viz.).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(Relative pronoun) When.

For, for the sake of.

Father.

The soul, the spirit, the self.

Experience.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Always, perpetually, continually, ever.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

To give.

To go, to depart, to lose, to flow.

To take.

To understand.

All ; whole, entire, complete.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Peace, calmness, quiet, tranquillity, quietude, silence.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To remain, to stay.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)