गुरुवार 28 मार्च 2002 की अव्यक्त मुरली

Account.

Cultural.

Bone.

Construction, creation, manufacture.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Jaggery.

Timetable.

Accurate.

Second and/or third.

Mark.

Holiest.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Cold.
Winter.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

The second day of the Holī festival (when the participants throw gulāl powder and coloured water at one another).
(Bābā) It is the memorial of how the soul is coloured with the colours of the company of its Supreme Father.

A line, lineament.
A streak, stripe.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Diamond and pearl.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Holy, sacred, pure.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Manner, method, mode, way.
Demeanour.
Tact.

Foreigner.

= kalyāṇkārī, Who brings happiness.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Average.

Jewels, gems, precious stones.
Essences, substances.

Coolness, coldness.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Wing.

Hard, solid, stiff, violent, severe, sharp, loud, difficult, arduous, rough (of manners), harsh, callous, unfeeling, cruel, relentless, implacable.

A word uttered while offering oblation to sacrificial fire. Burnt.

Speech, address.

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

Bell, gong, clock, hour.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

The form of the soul assumed by the soul.

University.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Pity, compassion, mercy.

Prayer.
Blessing.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Slow.
Dull, mild, low, gentle.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Meeting.

Fire, the god of fire, appetite, digestive faculty.

To train, to teach, to instruct, to school.

Master, lord, ruler.
God.

Culture.

A door.

To pass with honour.

Quickly, swiftly.

Entertainment, festivity.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Pearl.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Emotional experience, inner experience, realisation.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Heir, successor, legatee.

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

Short-tempered, hot-tempered, irascible.

Addition.

Talk, conversation; manner of speech; altercation.

Horseman, horse-rider.

Greetings.

Merciful.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Year.

The final time, the end of times, the time of the end.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

A hundred thousand, 100 000.

a present, gift.

Thought, word and deed.

River.

Amusement, entertainment, recreation.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

Of gold, golden, gilded, gold-coloured.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Past events or experiences; the past.

Oh ! O !

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Authority.

To fix.

Rocket.

Spiritual.
Pertaining to self: the soul.

Whatever, whatsoever, anything.

A man, a human being.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Brake.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Percent, The symbol is %.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Father, procreator, progenitor.

Sweet.

Programme.
(Bābā) Event.

Inhabitant of Bhārat.

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Praise, applause.

The peaceful form or image (of the soul).

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Message.

One another.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Sorrow, unhappiness, suffering, grief, distress.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Giving happiness, giving ease, pleasant, comforting.

Brother and sister.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Alone, by or within one's ownself; automatically.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Pity, mercy, compassion.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Extra.

Point.

Negative.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Corner.

Mental, born of the mind.
Mentally, through the mind.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Stop.

To raise your hand.

Thinking, reflection, contemplation, musing, consideration.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Address, whereabouts, information, knowledge.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Black, dark.
Lord Kr̥iṣhṇa.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Speech, voice.
Saraswati : the goddess of speech.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Opinion, view. Doctrine (which contains the author's opinions).

Chariot, vehicle (of a god).

Self-transformation.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Trouble, distress.
Ailment.

To cause to be lifted or raised or removed, &c.

Laziness, lethargy.

Equal; similar (to); comparable (in weight or significance).

Science.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

To read, to study, to recite.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

The eye.

Anew, afresh.

Poor, helpless.

Catch.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Half.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

The account of puṇya, the account of good deeds.

Report.

Restless, agitated, unquiet, disturbed, perturbed.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Property, estate, wealth, affluence, prosperity.

Touch.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Offer.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Subject.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Guarantee.

Stock.

Supreme Soul : Śiv and not Brahmā.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

One who practices yōg to become a rājā (king).

Follow.

Love, affection, amour, amorous relationship.

Card.

Regard.

Service.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Month.

The good spiritual guide, the true spiritual guide, God.

Kingdom, rule, reign, polity, the state.

Meat, flesh.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To remind.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

A dream.

Useless, fruitless, futile, ineffective, unprofitable.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Ever-ready.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Busy.

Effort, endeavour.

Wealth, riches, money.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

To tie, to fasten, to bind, to pack, to wrap around.

Sign, signal, hint, indication, gesture.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Night.

Discerning, intelligent, sensible, wise, prudent.

(it) Means, that is.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Confidence, faith, certainty.

The atmosphere.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Congratulations. Best wishes.

To forget.

Ordinary, simple, common, commonplace, usual, moderate.

Experienced, felt, perceived.

Incorporeal, bodiless, unembodied.

Equality, equivalence; parity, similarity, likeness.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Body.

Invitation.

The three, all three.

Responsibility, obligation.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Necessity, importance.
Need, requirement.

To teach, to instruct, to educate.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Zone.

Example.

Important, necessary, needful, compulsory, indispensable.

Far from, far off from.

Yes, yea.

Several, sundry, divers, some, some few.

'not so', Do not believe.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Waste.

West.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Diamond.

To put in, to pour, to drop, to thrust.

Education, instruction, teaching.
Moral.

Slogan.

Centre.

Satisfied, gratified, content.

Plan.

Wait.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Habit.

Final.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Course.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Result.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Royal.

Double.

Welfare.

Someone, anyone, any.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Congratulations, felicitations, greetings.

Chance.

Direction.

Nowadays, these days.

Inanimate, immovable, inert.
Idiot, stupid.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Love, affection, attachment.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Future; what has yet to be, what will be, the future.

To stud, to inlay, to fix, to set, to mount, to put in.

Notwithstanding, even then, in spite of that.

Advantage, gain, profit, benefit, utility, use, good result.

Near (in place or time), beside, proximate, close by, at hand.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Heart, courage, spirit, will.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Question.

Body.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Long, lengthy, tall.

Seat.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Standing, erect, upright, straight, vertical, steep, stationary.

Holiness, sanctity, purity.

To laugh, to deride, to ridicule, to joke.

Low.

The end, conclusion, termination.
Completion.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Company, association, contact.

Third.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Present, existing; current.
The present.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To enquire, to ask, to investigate, to interrogate, to question.

King, ruler, governor, one who has the right to rule.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Picture, painting, illustration, figure, photo.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(superlative) Of all, the most.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Time.

End.

A thin cake of meal fried in ghī or oil.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Aspiration, gusto, zeal.

First.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Number one.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Atmosphere.

To leave.
To abandon.
To release.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Interrogative adverb: When? At what time ?

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To be born.

Study, education, learning.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To lose, to waste, to squander.

Fast.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To pass.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

As long as.
(with negation) until.

Who makes happiness.

Return.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

You (between equals).

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Happiness, pleasure, comfort, felicity, contentment.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A quadrillion times (1,000,000,000,000,000 times).

Second.

King, monarch, prince.

Birth, origin, genesis.
Life, existence.

Name.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Real, actual.
Accurate.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

The.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Thousand, 1000.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Sweet, pleasant.
Sweetmeat, jaggery.

After.

Out, outside, exterior, beyond, away.
A foreign land.

Time, occasion.

Fortune, fate, luck, destiny.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Eye.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Labour, hard work, toil.
Industry, application.
Exercise.

A little, some, meagre, scanty.
Short.

(genitive case of sab) Of everyone.

To emerge.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

In place of, in lieu of, instead of.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Successful, effective, fruitful.

Manner, way.

Happy, pleased.
Good.

Divided, separated, separate.
Distinct, different, other.

(Causative of samajhnā) To persuade, explain.

To cause to hear, to relate, to read out, to recite, to pronounce.

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

Brother.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Attention.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

sab + kō : everything, everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

Conquest, victory, triumph.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Powerful.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Enthusiasm, zeal.

Duty.
To be done, to be accomplished.

Father.

Who possesses all powers, omnipotent, all-powerful, almighty.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

Cooperation, collaboration.

To reach, to arrive.

Two, 2.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Gentle, noble, good.
Well-being; good.

Situated, located, placed.
Circumstanced.

According to, in conformity with.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative adjective and pronoun : which.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Last.

Towards.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Experienced, veteran, seasoned.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Each, every.
Each one, everybody.

Anyone, someone, any.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Side, direction.
Towards.

Sight, view, vision, glance.
(Bābā) Vision, look.

The world, universe.

Yād and pyār: remembrance and love, remembrance and affection.

Teacher.

Right, authority, command, possession, occupation, entitlement.

Remembrance, recollection, memory.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A postposition denoting the subject (ergative case that is to say with a past participle).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Got, obtained; procured, acquired.

Why.

To (treat as one's) own.
To adopt.
To appropriate.

A lover.
Loving, affectionate.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To think, to reflect, to ponder over, to consider.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Number.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

On, upon, above, upward, over.

Part.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

On all sides, all around, everywhere.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Position, situation, state, condition, stage, phase.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Group.

With, together, along with.
Company, association.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

'who has, carries, or supports the service'. Server, servant.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Etcetera.
Beginning.
Early, initial, primordial.

Colleague, co-worker.
Co-operating.
Co-operative.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The best, good, excellent, superior.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To hear, to listen, to pay heed.
Hearing, audition.

Intoxication, drunkenness.

Word, term, sound.

Or, either.

To speak, to utter, to pronounce.
To bid.

Certainly, undoubtedly, positively, without fail.

To, upto, till, until, by.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Today.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Second.
Other, another.
Next.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

I. (personal pronoun)

Ahead, in front of, before; in future.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

As much as, as many, how much, however much.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Many, much.
Very.

Memory, remembrance.
Books of traditional code of Hindu law.

We.
(rustic form) I.

Sometime, ever.

All, the whole, whole, entire, complete, universal.

By, through, through the medium of, through the agency of, by means of, with.

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Equal, equivalent, similar, alike, identical, tantamount.

Then, at that time, afterwards, thereupon, therefore, hence.

Special, specific, particular, distinctive, characteristic, typical.

Then, again, afterwards, thereafter, in future, a second time.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Life, animation, existence.

As much as this, this much; so much, so many.

To can, to be able to.

Continue.

If, if so be, in case, in the event of.

Because, since.

To turn.
To wander, to ramble, to walk about, to go round.

Joy, delight, happiness.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A matter, topic, subject, concern, fact, thing.

'not one'. Many, several, various, much, abundant.

All ; whole, entire, complete.

Experience.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

For, for the sake of.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Or.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The soul, the spirit, the self.

That is, that is to say, namely (viz.).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Relative pronoun) When.

To take.

To understand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Emphatic form of yah: this very.

To go, to depart, to lose, to flow.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Always, perpetually, continually, ever.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

To come.

Opposite, inimical, other, alien, higher.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)