गुरुवार 14 नवंबर 2002 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 114-11-02 om shanti avyakt baapdaadaamdhuban

0> > 14-11-2002 Om Shanti Avyakt Bapdada Madhuban

2“brahman jeevan ka foundation aur saphalta ka aadhaar– nishchaybuddhi”

1The foundation of Brahmin life and the basis of success is faith in the intellect.

3aaj samartha baap apne chaaron or ke samartha bachchon ko dekh rahe hain।

2Today, the Almighty Father is seeing His almighty children everywhere.

4har ek bachcha samartha ban baap samaan banne ke shreshtha purooshaartha mein lage hue hain।

3Every child has become almighty and is engaged in the elevated effort of becoming equal to the Father.

5bachchon ki is lagan ko dekh baapdaada bhi haarshit hote rehte hain।

4BapDada is pleased to see this deep desire of the children.

6bachchon ka yeh dridhsankalpa baapdaada ko bhi pyaara lagta hai।

5BapDada loves this determination of the children.

7baapdaada to bachchon ko yahi kehte ki baap se bhi aage ja sakte ho kyonki yaadgaar mein bhi baap ki pooja single hai,aap bachchon ki pooja double hai।

6BapDada says to the children: You can go ahead of the Father because even in the memorials, the Father is worshipped in a single form whereas you children are worshipped in a double form.

8baapdaada ke sir ke bhi taaj ho।

7You are also the crown on BapDada's head.

9baapdaada bachchon ke svamaan ko dekh sada yahi kehte vaah shreshtha svamaandhaari,svaraajyadhaari bachche vaah!

8Seeing the self-respect of the children, BapDada always says: Wah, those with elevated self-respect, masters of the self, children, wah!

10har ek bachche ki visheshta baap ko har ek ke mastak mein chamakti hui dikhaai deti hai।

9The speciality of every child is sparkling on each one's forehead and is visible to the Father.

11aap bhi apni visheshta ko jaan, pahchaan vishwa seva mein lagaate chalo।

10You too should now know and recognise your speciality and continue to use it for world service.

12check karo - main prabhu pasanda, parivaar pasanda kahaan tak bana hoon? 13kyonki sangamayug mein baap brahman parivaar rachte hain, to prabhu pasanda aur parivaar pasanda donon aavashyak hain।

11Check to what extent you have become one who is loved by God and by the family, because it is at the confluence age that the Father creates the Brahmin family. 12Therefore, it is essential to be loved by God and also by the family.

14aaj baapdaada sarva bachchon ke brahman jeevan ka foundation dekh rahe the।

13Today, BapDada was seeing the foundation of the Brahmin life of all the children.

15foundation hai nishchaybuddhi।

14The foundation is faith in the intellect.

16isliye jahaan har sankalp mein,har kaarya mein nishchay hai vahaan vijay hui padi hai।

15This is why, where there is faith, victory is already guaranteed in every thought and every task.

17saphalta janma siddha adhikaar ke roop mein svatah aur sahaj praapta hai।

16Success is automatically and easily attained in the form of a birthright.

18janma siddha adhikaar ke liye mehnat ki aavashyakta nahin hoti।

17There is no need to work hard for your birthright.

19saphalta brahman jeevan ke gale ka haar hai।

18Success in Brahmin life is the garland around your neck.

20brahman jeevan hai hi saphalta swaroop।

19Brahmin life means to be an embodiment of success.

21saphalta hogi va nahin hogi yeh brahman jeevan ka question hi nahin hai।

20In Brahmin life, there is no question as to whether there will be success or not.

22nishchaybuddhi sada baap ke combined hai,to jahaan baap combined hai vahaan saphalta sada praapta hai।

21Those who have faith in the intellect are always combined with the Father. 22Therefore, where the Father is combined with you, you constantly attain success.

23to check karo - saphalta swaroop kahaan tak bane hain?

23So, check to what extent you have become an embodiment of success.

24agar saphalta mein percentage hai to uska kaaran nishchay mein percentage hai।

24If there is a percentage of success, the reason for that is that there is a percentage in your faith.

25nishchay sirf baap mein hai, yeh to bahut achha hai।

25To have faith in just the Father is very good.

26lekin nishchay - baap mein nishchay,sva mein nishchay, drama mein nishchay aur saath-saath parivaar mein nishchay।

26However, faith means to have faith in the Father, faith in the self, faith in the drama and also, faith in the family.

27in chaaron nishchay ke aadhaar se saphalta sahaj aur svatah hai।

27On the basis of faith in these four things, there is success easily and automatically.

28baap mein nishchay sabhi bachchon ka hai tab to yahaan aaye hain।

28All of you children have faith in the Father and this is why you have come here.

29baap ka bhi aap sabmen nishchay hai tab apna banaaya hai।

29The Father also has faith in all of you and this is why He has made you belong to Him.

30lekin brahman jeevan mein sampanna va sampoorn banne ke liye sva mein bhi nishchay aavashyak hai।

30However, in order to become complete and perfect in Brahmin life, faith in the self is also essential.

31baapdaada ke dvaara praapta hue shreshtha aatma ke svamaan sada smriti mein rahe ki main paramatma dvaara svamaandhaari shreshtha aatma hoon।

31Let there constantly be in your awareness the self respect of an elevated soul that you have received from BapDada: I am an elevated soul who has received respect from God.

32saadhaaran aatma nahin, parmaatma svamaandhaari aatma।

32You are not an ordinary soul, but you are a soul who has received respect from God.

33to svamaan har sankalp mein, har karma mein saphalta avashya dilaata hai।

33Therefore, to have self-respect in every thought and every action, definitely enables you to achieve success.

34saadhaaran karma karne vaali aatma nahin,svamaandhaari aatma hoon।

34You are not a soul who performs ordinary actions, but you are a soul who is stable in your self-respect.

35to har karma mein svamaan aapko saphalta sahaj hi dilaayega।

35Self- respect in every action will easily enable you to achieve success.

36to sva mein nishchaybuddhi ki nishaani hai - saphalta va vijay।

36The sign of having faith in the intellect for the self is that there will be success and victory.

37aise hi baap mein to pakka nishchay hai, uski visheshta hai - ``nirantar main baap ka aur baap mera।

37In the same way, you have firm faith in the Father, and the speciality of that is that you constantly belong to the Father and the Father belongs to you.

38'' yeh nirantar vijay ka aadhaar hai।

38This is the basis of constant victory.

39``mera baba''sirf baba nahin, mera baba।

39"My Baba", not just "Baba", but "My Baba!"

40mere ke oopar adhikaar hota hai।

40You have a right to that which is yours.

41to mera baba, aisi nishchaybuddhi aatma sada adhikaari hai - saphalta ki, vijay ki।

41A soul who says, "My Baba" and has faith in the intellect, constantly has a right to success and victory.

42aise hi drama mein bhi poora-poora nishchay chaahiye।

42In the same way, there has to be complete faith in the drama.

43saphalta aur samasya donon prakaar ki baaten drama mein aati hain lekin samasya ke samay nishchaybuddhi ki nishaani hai - samaadhaan swaroop।

43Success and problems - both types of situation will come in the drama. 44However, at the time of a problem, the sign of having faith in the intellect is to be an embodiment of solutions.

44samasya ko second mein samaadhaan swaroop dvaara parivartan kar dena।

45By becoming an embodiment of solutions, transform problems in a second.

45samasya ka kaam hai aana,nishchaybuddhi aatma ka kaam hai samaadhaan swaroop se samasya ko parivartan karna। 46kyon?

46It is the duty of problems to come and it is the duty of those souls who have faith in the intellect to transform the problems by becoming an embodiment of solutions.

47aap har brahman aatma ne brahman janma lete maaya ko challenge kiya hai।

47Why? 48As soon as you Brahmin souls took Brahmin birth, you challenged Maya.

48kiya hai na ya bhool gaye ho?

49You have challenged her, have you not?

49challenge hai ki ham maayaajeet banne vaale hain।

50Or, have you forgotten that you are going to become conquerors of Maya?

50to samasya ka swaroop, maaya ka swaroop hai।

51Therefore, the form of the problem is a form of Maya.

51jab challenge kiya hai to maaya saamna to karegi na!

52Since you have challenged her, Maya will of course oppose you.

52woh bhinna-bhinna samasyaaon ke roop mein aapki challenge ko poora karne ke liye aati hai।

53She comes to you in the form of different types of problems in order to make you fulfil your challenge.

53aapko nishchaybuddhi vijayi swaroop se paar karna hai, kyon?

54You have to overcome her by becoming victorious with faith in the intellect.

54nothing new।

55Why? 56Nothing new!

55kitne baar vijayi bane ho?

57How many times have you become victorious?

56abhi ek baar sangam par vijayi ban rahe ho va anek baar bane hue ko repeat kar rahe ho?

58Are you becoming victorious just this once at the confluence age or are you repeating what you have become innumerable times?

57isliye samasya aapke liye nai baat nahin hai, nothing new।

59Therefore, the problems are not new for you. 60Nothing new!

58anek baar vijayi bane hain,ban rahe hain aur aage bhi bante rahenge। 59yeh hai drama mein nishchaybuddhi vijayi।

61You have been victorious many times, you are becoming that now and you will continue to become that in the future too.

60aur hai - brahman parivaar mein nishchay, kyon?

62This is called being victorious with faith in your intellect in the drama.

61brahman parivaar ka arth hi hai sangathan।

63And the other is faith in the Brahmin family. 64Why?

62chhota parivaar nahin hai, brahma baap ka brahman parivaar sarva parivaaron se shreshtha aur bada hai।

65The Brahmin family means the gathering. 66This is not a small family. 67The Brahmin family of Father Brahma is the most elevated and the biggest of all families.

63to parivaar ke beech,parivaar ke preet ki reeti nibhaane mein bhi vijayi।

68Therefore, amidst the family, you are victorious in fulfilling the responsibility of love for the family.

64aisa nahin ki baap mera, main baba ka, sab kuchh ho gaya,baba se kaam hai, parivaar se kya kaam!

69It isn't that you say: "The Father belongs to me, I belong to the Father, and that's it! 70Everything is included in this. 71I only have a connection with Baba.

65lekin yeh bhi nishchay ki visheshta hai।

72I don't have any connection with the family."

66chaar hi baaton mein nishchay, vijay aavashyak hai। 67parivaar bhi sabhi ko kai baaton mein majboot banaata hai।

73However, this is also a speciality of faith. 74Faith in all four aspects is essential for victory. 75The family also makes you strong in many situations.

68sirf parivaar mein yeh smriti mein rahe ki sab apne-apne nambarvaar dhaarna swaroop hain।

76Let it remain in your awareness that everyone within the family is an individual embodiment of dharna, numberwise.

69variety hai।

77There is a variety.

70iska yaadgaar 108ki maala hai। 71socho - kahaan ek number aur kahaan108vaan number, kyon bana?

78The memorial of this is the rosary of 108. Just think about it: There is so much difference between the first number and the 108th number?

72sab ek number kyon nahin bane?

79Why is this? 80Why didn't everyone become number one?

7316hajaar kyon bana?

81Why were there 16,000? 82What is the reason for this?

74kaaran? 75variety sanskaar ko samajh knowledgeful ban chalna, nibhaana,yahi successful stage hai।

83To understand the variety of sanskars, and to interact whilst being knowledge-full and to fulfil that responsibility, is the stage of being successful.

76chalna to padta hi hai।

84You have to move along anyway.

77parivaar ko chhodkar kahaan jaayenge।

85Where would you go if you left the family?

78nasha bhi hai na ki hamaara itna bada parivaar hai।

86You also have the intoxication that you have such a big family.

79to bade parivaar mein badi dil se har ek ke sanskaar ko jaante hue chalna, nirmaan hoke chalna, shubh bhaavna,shubh kaamna ki vritti se chalna… yahi parivaar ke nishchaybuddhi vijayi ki nishaani hai।

87So, in a big family, you have to move along with a big heart, knowing each one's sanskars. 88To move along with humility, with an attitude of good wishes and pure feelings... 89This is the sign of being victorious through having faith in the intellect for the family.

80to sabhi vijayi ho na?

90Therefore, all of you are victorious, are you not?

81vijayi hain?

91Are you victorious?

82double foreigners vijayi hain?

92Are the double foreigners victorious?

83haath to bahut achha hila rahe hain।

93You are waving your hands very well. 94It is very good.

84bahut achha।

95BapDada is pleased.

85baapdaada ko khushi hai।

96Achcha, are the teachers victorious?

86achha - teachers vijayi hain?

97Or, do you feel a little... 98"What should I do?"

87ya thoda-thoda hota hai?

99It is not like this, is it?

88kya karen, yeh to nahin! 89`kaise'ke bajaae `aise' shabd ko use karo,kaise karen nahin, aise karen।

100Instead of saying "kaise" (how), use the word "aise" (it is like this). 101Not, "How should I do this?", but, "This is how I should do this."

9021janma ka connection parivaar se hai।

102You have a connection with the family for 21 births.

91isliye jo parivaar mein paas hai, woh sabmen paas hai।

103This is why those who have passed in this aspect of the family have passed in everything.

92to chaar hi prakaar ka nishchay check karo kyonki prabhu pasanda ke saath parivaar pasanda bhi hona ati aavashyak hai।

104Therefore, check all four types of faith because, together with being loved by God, it is extremely essential to be loved by the family.

93number in chaaron nishchay ke percentage anusaar milna hai।

105You will receive a number on the basis of the percentage of your faith in all four.

94aise nahin main baba ki,baba mera,bas ho gaya।

106Don't think: I belong to Baba and Baba belongs to me, and that's it!

95aisa nahin।

107It isn't like that.

96mera baba to bahut achha kehte ho aur sada is nishchay mein atal bhi ho,iski mubaarak hai lekin teen aur bhi hain।

108You say "My Baba" in a very good way, and you are always unshakeable in this faith. 109So, congratulations for that! 110However, there are also the other three.

97teachers, chaar hi zaroori hain ki nahin?

111Teachers, are the four necessary? 112Or not?

98aise to nahin teen zaroori hai ek nahin?

113Is it that three are essential and not the fourth?

99jo samajhte hain chaaron hi nishchay zaroori hain woh ek haath uthaana।

114Those who believe that faith in all four is essential, raise your hands.

100sabhi ko chaaron hi baaten pasanda hain?

115You are those who like all four aspects.

101jisko teen baaten pasanda hon woh haath uthaao।

116Those who only like three aspects, raise your hands!

102koi nahin।

117There isn't anyone.

103nibhaana mushkil nahin hai?

118Is it not difficult to fulfil that responsibility?

104bahut achha।

119It is very good.

105agar dil se haath uthaaya to sab paas ho gaye।

120If you have raised your hand with your heart, then you have passed.

106achha।

121Achcha.

107dekho,kahaan-kahaan se, bhinna-bhinna desh ki taaliyaan madhuban mein ek vriksha ban jaata hai।

122Look, so many branches come to Madhuban from so many different states and become one tree.

108madhuban mein yaad rehta hai kya, main dilli ki hoon,main kanaartak ki hoon, main gujraat ki hoon…!

123When you are in Madhuban, do you remember that you are from Delhi, that you are from Karnataka, that you are from Gujarat?

109sab madhuban nivaasi hain।

124All are Madhuban residents.

110to ek jhaad ho gaya na।

125So, it is one tree, is it not?

111is samay sab kya samajhte hain, madhuban nivaasi ho ya apne-apne desh ke nivaasi ho?

126What do all of you think at this time? 127Are you residents of Madhuban or residents of your own states?

112madhuban nivaasi ho?

128Are you Madhuban residents?

113sabhi madhuban nivaasi ho, bahut achha।

129All of you are Madhuban residents. 130It is very good.

114vaise bhi har braahmanon ki permanent address to madhuban hi hai।

131In any case, the permanent address of every Brahmin is Madhuban.

115aapki permanent address kaun si hai?

132What is your permanent address?

116baambe hai?

133Is it Bombay?

117dilli hai?

134Is it Delhi?

118panjaab hai?

135Is it Punjab?

119madhuban permanent address hai।

136Madhuban is your permanent address.

120yeh to seva ke liye sevaakendra mein bheja gaya hai।

137You have just been sent to the centres for service.

121woh seva ke sthaan hain,ghar aapka madhuban hai।

138That is a place for service, and Madhuban is your home.

122aakhir bhi asylum kahaan milna hai?

139Ultimately, where will you receive asylum?

123madhuban mein hi milna hai।

140You are to receive it in Madhuban.

124iseelie bade-bade sthaan bana rahe hain na!

141This is why so many big buildings are being built, are they not?

125sabhi ka lakshya baap samaan banne ka hai।

142All of you have the aim to become equal to the Father.

126to saare din mein yeh drill karo - man ki drill।

143Therefore, throughout the day, perform this drill: the drill of the mind.

127shareer ki drill to shareer ke tandaroosti ke liye karte ho, karte raho kyonki aajkal davaaeeyon se bhi exercise aavashyak hai।

144You perform a physical drill for good health of the body. 145Continue to do that because, nowadays, exercise is more essential than medicine.

128woh to karo aur khoob karo time par।

146Do that, do a lot, but do it at the right time.

129seva ke time exercise nahin karte rehna।

147Don't continue to do exercise at the time of service.

130baaki time par exercise karna achha hai।

148It is good to exercise at the right time.

131lekin saath-saath man ki exercise baar-baar karo।

149However, together with that, also repeatedly exercise the mind.

132jab baap samaan banna hai to ek hai - niraakaar aur doosra hai - avyakt pharishta।

150You want to become equal to the Father - one is incorporeal and the other is an avyakt angel.

133to jab bhi samay milta hai second mein baap samaan niraakaari stage par sthit ho jaao,baap samaan banna hai to niraakaari sthiti baap samaan hai।

151Therefore, whenever you have time, in a second, become stable in the incorporeal stage, equal to the Father. 152Since you want to become equal to the Father, the incorporeal stage is being equal to the Father.

134kaarya karte pharishta bankar karma karo, pharishta arthaat double light।

153Whilst performing your tasks, perform all actions as an angel. 154An angel means double-light.

135kaarya ka bojh nahin ho।

155Let there be no burden of the task.

136kaarya ka bojh avyakt pharishta banne nahin dega।

156The burden of the task will not allow you to become an avyakt angel.

137to beech-beech mein niraakaari aur pharishta swaroop ki man ki exercise karo to thakaavat nahin hogi।

157So, in-between, exercise the mind in the incorporeal and the angelic stages and then there won't be any tiredness.

138jaise brahma baap ko saakaar roop mein dekha - double light।

158You saw Father Brahma in the corporeal form - he was double light.

139seva ka bhi bojh nahin।

159There was no burden even of service.

140avyakt pharishta roop।

160Avyakt angelic form.

141to sahaj hi baap samaan ban jaayenge।

161Then you will easily become equal to the Father.

142aatma bhi niraakaar hai aur aatma niraakaar sthiti mein sthit hogi to niraakaar baap ki yaad sahaj samaan bana degi।

162The soul is incorporeal, so if the soul becomes stable in the incorporeal stage, remembrance of the incorporeal Father will easily make you equal.

143abhi-abhi ek second mein niraakaari sthiti mein sthit ho sakte ho?

163Can you become stable in the incorporeal stage right now in a second? 164Can you do this?

144ho sakte ho?

165(BapDada conducted drill.)

145(baapdaada ne drill karaai) yeh abhyaas aur attention chalte phirte, karma karte beech-beech mein karte jaana।

166Continue to practise this repeatedly. 167Pay attention to this whilst walking and moving around and while performing actions.

146to yeh practice mansa seva karne mein bhi sahayog degi aur powerful yog ki sthiti mein bhi bahut madad milegi।

168This practice will help you to serve through the mind and you will receive a lot of help in the stage of powerful yoga.

147achha -

169Achcha.

148double foreigners se - dekho double foreigners ko is season mein kaarne- akaarne sab group mein chance mila hai।

170Now, double foreigners, stand up! 171Look, in this season, the double foreigners have received a chance due to one reason or another to be in every group.

149har group mein aa sakte hain,freedom hai।

172You can come in every group - you have this freedom.

150to yeh bhaagya hai na, double bhaagya hai।

173This is fortune, is it not? 174It is double fortune.

151to is group mein bhi baapdaada dekh rahe hain kuchh pahli baari bhi aaye hain,kuchh pahle vaale bhi aaye hain।

175So, in this group too, BapDada is seeing that some have come for the first time and some are still here from the first meeting.

152baapdaada ki drishti sabhi foreigners ke oopar hai।

176BapDada's drishti is on all the foreigners.

153jitna pyaar aapka baap se hai, baap ka pyaar aapse padmaguna hai।

177As much as you love the Father, the Father has multimillion-times more love for you. 178Is this right?

154theek hai na! 155padmaguna hai?

179Does Baba have multimillion-fold love?

156aapka bhi pyaar, dil ka pyaar hai tab yahaan pahunche ho।

180Your love too is love from the heart and this is why you have arrived here.

157double foreigners is brahman parivaar ka shringaar hain।

181Double foreigners are the decoration of this Brahmin family.

158special shringaar ho।

182You are the special decoration.

159har desh mein baapdaada dekh rahe hain - yaad mein baithe hain, sun bhi rahe hain to yaad mein bhi baithe hain।

183BapDada is seeing that in every country they are sitting in remembrance. 184They are listening and also sitting in remembrance.

160bahut achha।

185It is very good!

161teachers - teachers ka jhunda bhi bada hai।

186Teachers: The group of teachers is also large.

162baapdaada teachers ko ek title dete hain।

187BapDada gives teachers a title. 188What title does He give you?

163kaun-sa title dete hain?

189All are friends anyway.

164(phraindas) phraindas to sabhi hain hi।

190Double foreigners are first of all friends.

165double foreigners to pahle phraindas hain।

191They like the relationship of the Friend.

166inhon ko friend ka sambandh achha lagta hai। 167teachers jo yogya hain, sabhi ko nahin,yogya teachers ko baapdaada kehte hain – yeh guroobhaai hain।

192BapDada gives the the title, "Gurubhai" (brothers following the footsteps of the same guru and becoming equal to the guru) to the teachers, but only those who are worthy teachers.

168jaise bade bachche baap ke samaan ho jaate hain na, to teachers bhi guroobhaai hain kyonki sada baap ki seva ke nimitta bane hue hain।

193Just as the eldest son becomes equal to his father, in the same way, teachers are also "Gurubhai", because they are constant instruments for the Father's service.

169baap samaan sevaadhaari hain।

194You are servers, equal to the Father.

170dekho, teachers ko baap ka sinhaasan milta hai murli sunaane ke liye।

195Look, teachers receive the Father's throne to read the murli.

171guru ki gaddi milti hai na!

196You receive the Guru's gaddi, do you not?

172isliye teachers arthaat nirantar sevaadhaari।

197This is why teachers means those who are constant servers.

173chaahe mansa,chaahe vaacha,chaahe sambandh-samparka dvaara karmana - sada sevaadhaari।

198Whether it is through thoughts, through words or through actions, with relationships and connections - a constant server.

174aise hai na!

199You are like this, are you not?

175aaraam pasanda to nahin na!

200You are not those who love to rest, are you?

176sevaadhaari।

201Servers!

177seva, seva aur seva।

202Service, service and service!

178theek hai na?

203Is this right?

179achha।

204Achcha.

180seva mein dilli, aagra ka tarna hai -aagra saathi hai।

205Delhi and Agra were responsible for service this time: Agra is a companion.

181dilli ka lashkar to bahut bada hai।

206The army of Delhi is very big.

182achha - dilli mein sthaapna ka foundation pada,yeh to bahut achha।

207The foundation of establishment was in Delhi and that is very good.

183abhi pratyakshata baap ki karne ka foundation kahaan se hoga?

208Now, where will the foundation be for revealing the Father?

184dilli se ya mahaaraashtra se?

209Delhi or Maharashtra?

185karnaatak se, landan se… kahaan se hoga?

210Karnataka or London? 211Where will it be?

186dilli se hoga?

212Will it be in Delhi?

187karo nirantar seva aur tapasya।

213Then do constant service and tapasya!

188seva aur tapasya donon ke balance se pratyakshata hogi।

214Revelation will take place through the balance of both service and tapasya.

189jaise seva ka dialogue banaaya na, aise dilli mein tapasya ka varnan karne ka dialogue banaao tab kahenge dilli, dilli hai।

215Just as you created the dialogue for service, in the same way, create in Delhi a dialogue where they speak of tapasya, for only then will it be said that Delhi is Delhi.

190dilli baap ki dil to hai lekin baap ke dil pasanda kaarya karke bhi dikhaayenge।

216Your heart belongs to the Father anyway, but when you demonstrate this by achieving something, you will be loved by the Father.

191paandav karna hai na? 192karenge,zaroor karenge।

217Pandavas, you are going to do this, are you not?

193tapasya aisi karo jo sab patang baba, baba kehte dilli ke vishesh sthaan par pahunch jaaen।

218You will do it, you will definitely do it. 219Do such tapasya that all moths reach the special place of Delhi, saying "Baba, Baba!"

194parvaane baba-baba kehte aaven tab kahenge pratyakshata।

220When the moths come saying "Baba, Baba!" then you can say that revelation has taken place.

195to yeh karna hai,agle saal yeh dialogue karna hai, yeh result sunaani hai ki kitne parvaane baba-baba kehte svaaha hue।

221Therefore, you have to do this. 222Create this dialogue next year. 223You have to give the result to Baba of how many moths came and sacrificed themselves, saying "Baba, Baba!"

196theek hai na?

224Is this OK?

197bahut achha, maataayen bhi bahut hain।

225It is very good! 226There are also many mothers.

198kumaar-kumaariyaan - kumaar aur kumaariyaan,to aadha haal kumaarkumaari yaan hain।

227Kumars and Kumaris: Half the hall is full of Kumars and Kumaris.

199shaabaas kumaar-kumaariyon ko।

228Well done to the Kumars and Kumaris.

200bas kumaar kumaariyaan jvaala roop ban - aatmaon ko paavan bana dene vaale।

229Kumars and Kumaris are those who become the intense form of fire and purify souls.

201kumaar aur kumaariyon ko taras padna chaahiye, aaj ke kumaar aur kumaariyon par,kitne bhatak rahe hain।

230Kumars and Kumaris should feel mercy for the kumars and kumaris of today. 231They are wandering around so much.

202bhatke hue hamjinsa ko raaste par lagaao।

232Bring your equals who are wandering onto the right path.

203achha,jo bhi kumaar aur kumaari aaye hain unmein se is saare varsha mein jisne aatmaon ko seva mein aap samaan banaaya hai woh bada haath uthaao।

233Achcha, out of all you Kumars and Kumaris who have come, those of you who have made other souls equal to yourself this year, raise your hands. 234Those of you who have made others equal to yourself in service, raise your hands high.

204kumaariyon ne aap samaan banaaya hai?

235Have you Kumaris made anyone equal to yourself?

205achha plan bana rahi hain।

236You are making very good plans.

206yeh hostel vaali haath utha rahi hain।

237Those from the hostel are raising their hands.

207abhi seva ka saboot nahin laaya hai।

238You have not brought the proof of service.

208to kumaar aur kumaariyon ko seva ka saboot laana hai।

239Therefore, the Kumars and Kumaris have to bring the proof of service.

209theek hai!

240Is that OK?

210adhar kumaar -adharkumaar bhi kam nahin hain।

241Adhar Kumars: Adhar Kumars are no less.

211adharkumaar kya seva ki naveenta dikhaayenge?

242What newness of service will the Adhar Kumars show?

212adharkumaar vishwa mein yeh challenge karke dikhaaven ki saare kalpa mein jo kaarya hua hai usse anokha kaarya abhi ho raha hai।

243Adhar Kumars should challenge the world and show that amongst all the tasks that have taken place throughout the whole cycle the most unique task is happening now.

213adharkumaar pravritti mein rehte challenge karen ki donon saath rehte bhi svapna tak bhi pavitra rah sakte hain।

244Whilst living at home with the family, the Adhar Kumars should issue a challenge that whilst both are living together, they can remain pure even in their dreams.

214yeh vishwa mein challenge karo jo asambhav samajhte hain woh sambhav karke dikhaao।

245Challenge the world in this. 246What they consider to be impossible, demonstrate it to them by making it possible.

215asambhav samajhte hain na।

247They consider this to be impossible, do they not?

216woh kehte hain aag aur kapoos ikatthi nahin rah sakti hai। 217aur aap kya kehte ho?

248They say that fire and cotton wool cannot stay together, whereas what do you say?

218saath rehte bhi pavitra rah sakte hain।

249That you can remain pure whilst you are living together.

219aisi challenge hai?

250Have you challenged them in this way?

220kamzor to nahin hain na!

251You are not weak, are you?

221svapna mein bhi sankalp maatra nahin ho tab challenge hogi।

252It will be a challenge when you don't even have thoughts in your dreams.

222woh bhi din aayega jo bade-bade mahaamandaleshvar aapke charnon mein jhukenge।

253That day will also come when the great mahamandleshwars will bow down at your feet.

223lekin aise sampanna banna hai।

254However, you have to become perfect in this.

224achha hai adharkumaaron ki sankhya bhi kam nahin hai,bahut hai।

255It is good. 256The number of Adhar Kumars is not small either. 257There are many of you.

225brahman parivaar ki shobha hai।

258You are the beauty of the Brahmin family.

226achha।

259Achcha.

227achha abhi rah gai -bholaanaath ki meethi-meethi maataayen, achha dekho daadi dekho kitni maataaon ka jhunda hai।

260Achcha, now there remains the sweet mothers of the Innocent Lord. 261Look, Dadi, look, there is a group of so many mothers!

228bahut achha jhunda hai।

262It is a very good group.

229T.vi. mein dikhaao sabhi ko।

263Show them to everyone on the TV.

230science ke saadhan se phaayda to utha rahe hain।

264You are at least taking benefit with the facilities of science.

231achha haishakti sena।

265This is a good Shakti Army.

232shaktiyon ki vijay ho, vijay ho, vijay ho।

266Let there be victory for the Shaktis. 267Let there be victory!

233dekho baapdaada ne abla se shaktiyaan bana diya।

268Let there be victory! 269Look, from being weak innocent ones BapDada has made you into Shaktis.

234abhi apne ko abla to nahin samajhtena! 235shakti hain।

270You don't consider yourself to be weak and innocent any more, do you?

236to shaktiyaan to hain hi vijayi।

271You are a Shakti and Shaktis are victorious anyway.

237shaktiyon ko vijay ki nishaani shastra dikha diye hain।

272Shaktis have been shown with weapons as a symbol of their victory.

238shaashtradhaari shaktiyaan arthaat sarva shaktiyon dhaareeshaktiyaan।

273Shaktis holding weapons means Shaktis who have adopted all powers.

239to sada apne ko sarva shakti swaroop anubhav karo।

274Therefore, always experience yourself to be one who is an embodiment of all powers.

240aapka yaadgaar sarva shaktiyon ka soochak hai।

275Your memorial is a symbol of all powers.

241to aise hai na?

276You are like this, are you not?

242sab shaktiyaan, shakti sampanna hain?

277Are all Shaktis full of all powers?

243bahut achha।

278It is very good!

244vijayi hai aur sada vijayi rahengi।

279You are victorious and you will always remain victorious.

245achha।

280Achcha.

246abhi to koi nahin kahenge ki ham baba se mile nahin।

281Now none will say that they haven't met Baba. 282Baba has met everyone.

247sabse mile na। 248sabse milan ho gaya।

283A meeting has taken place with everyone.

249Indore hostel ki kumaariyaan -kumaari woh jo aatmaon ke 21 kul ka uddhaar kare।

284Kumaris of the Indore Hostel: A kumari is one who uplifts 21 generations of souls.

250to kitni aatmaon ke 21 kul sudhaare hain?

285So how many 21 generations of souls have you reformed?

251seva karte ho ya sevaadhaari ban rahe ho?

286Do you do service or are you becoming a server?

252taiyaar ho rahe ho achha hai।

287You are becoming ready.

253phir bhi dekho jab bhi kuchh hota hai to aapko nimantran milta hai na।

288That is good. 289Even so, whenever anything takes place, you are invited.

254vishesh aatma ho gai na।

290You have become special souls, have you not?

255vishesh nimantran dekar aapko bulaaya jaata hai, to bahut achha hai।

291You are called upon by special invitation and so that is good.

256svayan bhi shakti roop ban rahi ho aur doosron ko bhi banaane mein bhi aise hi hoshiyaar ban jalva dikhaayengi।

292You yourselves are becoming the form of a Shakti and you will show your splendour by becoming just as clever in making others the same.

257achha hai।

293It is good.

258mubaarak ho।

294Congratulations.

259political wing ke aaye hain - bahut achha kiya jo apne ghar mein pahunch gaye hain।

295Many from the Political Wing have come. 296You have done very well in that you have reached your own home.

260host ho ya guest ho?

297Are you hosts or guests? 298(Hosts).

261(host) baap ka ghar so bachche ka ghar,iseelie host ho।

299The Father's home is the children's home and this is why you are hosts.

262achha - chaaron or ke vijayi ratnon ko, sada nishchay buddhi sahaj saphalta moorta bachchon ko, sada mera baba ke adhikaar se har seva mein saphalta praapta karne vaale saphalta moorta bachchon ko, sada samaadhaan swaroop, samasya ko parivartan karne vaale parivartak aatmaayen,aise shreshtha bachchon ko sada baap ko pratyaksha karne ke plan ko practical mein laane vaale bachchon ko baapdaada ka yaadapyaar, mubaarak,akshoni baar mubaarak aur namaste। 263daadi ji se - sabka aapse pyaar hai,baap ka bhi aapse pyaar hai। 264(ratanmohini daadi se) sahayogi banne se bahut kuchh sookshm mein praapta hota hai।

300Achcha. 301To the victorious jewels from everywhere; to the children who are embodiments of easy success through having constant faith in the intellect; to the children who are embodiments of success and who achieve success in every service with the right of constantly saying "My Baba"; to those who are constant embodiments of solutions, to the transformer souls who transform problems; to the elevated children who constantly put into a practical form the plans of revealing the Father, BapDada's love, remembrance, congratulations - multimillion times congratulations - and namaste.

265aise hai na! 266aadi ratan hain। 267aadi ratan ab tak bhi nimitta hain।

302Speaking to Dadiji: Everyone loves you, the Father also loves you.

268achha - 269naaraayan daada se -(koi aagya) aagya yahi hai - balance rakho।

303(To Dadi Ratanmohini): By being co-operative you attain a lot in a subtle way.

270alaukik aur laukik donon mein balance rakho।

304It is like this, is it not? 305You are an original jewel.

271yeh balance jo hai woh svatah hi blessing dilaata rahega।

306You, an original jewel, are even now an instrument. 307Achcha.

272om shanti

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