रविवार 3 फ़रवरी 2002 की अव्यक्त मुरली

⁰> ¹03-02-2002 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-02-2002 Om Shanti Avyakt Bapdada Madhuban

²Lakṣhya aur lakṣhaṇ kō samān banāō , sarv khazānō̃ mē̃ sampann banō

¹Make your aim and qualifications equal and become full of all treasures.

³Āj sarv khazānō̃ K|kē mālik apnē khazānō̃ sē sampann bachchō̃ kō dēkh rahē haĩ .

²Today, the Master of all treasures is seeing His children who are full of all treasures.

⁴Har ēk bachchā sarv khazānō̃ sē sampann hai .

³Every child is full of all treasures.

⁵Jō sampann hōtā hai unkī niśhānī sadā prāpti svarūp , tr̥ipt ātmā dikhāī dēgī .

⁴The sign of those who are full is that they are visible as constant embodiments of attainment and are satisfied souls.

⁶Sadā khuśh nazar āyēgī kyōṅki bharpūr hai .

⁵They are seen as constantly happy because they are overflowing.

⁷Tō har ēk apnē sē pūchhē ki hamārē pās|pass kitnē khazānē jamā haĩ  ?

⁶Let each one of you ask yourself: How many treasures have I accumulated?

⁸Yah avināśhī khazānē ab bhī prāpt haĩ aur bhaviṣhya mē̃ anēk janm sāth rahē̃gē .

⁷You have attained these imperishable treasures now and they will also remain with you for many births in the future.

⁹Yah khazānē khatm nahī̃ hōnē vālē haĩ .

⁸These treasures are not going to end.

¹⁰Sabsē pahlā khazānā hai - gyān kā khazānā , jis gyān K|kē khazānē sē is samay bhī āp sabhī mukti aur jīvanmukti kā anubhav kar rahē hō .

⁹The first treasure is the treasure of knowledge, and with this treasure of knowledge all of you are even at this time experiencing liberation and liberation-in-life.

¹¹Jīvan mē̃ rahtē , purānī duniyā mē̃ rahtē , tamōguṇī vāyumaṇḍal mē̃ rahtē gyān K|kē khazānē K|kē ādhār sē in sab vāyumaṇḍal , vibration sē nyārē mukt hō , kamal puṣhp samān nyārē mukt ātmāyē̃ duḥkh sē , chintāō̃ sē , aśhānti sē mukt hō .

¹⁰Whilst living this life in the old world, in the tamoguni atmosphere, on the basis of the treasures of knowledge you are detached and free from the atmosphere and vibrations of all these things. ¹¹You souls are as detached as a lotus flower and liberated from sorrow, worries and peacelessness.

¹²Jīvan mē̃ rahtē burāiyō̃ K|kē bandhanō̃ sē mukt hō .

¹²Whilst living your life you are free from the bondage of bad things.

¹³Vyarth saṅkalpō̃ K|kē tūphān sē mukt hō .

¹³You are free from the storms of waste thoughts.

¹⁴Haĩ mukt  ?

¹⁴Are you free?

¹⁵Sabhī hāth hilā rahē haĩ .

¹⁵All of you are waving your hands.

¹⁶Tō mukti aur jīvanmukti is gyān K|kē khazānē kā phal hai , prāpti hai .

¹⁶So liberation and liberation-in-life is the fruit and attainment of the treasure of knowledge.

¹⁷Chāhē vyarth saṅkalp ānē key|kī kōśhiśh kartē haĩ , negative bhī ātē haĩ lēkin gyān arthāt samajh hai ki vyarth saṅkalp vā negative kā kām hai ānā aur āp gyānī tū ātmāō̃ kā kām hai insē mukt , nyārē aur bāp K|kē pyārē rahnā .

¹⁷Even if waste thoughts try to come, and negative thoughts also come, you have knowledge, that is, you have the understanding that it is the duty of waste and negative thoughts to come, and the duty of you enlightened souls to remain detached and free from them and to be loving to the Father.

¹⁸Tō check karō - gyān kā khazānā prāpt hai  ?

¹⁸Therefore, check: Have I attained the treasure of knowledge?

¹⁹Bharpūr hai  ?

¹⁹Is it overflowing?

²⁰Sampann hai yā cum|kam hai  ?

²⁰Is it full or is there anything lacking?

²¹Agar cum|kam hai tō uskō jamā karō , khālī nahī̃ rahnā .

²¹If it is lacking, then accumulate it. ²²Don't remain empty.

²²Aisē hī yōg kā khazānā - jissē sarv śhaktiyō̃ key|kī prāpti hōtī hai .

²³In the same way, the treasure of yoga brings you the attainment of all powers.

²³Tō apnē kō dēkhō yōg K|kē khazānē dvārā sarv śhaktiyā̃ jamā haĩ  ?

²⁴So look at yourself and check whether you have accumulated all powers with the treasure of yoga.

²⁴Sarv  ?

²⁵All powers?

²⁵Ēk bhī śhakti agar kam hōgī tō samay par dhōkhā dē dēgī .

²⁶If even one power is missing, you will be deceived at some time.

²⁶Āp sabkā title – master sarvśhaktivān hai , śhaktivān nahī̃ , sarvśhaktivān .

²⁷The title of all of you is master almighty authorities, the ones with all powers, not just those with some powers.

²⁷Tō sarv śhaktiyō̃ kā khazānā yōgbal dvārā jamā hai  ?

²⁸So, have you accumulated the treasure of all powers with the power of yoga? ²⁹Are they full?

²⁸Bharpūr hai , prāpti svarūp hai vā kamī hai  ?

³⁰Are you an embodiment of attainment or is something lacking?

²⁹Kyō̃  ?

³¹Why?

³⁰Abhī apnī kamī kō bhar saktē hō .

³²You can now fill yourself with whatever you are lacking.

³¹Abhī chance hai .

³³You still have a chance.

³²Phir sampann karnē kā samay samāpt hō jāyēgā tō kamī rah jāyēgī .

³⁴Later, the time to make yourself full will come to an end, and the weakness will remain.

³³Check karō - ēk - ēk śhakti kō sāmnē lāō aur sārē din key|kī dincharyā mē̃ check karō - agar percentage bhī cum|kam hai tō full pass nahī̃ kahē̃gē kyōṅki āp sabkā lakṣhya hai , kisī bhī bachchē sē pūchhtē haĩ ki full pass hōnā hai yā half pās|pass  ? ³⁴Tō sabhī kahtē haĩ ki ham tō sūryavanśhī banē̃gē , chandravanśhī nahī̃ banē̃gē .

³⁵Check yourself. ³⁶Bring every power in front of you and check it against the timetable of the whole day. ³⁷If there is even a percentage less, you would not be said to have passed fully, because when any of you children are asked whether your aim is to pass fully or only half-pass, then all of you say that you will become part of the sun dynasty, not the moon dynasty.

³⁵Chandravanśhī banē̃gē  ?

³⁸Will you become part of the moon dynasty?

³⁶Bāpdādā bahut achchhā takht dēgē , banē̃gē chandravanśhī  ?

³⁹BapDada will give you a very good throne! ⁴⁰Will you become part of the moon dynasty?

³⁷India vālē sūryavanśhī ban jāē̃ , foreign vālē chandravanśhī ban jāē̃ , banē̃gē  ?

⁴¹Foreigners? ⁴²The people from India will become the sun dynasty and the foreigners will become the moon dynasty, right?

³⁸Nahī̃ banē̃gē  ?

⁴³You won't become this.

³⁹Sūryavanśhī bannā hai  ? ⁴⁰Bannā hī hai .

⁴⁴Do you want to become the sun dynasty?

⁴¹Yah tō bāpdādā chit-chat kar rahē haĩ .

⁴⁵You definitely have to become that. ⁴⁶BapDada is just having chit-chat.

⁴²Jab sūryavanśhī bannā hī hai , dr̥iṛh niśhchay hai , bāp sē aur svayã sē pratigyā kar lī hai tō ab sē kisī bhī śhakti key|kī percentage cum|kam nahī̃ hō .

⁴⁷Since you have the firm determined faith that you have to become the sun dynasty, and you have promised the Father and yourself, then from now onwards, there should not be a percentage less of any power.

⁴³Agar kahē̃gē circumstance anusār , samasyāō̃ anusār percentage cum|kam rah gaī tō 14 kalā ban jāyēṅgē .

⁴⁸If you say that there was a percentage less because of the circumstances and problems, you will become fourteen degrees.

⁴⁴Isliē ājkal bāpdādā chārō̃ ōr K|kē sabhī bachchō̃ kā pōtāmēl , register check kar rahā hai .

⁴⁹This is why, nowadays, BapDada is checking every child's register and chart.

⁴⁵Bāpdādā kē pās bhī har ēk kā register hai kyōṅki samay K|kē anusār pahlē hī bāpdādā bachchō̃ kō sunā rahē haĩ ki samay key|kī raphtār anusār abhī kab nahī̃ kahō , ab .

⁵⁰BapDada also has everyone's register because, according to the time, BapDada is telling you children in advance: Now, according to the time, don't say, "At some time!" ⁵¹Say "now!" ⁵²"It will happen at some point.

⁴⁶Kab hō jāyēgā , kar lē̃gē … hōnā tō hai hī … yah nahī̃ sōchō .

⁵³I will do it later. ⁵⁴It has to happen." ⁵⁵Don't think in this way.

⁴⁷Hōnā tō hai nahī̃ , abhī-abhī karnā hī hai .

⁵⁶It is not that it has to happen, but you have to do it right now!

⁴⁸Samay key|kī raphtār tīvr hō rahī hai isliē jō lakṣhya rakhā hai bāp samān bannē kā , full pass hōnē kā , 16 kalā sampann bannē kā , tō bāpdādā bhī yahī chāhtē haĩ ki lakṣhya aur practical mē̃ lakṣhaṇ samān hō̃ .

⁵⁷The speed of time is becoming increasingly fast and, therefore, the aim you have kept of becoming equal to the Father, passing fully, of becoming sixteen celestial degrees full, BapDada wants that aim and its qualifications to be equal in a practical way.

⁴⁹Jab lakṣhya aur lakṣhaṇ dōnō̃ samān hōṅgē tab hī bāp samān sahaj ban jāyēṅgē .

⁵⁸Only when your aim and its qualifications are both equal will you easily become equal to the Father. ⁵⁹So check yourself.

⁵⁰Tō check karō - hō jāyēgā , ban hī jāyēṅgē … yah albēlāpan hai .

⁶⁰To say that it will happen or that you will become that at some time is carelessness.

⁵¹Jō karnā hai , jō bannā hai , jō lakṣhya hai , vah abhī sē hī karnā hai , bannā hai .

⁶¹Whatever you want to do, whatever you want to become, whatever aim you have, you have to do that now, you have to become that now!

⁵²Kabhī śhabda nahī̃ lagāō , abhī-abhī .

⁶²Don't use the words "at some time", but let it be right now!

⁵³Tō gyān kā khazānā , yōg kā khazānā aur bhī dhārṇāō̃ kā khazānā hai . ⁵⁴Jissē ( dhārṇāō̃ sē ) guṇō̃ kā khazānā jamā hō jātā hai .

⁶³So, there is the treasure of knowledge, the treasure of yoga and there is also the treasure of imbibing, and through this imbibing, you accumulate the treasures of virtues.

⁵⁵Guṇō̃ mē̃ bhī jaisē sarv śhaktiyā̃ haĩ , aisē hī sarvguṇ haĩ , sirph guṇ nahī̃ haĩ , sarvguṇ haĩ .

⁶⁴In virtues too, just as there are all powers, there are also all virtues. ⁶⁵There are not just some virtues, but all virtues. ⁶⁶So do you have all virtues?

⁵⁶Tō sarv guṇ haĩ yā sōchtē hō ēk dō guṇ kam huā , tō kyā huā , chalēgā  ?

⁶⁷Or do you think that it doesn't matter if one or two virtues are missing and that everything will be fine?

⁵⁷Nahī̃ chalēgā .

⁶⁸No, it will not do.

⁵⁸Tō sarv guṇō̃ kā khazānā jamā hai  ?

⁶⁹So have you accumulated the treasure of all virtues?

⁵⁹Kaun sē guṇ key|kī kamī hai uskō check karkē bharpūr hō jāō .

⁷⁰Check which virtue is missing and fill yourself.

⁶⁰Chauthī bāt hai - sēvā .

⁷¹The fourth subject is service.

⁶¹Sēvā dvārā sabhī kō anubhav hai , jab bhī mansā sēvā yā vāṇī dvārā vā karma dvārā bhī sēvā kartē hō tō uskī prāpti ātmik khuśhī miltī hai .

⁷²All of you experience that whenever you serve through your mind, through your words or through your actions, the attainment of that is spiritual happiness.

⁶²Tō check karō sēvā dvārā khuśhī key|kī anubhūti kahā̃ tak kī hai  ?

⁷³Therefore, check to what extent you have experienced happiness through service.

⁶³Agar sēvā key|kī aur khuśhī nahī̃ huī , tō vah sēvā yathārth sēvā nahī̃ hai .

⁷⁴If you serve and don't experience happiness, that service was not accurate service.

⁶⁴Sēvā mē̃ kōī na kōī kamī hai , isliē khuśhī nahī̃ miltī .

⁷⁵There is something or another missing in the service, which is why you don't experience happiness.

⁶⁵Sēvā kā arth|earth hai ātmā apnē kō khuśhnumaḥ , khilā huā rūhānī gulāb , khuśhī K|kē jhūlē mē̃ jhūlnē vālā anubhav karēgī .

⁷⁶The meaning of service is that you the soul experience yourself to be a cheerful, spiritual rose in bloom swinging in the swing of happiness.

⁶⁶Tō check karō - sārā din sēvā key|kī lēkin sārē din key|kī sēvā key|kī tulnā mē̃ itnī khuśhī huī yā sōch-vichār hī chaltē rahē , yah nahī̃ yē , yah nahī̃ yē …  ?

⁷⁷Check yourself: You served throughout the day, but in comparison to the service done in the whole day, did you experience happiness or did you just continue to have other thoughts?

⁶⁷Aur āpkī khuśhī kā prabhāv ēk tō sēvā sthān par , dūsrā sēvā sāthiyō̃ par , tīsrā jin ātmāō̃ key|kī sēvā key|kī un ātmāō̃ par paṛē , vāyumaṇḍal bhī khuśh hō jāē .

⁷⁸Not this, but this, not this but this... ⁷⁹The influence of your happiness influences the place of service and your service companions, and the atmosphere of the souls you serve becomes one of happiness.

⁶⁸Yah hai sēvā kā khazānā khuśhī .

⁸⁰This is the treasure of service - happiness.

⁶⁹Aur bāt - chār subject tō ā hī gaī .

⁸¹Another thing. ⁸²The four subjects have been mentioned.

⁷⁰Aur hai sambandh-sampark , vah bhī bahut zarūrī hai , kyō̃  ?

⁸³And then there is also relationship and connection, which are also very essential. ⁸⁴Why?

⁷¹Kaī bachchē samajhtē haĩ bāpdādā sē tō sambandh hai hī . ⁷²Parivār mē̃ huā nahī̃ huā , kyā bāt hai , ( kyā harjā hai ) bīj sē tō hai hī .

⁸⁵Some children think that they have a relationship with BapDada anyway, and so it doesn't matter whether they have a relationship with the family or not, because they have a connection with the Seed anyway.

⁷³Lēkin āpkō viśhva kā rājya karnā hai nā  !

⁸⁶However, you want to rule the world, do you not?

⁷⁴Tō rājya mē̃ sambandh mē̃ ānā hī hōgā .

⁸⁷In a kingdom, you have to come into relationships with others.

⁷⁵Isliē sambandh-sampark mē̃ ānā hī hai lēkin sambandh-sampark mē̃ yathārth khazānā miltā hai duāyē̃ .

⁸⁸This is why you have to come into relationship and connection, but the real treasure that you receive through your relationship and connection is that of blessings.

⁷⁶Binā sambandh-sampark K|kē āpkē pās|pass duāō̃ kā khazānā jamā nahī̃ hōgā .

⁸⁹Without coming into relationship and connection with others, you won't accumulate in your account of blessings.

⁷⁷Mā̃ bāp key|kī duāyē̃ tō haĩ , lēkin sambandh-sampark mē̃ bhī duāyē̃ lēnī haĩ . ⁷⁸Agar duāyē̃ nahī̃ miltī , feeling sarv khazānō̃ sē sampann ātmāō̃ kō bāpdādā kā yād-pyār aur namastē nahī̃ ātī tō samjhō sambandh-sampark mē̃ kōī kamī hai .

⁹⁰You have the blessings of the Mother and Father, but you also have to receive the blessings of those with whom you have relationships and connection. ⁹¹If you don't receive their blessings, and you don't have the feeling of receiving them, then you should understand that something is missing in your relationships and connections.

⁷⁹Yathārth rīt agar sambandh-sampark hai tō duāō̃ key|kī anubhūti hōnī chāhiē .

⁹²If your relationship and connection are accurate, then you should experience blessings.

⁸⁰Aur duāō̃ key|kī anubhūti kyā hōgī  ?

⁹³What would be the experience of blessings?

⁸¹Anubhavī tō hō nā  !

⁹⁴You are experienced in this, are you not?

⁸²Agar sēvā sē duāyē̃ miltī haĩ tō duāyē̃ milnē kā anubhav yahī hōgā jō svayã bhī sambandh mē̃ ātē , kārya kartē double light ( halkā ) hōgā , bōjh nahī̃ mahsūs karēgā aur jinkī sēvā key|kī , sambandh-sampark mē̃ āyē vah bhī double light feel karēgā .

⁹⁵If you receive blessings through service, then you yourself will remain light and whoever you come into contact with... ⁹⁶(BapDada was coughing.) ⁹⁷The instrument is not well, but it has to be used. ⁹⁸The experience of receiving blessings is that whenever you come into relationship with others and when performing any task, you will be double light.

⁸³Anubhav karēgā ki yah sambandh mē̃ sadā halkā arthāt easy hai , bhārī nahī̃ rahēgā .

⁹⁹Light. ¹⁰⁰You won't experience any burden and those whom you serve, those with whom you come into relationship and connection, will also feel double light.

⁸⁴Sambandh mē̃ āū̃ , nahī̃ āū̃ … lēkin duāyē̃ milnē K|kē kāraṇ dōnō̃ taraph niyam pramāṇ , aisā easy bhī nahī̃ - jaisē kahāvat hai , jyādā mīṭhē par cīṇṭiyā̃ bahut ātī haĩ .

¹⁰¹They will experience that you are always light in relationships, that is, easy, never heavy. ¹⁰²You may come into relationship with others but because of receiving blessings, both sides would be easy according to the discipline.

⁸⁵Tō itnā easy bhī nahī̃ , lēkin double light rahēgā . ⁸⁶Tō bāpdādā kahtē haĩ - apnē khazānē check karō . ⁸⁷Samay dē rahē haĩ .

¹⁰³However not to be so easy that, as the saying goes, "Ants come where there are too many sweet things." ¹⁰⁴So not that easy, but will remain double-light.

⁸⁸Abhī samāpti kā board nahī̃ lagā hai .

¹⁰⁵So BapDada says: Check your treasures. ¹⁰⁶Baba is giving you time.

⁸⁹Isliē check karō aur baṛhtē chalō .

¹⁰⁷The board of completion has not yet been put up.

⁹⁰Bāpdādā kā bachchō̃ sē pyār hai nā  !

¹⁰⁸So check yourself and continue to move forward.

⁹¹Tō bāpdādā samajhtē haĩ kōī bhī bachchā pīchhē nahī̃ rah jāē . ⁹²Har ēk bachchā āgē sē āgē jāē .

¹⁰⁹BapDada has love for you children and this is why BapDada doesn't want any child to be left behind.

⁹³Chaltē-chaltē dēh - abhimān ā jātā hai .

¹¹⁰Every child should go the furthest ahead possible.

⁹⁴Svamān aur dēh-abhimān . ⁹⁵Dēh-abhimān kā kāraṇ hai svamān mē̃ kamī hō jātī hai .

¹¹¹Whilst moving along, there is body consciousness. ¹¹²Self- respect and body consciousness.

⁹⁶Tō dēh-abhimān kō miṭānē kā bahut sahaj sādhan hai - dēh-abhimān ānē kā ēk hī akṣhar hai , ēk hī śhabda hai , vah jāntē bhī hō .

¹¹³The reason for body consciousness is a lack of self-respect. ¹¹⁴A very easy method to end body consciousness is just one word. ¹¹⁵You also know that word.

⁹⁷Dēh-abhimān kā ēk śhabda kaun-sā hai  ?

¹¹⁶What is the one word that brings body consciousness?

⁹⁸ ( maĩ ) achchhā tō kitnā bārī maĩ-maĩ kahtē hō  ?

¹¹⁷(I). ¹¹⁸How many times do you use the word "I"?

⁹⁹Sārē din mē̃ kitnē bārī ‘ ‘ maĩ ’ ’ bōltē hō , kabhī note kiyā hai  ?

¹¹⁹Throughout the day, have you ever noted down how many times you use the word "I"?

¹⁰⁰Achchhā ēk din note karnā .

¹²⁰OK, for one day note this down.

¹⁰¹Bār-bār maĩ śhabda tō ātā hī hai . ¹⁰²Lēkin maĩ kaun  ?

¹²¹The word "I" is used repeatedly, but who am I?

¹⁰³Pahlā pāṭh hai , maĩ kaun  ?

¹²²The first lesson is "Who am I?"

¹⁰⁴Jab dēh-abhimān mē̃ maĩ kahtē hō , lēkin vāstav mē̃ maĩ hū̃ kaun  ?

¹²³When you say "I" out of body consciousness, in fact, who am "I"?

¹⁰⁵Ātmā yā dēh  ?

¹²⁴Am "I" the soul or the body?

¹⁰⁶Ātmā nē dēh dhāraṇ kī , yā dēh nē ātmā dhāraṇ kī  ?

¹²⁵Has the soul adopted the body or has the body adopted the soul?

¹⁰⁷Kyā huā  ?

¹²⁶What happens?

¹⁰⁸Ātmā nē dēh dhāraṇ kī .

¹²⁷The soul adopted the body.

¹⁰⁹Ṭhīk hai nā  ?

¹²⁸Isn't this right?

¹¹⁰Tō ātmā nē dēh dhāraṇ kī , tō maĩ kaun  ?

¹²⁹So, the soul adopted the body then who am "I"?

¹¹¹Ātmā nā  !

¹³⁰"I" am a soul, am I not?

¹¹²Tō sahaj sādhan hai , jab bhī maĩ śhabda bōlō , tō yah yād karō ki maĩ kaun-sī ātmā hū̃  ?

¹³¹So the easy method is that whenever you use the word "I" remember what soul you are.

¹¹³Ātmā nirākār hai , dēh sākār hai .

¹³²The soul is incorporeal and the body is corporeal.

¹¹⁴Nirākār ātmā nē sākār dēh dhāraṇ kī , tō jitnā bārī bhī maĩ-maĩ śhabda bōltē hō , utnā samay yah yād karō ki maĩ nirākār ātmā sākār mē̃ pravēśh kiyā hai .

¹³³The incorporeal soul has adopted a corporeal body. ¹³⁴Therefore, however many times you use the word "I", remember: I, the incorporeal soul, have entered the corporeal body.

¹¹⁵Jab nirākār sthiti yād hōgī tō niranhakārī svataḥ hō jāyēṅgē . ¹¹⁶Dēh-bhān khatm hō jāyēgā .

¹³⁵When you remember the incorporeal stage you will automatically become egoless and body consciousness will end.

¹¹⁷Vahī pahlā pāṭh maĩ kaun  ? ¹¹⁸Yah smr̥iti mē̃ rakh karkē maĩ kaun-sī ātmā hū̃ , ātmā yād ānē sē nirākārī sthiti pakkī hō jāyēgī .

¹³⁶By keeping the first lesson of "Who am I?" in your awareness, which soul you are, by remembering yourself to be a soul, the incorporeal stage will become firm.

¹¹⁹Jahā̃ nirākārī sthiti hōgī vahā̃ nirahaṅkārī , nirvikārī hō hī jāyēṅgē .

¹³⁷When you have an incorporeal stage, you will automatically become egoless and viceless.

¹²⁰Tō kal sē note karnā - jab maĩ śhabda kahtē hō tō kyā yād ātā hai  ?

¹³⁸From tomorrow, note down what you remember when you use the word "I".

¹²¹Aur jitnā bārī maĩ śhabda use karō utnā bārī nirākārī , nirahaṅkārī , nirvikārī svataḥ hō jāyēṅgē .

¹³⁹However many times you use the word "I", you will automatically become incorporeal, egoless and viceless.

¹²²Achchhā - āj youth group āyā hai .

¹⁴⁰Achcha. ¹⁴¹The Youth Group has come today.

¹²³Youth bahut haĩ .

¹⁴²There are many youths.

¹²⁴Bāpdādā youth group kō vardān dētē haĩ ki sadā ābād rahnā .

¹⁴³BapDada is giving a blessing to the Youth Group. ¹⁴⁴May you live long!

¹²⁵Ēk bhī khazānā barbād nahī̃ karnā , ābād rahnā , ābād karnā .

¹⁴⁵Don't ruin even one treasure. ¹⁴⁶May you live long and may you remain prosperous!

¹²⁶Laukik gurū lōg āśhīrvād dētē haĩ āyuśhvān bhav aur bāpdādā kahtē haĩ śharīr key|kī āyu tō jitnī hai utnī rahēgī isīliē śharīr key|kī āyu K|kē hisāb sē āyuśhvān bhav kā vardān nahī̃ dētē haĩ lēkin is brāhmaṇ jīvan mē̃ sadā āyuśhvān bhav .

¹⁴⁷Worldly gurus give blessings for a long life and BapDada says: The life- span of the body will remain whatever it is. ¹⁴⁸Therefore, He is not giving you a blessing for a long life in terms of the body but may you constantly have a long life in this Brahmin life.

¹²⁷Kyō̃  ?

¹⁴⁹Why?

¹²⁸Brāhmaṇ sō dēvtā banē̃gē .

¹⁵⁰Brahmins will then become deities.

¹²⁹Tō āyuśhvān tō hōṅgē nā  !

¹⁵¹So you will have a long life, will you not?

¹³⁰Youth key|kī ēk viśhēṣhtā hōtī hai .

¹⁵²Youth have one speciality.

¹³¹Āp youth apnī viśhēṣhtā kō jāntē hō  ?

¹⁵³Do you youth know your speciality?

¹³²Kyā viśhēṣhtā hōtī hai , jāntē hō  ?

¹⁵⁴Do you youths know your speciality?

¹³³Kyā viśhēṣhtā hai āpmē̃  ?

¹⁵⁵What speciality do you have?

¹³⁴ ( jō chāhē vah kar saktē haĩ ) achchhā - kar saktē hō  ?

¹⁵⁶(We can do what we want.) ¹⁵⁷Achcha. ¹⁵⁸Are you able to do this? ¹⁵⁹That is good.

¹³⁵Achchhī bāt hai , duniyā K|kē hisāb sē kahtē haĩ , youth jiddī bahut hōtē haĩ , jō sōchē̃gē vah karkē dikhāyēṅgē .

¹⁶⁰In terms of the world, it is said of youth that they are very stubborn. ¹⁶¹They will definitely do whatever they think. ¹⁶²Those people say the opposite.

¹³⁶Vah lōg ulṭā kahtē haĩ lēkin yahā̃ brāhmaṇ youth jiddī nahī̃ haĩ lēkin apnī pratigyā par pakkē rahnē vālē haĩ .

¹⁶³Here however, the Brahmin youth are not stubborn, but they are those who remain very firm in their promise. ¹⁶⁴They are not those who move away from their promise.

¹³⁷Haṭnē vālē nahī̃ haĩ .

¹⁶⁵Are you youth like this?

¹³⁸Aisē hō youth  ? ¹³⁹Hāth uṭhānā tō bahut sahaj hai .

¹⁶⁶It is very easy to raise your hands.

¹⁴⁰Bāpdādā khuśh hai hāth uṭhānā , yah bhī himmat hai nā .

¹⁶⁷BapDada is happy because you at least have the courage to raise your hands.

¹⁴¹Lēkin rōz amr̥itvēlē bāp sē key|kī huī pratigyā ki ham is brāhmaṇ jīvan key|kī prāpti sē , sēvā sē kabhī bhī saṅkalp mē̃ bhī haṭē̃gē nahī̃ .

¹⁶⁸However, every day at amrit vela, remember the promise you have made to BapDada, that in this Brahmin life, you will not move away from attainment and service even in your thoughts.

¹⁴²Is himmat kō , pratigyā kō rōz dōharāō aur bār-bār check karō ki himmat jō rakhī , saṅkalp kiyā vah practical mē̃ hō rahā hai  ?

¹⁶⁹Daily revise this courage and promise that you have made. ¹⁷⁰Check again and again: are the courage you have had and the thought you have kept, taking place in a practical way?

¹⁴³Government tō kahtī hai , bas dō chār lākh ban jāē̃ tō bhī ṭhīk hai . ¹⁴⁴Āp kaun hō  !

¹⁷¹The Government says that even if two to four hundred thousand youths become strong, then that is fine.

¹⁴⁵Brāhmaṇ hō nā  ! ¹⁴⁶Kahtē haĩ - yah brāhmaṇ youth ēk-ēk lākh K|kē samān haĩ .

¹⁷²BapDada says: Every Brahmin youth is equal to one hundred thousand. ¹⁷³Are you this strong?

¹⁴⁷Itnē majbūt haĩ  ?

¹⁷⁴Are you like this?

¹⁴⁸Dēkhō , aisē nahī̃ ghar jākar phir likh dō bābā māyā ā gaī , saṅskār ā gayā , samasyā ā gaī .

¹⁷⁵Look, it should not be that when you get back home, you write to Baba saying that Maya has come, sanskars have come or problems have come.

¹⁴⁹Samasyāō̃ K|kē samādhān svarūp banō .

¹⁷⁶Become an embodiment of solutions to the problems.

¹⁵⁰Samasyāyē̃ tō āyēṅgī lēkin apnē sē pūchhō maĩ kaun  ?

¹⁷⁷The problems will come, but ask yourself: Who am I?

¹⁵¹Samādhān svarūp hū̃ yā samasyā sē hār khānē vālā hū̃  ?

¹⁷⁸Am I an embodiment of solutions or one who is to be defeated by the problems?

¹⁵²Āp sabkā title kyā hai - vijayī ratna yā hār khānē vālē ratna  ?

¹⁷⁹What is the title of all of you? ¹⁸⁰The victorious jewels or the jewels who are to be defeated?

¹⁵³Vijayī ratna haĩ .

¹⁸¹You are victorious jewels.

¹⁵⁴Brāhmaṇ janm hōtē hī bāpdādā nē her|har brāhmaṇ K|kē mastak mē̃ vijay kā tilak amar lagā diyā .

¹⁸²As soon as you took Brahmin birth, BapDada applied the eternal tilak of victory to your forehead. ¹⁸³So you are those who have received the blessing of immortality.

¹⁵⁵Tō amarbhav K|kē vardānī hō .

¹⁸⁴Now make this promise to yourself.

¹⁵⁶Abhī yah apnē sē vāydā karō , aisē tō vāydā kahalāyēṅgē tō sab kar lē̃gē lēkin apnē man mē̃ apnē sē vāydā karō - kabhī bhī saṅskār K|kē vaśh nahī̃ hōṅgē jō bāp K|kē saṅskār vah mujh brāhmaṇ ātmā K|kē saṅskār .

¹⁸⁵If you are made to make a promise here, everyone will make it, but make a promise to yourself in your mind: I will never be under the influence of my sanskars. ¹⁸⁶The Father's sanskars are the sanskars of me, the Brahmin soul.

¹⁵⁷Jō dvāpar , kaliyug K|kē saṅskār haĩ vah mērē saṅskār nahī̃ kyōṅki bāp K|kē saṅskār nahī̃ haĩ .

¹⁸⁷The sanskars of the copper and iron ages are not my sanskars because they are not the Father's sanskars.

¹⁵⁸Yah tamōguṇī saṅskār brāhmaṇō̃ K|kē saṅskār haĩ  ?

¹⁸⁸Are the tamoguni sanskars, sanskars of the Brahmins?

¹⁵⁹Nahī̃ hai nā  !

¹⁸⁹They are not, are they?

¹⁶⁰Tō āp kaun hō  ?

¹⁹⁰So, who are you?

¹⁶¹Brāhmaṇ hō nā  !

¹⁹¹You are Brahmins, are you not?

¹⁶²Bāpdādā kō bhī youth group par nāz hai .

¹⁹²BapDada is proud of the youth group.

¹⁶³Dēkhō , dādiyō̃ kō bhī youth par nāz hai .

¹⁹³Look, even the Dadis are proud of the youth.

¹⁶⁴Dādī kō pyār hai nā youth sē .

¹⁹⁴Dadiji has love for the youths.

¹⁶⁵Extra pyār hai .

¹⁹⁵She has extra love for you.

¹⁶⁶Kumār haĩ sukumār .

¹⁹⁶Kumars are su-kumars (pure kumars).

¹⁶⁷Kumār nahī̃ , sukumār haĩ .

¹⁹⁷You are not just kumars, but pure kumars.

¹⁶⁸Ēk-ēk kumār viśhva K|kē kumār kā parivartan kar dikhānē vālē .

¹⁹⁸Each one of you kumars is one who will bring about transformation of the world and demonstrate that to everyone.

¹⁶⁹Achchhā , kumār kō kām dē̃  ?

¹⁹⁹Achcha, should the kumars be given some work to do?

¹⁷⁰Himmat hai  ?

²⁰⁰Do you have the courage?

¹⁷¹Karnā paṛēgā .

²⁰¹You will have to do it.

¹⁷²Kumāriyā̃ karē̃gī  ?

²⁰²Will the kumaris do it?

¹⁷³Tō kām dē rahē haĩ dhyān sē sunnā .

²⁰³Baba is giving you something to do, so listen with attention.

¹⁷⁴Tō jō aglī season hōgī , aglī season mē̃ kumār kā aisē hī special programme rakhē̃gē lēkin … lēkin bhī hai .

²⁰⁴In the next season, we shall have a similar special programme for the kumars. ²⁰⁵But....there is also a but.

¹⁷⁵Jyādā kām nahī̃ dētē haĩ ēk-ēk kumār 10-10 kumār kā , chhōṭā-sā hāth kā kaṅgan taiyār karkē lānā .

²⁰⁶Baba is not giving you a lot of work to do. ²⁰⁷Each of you kumars prepare and bring a small bracelet of the wrist, of 10 kumars each.

¹⁷⁶Hāth mē̃ kaṅgan paṛtā hai nā .

²⁰⁸Bracelets are worn on the wrist, are they not?

¹⁷⁷Brahmā bāp kō sadaiv hāth mē̃ phūlō̃ kā kaṅgan ḍāltē haĩ .

²⁰⁹You always put a bracelet of flowers on Father Brahma's wrist.

¹⁷⁸Tō ēk-ēk kumār , kachchē-kachchē nahī̃ lānā , pakkē-pakkē lānā .

²¹⁰So each of you kumars must bring others: don't bring weak ones, bring strong ones.

¹⁷⁹Tō madhuban mē̃ tō āyē̃ phir ghar jāyē̃ tō badal jāē̃  ! ¹⁸⁰Nahī̃ .

²¹¹Not those who come to Madhuban and then change when they get back home.

¹⁸¹Aisē pakkē banākar lānā jō bāpdādā dēkh-dēkh kahē vāh kumār vāh  !

²¹²Bring such strong ones here, that, on seeing them, BapDada also says: Wah, kumars! ²¹³Wah!

¹⁸²Aisē taiyār haĩ  ?

²¹⁴Are you ready to do this?

¹⁸³Karē̃gē , aisē  ?

²¹⁵Will you do this?

¹⁸⁴Thōṛā sōchō .

²¹⁶Think about it a little.

¹⁸⁵Aisē hī hāth nahī̃ uṭhā lō .

²¹⁷Don't raise your hands just like that.

¹⁸⁶Karnā paṛēgā .

²¹⁸You will have to do it.

¹⁸⁷Banānā paṛēgā .

²¹⁹You will have to make others the same.

¹⁸⁸Double foreigners bhī karē̃gē  ?

²²⁰The double foreigners will also do this.

¹⁸⁹Double foreigners mē̃ kumār hāth uṭhāō .

²²¹Will the double foreigners do this? ²²²Double-foreign kumars, raise your hands!

¹⁹⁰Tō āp bhī 10 lāyēṅgē nā  ?

²²³You will also bring 10 each, will you not?

¹⁹¹Foreigners bhī lāyēṅgē , 61 india vālē bhī lāyēṅgē .

²²⁴The foreigners will bring them and those from India will also bring them.

¹⁹²Phir jō first class quality lāyēṅgē uskō inām dēgē .

²²⁵Then a prize will be given to those who bring souls of first-class quality.

¹⁹³Inām baṛhiyā dēgē , ghaṭiyā nahī̃ dēgē .

²²⁶A very good prize will be given, not something of low quality.

¹⁹⁴Pyār hai nā kumār sē .

²²⁷Baba has love for the kumars.

¹⁹⁵Agar government kō jyādā mē̃ jyādā kumār positive karma karnē vālē mil jāē̃ tō government kitnā khuśh hōgī .

²²⁸If the Government were to find the maximum number of kumars who perform positive actions, then they would be so happy.

¹⁹⁶Agar āp 10-10 kumār lāyēṅgē tō sārā hall|hāl kumār sē bharē̃gē phir government kō bulāyēṅgē , dēkhō yah kumār .

²²⁹If each of you bring 10 others, the entire hall will become full of kumars and then we can call the Government. ²³⁰Look, these are the kumars.

¹⁹⁷Lēkin lānē paṛē̃gē , banānē paṛē̃gē .

²³¹However, you will have to bring them.

¹⁹⁸Agar apnī sthiti , lakṣhya aur lakṣhaṇ kō samān rakhē̃gē tō sēvā mē̃ saphaltā hōgī yā nahī̃ hōgī - yah saṅkalp bhī nahī̃ uṭh saktā .

²³²You will have to create them. ²³³If you make your stage, your aim and its qualifications equal, then you won't have the thought whether or not there will be success in service.

¹⁹⁹Huī paṛī hai .

²³⁴It is already accomplished.

²⁰⁰Sirph āpkō nimitt bannā paṛēgā .

²³⁵You just have to become an instrument.

²⁰¹Yah pratigyā sadā revise kartē rahnā .

²³⁶Constantly continue to revise this promise.

²⁰²Kamāl tō karnī hī hai .

²³⁷You have to perform wonders.

²⁰³Achchhā .

²³⁸Achcha.

²⁰⁴Double vidēśhī bhī āyē haĩ .

²³⁹Double foreigners have also come.

²⁰⁵Bāpdādā kahtē haĩ ki double vidēśhiyō̃ nē bāpdādā kā ēk title practical mē̃ pratyakṣha kiyā hai , vah kaun-sā  ?

²⁴⁰BapDada says that the double foreigners have put one of Baba's titles into practical form. ²⁴¹Which title is that? ²⁴²(World Benefactor).

²⁰⁶ ( viśhva-kalyāṇakārī ) pahlē jab sthāpanā huī tō bhārat kalyāṇkārī banē lēkin jab sē double foreigners brāhmaṇ ātmāyē̃ banē tō bāp kā viśvakal yāṇakārī title practical mē̃ pratyakṣha huā .

²⁴³When establishment first took place, Bharat was a Benefactor. ²⁴⁴However, since the double foreigners have become Brahmin souls, the Father's title of being the World Benefactor was revealed in a practical way.

²⁰⁷Isliē bāpdādā kō double foreigners kē ūpar bhī viśhēṣh nāz hai .

²⁴⁵This is why BapDada is especially proud of the double foreigners.

²⁰⁸Bāpdādā nē dēkhā hai ki double foreigners kō ēk sēvā key|kī dhun lagī huī hai , kōī bhī kōnā rah nahī̃ jāē .

²⁴⁶BapDada has seen that the double foreigners have a special concern for service so that not a single corner should be left unserved.

²⁰⁹ ( murlī K|kē bīch achānak bāpdādā K|kē sāmnē dō kumār stage par ā gayē , jinhē̃ haṭāyā gayā )

²⁴⁷(During the murli, two kumars suddenly came onto the stage in front of BapDada and had to be taken off the stage.)

²¹⁰Achchhā .

²⁴⁸Achcha.

²¹¹Abhī khēl mē̃ khēl dēkhā .

²⁴⁹You just saw a play within a play.

²¹²Abhī bāpdādā kahtē haĩ sākṣhī hōkar khēl dēkhā , enjoy kiyā , abhī ēk second mē̃ ēkdam dēh sē nyārē powerful ātmik rūp mē̃ sthit hō saktē hō  ?

²⁵⁰Now BapDada says: You watched the play as a detached observer, you enjoyed it. ²⁵¹Now, are you able to be detached from the body and become stable in a powerful stage of soul consciousness in one second?

²¹³Fullstop .

²⁵²Full-stop!

²¹⁴ ( bāpdādā nē bahut powerful drill karāī )

²⁵³(BapDada conducted a very powerful drill.)

²¹⁵Achchhā - yahī abhyās her|har samay bīch-bīch mē̃ karnā chāhiē .

²⁵⁴Achcha, continue to practise this every now and again.

²¹⁶Abhī - abhī kārya mē̃ āyē , abhī-abhī kārya sē nyārē , sākārī sō nirākārī sthiti mē̃ sthit hō jāē̃ .

²⁵⁵One moment you come into action, and the next moment you become detached from it, and become stable from the corporeal to the incorporeal stage.

²¹⁷Aisē hī yah bhī ēk anubhav dēkhā , kōī samasyā bhī ātī hai tō aisē hī ēk second mē̃ sākṣhī dr̥iṣhṭā ban , samasyā kō ēk sidescene samajh , tūphān kō ēk tōhphā samajh uskō pār karō .

²⁵⁶You just saw this experience. ²⁵⁷Whenever any problem comes, become a detached observer in just one second, consider the problem to be a side-scene, consider the storm (toofan) to be a gift (topha) and overcome it.

²¹⁸Abhyās hai nā  ?

²⁵⁸You have this practice, do you not?

²¹⁹Āgē chalkar tō aisē abhyās key|kī bahut āvaśhyaktā paṛēgī .

²⁵⁹As you progress further, this practice will be very much needed.

²²⁰Fullstop .

²⁶⁰Full-stop!

²²¹Question mark nahī̃ , yah kyō̃ huā , yah kaisē huā  ?

²⁶¹Not a question mark! ²⁶²Why did this happen? ²⁶³How did it happen?

²²²Hō gayā .

²⁶⁴It happened!

²²³Fullstop aur apnē full śhaktiśhālī stage par sthit hō jāō .

²⁶⁵Full- stop and become stable in your fully powerful stage.

²²⁴Samasyā nīchē rah jāyēgī , āp ūñchī stage sē samasyā kō sidescene dēkhtē rahē̃gē .

²⁶⁶The problem will remain down below and you will continue to watch the problem as a side-scene from your elevated stage.

²²⁵Achchhā .

²⁶⁷Achcha.

²²⁶Jō dūr sē dūr baiṭhē dēkh rahē haĩ , chāhē bhārat mē̃ chāhē foreign mē̃ sun bhī rahē haĩ , dēkh bhī rahē haĩ , un sabhī dūr baiṭhē dil K|kē samīp bachchō̃ kō bāpdādā pahlē yād-pyār dē rahē haĩ kyōṅki bāpdādā jāntē haĩ kōī kā kyā time hōtā hai , kōī kā kyā time hōtā hai , phir bhī rāt kō din banākē , din kō rāt banākar baiṭh rahē haĩ .

²⁶⁸Those who are sitting the furthest away and watching and listening to this, either in Bharat or abroad, to all those children who are sitting far away and are close to the heart, BapDada is giving them love and remembrance first because BapDada knows that the timings are different in all the places. ²⁶⁹They all have different timings, and yet they all change night into day and day into night and sit to listen to Baba.

²²⁷Yah hai bachchō̃ aur bāp kā pyār aur bīch mē̃ bāpdādā vijñānī bachchō̃ kō bhī mubārak dētē haĩ ki āp bachchō̃ kē liē yah science K|kē sādhan nikālē haĩ .

²⁷⁰This is the love of the Father and the children, and BapDada also gives congratulations to the scientist children for inventing these facilities of science for you children.

²²⁸Isīliē un bachchō̃ kō bhī bāpdādā mubārak dē rahē haĩ .

²⁷¹This is why BapDada is congratulating those children too.

²²⁹Āpkē liē hī yah sādhan 100 varṣh K|kē andar-andar nikalē haĩ .

²⁷²All these facilities of science have been invented for you children in the last 100 years.

²³⁰Tō kamāl hai nā science vālō̃ key|kī , thanks hai nā  !

²⁷³It is a wonder of the scientists and thanks to them.

²³¹Achchhā .

²⁷⁴Achcha.

²³²Chārō̃ ōr K|kē sarv khazānō̃ sē sampann ātmāō̃ kō , sadā her|har samay prāptiyō̃ sē bharpūr , muskarātē huē harṣhit rahnē vālī ātmāō̃ kō , sadā bāp sē key|kī huī pratigyā kō jīvan mē̃ pratyakṣha karnē vālē gyānī tū ātmāyē̃ , yōgī tū ātmāyē̃ bachchō̃ kō , sadā lakṣhya aur lakṣhaṇ kō samān karnē vālē bāp samān ātmāō̃ kō , sadā her|har samay sarv khazānō̃ kā stock aur stop lagānē vālē tīvr puruṣhārthī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār , dilārām kā dil sē yād-pyār aur namastē . ²³³Eastern , tāmilnāḍu K|kē sēvādhārī āyē haĩ - achchhā jō sēvādhārī āyē haĩ vah hāth uṭhāō .

²⁷⁵To all the children everywhere who are full of all treasures; to all the souls who constantly smile and remain happy and are overflowing with attainments at every moment; to the enlightened and yogi children who reveal in their practical life the promise they have made to the Father; to the souls who are equal to the Father and whose aim and its qualifications are equal; to the elevated souls who have a stock of all treasures at every moment and who apply a full-stop, BapDada's love and remembrance, and love and remembrance from the heart of the Comforter of Hearts (Dilaram), and namaste.

²³⁴Baṅgāl , bihār , nēpāl , āsām , uṛīsā , tāmilnāḍu … tāmilnāḍu key|kī ( rōzī bahan ) ā gaī hai ( rōzī bahan key|kī tabiyat kāphī samay sē ṭhīk nahī̃ thī ) dēkhō nayā jīvan mil gayā hai .

²⁷⁶Servers from Eastern Zone and Tamil Nadu: Achcha, the sevadharis who have come, raise your hands! ²⁷⁷Bengal, Bihar, Nepal, Assam, Orissa, and Tamil Nadu. ²⁷⁸The sister of Tamil Nadu ²⁷⁹(Rosyben) has come.

²³⁵Mubārak hō nayē jīvan key|kī .

²⁸⁰Look, you have received new life.

²³⁶Ēk hāth key|kī tālī bajāō .

²⁸¹Congratulations for your new life.

²³⁷Tō sabhī nē jō bhī pāṇḍav vā śhaktiyā̃ āī haĩ , sēvā kē nimitt banī haĩ , unkō sēvā kā pratyakṣha phal khuśhī tō mil hī gaī hai .

²⁸²Clap with one hand. ²⁸³All the Pandavas and Shaktis who have come and who have become instruments for service, have received the visible fruit of service in the form of happiness.

²³⁸Bāpdādā kahtē haĩ yah bachchō̃ key|kī hōśhiyārī hai , sahaj purūṣhārth mē̃ duāyē̃ lēnē kē liē puṇya kā khātā jamā karnē kā yah chance bahut achchhā lē lētē haĩ aur jō jitnā athak sēvā kartē haĩ , us athak sēvādhārī kā mansā , vāchā , karmaṇā tīnō̃ khātē mē̃ jamā hōtā hai .

²⁸⁴BapDada says: It is the cleverness of the children to claim blessings by making easy effort. ²⁸⁵You claim a very good chance to accumulate in your account of charity, and the more tirelessly one serves, the more that tireless server accumulates in his account through his thoughts, words and actions.

²³⁹Isliē jamā karnē key|kī sabhī sēvādhāriyō̃ kō mubārak hō , mubārak hō .

²⁸⁶Therefore, congratulations to all the sevadharis for your accumulation.

²⁴⁰Achchhā . ²⁴¹Sabhī pahũch jātē haĩ .

²⁸⁷Achcha, everyone arrives here on time.

²⁴²Dādī jī , dādī jānkī sē ²⁴³Ēk turn miss kiyā .

²⁸⁸BapDada speaking to Dadiji and Dadi Janki: (I missed one turn.)

²⁴⁴Sēvā key|kī tō miss nahī̃ kiyā .

²⁸⁹You did service and so you didn't miss it.

²⁴⁵Bāpdādā āp dōnō̃ K|kē jimmēvārī K|kē tāj mē̃ sadā hī amūlya ratna lagātē rahtē haĩ .

²⁹⁰BapDada constantly continues to adorn your crowns of responsibility with invaluable jewels.

²⁴⁶Jitanājitanā jimmēvāriyā̃ sākār rūp mē̃ baṛhtī jātī haĩ , utnī āp double light ban part bajātī hō .

²⁹¹The more the responsibilities in the corporeal form increase, the more double light you become as you play your part.

²⁴⁷Bāpdādā kō viśhēṣh khuśhī hai ki śhaktiyō̃ nē vijay kā jhaṇḍā achchhā buland kiyā hai .

²⁹²BapDada is especially happy that the Shaktis have hoisted the flag of victory with a great sound.

²⁴⁸Bāp tō gupta rahē , lēkin bachchō̃ nē pratyakṣha rūp mē̃ jhaṇḍā laharāyā hai .

²⁹³The Father remained incognito, but you children hoisted the flag in a visible way.

²⁴⁹ ( dādī jānkī kah rahī haĩ bābā ēk āśh hai , śhāntidhām jānē K|kē pahlē sab bhārat mē̃ ikaṭṭhē hō̃ ) hō jāyēgā , vah bhī kahā̃ jāyēṅgē , hōnā hī hai .

²⁹⁴(Dadi Janki told Baba that she had one desire, that everyone should get together in Bharat before going to the land of peace.) ²⁹⁵Where will everyone go. ²⁹⁶It will happen. ²⁹⁷It has to happen.

²⁵⁰Achchhā .

²⁹⁸Achcha.

²⁵¹Ḍā . abdul kalām , ḍā . pillaī , ḍā . sēlvāmūrti bhārat K|kē sāiṇṭisṭō̃ sē

²⁹⁹BapDada meeting Dr. ³⁰⁰Abdull Kallam, Dr. ³⁰¹Pillai and Dr.

²⁵²Bāpdādā āp sabkā bhāgya dēkh harṣhit hō rahē haĩ .

³⁰²Selvamurthi (Scientists of Bharat): BapDada is pleased to see the fortune of all of you.

²⁵³Āp ātmāō̃ dvārā bhī viśhēṣh sēvā hōnī hai .

³⁰³Special service has to take place through you souls.

²⁵⁴Kaun-sī sēvā karē̃gē  ?

³⁰⁴What service will you do?

²⁵⁵ ( 30 percent lōg garīb haĩ , uskō dūr karnē kā saṅkalp ā rahā hai ) hō jāyēgī .

³⁰⁵(30% of the people are poor, and I have the thought to remove that poverty.) ³⁰⁶It will happen.

²⁵⁶Āpkā jō saṅkalp hai vah abhī samay ānē vālā hī hai , yah garībī rahnī hī nahī̃ hai .

³⁰⁷The time is now to come for the thought that you have. ³⁰⁸This poverty is not going to remain.

²⁵⁷Jaisē bhārat sabsē sāhūkār thā , vaisē hī abhī bannā hī hai .

³⁰⁹Just as Bharat was the wealthiest of all, it now has to become the same.

²⁵⁸Tō āpkā yah saṅkalp pūrā hōnā hai .

³¹⁰So this thought of yours is going to be fulfilled.

²⁵⁹Achchhā saṅkalp hai .

³¹¹It is a good thought.

²⁶⁰Kōī ātmā samparka mē̃ āyē tō āp sirph messenger ban yahī message dō ki silence aur science dōnō̃ kā balance kaisē rahē , yah paramātmā key|kī blessing dilā dēgē .

³¹²All of you simply become messengers and give this message: Any soul who comes into connection with you, then the balance of both silence and science, will itself give blessings from God.

²⁶¹Abhī yahī message dēnā hai .

³¹³Now, you just have to give this message.

²⁶²Bāpdādā kō khuśhī hai , tō āp chāhtē hō ki bachchō̃ mē̃ unnati hō , bachchē yōgya banē̃ , uskā plan bhī yahā̃ banā rahē haĩ .

³¹⁴BapDada is happy that your desire is for the children to progress, that the children become worthy, and plans are being made for that here.

²⁶³Education department mē̃ dhīrē-dhīrē āgē baṛh rahē haĩ tō āp bhī sahyōgī ban jāyēṅgē aur yah sab bachchē sahyōgī rahē̃gē tō ēk din āyēgā jō āp kahē̃gē vāh bhārat vāh  !

³¹⁵The Education Department here is gradually moving forward and you will also be co-operative in that. ³¹⁶All these children will be co-operative in that and the day will come when you will say, "Wah, Bharat, wah!"

²⁶⁴Bhārat key|kī ādhyātmik knowledge sabhī kō sukh-śhānti kā vardān dēgī .

³¹⁷The spiritual knowledge of Bharat will give everyone the blessing of happiness and peace.

²⁶⁵ ( science aur silence kā balance bhārat kō svārṇim banāyēgā ) follow brahmā bābā .

³¹⁸(The balance of science and silence will make Bharat beautiful.) ³¹⁹Follow Brahma Baba.

²⁶⁶Āpmē̃ ēk viśhēṣhtā hai , us viśhēṣhtā kō kām mē̃ lē saktē hō , āpkī viśhēṣhtā natural yah hai ki jō kām kartē hō , vah pūrā kartē hō , adhūrā nahī̃ chhōṛtē .

³²⁰You have one speciality and you can continue to use that speciality. ³²¹Your natural speciality is that you definitely complete whatever task you start. ³²²You don't leave it incomplete.

²⁶⁷Isīliē is viśhēṣhtā sē āpkā saṅkalp pūrā hō jāyēgā .

³²³Therefore, with this speciality, your thought will definitely be fulfilled.

²⁶⁸Yah dōnō̃ sāthī bhī bahut achchhē haĩ .

³²⁴Both these companions are also very good.

²⁶⁹Trimūrti hō gayē nā  !

³²⁵You are a trimurti now.

²⁷⁰Tō jahā̃ trimūrti hai vahā̃ śhiv bābā hai hī hai .

³²⁶Where there is a trimurti, Shiv Baba is also there. ³²⁷(They are also kumars.)

²⁷¹ ( yah bhī kumār haĩ ) brahmchārī bhī hai , brahmāchārī bhī hai .

³²⁸You are brahmcharis (celibate from birth) and also Brahma-acharis (those who follow the footsteps of Father Brahma).

²⁷² ( bhrātā sēlvāmūrti jī sē ) achchhā hai , yah health kā kar rahē haĩ .

³²⁹(Addressing Dr. ³³⁰Selvamurthi): It is good. ³³¹This one is doing something for health.

²⁷³Health mē̃ bhī dēkhō sabhī kā duḥkh dūr hōtā hai nā  !

³³²In the field of health, everyone's sorrow is being removed.

²⁷⁴Tō sabkā duḥkh dūr karnā , yah bhī kitnā achchhā kārya hai .

³³³To remove everyone's sorrow is also such a good task.

²⁷⁵Isīliē health vālō̃ kō next god kahā jātā hai .

³³⁴This is why those who are in the health field are said to be next to God.

²⁷⁶Isliē achchhā hai .

³³⁵This is why it is good.

²⁷⁷Health kē sāth , gyān key|kī wealth bhī mil jāyēgī ātmāō̃ kō .

³³⁶Together with health, souls will also receive the wealth of knowledge.

²⁷⁸Achchhī - nimitt ātmāyē̃ hō .

³³⁷You are good instrument souls. ³³⁸(Dr.

²⁷⁹ ( ḍā . pillaī kō padam śhrī kā title milā hai aur ḍā . abdul kalām jī kō bhārat ratna kā milā hai )

³³⁹Pillai has received the title of Padam Shri and Dr. ³⁴⁰Abdull Kallam has received the Bharat Ratna award - the highest award in India).

²⁸⁰Bāp tō padmā , padmā , padamāpati kā title dētē haĩ .

³⁴¹BapDada gives you the title of being multi-multi-multi-million times shri.

²⁸¹Inkō bhārat ratna kā title milā hai isliē bhārat sē pyār hai .

³⁴²You (Dr. ³⁴³Abdull) have received the Bharat Ratna award, therefore you have love for Bharat.

²⁸²Achchhā - abhī mike banē̃gē .

³⁴⁴Achcha, will you now become mikes?

²⁸³Rūhānī mike bankar sēvā karē̃gē .

³⁴⁵You will become spiritual mikes and do service.

²⁸⁴Āśhā bahan sē - achchhā chal rahā hai nā .

³⁴⁶Speaking to Ashaben: Everything is going well, is it not?

²⁸⁵Sabhī key|kī duāyē̃ haĩ .

³⁴⁷You have everyone's blessings.

²⁸⁶Duāyē̃ aisī chīz haĩ jō her|har kārya sahaj kar dētī haĩ .

³⁴⁸Blessings are such that it makes every task happen easily.

²⁸⁷Achchhā hai .

³⁴⁹It is good.

²⁸⁸Rōzī bahan sē - kitnā achchhā part āpkā drama mē̃ hai .

³⁵⁰Speaking to Rosyben: You have such a good part in the drama.

²⁸⁹Yah bhī hisāb pūrā huā .

³⁵¹This account too has now ended.

²⁹⁰Jō hisāb rahā huā thā , vah pūrā kiyā .

³⁵²You have now settled the accounts that remained.

²⁹¹Khuśhī-khuśhī sē pūrā kiyā .

³⁵³You settled them with happiness.

²⁹²Yah hisāb tō hōtā hī hai sēvā kē liē .

³⁵⁴These accounts are for service.

²⁹³Jō sēvādhārī haĩ nā vah kahā̃ 65 bhī jāyēṅgē sēvā K|kē binā tō rah nahī̃ saktē aur vah sēvā kā phal duāyē̃ miltī haĩ .

³⁵⁵Those who are servers cannot remain without doing service wherever they go, and they receive blessings as the fruit of service.

²⁹⁴Achchhā hai .

³⁵⁶It is good.

²⁹⁵ ( sāth mē̃ ḍā . bhī āyē haĩ ) bahut achchhā kiyā .

³⁵⁷(A doctor has also come with Rosyben:) You did very well.

²⁹⁶Brāhmaṇ ātmāō̃ key|kī sēvā karnē sē duāyē̃ haĩ .

³⁵⁸You receive blessings by serving Brahmin souls.

²⁹⁷Khuśhī-khuśhī sē sēvā key|kī , isliē sēvā kā jamā hō gayā .

³⁵⁹You served with happiness and this is why it has accumulated in the account of service.

²⁹⁸Madrās key|kī teachers sē - yah sēvā sambhāl rahī haĩ .

³⁶⁰Speaking to the teachers of Madras: They are all looking after the service there.

²⁹⁹Achchhā hai , sēvā kā chance milnā yah bhī bhāgya key|kī niśhānī hai tō sab bhāgyavān hō .

³⁶¹It is good. ³⁶²To receive a chance to serve is also a sign of fortune and so all of you are fortunate.

³⁰⁰Vidēśh key|kī baṛī bahanō̃ sē - bāpdādā kō viśhēṣh khuśhī hōtī hai ki har ēk apnā-apnā achchhā part bajā rahē haĩ .

³⁶³Speaking to the senior sisters from abroad (RCO's): BapDada is especially happy that each one of you is playing your part very well. ³⁶⁴It is like this, is it not?

³⁰¹Har ēk apnā-apnā part bajātē svayã kō bhī āgē baṛhā rahē haĩ aur sēvā kō bhī āgē baṛhā rahē haĩ .

³⁶⁵Each one of you whilst playing your part is making yourself move forward and also making service move ahead. ³⁶⁶You became instruments according to the drama.

³⁰²Ḍrāmānusār nimitt banē . ³⁰³Abhī āgē bhī plan banāyēṅgē nā  !

³⁶⁷You will also make plans for the future, of what you are going to do, will you not?

³⁰⁴Kyā karnā hai .

³⁶⁸You will do something new, will you not?

³⁰⁵Kōī navīntā karē̃gē nā  !

³⁶⁹Achcha, BapDada is pleased.

³⁰⁶Achchhā bāpdādā khuśh hai |

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