गुरुवार 28 मार्च 2002 की अव्यक्त मुरली

⁰> ¹28-03-2002 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 28-03-2002 Om Shanti Avyakt Bapdada Madhuban

²Is varṣh kō nirmāṇ , nirmal varṣh aur vyarth sē mukt hōnē kā mukti varṣh manāō

¹Celebrate this year as the year to become humble, pure and clean and the year of freedom from waste, the year of freedom.

³Āj bāpdādā apnē chārō̃ ōr K|kē bachchō̃ K|kē mastak mē̃ chamaktī huī tīn lakīrē̃ dēkh rahē haĩ .

²Today, BapDada is seeing three sparkling lines on the forehead of his children in all four directions.

⁴Ēk lakīr hai prabhu pālnā key|kī , dūsrī lakīr hai śhrēṣhṭh paṛhāī kī aur tīsrī lakīr hai śhrēṣhṭh mat key|kī .

³One line is of God’s sustenance, the second line is of the elevated study and the third line is of elevated directions.

⁵Tīnō̃ hī lakīr chamak rahī haĩ .

⁴All three lines are sparkling.

⁶Yah tīnō̃ lakīr sarv K|kē bhāgya key|kī lakīrē haĩ .

⁵These three lines are the lines of everyone’s fortune.

⁷Āp sabhī bhī apnī tīnō̃ lakīrē̃ dēkh rahē hō nā  !

⁶All of you are also seeing all your three lines, are you not?

⁸Prabhu pālnā kā bhāgya sivāē āp brāhmaṇ ātmāō̃ K|kē aur kisī kō bhī prāpt nahī̃ hōtā hai .

⁷The fortune of God’s sustenance is not received by anyone other than you Brahmin souls.

⁹Paramātma pālnā jis pālnā sē kitnē śhrēṣhṭh pūjyanīy ban jātē hō .

⁸This is the Godly sustenance through which you become such elevated worship­worthy ones.

¹⁰Kabhī svapn mē̃ bhī aisā sōchā thā ki mujh ātmā kō paramātma paṛhāī kā adhikār prāpt hōnā hai .

⁹Did you ever think, even in your dreams, that I, the soul, would have a right to such a Godly study?

¹¹Lēkin abhī sākār mē̃ anubhav kar rahē hō .

¹⁰However, you are now experiencing this in the corporeal form.

¹²Svayã satgurū amr̥itvēlē sē rāt tak her|har karma key|kī śhrēṣhṭh mat dē karma bandhan K|kē parivartan mē̃ , karma sambandh mē̃ ānē key|kī śhrīmat dēnē kē nimitt banāyēṅgē - yah bhī svapn mē̃ nahī̃ thā .

¹¹The Satguru Himself will give you elevated directions for every action, from amrit vela until night time and make you an instrument to transform the bondages of karma into relationships of karma. ¹²You never even dreamt of this.

¹³Lēkin abhī anubhav sē kahtē hō hamārā her|har karma śhrīmat par chal rahā hai .

¹³However, you now say with experience that our every action is on the basis of shrimat.

¹⁴Aisā anubhav hai  ?

¹⁴Do you experience this?

¹⁵Aisā śhrēṣhṭh bhāgya her|har bachchō̃ kā bāpdādā bhī dēkh-dēkh harṣhit hōtē haĩ .

¹⁵BapDada too is pleased seeing such elevated fortune of every child.

¹⁶Vāh mērē śhrēṣhṭh bhāgyavān vāh  !

¹⁶Wah My elevated fortunate ones, Wah!

¹⁷Bachchē kahtē vāh bābā vāh  ! ¹⁸Aur bāp kahtē vāh bachchē vāh  !

¹⁷Children say, “Wah, Baba wah!” and Baba says, “Wah children, wah!”

¹⁹Āj amr̥itvēlē sē bachchō̃ K|kē dō saṅkalpō̃ sē yād bāpdādā kē pās pahũchī .

¹⁸Today, from amrit vela, the children’s remembrance with two thoughts reached BapDada.

²⁰Ēk tō kaī bachchō̃ kō apnā account dēnē key|kī yād thī .

¹⁹Firstly, many children had remembered to give their accounts.

²¹Dūsrī - bāp K|kē saṅg K|kē raṅg key|kī hōlī|holy yād thī . ²²Tō sabhī hōlī|holy manānē āyē hō nā  !

²⁰Secondly, there was the remembrance of Holi, to be coloured with the company of the Father.

²³Brāhmaṇō̃ key|kī bhāṣhā mē̃ manānā arthāt bannā .

²¹All of you have come to celebrate Holi, have you not?

²⁴Hōlī|holy manātē haĩ arthāt hōlī|holy bantē haĩ .

²²In Brahmin language, to celebrate means to become.

²⁵Bāpdādā dēkh rahē thē brāhmaṇ bachchō̃ kā holiest bannā kitnā sarv sē nyārā aur pyārā hai .

²³You celebrate Holi, which means you become holy. ²⁴BapDada was seeing that for the Brahmin children to become the holiest, is so unique and lovely.

²⁶Vaisē dvāpar K|kē ādi key|kī mahān ātmāyē̃ aur samay prati samay āyē huē dharm pitāyē̃ bhī pavitra , hōlī|holy banē haĩ .

²⁵Actually, the great souls that came at the beginning of the copper age and the fathers of religion that came from time to time also became pure and holy.

²⁷Lēkin āpkī pavitratā sabsē śhrēṣhṭh bhī hai , nyārī bhī hai .

²⁶However, your purity is the most elevated and unique.

²⁸Kōī bhī sārē kalp mē̃ chāhē mahātmā hai , chāhē dharm ātmā hai , dharm pitā hai lēkin āp key|kī ātmā bhī pavitra , śharīr bhī pavitra , prakr̥iti bhī satōpradhān pavitra , aisā holiest kōī na banā hai , na ban saktā hai .

²⁷No one in the whole cycle, whether a great soul or religious soul or the father of religion… but you souls are pure, the body is pure, the elements are satopradhan and pure. ²⁸Nor has anyone else become the holiest in this way nor can they become this.

²⁹Apnā bhaviṣhya svarūp sāmnē lāō .

²⁹Bring your future form in front of you. ³⁰Did you bring it?

³⁰Sabkē sāmnē apnā bhaviṣhya rūp āyā  ? ³¹Yā patā hī nahī̃ hai ki banūṅgā yā nahī̃ banūṅgā  !

³¹Did the future form come in front of everyone or don't you know whether I will become this or not?

³²Kyā banūṅgā  !

³²What will I become?

³³Kuchh bhī banē̃gē lēkin hōṅgē tō pavitra nā  !

³³Whatever you may become, you will be pure, will you not?

³⁴Śharīr bhī pavitra , ātmā bhī pavitra aur prakr̥iti bhī pavitra pāvan , sukhdāī … niśhchay kī kalam sē apnā bhaviṣhya chitra sāmnē lā saktē haĩ .

³⁴The body will be pure, the soul will be pure and the elements will be pure and give happiness. ³⁵You can bring your future image in front of you through the pen of your faith.

³⁵Niśhchay hai nā  !

³⁶You do have faith, do you not?

³⁶Teachers kō niśhchay hai  ?

³⁷Do the teachers have faith?

³⁷Achchhā ēk second mē̃ apnā bhaviṣhya chitra sāmnē lā saktē hō  ?

³⁸Achcha. ³⁹Are you able to bring your future image in front of you in a second?

³⁸Chalō kr̥iṣhṇa nahī̃ banē̃gē , lēkin sāthī tō banē̃gē nā  !

⁴⁰OK, you may not become Krishna, but you will become his companions, will you not?

³⁹Kitnā pyārā lagtā hai . ⁴⁰Āārṭisṭa bannā ātā hai yā nahī̃ ātā hai  ?

⁴¹It is so lovely! ⁴²Do you know how to become artists, or not? ⁴³Just see it in front of you, that’s all!

⁴¹Bas sāmnē dēkhō . ⁴²Abhī sādhāraṇ hū̃ , kal ( drama kā kal , yah kal nahī̃ jō kal āyēgā ) tō kal yah pavitra śharīrdhārī bannā hī hai .

⁴⁴Now I am ordinary, tomorrow, (tomorrow of the drama), not tomorrow that is going to come tomorrow, but tomorrow you are definitely going to become those with a pure body.

⁴³Pāṇḍav kyā samajhtē hō  ?

⁴⁵What do the Pandavas think?

⁴⁴Pakkā hai nā , śhakya tō nahī̃ hai - patā nahī̃ banē̃gē yā nahī̃ banē̃gē  ?

⁴⁶It is certain, is it not? ⁴⁷You don’t have doubts, do you? ⁴⁸I don’t know whether I will become this or not?

⁴⁵Śhakya hai  ?

⁴⁹Do you have doubt?

⁴⁶Nahī̃ hai nā  !

⁵⁰You don’t, do you?

⁴⁷Pakkā hai .

⁵¹You are sure.

⁴⁸Jab rājyōgī haĩ tō rājya adhikārī bannā hī hai .

⁵²Since you are Raja Yogis, you are to become those who have a right to the kingdom.

⁴⁹Bāpdādā kaī bār yād dilātē haĩ ki bāp āpkē liē saugāt lāyē haĩ tō saugāt kyā lāyē haĩ  ?

⁵³Many times BapDada reminds you that the Father has brought a gift for you. ⁵⁴Therefore, which gift has He brought?

⁵⁰Sunahrī duniyā , satōpradhān duniyā key|kī saugāt lāyē haĩ .

⁵⁵The golden world. ⁵⁶He has brought the gift of the satopradhan world.

⁵¹Tō niśhchay hai , niśhchay kī niśhānī hai rūhānī naśhā .

⁵⁷You have faith. ⁵⁸The sign of faith is spiritual intoxication.

⁵²Jitnā apnē rājya K|kē samīp ā rahē hō , ghar K|kē bhī samīp ā rahē hō aur apnē rājya K|kē bhī samīp ā rahē hō , tō bār-bār apnē sweet home aur apnē sweet rājya kī smr̥iti spaṣhṭ ānī hī chāhiē .

⁵⁹The closer you come to your kingdom, and the closer you come to the home, the closer you come to your kingdom then again and again there should be the clear awareness of the remembrance of the sweet home and the sweet kingdom. ⁶⁰This is the sign of coming close.

⁵³Yah samīp ānē key|kī niśhānī hai . ⁵⁴Apnā ghar , apnā rājya aisā hī spaṣhṭ smr̥iti mē̃ āyē , tīsrē nētra dvārā spaṣhṭ dikhāī dē . ⁵⁵Anubhav hō āj yah , kal yah .

⁶¹Your home and your kingdom would be so clear in your memory that it is clearly visible to you through the third eye. ⁶²There should be the experience that today you are here and that tomorrow you will be there.

⁵⁶Kitnē bār part pūrā kar apnē ghar aur apnē rājya mē̃ gayē hō , yād ātā hai nā  !

⁶³Do you remember how you have completed your part very many times and have returned to your home and your kingdom.

⁵⁷Aur ab phir sē jānā hai .

⁶⁴You remember do you not? ⁶⁵Now you have to go again.

⁵⁸Double foreigners spaṣhṭ yād ātā hai ki khīñchnā paṛtā hai , patā nahī̃ kyā banēgā , kaisā hōgā  !

⁶⁶Do the double foreigners remember clearly or do you have to pull it? ⁶⁷I don't know what it will be or how it will be.

⁵⁹Khīñchnā paṛtā hai yā spaṣhṭ hai  ?

⁶⁸Do you have to pull it or is it clear?

⁶⁰Yād hai  ?

⁶⁹Do you remember?

⁶¹Spaṣhṭ hai  ?

⁷⁰Is it clear?

⁶²Pīchhē vālō̃ kō yād hai  ?

⁷¹Do those at the back remember?

⁶³Gallery mē̃ baiṭhnē vālō̃ kō yād hai  ?

⁷²Do those who are sitting in the gallery remember?

⁶⁴ ( āj key|kī sabhā 16-17 hazār kī hai ) bāpdādā dēkh rahē haĩ , bāhar bhī baiṭhē haĩ aur viśhva K|kē kōnē-kōnē mē̃ bhī baiṭhē haĩ .

⁷³BapDada is seeing that there are some sitting outside as well and in different corners of the world. ⁷⁴Did you celebrate Holi?

⁶⁵Tō hōlī|holy manā lī nā  ?

⁷⁵You celebrated Holi, did you not?

⁶⁶Hō hī hōlī|holy , tō hōlī|holy kyā manāyēṅgē  !

⁷⁶You are already holy, so what Holi will you celebrate?

⁶⁷Yah tō saṅgamyug K|kē suhēj haĩ .

⁷⁷These are the special celebrations of the confluence age.

⁶⁸Tō bāpdādā āj sabkā account dēkhē̃gē nā  !

⁷⁸What other Holi would you celebrate? ⁷⁹Today, BapDada will see everybody’s account.

⁶⁹Bhūlā nahī̃ hai .

⁸⁰Baba hasn’t forgotten.

⁷⁰Sabnē apnā account rakhā , jinhōnnē accurate apnā account rakhā hai , niyam pramāṇ , kām chalāū nahī̃ , yathārth rūp sē jaisā bhī hai lēkin account apnā pūrā rakhā hai , sachchā-sachchā account , chalāū nahī̃ , vah baṛā hāth uṭhāō .

⁸¹You have all kept your accounts. ⁸²Those of you who have kept your accurate account according to the discipline, not just in name only, but accurately, no matter what it’s like, but have kept a full account, an honest account, not just for the sake of it, raise your hands!

⁷¹Jinhōnnē rakhā hai , likhā hai nahī̃ , rakhā hai . ⁷²Thōṛō̃ nē rakhā hai .

⁸³Raise your hands high, those who have kept their account, not just written it but kept it.

⁷³Achchhā pīchhē vālē jinhōnnē rakhā hai , khaṛē hō jāō .

⁸⁴A few have kept it. ⁸⁵Achcha. ⁸⁶Those at the back who have kept it stand up!

⁷⁴Achchhā .

⁸⁷Achcha.

⁷⁵Double foreigners jinhōnnē rakhā hai vah uṭhō .

⁸⁸Double foreigners who have kept it can stand up.

⁷⁶Achchhā mubārak hō .

⁸⁹Achcha. ⁹⁰Congratulations!

⁷⁷Achchhā - jinhōnnē nahī̃ rakhā hai unhō̃ sē hāth nahī̃ uṭhvātē haĩ .

⁹¹You may sit down. ⁹²Achcha. ⁹³Those who haven’t kept it will not be asked to raise their hand.

⁷⁸Uṭhānā achchhā nahī̃ lagēgā nā .

⁹⁴You won’t feel good to raise your hands.

⁷⁹Lēkin jinhōnnē sachchā-sachchā account rakhā hai , bāpdādā kē pās tō spaṣhṭ hō hī jātā hai .

⁹⁵But for those who have kept an account, it is clear in front of BapDada anyway.

⁸⁰Kaiyō̃ nē thōṛā hisāb sē nahī̃ , jaisē average nikālā jātā hai nā , aisē bhī rakhā hai .

⁹⁶Some have kept their account, not with a calculation, but as an average.

⁸¹Accurate bahut thōṛō̃ nē likhā hai yā rakhā hai .

⁹⁷Very few have kept or written an accurate account.

⁸²Phir bhī bāp K|kē direction kō mānā isliē bāpdādā nē dō prakār key|kī extra marks unhō̃ key|kī baṛhāī , kyōṅki śhrīmat par chalnā yah bhī ēk subject hai .

⁹⁸You still accepted Baba’s direction. ⁹⁹This is why BapDada has given extra marks in two ways, because to follow shrimat is also a subject.

⁸³Tō śhrīmat par chalnē key|kī subject mē̃ pās|pass huē isliē first number vālō̃ kō bāpdādā nē apnē taraph sē 25 marks baṛhāī , jō pahlā number haĩ aur jō dūsrā number haĩ uskō 15 marks baṛhāī .

¹⁰⁰You passed in the subject of following shrimat. ¹⁰¹Those who are in the first number have received 25 extra marks from BapDada, and 15 extra marks for those who are in the second number.

⁸⁴Yah extra lift bāpdādā nē apnē taraph sē dī|the .

¹⁰²BapDada has given this extra lift, from His side.

⁸⁵Tō final paper mē̃ āpkī yah marks jō haĩ vah jamā hōṅgī .

¹⁰³In the final paper these marks of yours will be accumulated.

⁸⁶Pass with honour hōnē mē̃ madad milēgī .

¹⁰⁴You will receive help in passing with honours.

⁸⁷Lēkin jinhōnnē nahī̃ rakhā hai , kōī bhī kāraṇ hai , hai tō albēlāpan aur tō kuchh nahī̃ hai lēkin phir bhī kōī bhī kāraṇ sē agar nahī̃ rakhā hai tō bāpdādā kahtē haĩ ki phir bhī ēk mās apnā account abhī sē rakhō aur agar abhī bhī ēk mās accurate , number one vālā account rakhē̃gē , tō bāpdādā uskī marks kaṭ nahī̃ karē̃gē , jō śhrīmat pramāṇ nahī̃ kar sakē haĩ .

¹⁰⁵However, those who haven’t kept it, for whatever reason, the reason is carelessness, nothing else. ¹⁰⁶Nevertheless, if you haven’t kept your account for whatever reason, then BapDada says, if you keep an accurate account for one month even now, then BapDada will not apply shrimat so then your marks will not be cut. ¹⁰⁷Do you understand?

⁸⁸Samjhā . ⁸⁹Kaṭ nahī̃ karē̃gē lēkin karnā zarūrī hai .

¹⁰⁸Marks will not be cut, but it is definitely necessary to do it.

⁹⁰Śhrīmat na mānnē sē marks tō kaṭ hōtī haĩ nā  !

¹⁰⁹If you don’t follow shrimat, marks are cut are they not?

⁹¹Ant mē̃ jab āp apnā pōtāmēl drama anusār dil hai K|kē T . V|we . mē̃ dēkhē̃gē aur T . V|we . nahī̃ , apnē hī dil key|kī T . V|we . mē̃ bāpdādā dikhāyēṅgē , tō usmē̃ is śhrīmat key|kī marks kaṭ nahī̃ karē̃gē .

¹¹⁰At the end, according to the drama, when you see your account on the TV of your heart, not in any other TV, BapDada will show you on the TV of your heart at that time, the marks will not be cut if you follow this shrimat.

⁹²Phir bhī bāpdādā kā pyār hai .

¹¹¹Nevertheless BapDada has love!

⁹³Samajhtē haĩ ki bahut janm K|kē albēlēpan K|kē saṅskār pakkē haĩ nā , tō hō jātā hai .

¹¹²He understands that the sanskars of carelessness of many births are very firm, and so it does happen.

⁹⁴Lēkin abhī albēlē nahī̃ bannā , nahī̃ tō phir pīchhē batāyēṅgē kyā hōgā , abhī nahī̃ batātē haĩ kyōṅki bāpdādā nē sabhī key|kī vartamān samay key|kī result dēkhī .

¹¹³However, don’t be careless now. ¹¹⁴Otherwise, you will be told afterwards what will happen. ¹¹⁵Not now, because BapDada saw everyone’s result of the present time.

⁹⁵Chāhē double foreigners , chāhē bhāratvāsī , sabhī bachchō̃ key|kī result mē̃ dēkhā ki vartamān samay albēlēpan K|kē bahut nayē-nayē prakār bachchō̃ mē̃ haĩ .

¹¹⁶Whether it is the double foreigners, whether it’s Bharatwasis, it was seen that all the children at the present time are careless in many new varieties of ways.

⁹⁶Anēk prakār kā albēlāpan hai .

¹¹⁷There are many varieties of carelessness.

⁹⁷Man hī man mē̃ sōch lētē haĩ , sab chaltā hai … .

¹¹⁸In your mind you think, “anything goes!”.

⁹⁸Ājkal kā sab bātō̃ mē̃ yah viśhēṣh slōgan hai - ‘ ‘ sab chaltā hai ’ ’ - yah albēlāpan hai .

¹¹⁹This seems to be the special slogan these days in all aspects, “anything goes!” ¹²⁰This is carelessness.

⁹⁹Sāth mē̃ thōṛā-thōṛā bhinn-bhinn prakār kā purūṣhārth vā sva-parivartan mē̃ albēlēpan kē sāth kuchh percent mē̃ ālasya bhī hai .

¹²¹Together with this there is also a little carelessness in varieties of effort or self­transformation there is some percentage of laziness.

¹⁰⁰Hō jāyēgā , kar hī lē̃gē … bāpdādā nē nayē-nayē prakār key|kī albēlēpan key|kī bātē̃ dēkhī haĩ .

¹²²“It will happen, we will do it”. ¹²³BapDada saw carelessness in new varieties.

¹⁰¹Isliē apnā sachchā , sachchī dil sē albēlē rūp sē nahī̃ , account zarūr rakhō .

¹²⁴This is why, keep your account honest with a true heart, not with carelessness.

¹⁰²Āj is season kā last turn hai nā  !

¹²⁵Today it is the last turn of this season.

¹⁰³Tō bāpdādā result sunā rahē haĩ .

¹²⁶Therefore, BapDada is telling you the result.

¹⁰⁴Sunāyē nā  !

¹²⁷Should He continue?

¹⁰⁵Ki nahī̃ sirph pyār karē̃  ?

¹²⁸Or, should Baba just give love?

¹⁰⁶Yah bhī pyār hai .

¹²⁹This is also an aspect of love.

¹⁰⁷Har ēk sē bāpdādā kā itnā pyār hai ki sabhī bachchē brahmā bāp K|kē sāth-sāth apnē ghar mē̃ chalē̃ . ¹⁰⁸Pīchhē-pīchhē nahī̃ āvē̃ , sāthī bankē chalē̃ .

¹³⁰BapDada has so much love for the children that He feels all the children should return to their home with Brahma Baba, that they shouldn’t come behind him but should return with him as His companions.

¹⁰⁹Tō samān tō bannā paṛē nā  !

¹³¹So you will have to become equal, will you not?

¹¹⁰Binā samāntā K|kē sāthī bankē nahī̃ chal sakē̃gē aur phir apnē rājya kā pahlā janm , pahlā janm tō pahlā hī hōgā nā  !

¹³²You cannot return with him as His companions without becoming equal. ¹³³Then in your first birth in your first kingdom; and the first birth is first, is it not!

¹¹¹Agar dūsrē-tīsrē janm mē̃ ā bhī gayē , achchhā rājā bhī ban gayē , lēkin kahē̃gē tō dūsrā-tīsrā nā  !

¹³⁴You might come in the second or third birth, you might become a king, but it would still be called second or third, would it not?

¹¹²Sāth chalē̃ aur brahmā bāp kē sāth pahlē janm K|kē adhikārī banē̃ - yah hai number one pass with honour vālē .

¹³⁵To go with him and claim the right to the first birth with Brahma Baba means to become number one, to pass with honours.

¹¹³Tō pās-vid-ānar bannā hai yā pās|pass marks vālē bhī ṭhīk haĩ  ?

¹³⁶So, do you want to pass with honours. ¹³⁷Or is it OK to get pass marks?

¹¹⁴Kabhī bhī yah nahī̃ sōchnā ki jō ham kar rahē haĩ , jō hō rahā hai vah bāpdādā nahī̃ dēkhtē haĩ .

¹³⁸Never think that BapDada is not seeing what you’re doing or what is happening!

¹¹⁵Ismē̃ kabhī albēlē nahī̃ hōnā .

¹³⁹Never be careless in this aspect.

¹¹⁶Agar kōī bhī bachchā apnē dil kā chart pūchhē tō bāpdādā batā saktē haĩ lēkin abhī batānā nahī̃ hai .

¹⁴⁰If any of you children were to ask BapDada the chart of your heart, He could tell you. ¹⁴¹However, He doesn't want to tell you now.

¹¹⁷Bāpdādā har ēk mahārathī , ghōṛēsavār … sabkā chart dēkh rahē haĩ .

¹⁴²BapDada sees the chart of every maharathi, horse rider...

¹¹⁸Kaī bār tō bāpdādā kō bahut taras ātā hai , haĩ kaun aur kartē kyā haĩ  ?

¹⁴³Many times BapDada feels great compassion thinking: Who are they and what are they doing?

¹¹⁹Lēkin jaisē brahmā bāp kahtē thē nā - yād hai kyā kahtē thē  ? ¹²⁰Guṛ jānē guṛ key|kī gōthrī jānē .

¹⁴⁴However, Brahma Baba used to say ­ Do you remember what he used to say?

¹²¹Śhiv bābā jānē aur brahmā bābā jānē kyōṅki bāpdādā kō taras bahut paṛtā hai lēkin aisē bachchē bāpdādā K|kē rahm K|kē saṅkalp kō touch nahī̃ kar saktē , catch nahī̃ kar saktē .

¹⁴⁵Only the bag that contains the molasses, knows how sweet the molasses is. ¹⁴⁶Shiv Baba knows and Brahma Baba knows. ¹⁴⁷BapDada feels great mercy. ¹⁴⁸However, such children are not able to touch BapDada's thoughts of mercy.

¹²²Isīliē bāpdādā nē kahā - bhinn-bhinn prakār kā royal albēlāpan bāp dēkhtē rahtē haĩ .

¹⁴⁹They are not able to catch them. ¹⁵⁰This is why BapDada has said: Baba continues to see the various royal forms of carelessness.

¹²³Āj bāpdādā kah hī dētē haĩ ki taras bahut paṛtā hai .

¹⁵¹Don’t think but today BapDada is going to tell you that He feels a great deal of mercy.

¹²⁴Kaī bachchē aisē samajhtē haĩ ki satyug mē̃ tō patā hī nahī̃ paṛēgā kaun kyā thā , abhī tō mauj manā lō . ¹²⁵Abhī jō kuchh karnā hai kar lō . ¹²⁶Kōī rōknē vālā nahī̃ , kōī dēkhnē vālā nahī̃ .

¹⁵²Many children say: In the golden age, we won’t know who was what; let’s enjoy ourselves now, let’s do whatever we want to do now; nobody’s going to stop us, nobody’s going to see it.

¹²⁷Lēkin yah galat hai .

¹⁵³However, this is a mistake.

¹²⁸Sirph bāpdādā nām nahī̃ sunātē , nām sunāyē̃ tō kal ṭhīk hō jāē̃ .

¹⁵⁴BapDada is simply not giving names; if He tells the names then you would be all right tomorrow.

¹²⁹Āj dhuriyā manā rahē haĩ nā .

¹⁵⁵Today you are celebrating dhurya, are you not?

¹³⁰Dhuriyē mē̃ ēk-dō kō jō bhī hōtā hai spaṣhṭ dē dētē haĩ .

¹⁵⁶At the time of dhurya, they tell each other whatever is happening very clearly.

¹³¹Tō samjhā kyā karnā hai , pāṇḍav samjhā ki nahī̃ samjhā  !

¹⁵⁷Do you understand what you have to do? ¹⁵⁸Pandavas did you understand or not?

¹³²Chal jāyēgā  ?

¹⁵⁹It will do. ¹⁶⁰Will it do!

¹³³Chalēgā nahī̃ kyōṅki bāpdādā kē pās har ēk key|kī her|har din key|kī report ātī hai . ¹³⁴Bāp-dādā āpas mē̃ bhī rūharūhān kartē haĩ .

¹⁶¹However, it will not do, because BapDada receives everyone’s report for each day and BapDada have a conversation with each other.

¹³⁵Tō bāpdādā sabhī bachchō̃ kō phir sē iśhārā dē rahē haĩ ki samay sab prakār sē ati mē̃ jā rahā hai .

¹⁶²BapDada is giving a signal once again to all the children that time is moving into it's extreme in all ways.

¹³⁶Māyā bhī apnā ati kā part bajā rahī hai , prakr̥iti bhī apnā ati kā part bajā rahī hai .

¹⁶³Maya is playing her part of extreme, the elements are also playing their part of extreme.

¹³⁷Aisē samay par brāhmaṇ bachchō̃ kā apnē taraph attention bhī ati arthāt man-vachan-karma mē̃ ati mē̃ chāhiē .

¹⁶⁴At such a time Brahmin children must pay attention to themselves in an extreme way. ¹⁶⁵That is, attention to mind, words and deeds is needed in extreme.

¹³⁸Sādhāraṇ purūṣhārth nahī̃ .

¹⁶⁶Not ordinary effort!

¹³⁹Bāpdādā nē iśhārā diyā bhī hai ki 66 varṣh mē̃ abhī tak 6 lākh taiyār kiyē haĩ .

¹⁶⁷BapDada has given a signal that in sixty­six years, only six hundred thousand have been prepared.

¹⁴⁰Abhī 9 lākh bhī nahī̃ huē haĩ .

¹⁶⁸Not even nine hundred thousand has been reached yet!

¹⁴¹Tō viśhva kalyāṇī ātmāyē̃ viśhva key|kī sarv ātmāō̃ kā kalyāṇ kab karē̃gē  ?

¹⁶⁹Therefore, world benefactor souls, when will you bring benefit to the souls of the world?

¹⁴²Aur 66 varṣh chāhiē kyā  ?

¹⁷⁰Do you need another sixty­six years?

¹⁴³66 varṣh aur nahī̃ chāhiē  ?

¹⁷¹You don’t want another sixty­six years, do you?

¹⁴⁴Double foreigners kō chāhiē  ?

¹⁷²Do the double foreigners want this?

¹⁴⁵Nahī̃ chāhiē  ?

¹⁷³Do you not want it?

¹⁴⁶Tō kyā karē̃gē  ?

¹⁷⁴Then, what will you do?

¹⁴⁷Chalō ādhā , 33 varṣh chāhiē  ?

¹⁷⁵OK half! ¹⁷⁶Do you want thirty­three years?

¹⁴⁸Nahī̃ chāhiē .

¹⁷⁷You don’t want it!

¹⁴⁹33 varṣh bhī nahī̃ chāhiē tō kyā karē̃gē  ?

¹⁷⁸Do you not even want thirty­three years? ¹⁷⁹Then what will you do?

¹⁵⁰Vaisē bāpdādā nē dēkhā hai ki sēvā sē lagan achchhī hai .

¹⁸⁰You do have love for service. ¹⁸¹BapDada has seen that you have good love for service.

¹⁵¹Sēvā kē liē ever ready haĩ , chance milē tō pyār sē sēvā kē liē ever ready haĩ .

¹⁸²You are ever­ready for service. ¹⁸³You are ever­ready for service with love when you get a chance.

¹⁵²Lēkin abhī sēvā mē̃ addition karō - vāṇī K|kē sāth-sāth mansā , apnī ātmā kō viśhēṣh kōī-na-kōī prāpti K|kē svarūp mē̃ sthit kar vāṇī sē sēvā karō .

¹⁸⁴However, let there be addition in service. ¹⁸⁵Together with words there should be the service through the mind. ¹⁸⁶Stabilise the soul in the form of one special attainment or another and then do service with words.

¹⁵³Mānō bhāṣhaṇ kar rahē hō tō vāṇī sē tō bhāṣhaṇ achchhā kartē hī hō lēkin us samay apnē ātmik sthiti mē̃ viśhēṣh chāhē śhakti key|kī , chāhē śhānti key|kī , chāhē paramātma-pyār key|kī , kōī na kōī viśhēṣh anubhūti key|kī sthiti mē̃ sthit kar mansā dvārā ātmik-sthiti kā prabhāv vāyumaṇḍal mē̃ phailāō aur vāṇī sē sāth-sāth sandēśh dō .

¹⁸⁷For instance, you are giving a lecture. ¹⁸⁸You give good lectures in words, however, at that time, in the stage of soul consciousness, stabilise yourself in the form of power, or in the form of peace, or in the form of God’s love. ¹⁸⁹Stabilise yourself in one special experience or another and let there be an impact on the atmosphere and then give the message in words.

¹⁵⁴Vāṇī dvārā sandēśh dō , mansā ātmik sthiti dvārā anubhūti karāō .

¹⁹⁰Give the message through words and through the mind, with the stage of soul consciousness, give an experience.

¹⁵⁵Bhāṣhaṇ K|kē samay āpkē bōl āpkē mastak sē , nayanō̃ sē , sūrat sē us anubhūti key|kī sīrat dikhāī dē ki āj bhāṣhaṇ tō sunā lēkin paramātma pyār key|kī bahut achchhī anubhūti hō rahī thī .

¹⁹¹At the time of giving a lecture, from your words, through your forehead, through your eyes, through your face, there should be the visible characteristics of the experience that today we heard a lecture, but we had a good experience of God’s love.

¹⁵⁶Jaisē bhāṣhaṇ key|kī result mē̃ kahtē haĩ bahut achchhā bōlā , bahut achchhā , bahut achchhī bātē̃ sunāī , aisē hī āpkē ātma-svarūp key|kī anubhūti kā bhī varṇan karē̃ .

¹⁹²They say as a result of the lecture that you spoke very well, that it was very good, that you said many good things. ¹⁹³In the same way, they should speak about the experience of the form of the soul.

¹⁵⁷Manuṣhya ātmāō̃ kō vibration pahũchē , vāyumaṇḍal banē .

¹⁹⁴The vibrations should reach human souls. ¹⁹⁵That atmosphere should be created.

¹⁵⁸Jab science K|kē sādhan ṭhaṇḍā vātāvaraṇ kar saktē haĩ , sabkō mahsūs hōtā hai bahut ṭhaṇḍāī achchhī ā rahī hai .

¹⁹⁶The facilities of science can create an atmosphere of coolness. ¹⁹⁷Everyone has a feeling that there was a good feeling of coolness.

¹⁵⁹Garm vāyumaṇḍal anubhav karā saktē haĩ .

¹⁹⁸It can also give the experience of warmth.

¹⁶⁰Science sardī mē̃ garmī kā anubhav karā saktī hai , garmī mē̃ sardī kā anubhav karā saktī , tō āpkī science kyā prēm svarūp , sukh svarūp , śhānt svarūp vāyumaṇḍal anubhav nahī̃ karā saktī  !

¹⁹⁹In the cold it can give the experience of warmth, in the heat it can give the experience of coolness. ²⁰⁰Can your silence not give an atmosphere of the form of love, a form of happiness and a form of peace.

¹⁶¹Yah rīsarca karō .

²⁰¹Research this!

¹⁶²Sirph achchhā-achchhā kiyā lēkin achchhē ban jāyē̃ , tab samāpti kē samay kō samāpt kar apnā rājya lāyēṅgē .

²⁰²They shouldn’t just say, “It was good, it was good”, but they should become good. ²⁰³Then you will bring the completion of time and bring about your kingdom.

¹⁶³Kyō̃ , āpkō apnā rājya yād nahī̃ ātā  ?

²⁰⁴Do you not remember your kingdom? ²⁰⁵The confluence age is elevated.

¹⁶⁴Saṅgamyug śhrēṣhṭh hai vah ṭhīk hai , hīrē tulya hai .

²⁰⁶That is fine! ²⁰⁷It is as valuable as a diamond.

¹⁶⁵Lēkin hē merciful , viśhva kalyāṇī bachchē , apnē duḥkhī aśhānt bhāī bahanō̃ par rahm nahī̃ ātā  ?

²⁰⁸However, Oh children with a merciful heart, who are world benefactors, do you not feel mercy for your sorrowful, peaceless brothers and sisters?

¹⁶⁶Umaṅg nahī̃ ātā , duḥkhmay saṅsār kō sukhmay banā dē̃ , yah umaṅg nahī̃ ātā  ?

²⁰⁹Do you not have the enthusiasm to transform the world of sorrow and make it happy?

¹⁶⁷Duḥkh dēkhnē chāhtē , dūsrō̃ kā duḥkh dēkhkar bhī rahm nahī̃ ātā  ?

²¹⁰Do you not have this enthusiasm? ²¹¹Do you wish to see sorrow?

¹⁶⁸Āpkē bhāī haĩ , āpkī bahinē̃ haĩ tō duḥkh dēkhnā achchhā lagtā hai  ?

²¹²You see the sorrow of others. ²¹³Do you like to see your brothers and sisters in a state of sorrow?

¹⁶⁹Apnā dayālu , kr̥ipālu svarūp emerge karō .

²¹⁴Make your compassionate and merciful form emerge.

¹⁷⁰Sirph sēvā mē̃ nahī̃ lag jāō , yah programme kiyā , yah programme kiyā … chalō varṣh pūrā huā .

²¹⁵Don’t just become engaged in service. ²¹⁶“We’ve done this programme, we’ve done that programme.” ²¹⁷The year is over.

¹⁷¹Abhī merciful banō .

²¹⁸Now become merciful!

¹⁷²Chāhē dr̥iṣhṭi sē , chāhē anubhūti sē , chāhē ātmik sthiti K|kē prabhāv sē , merciful banō .

²¹⁹Become merciful through your drishti, or by giving experience, or by giving the impact of a stage of the soul.

¹⁷³Merciful banō .

²²⁰Become merciful.

¹⁷⁴66 varṣh samāpt hō chukē haĩ .

²²¹Have a merciful heart. ²²²Sixty­six years are now over.

¹⁷⁵Cum|kam nahī̃ haĩ 66 varṣh .

²²³Sixty­six years is not a short time!

¹⁷⁶Brahmā bāp kō avyakt hōtē bhī 33 varṣh hō gayē haĩ .

²²⁴Even since Brahma Baba became avyakt it has been thirty­three years.

¹⁷⁷Brahmā bāp kab-kab kahtē bhī haĩ , kab bachchē āyēṅgē , darvājā khōlnē kē liē .

²²⁵Brahma Baba sometimes says: When will the children come to open the doors.

¹⁷⁸Tō ghar kā darvājā sāth mē̃ khōlē̃gē yā pīchhē-pīchhē āyēṅgē  ? ¹⁷⁹Intjār kar rahā hai .

²²⁶So, will you open the doors to the home together, or will you come afterwards?

¹⁸⁰Tō sēvā mē̃ addition karō .

²²⁷He is waiting in anticipation.

¹⁸¹Issē bāpdādā guarantee dē rahē haĩ ki thōṛē samay mē̃ agar is vidhi sē sēvā key|kī tō āpkē pās|pass quality key|kī varṣhā hō jāyēgī .

²²⁸Let there be this addition in service. ²²⁹BapDada guarantees that through this, if you do service in this way, you will have a shower of quality.

¹⁸²Vāris quality key|kī bāriśh paṛēgī .

²³⁰There will be the shower of heir quality souls.

¹⁸³Itnī mēhnat karnē key|kī zarūrat hī nahī̃ paṛēgī .

²³¹There’ll be no need to make so much effort.

¹⁸⁴Kahnā hī nahī̃ paṛēgā - abhī yah kārya hōnā hai , ismē̃ sahyōgī banō , nahī̃ .

²³²You won’t even have to say: This task has to happen, give us co­operation! ²³³No!

¹⁸⁵Sahyōg key|kī svayã offer karnē vālē hōṅgē .

²³⁴They will be the ones themselves to offer co­ operation.

¹⁸⁶Lēkin sādhāraṇ purūṣhārth , sādhāraṇ vidhi key|kī sēvā kō parivartan karō .

²³⁵However, transform ordinary efforts and ordinary methods of service.

¹⁸⁷Chim-chim hōnī chāhiē .

²³⁶There has to be a sparkle and uniqueness.

¹⁸⁸Hōnī tō hai hī .

²³⁷It has to happen.

¹⁸⁹Sirph anubhūti karānē key|kī vidhi sōchō , sirph bhāṣhaṇ aur course karānē key|kī nahī̃ , vah bahut karā liē .

²³⁸Simply think of a way to give an experience, not just to give a lecture or to give a course. ²³⁹You have done a lot of that.

¹⁹⁰Vargākaraṇ K|kē programme bhī bahut kar liyē .

²⁴⁰You have also had many programmes for different professions.

¹⁹¹Jō āyē us par chhāp lagē , 9 lākh key|kī chhāp lag jāē .

²⁴¹Whoever comes should be stamped with being one of nine hundred thousand.

¹⁹²Samjhā .

²⁴²Do you understand?

¹⁹³Kyā karnā hai  ?

²⁴³What do you have to do?

¹⁹⁴Kahtē thē service kā plan sunānā , kahā thā nā  ?

²⁴⁴You have asked to be given plans for service. ²⁴⁵You said this, did you not?

¹⁹⁵Abhī kōī chim-chim karkē dikhāō .

²⁴⁶Now show some sparkle and uniqueness.

¹⁹⁶Abhī dhīmī chāl hai .

²⁴⁷Not this! ²⁴⁸This is slow speed.

¹⁹⁷Jaisē lakṣhmī kē liē kahtē haĩ nā , dōnō̃ hāthō̃ sē sampatti key|kī chim-chim hō rahī hai , tō āp abhī śhrēṣhṭh brāhmaṇ ban anubhūtiyō̃ key|kī chim-chim karō .

²⁴⁹You say of Lakhsmi that there is a sparkle of wealth from both her hands. ²⁵⁰All of you must now become elevated Brahmins and sparkle experiences.

¹⁹⁸Lēkin anubhūti vah karā sakē̃gē jō aur vyarth chintan , vyarth darśhan aur vyarth samay ganvānē vālē nahī̃ hōṅgē .

²⁵¹However, only those who don’t have waste thoughts, waste vision or waste time, are the ones who will give an experience.

¹⁹⁹Ājkal thōṛā-thōṛā , bāpdādā nē thōṛā dēkhā hai .

²⁵²Nowadays, BapDada sees a small thing.

²⁰⁰Vah bhī sunāyē̃ kyā  ?

²⁵³Should Baba tell you this too?

²⁰¹Achchhā āj sab sunā dētē haĩ .

²⁵⁴Achcha. ²⁵⁵Today, you are being told everything.

²⁰²Hōlī|holy hai nā  !

²⁵⁶It’s Holi, is it not?

²⁰³Tō hōlī|holy mē̃ burā nahī̃ māntē haĩ . ²⁰⁴Achchhā .

²⁵⁷They don’t consider it to be a bad thing at the time of Holi.

²⁰⁵Bāpdādā nē ēk bāt aur bhī dēkhī hai , sunānā achchhā nahī̃ lagtā .

²⁵⁸Yes, teachers, it is Holi, isn’t it? ²⁵⁹Achcha. ²⁶⁰BapDada saw one more thing.

²⁰⁶Kabhīkabhī kōī-kōī bachchē , achchhē-achchhē bhī dūsrō̃ key|kī bātō̃ mē̃ bahut paṛtē haĩ .

²⁶¹Baba doesn’t like speaking of this. ²⁶²Sometimes, some good children interfere a lot in other people’s things.

²⁰⁷Dūsrō̃ key|kī bātē̃ dēkhnā , dūsrō̃ key|kī bātē̃ varṇan karnā … aur dēkhtē bhī vyarth bātē̃ haĩ .

²⁶³Looking at the things of others, speaking about the things of others… and when they do look they see the waste.

²⁰⁸Viśhēṣhtā ēk dō key|kī varṇan karnā , vah cum|kam hai .

²⁶⁴There is less speaking of the specialities of one another.

²⁰⁹Har ēk key|kī viśēṣatā dēkhnā , viśhēṣhtā varṇan karnā , unkī viśhēṣhtā dvārā unkō umaṅg utsāh dilānā , yah cum|kam hai .

²⁶⁵There is less seeing of one another’s specialities, speaking of specialities, and bringing about zeal and enthusiasm on the basis of their specialities.

²¹⁰Lēkin vyarth bātē̃ jin bātō̃ kō , bāpdādā kahtē haĩ chhōṛ dō , apnī tō chhōṛnē key|kī kōśhiśh kartē , lēkin dūsrē key|kī dēkhnē key|kī bhī ādat hai .

²⁶⁶However you try to leave your own wasteful things, that BapDada says should be left, but there is the habit of seeing the waste of others.

²¹¹Usmē̃ time bahut jātā hai .

²⁶⁷This takes a lot of time.

²¹²Bāpdādā ēk viśhēṣh śhrīmat dē rahē haĩ - hai common bāt lēkin time bahut west|waste jātā hai .

²⁶⁸BapDada is giving one special shrimat. ²⁶⁹In fact it’s a common thing but it wastes a lot of time.

²¹³Bōl mē̃ nirmāṇ banō .

²⁷⁰Be humble in your words.

²¹⁴Bōl mē̃ nirmāntā cum|kam nahī̃ hōnī chāhiē .

²⁷¹Humility in your words should not decrease.

²¹⁵Bhalē sādhāraṇ śhabda bōltē haĩ , samajhtē haĩ , ismē̃ tō bōlnā hī paṛēgā nā  !

²⁷²You might speak ordinary words thinking that that has to be said.

²¹⁶Lēkin nirmāntā kē bajāē agar kōī authority sē , nirmāṇ bōl nahī̃ bōltē tō thōṛā kārya kā , seat kā , 5 percent abhimān dikhāī dētā hai .

²⁷³However, if it is without humility, if someone speaks with authority, if someone speaks on the basis of the task or according to his or her seat (position), five % ego is visible.

²¹⁷Nirmāntā brāhmaṇō̃ K|kē jīvan kā viśhēṣh śr̥ṅgār hai .

²⁷⁴Humility is the special decoration of Brahmin life.

²¹⁸Nirmāntā man mē̃ , vāṇī mē̃ , bōl mē̃ , sambandh-sampark mē̃ … hō .

²⁷⁵There should be humility in your mind, words, speech, relationships and connections.

²¹⁹Aisē nahī̃ tīn bātō̃ mē̃ tō maĩ nirmāṇ hū̃ , ēk mē̃ cum|kam hū̃ tō kyā huā  !

²⁷⁶It should not be that I am humble in three aspects but less in one, and it therefore doesn’t matter.

²²⁰Lēkin vah ēk kamī pass with honour hōnē nahī̃ dēgī .

²⁷⁷However, that one weakness will not allow you to pass with honours.

²²¹Nirmāntā hī mahāntā hai .

²⁷⁸Humility is greatness.

²²²Jhuknā nahī̃ hai , jhukānā hai .

²⁷⁹This is not bowing down but making others bow.

²²³Kaī bachchē hansī mē̃ aisē kah dētē haĩ kyā mujhē hī jhuknā hai , yah bhī tō jhukē .

²⁸⁰Some children ask jokingly: Am I the one who always has to bow down? ²⁸¹The other one should bow down too.

²²⁴Lēkin yah jhuknā nahī̃ hai vāstav mē̃ paramātmā kō bhī apnē ūpar jhukānā hai , ātmā key|kī tō bāt hī chhōṛō .

²⁸²However, this is not bowing down. ²⁸³In fact, let alone souls, this is making even God bow down to you!

²²⁵Nirmāntā niranhakārī svataḥ hī banā dētī hai .

²⁸⁴Humility automatically makes you egoless.

²²⁶Niranhakārī bannē kā purūṣhārth karnā nahī̃ paṛtā hai .

²⁸⁵You will not have to make the effort to become egoless.

²²⁷Nirmāntā har ēk K|kē man mē̃ , āpkē liē pyār kā sthān banā dētī hai .

²⁸⁶Humility will give you a place of love in the heart of each one.

²²⁸Nirmāntā har ēk K|kē man sē āpkē prati duāyē̃ nikālēgī .

²⁸⁷Humility will enable you to receive blessings from the heart of each one.

²²⁹Bahut duāyē̃ milē̃gī .

²⁸⁸You will receive many blessings.

²³⁰Duāyē̃ , purūṣhārth mē̃ lift sē bhī rocket ban jāyēṅgī .

²⁸⁹In your efforts, from a lift, blessings will become a rocket. ²⁹⁰Such is humility!

²³¹Nirmāntā aisī chīz hai . ²³²Kaisā bhī kōī hōgā , chāhē busy hō , chāhē kaṭhōr dil vālā hō , chāhē krōdhī hō , lēkin nirmāntā āpkō sarv dvārā sahyōg dilānē kē nimitt ban jāyēgī .

²⁹¹No matter what others are like, whether they are busy, whether they are hard­ hearted, whether they are angry, your humility will become the instrument to enable you to receive co­operation from everyone.

²³³Nirmāṇ , har ēk K|kē saṅskār sē svayã kō chalā saktā hai .

²⁹²Those who are humble will conduct themselves according to each one’s sanskars.

²³⁴Real gold hōnē K|kē kāraṇ svayã kō mould karnē key|kī viśhēṣhtā hōtī hai .

²⁹³Because they are real gold they will have the speciality to mould themselves.

²³⁵Tō bāpdādā nē dēkhā hai ki bōl-chāl mē̃ bhī , sambandh-sampark mē̃ bhī , sēvā mē̃ bhī ēk dō kē sāth nirmāṇ svabhāv vijay prāpt karā dētā hai .

²⁹⁴BapDada has seen that the nature of humility enables you to gain victory in your words and in your interactions, in your connections and relationships and in service.

²³⁶Isliē is varṣh mē̃ viśhēṣh bāpdādā is varṣh kō nirmāṇ , nirmal varṣh kā nām dē rahē haĩ .

²⁹⁵This is why BapDada wants to give this year the title of “The year to become humble, pure and clean”.

²³⁷Varṣh manāyēṅgē nā .

²⁹⁶You will celebrate this year, will you not?

²³⁸Manānā mānā bannā .

²⁹⁷To celebrate means to become.

²³⁹Sirph kahnā nahī̃ , hā̃ yah varṣh hai .

²⁹⁸Don’t just speak about it: Yes this is the year.

²⁴⁰Bannā hai .

²⁹⁹Become it!

²⁴¹Bannā hai nā  ?

³⁰⁰You have to become it, do you not?

²⁴²Bas aisē bōlō jō sab kahē̃ aur bhī mōtī hamkō sunāō , mōtī dō .

³⁰¹Those at the back, you have to become it, do you not? ³⁰²Everyone should say to you: Tell us more pearls!

²⁴³Aisē nahī̃ kahē̃ - nahī̃ , nahī̃ yah tō sunō nahī̃ , jāō .

³⁰³Give us pearls! ³⁰⁴They should not say: Don’t listen to that, go away!

²⁴⁴Aisē nahī̃ . ²⁴⁵Hīrē-mōtī mukh sē nikalē̃ .

³⁰⁵Such diamonds and pearls should emerge from your lips.

²⁴⁶Abhimān sē bōlnē sē kiskō duḥkh kyō̃ dētē hō  !

³⁰⁶Why do you cause sorrow to others by speaking with ego?

²⁴⁷Duḥkh K|kē khātē mē̃ jamā tō hōgā nā .

³⁰⁷It will accumulate in your account of causing sorrow, will it not?

²⁴⁸Āp samajhtē hō kyā huā bōl diyā , aisē hī tō hai .

³⁰⁸You might think: So what if I spoke like that , because it is like that!

²⁴⁹Lēkin duḥkh K|kē khātē mē̃ jamā hōtā hai .

³⁰⁹However, it still accumulates in your account of causing sorrow.

²⁵⁰Samjhā .

³¹⁰Do you understand.

²⁵¹Isīliē account rakhnā .

³¹¹Therefore, keep an account.

²⁵²Aisē nahī̃ abhī tō account dē diyā  ? ²⁵³Rakhnē sē phāydā hai .

³¹²You should not think that you have already given your account.

²⁵⁴Bāpdādā nē dēkhā kaiyō̃ nē purūṣhārth achchhā kiyā hai .

³¹³There is benefit in keeping it. ³¹⁴BapDada saw that many have made good effort.

²⁵⁵Attention diyā hai .

³¹⁵They have paid attention.

²⁵⁶Tō kyā yād rakhē̃gē  ?

³¹⁶So, what will you remember?

²⁵⁷Nirmāṇ .

³¹⁷Humility.

²⁵⁸Tab nirmāṇ kā karttavya phaṭāphaṭ hōgā .

³¹⁸Then the task of renewal will happen very fast.

²⁵⁹Nirmāṇ banō , nirmāṇ karō .

³¹⁹Become humble (nirman) and carry out renewal (nirman).

²⁶⁰Phir āpēhī bōlē̃gē , bābā abhī tō chim-chim hō gaī hai .

³²⁰Then you yourselves will say: Baba, now there is a sparkle and uniqueness.

²⁶¹Hōnī hī hai .

³²¹It has to happen.

²⁶²Sārē viśhva key|kī ātmāyē̃ ahō prabhu kahkē bhī āpkē āgē jhuknī haĩ .

³²²The souls of the whole world will say, “Oh God!”, and bow down in front of you.

²⁶³Tō sunā varṣh key|kī sēvā kā sunāyā nā  !

³²³Therefore, you heard about service for the year, did you not?

²⁶⁴Abhī dēkhē̃gē kaun-sā centre , kaun-sā zone , zone mē̃ bhī kaun-sā centre is vidhi sē vāris nikāltē haĩ .

³²⁴Now it will be seen which centre, which zone, within a zone also, which centre will make heirs emerge with this method.

²⁶⁵Abhī kōī vārisō̃ key|kī chim-chim karō .

³²⁵Now, let there be a shower of heirs.

²⁶⁶Vah hōgī anubhūti karānē sē .

³²⁶That will happen through giving experience.

²⁶⁷Sabsē baṛē tē baṛī authority anubhav hai .

³²⁷The greatest authority of all is experience.

²⁶⁸Anubhavī kō kōī badal nahī̃ saktā . ²⁶⁹Achchhā .

³²⁸Nobody can make someone who has had an experience to change his mind.

²⁷⁰Double foreigners kō ēk second mē̃ kōī bhī vyarth bāt , kōī bhī negative bāt , kōī bhī bītī bāt , uskō man sē bindī lagānā ātā hai  ?

³²⁹Do the double foreigners know how to put a bindi (a fullstop) in their mind in a second to anything wasteful, to anything negative, to anything of the past?

²⁷¹Double foreigners jō samajhtē haĩ ki kaisī bhī bītī huī bāt , achchhī bāt tō bhūlnī hai hī nahī̃ , bhūlnī tō vyarth bātē̃ hī hōtī haĩ . ²⁷²Tō kōī bhī bāt jiskō bhūlnē chāhtē haĩ , uskō second mē̃ bindī lagā saktē haĩ  ?

³³⁰Double foreigners who think that no matter what the situation, you would not forget anything good, it is the wasteful things that have to be forgotten, anything that you wish to forget, are you able to apply a fullstop in a second? ³³¹Are you able to apply a fullstop?

²⁷³Jō foreigners lagā saktē haĩ , vah sīdhā , lambā hāth uṭhāō .

³³²The foreigners who are able to do this, raise your hands! ³³³Raise your hands up straight!

²⁷⁴Mubārak hō .

³³⁴High! ³³⁵Congratulations!

²⁷⁵Achchhā , jō samajhtē haĩ ki ēk second mē̃ nahī̃ ēk ghaṇṭā tō lagēgā hī  ? ²⁷⁶Second tō bahut thōṛā hai nā  ! ²⁷⁷Ēk ghaṇṭē kē bād bindī lag saktī hai , vah hāth uṭhāō .

³³⁶Achcha. ³³⁷Those who think that it would take them an hour, not a second, that a second is too short, that they can put a full­stop in an hour, raise your hands!

²⁷⁸Jō ghaṇṭē mē̃ bindī lagā saktē haĩ , vah hāth uṭhāō .

³³⁸Those who can apply a full stop in an hour raise your hands!

²⁷⁹Dēkhā , foreigners tō bahut achchhē haĩ .

³³⁹You see! ³⁴⁰The foreigners are very good.

²⁸⁰Bhāratvāsī bhī jō samajhtē haĩ ēk ghaṇṭē mē̃ nahī̃ ādhē din mē̃ bindī lag saktī hai , vah hāth uṭhāō .

³⁴¹The Bharatwasis who think that, not in an hour, but that they can put a full­stop in half a day, raise your hands!

²⁸¹ ( kōī nē hāth nahī̃ uṭhāyā ) haĩ tō sahī , bāpdādā kō patā hai . ²⁸²Bāpdādā tō dēkhtā rahtā hai , hāth nahī̃ uṭhātē , lēkin lagtā hai .

³⁴²There are some, BapDada knows. ³⁴³BapDada keeps seeing that they are not raising their hands, but it does take them that time. ³⁴⁴However, think about it!

²⁸³Lēkin samjhō ādhā din lagē , ēk ghaṇṭā lagē aur āpkō advance party kā nimantraṇ ā jāē tō  ?

³⁴⁵If it takes you half a day or an hour and you receive an invitation to be part of the advance party, what would happen?

²⁸⁴Tō kyā result hōgī  ?

³⁴⁶What would be the result?

²⁸⁵Ant matē sō gati kyā hōgī  ? ²⁸⁶Samajhdār tō hō nā  ?

³⁴⁷What would your final thoughts be that lead you to your destination?

²⁸⁷Isliē apnī mansā kō busy rakhē̃gē nā , mansā sēvā kā timetable banāyēṅgē apnā tō bindī lagānē key|kī āvaśhyaktā nahī̃ paṛēgī .

³⁴⁸You are sensible, are you not? ³⁴⁹Therefore, you keep your mind busy. ³⁵⁰Create a timetable of your service through your mind then it will not be necessary to apply a full stop.

²⁸⁸Bas , hōṅgē hī bindī rūp .

³⁵¹You will become the form of a point.

²⁸⁹Isliē abhī apnē man kā timetable fix karō .

³⁵²Therefore, now fix a timetable for your mind.

²⁹⁰Man kō sadā busy rakhō , khālī nahī̃ rakhō .

³⁵³Always keep your mind busy! ³⁵⁴Don’t keep it empty.

²⁹¹Phir mēhnat karnī paṛtī hai .

³⁵⁵Otherwise, you will have to make effort.

²⁹²Ū̃cē-tē-ū̃cē bhagvan K|kē bachchē hō , tō āpkā tō ēk-ēk second kā timetable fix hōnā chāhiē .

³⁵⁶You are the children of God, the Highest on High. ³⁵⁷Therefore, every second of your timetable should be fixed.

²⁹³Kyō̃ nahī̃ bindī lagtī , uskā kāraṇ kyā  ?

³⁵⁸Why are you not able to put a fullstop?

²⁹⁴Brake powerful nahī̃ hai .

³⁵⁹What is the reason for this?

²⁹⁵Śhaktiyō̃ kā stock jamā nahī̃ hai isīliē second mē̃ stop nahī̃ kar saktē .

³⁶⁰The brake is not powerful. ³⁶¹The stock of powers has not been accumulated.

²⁹⁶Kaī bachchē kōśhiśh bahut kartē haĩ , jab bāpdādā dēkhtē haĩ mēhnat bahut kar rahē haĩ , yah nahī̃ hō , yah nahī̃ hō … kahtē haĩ nahī̃ hō lēkin hōtā rahtā hai .

³⁶²This is why you are unable to put a fullstop in a second. ³⁶³Some children try very hard. ³⁶⁴When BapDada sees that the children are trying very hard, if not this way they try another way…

²⁹⁷Bāpdādā kō bachchō̃ key|kī mēhnat achchhī nahī̃ lagtī .

³⁶⁵They don’t want it to happen, but it keeps happening.

²⁹⁸Kāraṇ yah hai , jaisē dēkhō rāvaṇ kō mārtē bhī haĩ , lēkin sirph mārnē sē chhōṛ nahī̃ dētē haĩ , jalātē haĩ aur jalākē phir haḍḍiyā̃ jō haĩ , vah ājkal tō nadī mē̃ ḍāl dētē haĩ .

³⁶⁶BapDada doesn’t like the children having to labour. ³⁶⁷What is the reason? ³⁶⁸You see that they kill Ravan, but they don’t stop at simply killing him. ³⁶⁹They burn him, and nowadays they throw the ashes in the river.

²⁹⁹Kōī bhī manuṣhya martā hai tō haḍḍiyā̃ bhī nadī mē̃ ḍāl dētē haĩ tabhī samāpti hōtī hai .

³⁷⁰When someone dies, they throw his ashes in the river. ³⁷¹Then it is completed.

³⁰⁰Tō āp kyā kartē hō  ?

³⁷²And what do you do?

³⁰¹Gyān key|kī points sē , dhārṇā key|kī points sē us bāt rūpī rāvaṇ kō mār tō dētē hō lēkin yōg agni mē̃ svāhā nahī̃ kartē hō .

³⁷³You kill Ravan in the form of the situation with the points of knowledge and the points of dharna, but you do not burn him in the fire of yoga.

³⁰²Aur phir jō kuchh bātō̃ key|kī haḍḍiyā̃ bach jātī haĩ nā - vah gyān sāgar bāp K|kē arpaṇ kar dō .

³⁷⁴The ashes of the situation have to be handed over to the Father, the Ocean of Knowledge.

³⁰³Tīn kām karō - ēk kām nahī̃ karō .

³⁷⁵Carry out three tasks, don’t carry out one task.

³⁰⁴Āp samajhtē hō purūṣhārth tō kiyā nā , murlī bhī paṛhī , 10 bārī murlī paṛhī phir bhī ā gaī kyōṅki āpnē yōg agni mē̃ jalāyā nahī̃ , svāhā nahī̃ kiyā .

³⁷⁶You think that you have made effort, that you listened to the murli, that you read the murli ten times. ³⁷⁷And yet, the situation came up again because you didn’t burn it in the fire of yoga. ³⁷⁸You did not sacrifice it.

³⁰⁵Agni kē bād nām niśhān gum hō jātā hai phir uskō bhī bāp sāgar mē̃ ḍāl dō , samāpt .

³⁷⁹After a fire, all name and trace of that thing vanishes. ³⁸⁰Whatever is left, throw that in the Father, the Ocean.

³⁰⁶Isliē is varṣh mē̃ bāpdādā her|har bachchē kō vyarth sē mukt dēkhnē chāhtē haĩ . ³⁰⁷Mukt varṣh manāō .

³⁸¹Finish! ³⁸²This year BapDada wishes to see every child free from waste. ³⁸³Celebrate this year – the year to be free.

³⁰⁸Jō bhī kamī hō , us kamī kō mukti dō , kyōṅki jab tak mukti nahī̃ dī hai nā , tō muktidhām mē̃ bāp kē sāth nahī̃ chal sakē̃gē .

³⁸⁴Whatever weakness you have, be free from that weakness. ³⁸⁵Because, until you have given liberation, you will not go with the Father to the land of liberation.

³⁰⁹Tō mukti dēgē  ?

³⁸⁶So, will you give liberation?

³¹⁰Mukti varṣh manāyēṅgē  ?

³⁸⁷Will you celebrate the year of liberation?

³¹¹Jō manāyēgā vah aisē hāth karē .

³⁸⁸Those who will celebrate it, wave your hand.

³¹²Manāyēṅgē  ?

³⁸⁹Will you celebrate it?

³¹³Ēk-dō kō dēkh liyā nā , manāyēṅgē nā  !

³⁹⁰You have seen one another. ³⁹¹You will celebrate it will you not?

³¹⁴Achchhā hai .

³⁹²It is good.

³¹⁵Agar mukti varṣh manāyā tō bāpdādā jauharātō̃ sē jaṛī huī thāliyō̃ mē̃ bahutabahut mubārak , greetings , badhāiyā̃ dēgē .

³⁹³If you celebrate the year of liberation BapDada will give you congratulations and greetings in platefuls of jewels.

³¹⁶Achchhā hai , apnē kō bhī mukt karō .

³⁹⁴It is good. ³⁹⁵Liberate yourself!

³¹⁷Apnē bhāī-bahanō̃ kō bhī duḥkh sē dūr karō .

³⁹⁶Liberate your brothers and sisters from sorrow too.

³¹⁸Bichārō̃ K|kē man sē yah tō khuśhī kā āvāj nikalē - hamārā bāp ā gayā .

³⁹⁷This sound of happiness should emerge from the hearts of the poor things: Our Father has come.

³¹⁹Ṭhīk hai .

³⁹⁸OK.

³²⁰Achchhā .

³⁹⁹Achcha.

³²¹Bākī dādiyā̃ pūchhtī haĩ - bāpdādā kā programme kyā hōgā  ?

⁴⁰⁰The Dadis are asking what BapDada’s programme will be.

³²²Yahī question hai nā  !

⁴⁰¹This is the question you have, isn’t it?

³²³Tō bāpdādā kahtē haĩ jaisē ab tak programme chal rahā hai , usī vidhi sē chalnā hī hai .

⁴⁰²So, BapDada says: Just as the programmes have continued until now, so they will continue in the same way.

³²⁴Bākī kabhī āvaśhyaktā huī tō dādiyō̃ key|kī dil pūrī karē̃gē , lēkin āvaśhyaktā huī tō .

⁴⁰³If it is necessary, or if there is a need, Baba will fulfil the desire of the Dadis, but only if there is a need.

³²⁵Dādī samajhtī hai bāp kā ānā tō bahut sahaj hai nā .

⁴⁰⁴Dadi thinks that it is very easy for Baba to come and why doesn’t Baba come more often.

³²⁶Kyō̃ nahī̃ bāpdādā āvē .

⁴⁰⁵However, regard the chariot too!

³²⁷Lēkin rath kō bhī tō dēkhō . ³²⁸33 varṣh part bajānā bhī āphrīn hai .

⁴⁰⁶It is an aspect of great appreciation to have played this part for thirty­three years.

³²⁹Itnī baṛī śhaktiyō̃ kō dhāraṇ karnā , chhōṭī bāt nahī̃ hai .

⁴⁰⁷To adopt such great powers is not a small thing! ⁴⁰⁸Should Baba tell you what Dadi says?

³³⁰Dādī kyā kartī hai batāyē̃ , kōī bhī bāt hōgī kahēgī abhī-abhī jāō , sandēśh lēkē āō .

⁴⁰⁹If there is something, she says (to Dadi Gulzar): Go straight away and bring back a message from Baba!

³³¹Tō bachchī kahtī hai dādī abhī tō din hai , rāt kō jāyēṅgē .

⁴¹⁰The child replies: Dadi, it’s now daytime, I will go at night.

³³²Nahī̃ , nahī̃ , abhī-abhī jāō .

⁴¹¹No, no, go right now! ⁴¹²She has to die.

³³³Marnā tō paṛtā hai nā .

⁴¹³One has to die from the body.

³³⁴Śharīr sē tō marnā paṛtā hai nā . ³³⁵Chāhē sandēśh hō , chāhē bāpdādā key|kī padhrāmanī hō .

⁴¹⁴Whether it’s to bring back a message or to invoke BapDada to come for a meeting.

³³⁶Padhrāmanī tō baṛī bāt hai lēkin sandēśh mē̃ bhī aśharīrī , mīṭhā marnā hai lēkin marnā tō hai nā  !

⁴¹⁵BapDada's coming is a big thing, but for a message too there has to be bodilessness. ⁴¹⁶It is a sweet dying, but it is still dying, is it not?

³³⁷Isliē phir bhī bāpdādā kā dādiyō̃ kē liē bahutabahut - bahut regard aur pyār hai .

⁴¹⁷Therefore, BapDada has lots and lots and lots of regard and love for the Dadis.

³³⁸Pyār key|kī rassī mē̃ bāndhnā achchhī tarah sē ātā hai .

⁴¹⁸They know how to tie Baba with the thread of love very well.

³³⁹Achchhā .

⁴¹⁹Achcha.

³⁴⁰Meeting K|kē bhāī-bahanō̃ sē jō bhī meeting kē liē āyē haĩ vah uṭhō .

⁴²⁰To the brothers and sisters from India who have come for the meeting: ⁴²¹Those who have come for the meeting, stand up!

³⁴¹Achchhā .

⁴²²Achcha.

³⁴²Aur bhī ānē vālē hōṅgē .

⁴²³There must be more to come.

³⁴³Meeting mē̃ isī vidhi sē service K|kē plan banānā aur mukt varṣh manānē key|kī sahaj vidhi batānā - ēk dō kō rāy dēnā .

⁴²⁴Make plans in the meeting with this method. ⁴²⁵Create an easy method and give advice to one another to celebrate the year of liberation.

³⁴⁴Is varṣh mē̃ sab mukt hō jāē̃ .

⁴²⁶Everyone should become liberated during this year.

³⁴⁵Hō saktā hai  ?

⁴²⁷Is this possible?

³⁴⁶Ēk varṣh mē̃ hō saktā hai  ?

⁴²⁸Is it possible in one year?

³⁴⁷Bōlō , hō saktā hai  ?

⁴²⁹Speak! ⁴³⁰Is it possible?

³⁴⁸Hā̃ tō bahut achchhī kar rahē haĩ , dil khuśh kar diyā .

⁴³¹You are saying yes very well. ⁴³²You have pleased Baba’s heart.

³⁴⁹Aisē hī khuśh karnā .

⁴³³Continue to please Him in this way.

³⁵⁰Bas har ēk apnē kō mukt karō , dūsrē kō nahī̃ dēkhō .

⁴³⁴Let each one of you liberate yourselves; don’t look at others!

³⁵¹Apnī jimmēvārī tō lē saktē hō nā .

⁴³⁵You can take responsibility for yourself, can you not?

³⁵²Agar har ēk nē apnī-apnī jimmēvārī lē lī tō sab hō jāyēgā .

⁴³⁶If each one of you takes responsibility for yourself, everything will happen.

³⁵³Āpkō follow karnē vālē āpēhī follow karē̃gē .

⁴³⁷Those who are to follow you, will themselves follow you.

³⁵⁴Example tō banō nā .

⁴³⁸At least become examples!

³⁵⁵Achchhā .

⁴³⁹Achcha.

³⁵⁶Tō aisā plan banānā .

⁴⁴⁰Therefore, make such plans.

³⁵⁷Yah kāmpharē̃s huī , yah bhāṣhaṇ huā , yah nahī̃ .

⁴⁴¹This conference happened, that lecture happened… not this.

³⁵⁸Man key|kī sthiti K|kē programme banānā .

⁴⁴²Make programmes for the stage of the mind.

³⁵⁹Achchhā .

⁴⁴³Achcha.

³⁶⁰Sēvā kā turn - rājasthān , Indore kā hai - sēvādhārī bahut haĩ .

⁴⁴⁴It is the turn of Rajasthan and Indore for service: ⁴⁴⁵There are many servers.

³⁶¹Group bhī baṛā hai nā  !

⁴⁴⁶This too is a big group, isn’t it! ⁴⁴⁷Achcha.

³⁶²Achchhā sabhī nē apnē puṇya kā khātā jamā kiyā  ! ³⁶³Duāyē̃ lī  ?

⁴⁴⁸Did you all accumulate in your account of charity and claim blessings?

³⁶⁴Yah bahut sahaj vidhi hai , jamā karnē mē̃ sabsē sahaj vidhi hai , duāyē̃ dō arthāt duāyē̃ lō|low .

⁴⁴⁹This is a very easy method. ⁴⁵⁰The easiest method of all for accumulation is to give blessings, that is, to receive blessings.

³⁶⁵Duāyē̃ dēnā hī duā lēnā hai .

⁴⁵¹To give blessings is also to receive blessings.

³⁶⁶Tō āp sabnē duāō̃ kā khātā jamā kiyā , tō āpkē khātē mē̃ marks jamā hō gaī haĩ .

⁴⁵²So all of you have accumulated in the account of blessings. ⁴⁵³Therefore, marks have been accumulated in your account.

³⁶⁷Achchhā hai , yah bhī ēk chance miltā hai .

⁴⁵⁴It is good that you receive this chance as well.

³⁶⁸Tō pahlē sunāyā thā nā - vah hōtē haĩ university K|kē chancellor , āp hō puṇya K|kē khātē kā chance lēnē vālē chancellor .

⁴⁵⁵You have been told this before as well. ⁴⁵⁶They are chancellors of universities, but you are the chancellors who take the chance for an account of charity.

³⁶⁹Tō bahut achchhā kiyā .

⁴⁵⁷Everyone did good service.

³⁷⁰Sabhī nē achchhī sēvā key|kī .

⁴⁵⁸You gave happiness to everyone.

³⁷¹Sabkō sukh diyā .

⁴⁵⁹Did you all remain well?

³⁷²Ṭhīk rahē nā  !

⁴⁶⁰Was the service done well?

³⁷³Sēvā ṭhīk rahī  ?

⁴⁶¹Those at the back, did you remain well?

³⁷⁴Sēvā mē̃ kōī taklīph tō nahī̃ huī  ? ³⁷⁵Nahī̃ .

⁴⁶²You didn’t experience any difficulty in service, did you?

³⁷⁶Bahut achchhā .

⁴⁶³No! ⁴⁶⁴Very good.

³⁷⁷Cultural wing , social wing aur sikyūriṭī wing key|kī meeting chal rahī hai

⁴⁶⁵A meeting is going on of the Cultural Wing, the Social Wing and the Security Wing:

³⁷⁸Cultural varg - cultural varg vālē sabhī cultural karnē vālī ātmāō̃ kō brāhmaṇ culture bhī sikhātē hō nā  !

⁴⁶⁶Those of you from the Cultural Wing also teach those who perform cultural events Brahmin culture as well, do you not?

³⁷⁹Tō cultural aur culture dōnō̃ hī sikhātē sabhī ātmāō̃ kō bāp K|kē samīp lātē rahō .

⁴⁶⁷So you teach them cultural items, as well as culture, both, and bring all souls close to the Father.

³⁸⁰Cultural tō manōrañjan hai , tō sadā manōrañjan kaisē rahē , vah śhikṣhā vā vah vidhi bhī sikhākē sabhī kō sadā khuśh banānā .

⁴⁶⁸Cultural items are entertainment. ⁴⁶⁹How can there always be entertainment? ⁴⁷⁰Teach these teachings and method to everyone and make them constantly happy.

³⁸¹Achchhā hai yah bhī service kā sādhan achchhā hai .

⁴⁷¹It is good. ⁴⁷²This is also a good method of service.

³⁸²Lēkin dōnō̃ sāth-sāth hō̃ .

⁴⁷³However, both should happen together.

³⁸³Tō sab sēvā mē̃ santuṣhṭ hō nā  !

⁴⁷⁴All of you are content in service, are you not? ⁴⁷⁵Achcha.

³⁸⁴Santuṣhṭ hō  ?

⁴⁷⁶Those of Security.

³⁸⁵Sikyūriṭī vālē - man key|kī sikyūriṭī , tan key|kī sikyūriṭī aur dhan key|kī sikyūriṭī tīnō̃ hī sikyūriṭī āj K|kē jamānē mē̃ bahut āvaśhyak haĩ .

⁴⁷⁷Security of the mind, security of the body and security of wealth, all three securities are very essential in today’s world. ⁴⁷⁸Firstly, there has to be security from the vices in the mind of souls.

³⁸⁶99 sikyūriṭī vālō̃ kō pahlē ātmāō̃ kō man sē vikārō̃ key|kī sikyūriṭī aur tan sē burē karma karnē key|kī sikyūriṭī aur dhan kō saphal karnē key|kī sikyūriṭī … tō tīnō̃ hī kām kartē hō nā  !

⁴⁷⁹With the body there has to be security from negative actions and there has to be security of using wealth in a worthwhile way. ⁴⁸⁰You carry out all three tasks, do you not! ⁴⁸¹You don’t just carry out physical security, do you?

³⁸⁷Yā sirph sikyūriṭī sthūl tō nahī̃ kartē nā , pahlē man key|kī sikyūriṭī , jitnī apnē man key|kī sikyūriṭī hōgī , utnī hī dūsrē kō bhī man key|kī sikyūriṭī mē̃ āgē baṛhā sakē̃gē .

⁴⁸²First there has to be security of the mind. ⁴⁸³The greater the security of your mind, the more you will be able to help others move forward in the security of their mind.

³⁸⁸Achchhā kām hai , bahut āvaśhyak kārya hai .

⁴⁸⁴This is good work. ⁴⁸⁵This is an essential task.

³⁸⁹Sikyūriṭī sabsē āvaśhyak hai aur aisē sikyūriṭī vālē tō viśhva kē liē bahut kalyāṇkārī ātmāyē̃ haĩ .

⁴⁸⁶Security is most essential, and those who carry out such security are very benevolent souls for the world.

³⁹⁰Tō bahut achchhā kārya kar rahē hō aur sadā āgē baṛhtē rahnā , baṛhātē rahnā .

⁴⁸⁷You are carrying out a good task and you constantly keep moving forward and enable others to move forward.

³⁹¹Achchhā .

⁴⁸⁸Achcha.

³⁹²Social varg - her|har varg kā kārya tō bahut sundar hai .

⁴⁸⁹Those from the Social Wing. ⁴⁹⁰The task of every wing is very beautiful.

³⁹³Vartamān samay mē̃ social varg kā kārya bhī āvaśhyak hai .

⁴⁹¹At the present time the task of the Social Wing is essential.

³⁹⁴Aur social worker mē̃ viśhēṣhtā hōtī athak aur pyār sē her|har kārya mē̃ social work karnā .

⁴⁹²Social workers have the speciality of being tireless in carrying out their social work with love.

³⁹⁵Tō āp tō master sarvśhaktivān haĩ , isliē athak bhī haĩ aur her|har kārya mē̃ her|har vidhi sē social varg dvārā ātmāō̃ kā kalyāṇ kar bhī rahē haĩ aur kartē bhī rahē̃gē .

⁴⁹³You are master almighty authorities. ⁴⁹⁴This is why you are tireless and you are carrying out every task with every method to bring benefit to souls, and you will continue to do this.

³⁹⁶Ṭhīk hai nā  ?

⁴⁹⁵Is this OK?

³⁹⁷Bahut achchhā .

⁴⁹⁶Very good.

³⁹⁸Abhī har ēk varg jō bāpdādā nē vidhi sunāī usī vidhi pramāṇ programme banānā .

⁴⁹⁷Now, every Wing must make their programme according to the method that BapDada has spoken about.

³⁹⁹Ṭhīk hai nā  !

⁴⁹⁸Is this OK?

⁴⁰⁰Achchhā .

⁴⁹⁹Achcha.

⁴⁰¹Chārō̃ ōr K|kē sarv holiest ātmāō̃ kō , sadā nirmāṇ ban nirmāṇ karnē vālē bāpdādā K|kē samīp ātmāō̃ kō , sadā apnē purūṣhārth key|kī vidhi kō fast , tīvr kar sampann bannē vālē snēhī ātmāō̃ kō , sadā apnē bachat kā khātā baṛhānē vālē tīvr puruṣhārthī , tīvr buddhi vālē bachchō̃ kō viśhāl buddhi key|kī mubārak bhī hai aur hōlī|holy key|kī bhī arthāt second mē̃ hō lī , bindī lagānē vālē bachchō̃ kō bahut-bahut yād-pyār , kōnē-kōnē K|kē bachchō̃ kō bāpdādā viśhēṣh yād-pyār dē rahē haĩ .

⁵⁰⁰To all the holiest souls in all four directions; to those who are constantly humble and carry out renewal; to the souls who are close to BapDada; to the loving souls who make their method of effort constantly fast, intense and complete; to the intense effort­makers who constantly accumulate in their account of savings; to the children with a sharp intellect, congratulations for a broad intellect, and for Ho li, that is, for making the past the past in a second, lots and lots of love and remembrance to the children who apply a fullstop. ⁵⁰¹BapDada is giving special love and remembrance to the children in every corner.

⁴⁰²Āpkē pōtāmēl bhī milē haĩ , yād-pyār K|kē patra bhī milē haĩ , card bhī milē haĩ aur dil K|kē saṅkalp bhī pahũchē haĩ , dil key|kī rūharūhān bhī pahũchī hai , un sabkē return mē̃ bāpdādā padamguṇā yād - pyār dē rahē haĩ .

⁵⁰²Your accounts have been received, your letters of love and remembrance have been received, your cards have been received, and your thoughts from the heart have also arrived; your heart­to­heart conversations too have arrived. ⁵⁰³In return for all of those, BapDada gives multimillionfold love and remembrance.

⁴⁰³Yād-pyār kē sāth sabhī bachchō̃ kō namastē .

⁵⁰⁴Together with love and remembrance, namaste to all the children.

⁴⁰⁴Dādiyō̃ sē bāpdādā key|kī mulākāt

⁵⁰⁵BapDada meeting the Dadis:

⁴⁰⁵Abhī bhī jitnā najdīk sē āp miltē hō , utnā kaun miltā hai  !

⁵⁰⁶Who else meets as closely as all of you? ⁵⁰⁷(To Dadi Nirmalshanta) You are playing a good part.

⁴⁰⁶ ( nirmalśhāntā dādī sē ) achchhā part bajā rahī hō .

⁵⁰⁸You know the right method of working with matter (using the body).

⁴⁰⁷Prakr̥iti kō chalānē kā ḍhaṅg achchhā hai .

⁵⁰⁹(Baba makes it happen.) ⁵¹⁰And you are moving along.

⁴⁰⁸ ( bābā chalātā hai ) aur āp chal rahī hō . ⁴⁰⁹Chalānē vālā chalā rahā hai .

⁵¹¹The One who is enabling you to move is moving you.

⁴¹⁰Sabhī achchhē chal rahē haĩ .

⁵¹²All of you are moving well.

⁴¹¹Śharīr kō achchhā chalānē kā ḍhaṅg ā gayā hai .

⁵¹³You know the good method of making your body work.

⁴¹²Achchhā hai , jō hō rahā hai achchhā hai .

⁵¹⁴It is good. ⁵¹⁵Whatever is happening is good.

⁴¹³Achchhā .

⁵¹⁶Achcha.

⁴¹⁴Ōm śhānti .

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