सोमवार 2 फ़रवरी 2004 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 102-02-04 ōm śhānti avyakt bāpadādāmadhuban
0> > 02-02-2004 Om Shanti Avyakt Bapdada Madhuban
2 pūrvaj aur pūjya K|kē svamān mē̃ rah viśhva key|kī her|har ātmā key|kī pālnā karō , duāyē̃ dō , duāyē̃ lō|low
1Stay in the self-respect of being an ancestor and worthy of worship and sustain every soul of the world. 2Give blessings and receive blessings.
3Āj chārō̃ ōr K|kē sarvaśhrēṣhṭha bachchō̃ kō dēkh rahē haĩ .
3Today, BapDada is looking at the most elevated souls from everywhere.
4Har ēk bachchā pūrvaj bhī hai aur pūjya bhī hai .
4Each and every child is an ancestor and worthy of worship.
5Isliē is kalpavr̥ikṣha K|kē āp sabhī jaṛ haĩ , tanā bhī haĩ .
5This is why all of you are the roots of this kalpa tree.
6Tanā kā connection sārē vr̥ikṣha K|kē ṭāl ṭāliyō̃ sē , pattō̃ sē svataḥ hī hōtā hai .
6You are also the trunk. 7The trunk is automatically connected to the branches, twigs and leaves of the whole tree.
7Tō sabhī apnē kō aisī śhrēṣhṭh ātmā sārē vr̥ikṣha K|kē pūrvaj samajhtē hō ?
8So, do all of you consider yourselves to be the elevated souls who are the ancestors of the whole tree?
8Jaisē brahmā kō great-great grand father kahā jātā hai , unkē sāthī āp bhī master great grand father hō .
9Just as Brahma is called the great-great-grandfather, together with him, all of you are also master great-grandfathers.
9Pūrvaj ātmāō̃ kā kitnā svamān hai !
10The ancestor souls have so much self-respect.
10Us naśhē mē̃ rahtē hō ?
11Do you stay in that intoxication?
11Sārē viśhva key|kī ātmāō̃ sē chāhē kisī bhī dharm key|kī ātmāyē̃ haĩ lēkin sarv ātmāō̃ K|kē āp tanā K|kē rūp mē̃ ādhārmūrt pūrvaj hō .
12Out of all the souls of the world, no matter which religion they belong to, you are the ancestors who are the images of support in the form of the trunk of all souls.
12Isīliē pūrvaj hōnē K|kē kāraṇ pūjya bhī hō .
13Therefore, because you are ancestors, you are also worthy of worship.
13Pūrvaj dvārā her|har ātmā kō sakāśh svataḥ hī miltī rahtī hai .
14All souls automatically continue to receive sakaash (current of light and power) through you ancestors.
14Jhāṛ kō dēkhō , tanā dvārā , jaṛ dvārā last pattē kō bhī sakāśh miltī rahtī hai .
15Look at the image of the tree: even the last leaf of the tree receives sakaash from the roots.
15Pūrvaj kā kārya kyā hōtā hai ?
16What is the task of ancestors?
16Pūrvajō̃ kā kārya hai sarv key|kī pālnā karnā .
17The task of ancestors is to sustain everyone.
17Laukik mē̃ bhī dēkhō pūrvajō̃ dvārā hī chāhē śhārīrik śhakti key|kī pālnā , sthūl bhōjan dvārā vā paṛhāī dvārā śhakti bharnē key|kī pālnā hōtī hai .
18Even in the world outside, whether it is sustenance of physical energy through food or through study, you receive sustenance to fill you with power.
18Tō āp pūrvaj ātmāō̃ key|kī pālnā , bāpadvārā milī huī śhaktiyō̃ sē sarv ātmāō̃ key|kī pālnā karnā hai .
19So, with the sustenance from you ancestor souls all souls are sustained with the powers you have received from the Father.
19Āj K|kē samay anusār sarv ātmāō̃ kō śhaktiyō̃ dvārā pālnā key|kī āvaśhyaktā hai .
20According to time, all souls now need the sustenance of powers.
20Jāntē hō ājkal ātmāō̃ mē̃ aśhānti aur duḥkh key|kī lahar chāī huī hai .
21You know that there is a wave of sorrow and peacelessness amongst souls.
21Tō āp pūrvaj aur pūjya ātmāō̃ kō apnē vaṅśhāvalī kē ūpar rahm ātā hai ?
22So, do you ancestors, you worthy of worship souls, feel mercy for your dynasty?
22Jaisē jab kōī viśhēṣh aśhānti kā vāyumaṇḍal hōtā hai tō viśhēṣh rūp sē military yā pulis alert hō jātī hai .
23When there is an atmosphere of total peacelessness, the military and the police become especially alert.
23Aisē hī ājkal K|kē vātāvaraṇ mē̃ āp pūrvaj bhī viśhēṣh sēvā K|kē arth|earth svayã kō nimitt samajhtē hō !
24In the same way, in today's atmosphere, do you ancestors consider yourselves to be instruments for special service?
24Sārē viśhva key|kī ātmāō̃ kē nimitt haĩ , yah smr̥iti rahtī hai ?
25Do you have the awareness that you are instruments for the whole world?
25Sārē viśhva key|kī ātmāō̃ kō āj āpkē sakāśh key|kī āvaśhyaktā hai .
26Today, all souls of the world need sakaash from you.
26Aisē bēhad K|kē viśhva key|kī pūrvaj ātmā apnē kō anubhav kartē hō ?
27Do you experience yourselves to be the unlimited ancestor souls?
27Viśhva key|kī sēvā yād ātī hai vā apnē centres key|kī sēvā yād ātī hai ?
28Do you remember service of the world or do you only remember the service of your centre?
28Āj ātmāyē̃ āp pūrvaj dēv ātmāō̃ kō pukār rahī haĩ .
29Today, souls are calling out to you ancestors, you deity souls.
29Har ēk apnē-apnē bhinn-bhinn dēviyā̃ vā dēvtāō̃ kō pukār rahē haĩ - āō , kṣhamā karō , kr̥ipā karō .
30They are all calling out to their own different gods and goddesses, their deities: Come! 31Forgive us, have mercy on us!
30Tō bhaktō̃ kā āvāj sunnē ātā hai ?
32So, can you hear the sound of the devotees?
31Ātā hai sunnē yā nahī̃ ?
33Can you hear this or not?
32Kōī bhī dharm key|kī ātmāyē̃ haĩ , jab unsē miltē hō tō apnē kō sarv ātmāō̃ K|kē pūrvaj samajhkar miltē hō ?
34No matter which religion souls belong to, when you meet them, do you meet them considering yourselves to be the ancestors of all souls?
33Aisē anubhav hōtā hai ki yah bhī ham pūrvaj key|kī hī ṭāl-ṭāliyā̃ haĩ !
35Do you experience that they too are the branches and twigs of you ancestors?
34Inhō̃ kō bhī sakāśh dēnē vālē āp pūrvaj hō .
36It is you ancestors who give sakaash to them too.
35Apnē kalpa vr̥ikṣha kā chitra sāmnē lāō , apnē kō dēkhō āpkā sthān kahā̃ hai !
37Bring the picture of your kalpa tree in front of you and look at yourself to see your position.
36Jaṛ mē̃ bhī āp hō , tanā bhī āp hō .
38You are in the roots, you are also the trunk.
37Sāth mē̃ paramdhām mē̃ bhī dēkhō āp pūrvaj ātmāō̃ kā sthān bāp kē sāth samīp kā hai .
39Together with that, look at yourselves in the supreme abode. 40The place of you ancestor souls is with the Father, close to Him.
38Jāntē hō nā !
41You know this, do you not?
39Isī naśhē sē kōī bhī ātmā sē miltē hō tō her|har dharm key|kī ātmā āpkō yah hamārē haĩ , apnē haĩ , us dr̥iṣhṭi sē dēkhtē haĩ .
42When you meet any soul with this intoxication, then souls of every religion will look at you with the vision: You are ours, you belong to us.
40Agar us pūrvaj K|kē naśhē sē , smr̥iti sē , vr̥itti sē , dr̥iṣhṭi sē miltē hō , tō unhō̃ kō bhī apnēpan kā ābhās hōtā hai kyōṅki āp sarv K|kē pūrvaj hō , sabkē hō .
43If you meet others with the intoxication, awareness, vision and attitude of being their ancestors, they would also have that feeling of belonging. 44Because you are the ancestors of everyone, you belong to everyone.
41Aisī smr̥iti sē sēvā karnē sē her|har ātmā anubhav karēgī ki yah hamārē hī pūrvaj vā īṣhṭ phir sē hamē̃ mil gayē .
45By your serving with this awareness, every soul will experience that they have once again found their ancestors and their specially beloved deities.
42Phir pūjya bhī dēkhō kitnī baṛī pūjā hai , kōī bhī dharmātmā , mahātmā key|kī aisī āp dēvī-dēvatāō̃ K|kē samān vidhi-pūrvak pūjā nahī̃ hōtī .
46Then, in terms of being worthy of worship, your worship is so great. 47No righteous soul or great soul is worshipped in the right way as you deity souls are.
43Pūjya bantē haĩ lēkin tumhārē jaisī vidhi-pūrvak pūjā nahī̃ hōtī .
48They too become worthy of worship, but they are not worshipped with discipline in the right way as you are. 49Look at your praise too.
44Gāyan bhī dēkhō kitnā vidhi-pūrvak kīrtan kartē haĩ , ārtī kartē haĩ .
50People sing devotional songs of praise with such discipline, and they perform arti (ritual with lamps on a plate).
45Aisē pūjya āp pūrvaj hī bantē hō .
51Only you ancestors become worthy of worship in this way.
46Tō apnē kō aisē samajhtē hō ?
52So, do you consider yourselves to be such souls?
47Aisā naśhā hai ? 48Hai naśhā ?
53Do you have this intoxication?
49Jō samajhtē haĩ ham pūrvaj ātmāyē̃ haĩ , yah naśhā rahtā hai , yah smr̥iti rahtī hai vah hāth uṭhāō .
54Do you have the intoxication? 55Those of you who consider yourselves to be ancestor souls, who have this intoxication and awareness, raise your hands!
50Rahtī hai ?
56Do you have this awareness?
51Achchhā .
57Achcha.
52Rahtī hai vah tō hāth uṭhāyā ? 53Bahut achchhā .
58Those of you who have this awareness, raise your hands!
54Abhī dūsrā question kaun sā hōtā hai ?
59Very good. 60So what is the next question now?
55Sadā rahtā hai ?
61Do you always have this awareness?
56Bāpdādā sabhī bachchō̃ kō her|har prāpti mē̃ avināśhī dēkhnē chāhtē haĩ .
62Do you always have it? 63BapDada wants to see every child imperishable with every attainment.
57Kabhī-kabhī nahī̃ .
64Not just sometimes.
58Kyō̃ ?
65Why?
59Javāb bahut chaturāī sē dētē haĩ , kyā kahtē haĩ ?
66You reply very cleverly, and what do you say? 67You do have this awareness.
60Rahtē tō haĩ … , achchhā rahtē haĩ . 61Phir dhīrē sē kahtē haĩ thōṛā kabhī-kabhī hō jātā hai .
68You have this awareness very well and then, very slowly, you say: Sometimes it lessens.
62Dēkhō bāp bhī avināśhī , āp ātmāyē̃ bhī avināśhī hō nā !
69Look, the Father is imperishable, you souls are also imperishable.
63Prāptiyā̃ bhī avināśhī , gyān avināśhī dvārā avināśhī gyān hai .
70The attainments too are imperishable. 71You receive imperishable knowledge from the Imperishable One.
64Tō dhārṇā bhī kyā hōnī chāhiē ?
72Therefore what should your dharna be?
65Avināśhī hōnī chāhiē yā kabhī-kabhī ?
73Should it be imperishable or only sometimes?
66Bāpdādā abhī sabhī bachchō̃ kō samay K|kē circumstance anusār bēhad key|kī sēvā mē̃ sadā busy dēkhnē chāhtē haĩ kyōṅki sēvā mē̃ busy rahnē K|kē kāraṇ anēk prakār key|kī halchal sē bach jātē haĩ .
74According to the circumstances of time, BapDada now wants to see all you children always busy in unlimited service, because when you are busy in service, you are saved from many types of upheaval.
67Lēkin jab bhī sēvā kartē hō , plan banātē hō aur plan anusār praikṭi-kal mē̃ bhī ātē hō , saphaltā bhī prāpt kartē hō .
75Whenever you are serving, making plans and putting those plans into practical form, you also achieve success. 76However, BapDada now wants all three types of service to take place simultaneously.
68Lēkin bāpdādā chāhtē haĩ ki ēk samay par tīnō̃ sēvā ikaṭṭhī hō , sirph vāchā nahī̃ hō , mansā bhī hō , vāchā bhī hō aur karmaṇā arthāt sambandh-sampark mē̃ ātē huē bhī sēvā hō .
77Not just service through words, but let there be service through the mind, service through words and also service through actions, that is, let service take place of those who come into relationship and connection with you.
69Sēvā kā bhāv , sēvā key|kī bhāvnā hō .
78Let there be the motive of service, let there be feelings of serving.
70Is samay vāchā K|kē sēvā key|kī percentage jyādā hai , mansā hai lēkin vāchā key|kī percentage jyādā hai .
79At this time, the percentage of serving through words is greater. 80Service through the mind does take place, but the percentage of serving through words is greater.
71Ēk hī samay par tīnō̃ sēvā sāth-sāth hōnē sē sēvā mē̃ saphaltā aur jyādā hōgī .
81By serving in all three ways at the same time, there will be even greater success in service.
72Bāpdādā nē samāchār sunā hai ki is group mē̃ bhī bhinn-bhinn varg vālē āyē huē haĩ aur sēvā K|kē plan achchhē banā rahē haĩ .
82BapDada has heard the news that, in this group, souls from many different wings (professions) have come and are making good plans for service.
73Achchhā kar rahē haĩ , lēkin tīnō̃ sēvā ikaṭṭhī hōnē sē sēvā key|kī speed aur vr̥iddhi kō prāpt hōgī .
83You are doing well, but by doing all three types of service at the same time, service will be fast and it will grow.
74Sabhī chārō̃ ōr sē bachchē pahuñch gayē haĩ , yah dēkh bāpdādā kō bhī khuśhī hōtī hai .
84Children have arrived from everywhere and BapDada is pleased to see this.
75Nayē-nayē bachchē umaṅg-utsāh sē pahuñch jātē haĩ .
85New children reach here with zeal and enthusiasm.
76Abhī bāpdādā sabhī bachchō̃ kō sadā nirvighna svarūp mē̃ dēkhnē chāhtē haĩ , kyō̃ ?
86Now, BapDada wants to see all the children always in their form of being free from obstacles. 87Why?
77Jab āp nimitt banē huē nirvighna sthiti mē̃ sthit rahō tab viśhva key|kī ātmāō̃ kō sarv samasyāō̃ sē nirvighna banā sakō .
88When you, who are the instruments, remain stable in being free from obstacles, you will be able to make all souls of the world free from obstacles and all problems.
78Iskē liē viśhēṣh dō bātō̃ par underline karō .
89For this, underline two things especially.
79Kartē bhī hō lēkin aur underline karō .
90You do do this, but underline them even more.
80Ēk tō har ēk ātmā kō apnē ātmik dr̥iṣhṭi sē dēkhō .
91Firstly, look at every soul with your soul conscious vision.
81Ātmā K|kē original saṅskār K|kē svarūp mē̃ dēkhō .
92Look at the soul in his form of his original sanskars.
82Chāhē kaisē bhī saṅskār vālī ātmā hai lēkin āpkī her|har ātmā kē prati śhubh bhāvnā , śhubh kāmnā , parivartan key|kī śhrēṣhṭh bhāvnā , unkē saṅskār kō thōṛē samay kē liē parivartan kar saktī hai .
93No matter what type of sanskars that soul may have, your good wishes, pure feelings and elevated feelings for transformation for every soul can transform the sanskars of that soul for a short period of time.
83Ātmik bhāv emerge karō .
94Let soul conscious feelings emerge.
84Jaisē śhurū-śhurū mē̃ dēkhā tō saṅgaṭhan mē̃ rahtē ātmik dr̥iṣhṭi , ātmik vr̥itti , ātmā-ātmā sē mil rahī hai , bāt kar rahī hai , is dr̥iṣhṭi sē foundation kitnā pakkā hō gayā .
95You saw in the beginning, that even by staying in the gathering, they had soul conscious vision, a soul conscious attitude, and the awareness that a soul is meeting another soul, a soul is speaking to another soul. 96Their foundation became very strong with this vision.
85Abhī sēvā K|kē vistār mē̃ , sēvā K|kē vistār K|kē sambandh mē̃ ātmik bhāv sē chalnā , bōlnā , samparka mē̃ ānā merge hō gayā hai .
97Now, with the expansion of service, and because of connection with everything in terms of the growth of service, interacting, speaking and coming into contact with others, soul conscious feelings have become a little merged.
86Khatm nahī̃ huā hai lēkin merge hō gayā hai .
98They haven't completely finished, but they have become merged.
87Ātmik svamān , ātmā kō sahaj saphaltā dilātā hai kyōṅki āp sabhī kaun ākar ikaṭṭhē huē hō ?
99The self respect of soul consciousness easily enables a soul to achieve success, for who are all of you who have gathered together here?
88Vahī kalp pahlē vālē dēv ātmāyē̃ , brāhmaṇ ātmāyē̃ ikaṭṭhē huē hō .
100You are those same deity souls of the previous cycle, the same Brahmin souls who have gathered here.
89Brāhmaṇ ātmā K|kē rūp mē̃ bhī sabhī śhrēṣhṭh ātmāyē̃ hō , dēv ātmāō̃ K|kē hisāb sē bhī śhrēṣhṭh ātmāyē̃ hō .
101In the form of Brahmin souls, all of you are elevated souls. 102In terms of being deity souls too, you are elevated souls.
90Usī svarūp sē sambandh-sampark mē̃ āō .
103Come into relationship and connection with others in this form.
91Her|har samay check karō - mujh dēv ātmā , brāhmaṇ ātmā kā śhrēṣhṭh kartavya , śhrēṣhṭh sēvā kyā hai ?
104Check at every moment: What is the elevated duty and elevated service of I, the deity soul, the Brahmin soul?
92` ` duāō̃ dēnā aur duāyē̃ lēnā .
105To give blessings and to receive blessings.
93' ' āpkē jaṛ chitra kyā sēvā kartē haĩ ?
106What service do your non-living images do?
94Kaisī bhī ātmā hō lēkin duāyē̃ lēnē jātē , duāyē̃ lēkar ātē .
107No matter what those souls are like, they go to take blessings, they come back with blessings.
95Aur kōī bhī agar purūṣhārth mē̃ mēhnat samajhtē haĩ tō sabsē sahaj purūṣhārth hai , sārā din dr̥iṣhṭi , vr̥itti , bōl , bhāvnā sabsē duāyē̃ dō , duāyē̃ lō|low .
108And if someone thinks that it is hard work to make effort, then the easiest effort of all is to give blessings and receive blessings from everyone throughout the day through your drishti, attitude, words and feelings.
96Āpkā title hai , vardān hī hai mahā-dānī , sēvā kartē , kārya mē̃ sambandh-sampark mē̃ ātē sirph yahī kārya karō - duāyē̃ dō aur duāyē̃ lō|low .
109Your title and blessing is: The great donors. 110Whilst serving and coming into relationship and connection with others, just perform this task: Give blessings and receive blessings.
97Yah muśhkil hai kyā ?
111Is this difficult?
98Ki sahaj hai ?
112Or, is it easy?
99Jō samajhtē haĩ sahaj hai , vah hāth uṭhāō .
113Those who think that it is easy, raise your hands!
100Kōī āpkā opposition karē tō ?
114However what if someone creates opposition?
101Tō bhī duā dēgē ? 102Dēgē ?
115Will you still give them blessings?
103Itnī duāō̃ kā stock hai āpkē pās|pass ?
116Will you give blessings? 117Do you have a stock of that many blessings?
104Opposition tō hōgī kyōṅki opposition hī position tak pahuñchātī hai .
118Of course there will be opposition because it is the opposition that will enable you to reach your position.
105Dēkhō , sabsē jyādā opposition brahmā bāp key|kī huī .
119Look, it was Father Brahma who faced the maximum opposition.
106Huī nā ?
120He was opposed, was he not?
107Aur position kisnē number one pāī ?
121However, who claimed the number one position?
108Brahmā nē pāī nā !
122It was Brahma who claimed it, was it not?
109Kuchh bhī hō lēkin mujhē brahmā bāp samān duāyē̃ dēnī haĩ .
123No matter what happens, I have to give blessings in the same way as Father Brahma did.
110Kyā brahmā bāp kē āgē vyarth bōlnē , vyarth karnē vālē nahī̃ thē ?
124Was there no one who spoke wasteful things or who did wasteful things in front of Brahma Baba?
111Lēkin brahmā bāp nē duāyē̃ dī|the , duāyē̃ lī , samānē key|kī śhakti rakhī .
125However, Father Brahma gave them blessings and received blessings; he kept with him the power to accommodate.
112Bachchā hai , badal jāyēgā .
126"He is just a child. 127He will change one day."
113Aisē hī āp bhī yahī vr̥itti dr̥iṣhṭi rakhō - yah kalp pahlē vālē hamārē hī parivār K|kē , brāhmaṇ parivār K|kē haĩ .
128In the same way, you too have to have this attitude and vision. 129"This one is from the previous cycle, from our family, from our Brahmin family.
114Mujhē badal iskō bhī badalnā hai .
130I have to transform myself and then transform others."
115Yah badalē|badlē tō maĩ badalū̃ , nahī̃ . 116Mujhē badalkē badalnā hai , mērī jimmēvārī hai .
131Not, "I will change when that one changes", but "I have to change and change others. 132This is my responsibility."
117Tab duā nikalēgī aur duā milēgī .
133Only then will blessings emerge and you will receive blessings.
118Abhī samay jaldī sē parivartan kī ōr jā rahā hai , ati mē̃ jā rahā hai lēkin samay parivartan K|kē pahlē āp viśhva parivartak śhrēṣhṭh ātmāyē̃ sva parivartan dvārā sarv K|kē parivartan K|kē ādhārmūrt banō .
134Now, time is quickly moving towards transformation. 135It is going into the extreme, but before the transformation of time, you world-transformer souls, have to become the images of support for the transformation of others through your own transformation.
119Āp bhī viśhva K|kē ādhārmūrt , uddhārmūrt hō .
136You too are images of support for the world, images of upliftment.
120Har ēk ātmā lakṣhya rakhō - mujhē nimitt bannā hai .
137Each of you souls has to have the aim: I have to become an instrument.
121Sirph tīn bātō̃ kā sva mē̃ saṅkalp mātra bhī na hō , yah parivartan karō .
138Let there not be the slightest trace, even in thought, of just three things. 139Transform these.
122Ēk - parchintan . 123Dūsrā - pardarśhan .
1401. Parchintan (thinking about others).
124Svadarśhan kē bajāē pardarśhan nahī̃ . 125Tīsrā - parmat yā parsaṅg , kusaṅg .
1412. Pardarshan (looking at others) - not to have pardarshan instead of swadarshan (looking at the self.)
126Śhrēṣhṭh saṅg karō kyōṅki saṅgdōṣh bahut nuk-sān kartā hai .
1423. Parmat (dictates of others) or parsang (company of others), bad company.
127Pahlē bhī bāpdādā nē kahā thā - ēk par-upkārī banō aur yah tīn par kāṭ dō .
143Keep elevated company because bad company causes a lot of damage.
128Par darśhan , par chintan , parmat arthāt kusaṅg , par kā phāltū saṅg . 129Par-upkārī banō tab hī duāyē̃ milē̃gī aur duāyē̃ dēgē .
144BapDada had also told you earlier: Be those who observe one par (par-upkari - one who uplifts others) for only then will you receive blessings and be able to give blessings.
130Kōī kuchh bhī dē lēkin āp duāyē̃ dō .
145No matter what others give you, you simply give blessings.
131Itnī himmat hai ? 132Hai himmat ?
146Do you have this much courage?
133Tō bāpdādā chārō̃ ōr K|kē sarv centres vālē bachchō̃ kō kahtē haĩ - agar āp sab bachchō̃ nē himmat rakhī , kōī kuchh bhī dē lēkin hamē̃ duāyē̃ dēnī haĩ , tō bāpdādā is varṣh extra āpkō himmat K|kē , umaṅg K|kē kāraṇ madad dēgē .
147Do you have this courage? 148So, BapDada says to all those at all the centres: If all the children maintain courage that, no matter what others give, you have to give blessings, then, this year, BapDada will give extra help for the courage and enthusiasm you have.
134Extra madad dēgē .
149He will give extra help.
135Lēkin duāyē̃ dēgē tō .
150However, only if you give blessings. 151Don't mix this.
136Mix nahī̃ karnā .
152BapDada receives all the records.
137Bāpdādā kē pās tō sārā record ātā hai nā !
153Even in your thoughts, there should be nothing except blessings.
138Saṅkalp mē̃ bhī duāō̃ kē badlē aur kuchh na hō .
154Do you have this courage? 155If you do, then raise your hands!
139Himmat hai ? 140Hai tō hāth uṭhāō .
156You will then have to do this.
141Karnā paṛēgā . 142Sirph hāth nahī̃ uṭhānā .
157Don't just raise your hands, you will also have to do it.
143Karnā paṛēgā .
158Will you do it?
144Karē̃gē ? 145Madhuban vālē , teachers karē̃gē ?
159Will those from Madhuban do this?
146Achchhā , extra marks jamā karē̃gē ?
160Will the teachers do this? 161Achcha, will you accumulate extra marks?
147Mubārak hō .
162Congratulations!
148Kyō̃ ?
163Why?
149Bāpdādā kē pās advance party bār-bār ātī hai .
164The advanced party repeatedly comes to BapDada.
150Vah kahtī hai ki hamē̃ tō advance party kā part diyā , vah bajā rahē haĩ lēkin hamārē sāthī advance stage kyō̃ nahī̃ banātē ?
165They say: We were given the part of the advanced party and we are playing that part, but, why do our companions not create their advanced stage?
151Abhī uttar kyā dē̃ ?
166What response should Baba give them?
152Kyā uttar dē̃ ?
167What reply should He give them?
153Advance stage aur advance party kā part , jab dōnō̃ milē̃ tab tō samāpti hōgī .
168When both the advanced stage and the part of the advanced party come together, then completion can take place.
154Tō vah pūchhtē haĩ tō kyā javāb dē̃ ?
169They are asking, and so what response should they be given?
155Kitnē sāl mē̃ banē̃gī ?
170In how many years will this stage be created?
156Sab manā liyā , silver jubilee , golden jubilee , diamond jubilee sab manā liyā .
171You celebrated everything: the silver jubilee, the golden jubilee, the diamond jubilee. 172You celebrated everything.
157Abhī ēḍ-vā̃s stage ceremony manāō .
173Now celebrate the ceremony of the advanced stage.
158Uskī date fix karō .
174Fix a date for this.
159Pāṇḍav batāō , date hōgī uskī ?
175Pandavas, speak! 176Will a date be fixed for this?
160Pahlī line vālē bōlō .
177Those sitting in the front row, speak!
161Date fix hōgī ki achānak hōgā ?
178Will a date be fixed for this or will it happen suddenly?
162Kyā hōgā ?
179What will happen?
163Achānak hōgā ki hō jāyēgā ?
180Will it happen suddenly or will it happen at the end?
164Bōlō , kuchh bōlō .
181Speak! 182Say something!
165Sōch rahē haĩ kyā ?
183Are you thinking about it?
166Niv z ra sē pūchh rahē haĩ ?
184Baba is asking Nirwairbhai.
167Ceremony hōgī yā achānak hōgā ?
185Will there be a ceremony or will it take place suddenly?
168Āp dādī sē pūchh rahē hō ?
186Are you asking Dadiji?
169Yah dādī kō dēkh rahā hai ki dādī kuchh bōlē .
187He is looking at Dadiji so say something. 188You say something.
170Āp batāō , Ramēśhh kō kahtē haĩ batāō ?
189Baba is asking Rameshbhai to say something.
171 ( ākhir tō yah hōnā hī hai ) ākhir bhī kab ?
190(It has to happen eventually.) 191Eventually, but when?
172 ( āp date batāō , us date tak kar lē̃gē ) achchhā - bāpdādā nē ēk sāl key|kī extra date dī hai .
192(Baba, You give us a date and we will do it by that date.) 193Achcha. 194BapDada has given you the date of one extra year.
173Himmat sē extra madad milēgī .
195With your courage, you will receive extra help.
174Yah tō kar saktē haĩ nā , yah karkē dikhāō phir bāp date fix karēgā .
196You can do this, can you not? 197Do this practically and then the Father will fix a date.
175 ( āpkā direction chāhiē tō is 2004 kō aisā manā lē̃gē ) matlab yah hai ki abhī itnī taiyārī nahī̃ hai .
198(We need to have Your direction, and then we can celebrate the year 2004 as the year for this.) 199This means that as yet you haven't made that many preparations.
176Tō advance party kō abhī ēk varṣh tō rahnā paṛēgā nā .
200Therefore, the advanced party will still have to wait one year, will they not?
177Achchhā .
201Achcha.
178Kyōṅki abhī sē lakṣhya rakhē̃gē - karnā hī hai , tō bahutkāl add hō jāyēgā kyōṅki bahutkāl kā bhī hisāb hai nā !
202If you keep this aim from now - that I have to do this - then it will be that much added because there is the account of a long period of time.
179Agar ant mē̃ karē̃gē tō bahutkāl kā hisāb ṭhīk nahī̃ hōgā .
203If you do this at the end, then the account of a long period of time would not be right.
180Isliē abhī sē attention please .
204Therefore, attention please from now. 205Achcha.
181Achchhā - abhī sabhī varg vālē kahē̃gē ki hamkō bhī sunnā hai .
206Now, those from all the different wings will say: We want to hear for ourselves.
182Achchhā jō bhī varg vālē āyē haĩ , jinhōnnē bhī meeting kī hai , sabhī uṭhō .
207Whatever wings people have come from, all those who have had meetings, all of you, stand up!
183Achchhā .
208Achcha.
184Yah teachers bhī āyē haĩ .
209So many teachers have also come.
185Sabhī ikaṭṭhē hōkar baiṭhē hō bahut achchhā kiyā .
210All of you are sitting together in your groups, and that is good.
186Grām vālē hāth uṭhāō .
211Those from the gram (rural development), raise your hands.
187Yah grām vālē āgē baiṭhē haĩ .
212Those from the gram are sitting at the front.
188Achchhā media vālē hāth uṭhāō .
213Achcha, those from the media, raise your hands!
189Achchhā - heart vālō̃ nē apnē ūpar title rakhā hai , dil vālē . 190Tō dilvālā group uṭhō .
214Achcha, those of the heart group have given themselves a title: Dilwala (the ones who win your heart).
191Achchhā yah dil vālē haĩ .
215So, the Dilwala Group, stand up!
192Title achchhā rakhā hai nā !
216Achcha, this is the Dilwala Group.
193Achchhā inhōnnē plan bahut achchhā banāyā hai .
217You have kept a good title. 218They have made very good plans.
194Bāpdādā kē pās samāchār pahuñchā hai .
219Their news has reached BapDada.
195Bāpdādā samajhtē haĩ ki practical kā anubhav prabhāv jaldī ḍāltā hai isliē jō plan banāyā hai vō bāpdādā kō pasand hai .
220BapDada knows that the practical form creates an impression quickly and this is why, whatever plans you have made, BapDada likes them. 221It is good.
196Achchhā hai is sēvā kō baṛhāō aur is dvārā chārō̃ ōr āvāj phailāō .
222Now increase this service and make the sound spread everywhere through it.
197Himmat achchhī rakhī hai .
223You have maintained courage well.
198Saṅgaṭhan banāyā hai , yah bahut achchhā kiyā hai .
224It is very good that you have created a gathering.
199Yah dil vālē unkō bāpdādā title dētē haĩ ` ` anubhav K|kē authority vālē .
225BapDada is giving a title to the Dilwala Group: those with the authority of experience.
200' ' achchhā hai .
226It is good.
201Achchhā jō bhī varg āyē haĩ , sabhī uṭhō .
227Achcha, all the wings that have come, all of you stand up.
202 ( media wing , business wing , transport wing , rural ḍēvalapamēnṭa wing tathā CAD group key|kī mīṇṭig chal rahī hai ) meetings tō bahut achchhī kī hai lēkin bāpdādā key|kī ēk bāt abhī tak kōī bhī varg vālē nē nahī̃ kī hai .
228The Media Wing, Business Wing, Transport Wing, Rural Development Wing and the CAD Group (Coronary Artery Disease Group) are also having meetings. 229You have had very good meetings, but none of the wings have done the one thing that BapDada had requested.
203Yād ātā hai kaun see|sī|C ?
230Do you remember what that was?
204 ( gītā K|kē bhagvān kō siddha karnē key|kī ) yē gītā vālī bāt chhōṛō , vah tō bāpdādā nē kahā bhī hai ki yah bāt bahut śhrēṣhṭh hai parantu yah bahut sambhāl kar karnī hai .
231(Proving the God of the Gita.) 232Put aside the things of the Gita. 233BapDada has already told you that it is something very elevated, and that you have to do it very carefully.
205Pahlē ēk group aisā taiyār karō jō āpkē sāthī banē̃ .
234First of all, prepare a group that can be your companions.
206Aur vah mike banē̃ aur āp might banō .
235They should be the mikes and you the might.
207Pahlē aisā kōī taiyār karō .
236First of all, prepare such a group.
208Jō bhī varg sēvā kar rahē hō , kar rahē hō uskī mubārak hai .
237All the wings that are doing service, congratulations for all that you are already doing.
209Lēkin har ēk varg sē kaun see|sī|C viśhēṣh ātmāyē̃ jō sēvā mē̃ āgē baṛh sakē̃ vah abhī tak bāpdādā K|kē sāmnē nahī̃ āyī haĩ . 210Chalō sāmnē nahī̃ āvē̃ , list tō āvē .
238However, from every wing, who is that special soul who can come forward in service? 239That soul has not yet come in front of BapDada. 240OK, that soul may not come in front of BapDada, but Baba should at least receive a list of such souls.
211Abhī tak list bhī nahī̃ āī hai .
241As yet, Baba has not even received a list.
212Unhō̃ kā saṅgaṭhan , har ēk varg K|kē nikalē huē saṅgaṭhan mē̃ āvē̃ .
242Let there be a gathering of such souls from the souls who have emerged from every wing.
213Vah bhī nahī̃ kiyā hai .
243You haven't even done that yet.
214Pahlē list nikālō abhī tak K|kē varg key|kī sēvā sē hamārī sēvā mē̃ sahyōgī sāthī kaun-kaun banē haĩ !
244First of all, make a list of those who are the co- operative companions of the different wings in our service.
215Tō bāpdādā dēkhē ki āvāj kitnē tak pahuñchā hai .
245Then BapDada can see how far the sound has reached.
216Jaisē dēkhō medical dil vālō̃ nē practical example dikhāyā hai aur practical mē̃ āvāj phail rahā hai , government bhī mān rahī hai .
246For example, the Medical Wing demonstrated with a practical example, and that sound is spreading in a practical way. 247Even the Government is accepting it.
217Aisē kōī taiyār karō .
248Now prepare someone like that.
218Kar rahē hō bahut achchhā , kartē chalō .
249You are doing that and that is very good.
219Result nikālō .
250Continue to do that.
220Sunā .
251Bring the result.
221Jō bhī varg āyē haĩ unhō̃ kō aisā karnā hai .
252Did you hear that? 253All the wings that have come have to do this.
222Achchhā .
254Achcha.
223Sēvā kā turn eastern , nēpāl , tāmilnāḍu kā hai : tīnō̃ kō chance milā hai .
255This time, the Eastern Zone, Nepal and Tamil Nadu were responsible for service: All three have been given a chance.
224Achchhā tīnō̃ key|kī teachers khaṛī hō jāē̃ .
256OK, teachers from all three places, stand up!
225Teachers tō bahut haĩ , itnē hī centres hōṅgē nā !
257There are many teachers, and so there must be just as many centres.
226Jab teachers key|kī saṅkhyā itnī hai tō centres key|kī saṅkhyā bhī itnī hī hōgī nā .
258Since the number of teachers is so many, there must be just as many centres. 259It is good.
227Achchhā hai , sabsē baṛā vistār kā zone hai āvāj phailānē kā , agar tīnō̃ jagah par āvāj pahuñch jāē , tō kitnī sēvā āṭōmēṭakalī sahaj hō jāyēgī .
260This is the biggest zone. 261If the sound were to reach all three zones, then so much service would take place automatically.
228Abhī bāpdādā key|kī yahī sabhī bachchō̃ kō śhubh rāy hai vā śhrīmat hai ki aisā group taiyār karō jō yah āvāj phailāyē ki yahī paramātma kārya hai .
262BapDada's good advice and shrimat for all the children is that you should prepare a group who can spread the sound that this is God's task.
229Aisā group taiyār karō jō nirbhay hōkar , nirasaṅkōc bāp kō pratyakṣha karē , dr̥iṛhtā sē bōlē , authority sē bōlē .
263Prepare a group who fearlessly and without hesitation can reveal the Father, who can speak with that determination and that authority.
230Ājkal K|kē jamānē mē̃ sthūl authority bhī kām mē̃ ātī hai .
264In today's world, even worldly authority is useful.
231Laukik authority aur paramātma authority dōnō̃ authority vālē āvāj phailā saktē haĩ .
265Those with worldly authority and those with God's authority can both make the sound spread.
232Tō aisā group taiyār karō .
266So prepare such a group.
233Chāhē her|har varg apnē-apnē varg sē taiyār karē , chāhē kōī bhī karē lēkin abhī authority sē bōlnē vālē nikālō . 234Jinkē āvāj kā , anubhav kā , authority kā prabhāv paṛē .
267Each wing can prepare such a group from their own wing, or anyone else can do this, but now let those who speak with such authority emerge so that their sound of experience and authority creates an impact.
235Samjhā kyā karnā hai ?
268Do you understand what you have to do?
236Chāhē chhōṭā group lāō lēkin sabhī K|kē sāmnē tō āyē .
269Even if you bring a small group, at least let the group come in front of everyone.
237Jō bhī varg vālē baiṭhē hō , vō sabhī varg vālē bōlē̃ ki hamārē varg mē̃ aisē kōī taiyār haĩ ?
270Those of all the different wings sitting here should say that someone like that is ready in their wing.
238Kōī aisā nikalā hai , vah hāth uṭhāō .
271Have you made someone like that emerge?
239Jis varg mē̃ aisā kōī nikalā hai , taiyār hai vah hāth uṭhāō .
272Then raise your hand! 273Whichever wing has someone like that ready, raise your hand!
240Hai kōī ?
274Is there anyone?
241Kōī nahī̃ .
275No one?
242Abhī taiyār kar rahē haĩ .
276(We are now preparing such souls.)
243Business vālī ( yōginī bahan ) uṭhō .
277The one from the Business Wing, stand up.
244 ( dō bhāīyō̃ nē kuchh samāchār sunāyā ) achchhā .
278(Yoginiben). 279Achcha. 280Do you remember the spiritual drill?
245Abhī rūhānī drill yād hai ? 246Ēk second mē̃ apnē pūrvaj stage mē̃ āē paramdhām nivāsī bāp K|kē sāth-sāth light house ban viśhva kō light dē saktē hō ?
281Can you come into your stage of being an ancestor in just one second, become a lighthouse, a resident of the supreme abode with the Father and give light to the world?
247Tō ēk second mē̃ sabhī chārō̃ ōr dēśh-vidēśh mē̃ sunnē vālē , dēkhnē vālē light house ban viśhva K|kē chārō̃ ōr sarv ātmāō̃ kō light dō , sakāśh dō , śhaktiyā̃ dō .
282So, in one second, all of those who are listening and seeing everything everywhere, in this land and abroad, become a lighthouse and give all souls everywhere in the world, light, sakaash and powers.
248Achchhā .
283Achcha.
249Chārō̃ ōr K|kē viśhva K|kē pūrvaj aur pūjya ātmāō̃ kō , sadā dātā ban sarv kō duāyē̃ dēnē vālē mahādānī ātmāō̃ kō , sadā dr̥iṛhtā dvārā svaparivartan sē sarv kā parivartan karnē vālē viśhva parivartak ātmāō̃ kō , sadā light house ban sarv ātmāō̃ kō light dēnē vālē samīp ātmāō̃ kō bāpdādā kā yādpyār aur dil key|kī duāō̃ sahit namastē .
284To all the ancestor and worthy-of-worship souls everywhere in the world, to all the great donor souls who, as constant bestowers, give blessings to everyone, to the world-transformer souls who, with their own transformation through determination, bring about transformation of everyone, to the close souls who always become lighthouses and give light to all souls, BapDada's love, remembrance and namaste filled with blessings from the heart.
250Mōhinī bahan sē - chance lēnē vālē chancellor ban jātē haĩ .
285Speaking to Mohiniben: Those who take a chance become chancellors.
251Śāntāmaṇī dādī sē - ( tabiyat ṭhīk nahī̃ hai ) hisāb chuktū hō rahā hai .
286To Shantamani Dadi: (her health isn't so good.) 287Karmic accounts are being settled.
252 ( grahachārī hai ) āp jaisē ratna kō grahachārī nahī̃ hō saktī .
288(There are bad omens.) 289There cannot be bad omens for jewels like you.
253Śhurū sē vardānō̃ sē palī hō , isliē āgē baṛhtī rahē̃gī .
290You have been sustained with blessings from the beginning, and this is why you will continue to move forward.
254Baṛh rahī hō .
291You are moving ahead.
255Kōī bāt nahī̃ hai .
292It is nothing serious.
256Cum|kam nahī̃ hōṅgī , āgē jāyēṅgī .
293You will be no less, you will go ahead.
257 ( dādī ratan-mōhinī , manōhar dādī , mōhinī bahan , Īśhū dādī , Munnī bahan sab bāpdādā K|kē sāmnē haĩ ) dēkhō āp sabhī viśhēṣh sahyōgī ātmāyē̃ hō , bāpdādā jab dōnō̃ kō ( dādī jī , dādī jānkī jī kō ) yād bhējtē haĩ tō āp sabhī sāth mē̃ jarūr hōtē haĩ kyōṅki sahyōgī hō nā !
294Dadi Ratanmohini, Dadi Manohar, Mohiniben, Ishu Dadi and Munniben are in front of BapDada. 295Look, all of you are the specially co-operative souls. 296When BapDada sends love to both of them (Dadiji and Dadi Jankiji), all of you are also definitely included in that because you are co-operative. 297You are co-operative, are you not?
258Haĩ nā sahyōgī ?
298Your part is more of service than theirs.
259Āpkā part inhō̃ sē jyādā sēvā kā hai .
299From the beginning, all of you have been instruments for unlimited service.
260Śhurū sē lēkē bēhad key|kī sēvā kē nimitt āp lōg banē hō .
300This is why there is the importance of both of them through the importance of all of you.
261Isliē āp sabhī K|kē mahatva sē inhō̃ kā bhī mahatva hai .
301Always consider yourselves to be jewels who are close to the Father.
262Sadā apnē kō bāp K|kē samīp ratna samjhō .
302You do consider yourselves to be this.
263Samajhtē bhī hō lēkin aur ati samīp haĩ , sadā samīp rahē̃gē , yah guarantee hai .
303However, you are extremely close. 304You will always remain close. 305This is a guarantee.
264Hai nā guarantee ?
306It is a guarantee, is it not?
265Achchhā hai , part achchhā bajā rahī hō .
307It is good. 308You are playing your part well.
266Chāhē nām viśhēṣh ātmāō̃ kā ātā hai lēkin āp sab usmē̃ samāyē huē haĩ .
309Even though the names of the special souls are remembered, all of you are included in those.
267Alag kuchh nahī̃ kar saktē haĩ .
310Nothing can separate you.
268Āpsē yagya key|kī śhōbhā hai .
311The beauty of the yagya is through all of you.
269Isliē apnē kō bahut baṛē jimmēvār samjhō . 270Jimmēvārī hai .
312Therefore, consider yourselves to be those who are greatly responsible.
271Bāpdādā jimmēvār ātmāō̃ K|kē rūp mē̃ dēkhtē haĩ .
313You have responsibility. 314BapDada sees you as the responsible souls.
272Ṭhīk hai nā !
315Is this ok?
273Sab viśhēṣh haĩ , viśhēṣhatāyē̃ bhī haĩ .
316All of you are special. 317You also have speciality.
274Un viśēṣ-tāō̃ sē sabkō chalāō aur āgē baṛhāō .
318Now use those specialities with everyone and increase them.
275Achchhā .
319Achcha.
276Dādī jī , dādī jānkī jī sē : achchhā hai , dōnō̃ dādiyā̃ bahut achchhī pālnā kar rahē hō .
320To Dadiji and Dadi Jankiji: It is good. 321Both Dadis are giving very good sustenance.
277Achchhī pālnā hō rahī hai nā !
322Very good sustenance is taking place.
278Bahut achchhā .
323Very good.
279Sēvā kē nimitt banī huī hai nā !
324You are instruments for service.
280Tō āp sabkō bhī dādiyō̃ kō dēkhkē khuśhī hōtī hai .
325So, all of you are also happy on seeing the Dadis, are you not?
281Khuśhī hōtī hai nā !
326You are happy then, are you not?
282Jimmēvārī kā sukh bhī tō miltā hai nā !
327You also receive the happiness of having responsibility.
283Sabkī duāyē̃ kitnī miltī haĩ .
328You receive so many blessings from everyone.
284Sabhī kō khuśhī hōtī hai , ( dōnō̃ dādiyā̃ bāpdādā kō galē lagī ) jaisē yah dēkhkar khuśhī hōtī hai vaisē inhō̃ jaisē bankē kitnī khuśhī hōgī kyōṅki bāpdādā nē nimitt banāyā hai tō kōī viśhēṣhtā hai tab nimitt banāyā hai .
329Everyone is happy (Both Dadis embraced BapDada.) 330Just as they are all happy on seeing this, in the same way, there will be so much happiness when you become like them. 331BapDada has made them instruments and so they must have some speciality, for this is why they have been made the instruments.
285Aur vahī viśhēṣhatāyē̃ āp har ēk mē̃ ā jāē̃ tō kyā hō jāyēgā ?
332However, what would happen if those specialities were to enter each one of you?
286Apnā rājya ā jāyēgā .
333Your kingdom would come.
287Jō bāpdādā date kahtē haĩ nā , vah ā jāyēgī .
334The date that BapDada was speaking of will come.
288Abhī yād hai nā date fix karnī hai .
335You remember that you now have to fix a date, do you not?
289Har ēk samajhē mujhē karnī hai .
336Each one of you should understand: I have to fix it.
290Tō sabhī nimitt ban jāyēṅgē tō viśhva kā navnirmāṇ hō hī jāyēgā .
337If everyone becomes an instrument, then the renewal of the world will surely take place.
291Nimitt bhāv , yah guṇō̃ key|kī khān hai .
338To have the awareness of being an instrument is to become a mine of virtues.
292Sirph her|har samay nimitt bhāv ā jāē tō aur sabhī guṇ sahaj ā saktē haĩ kyōṅki nimitt bhāv mē̃ maĩ pan nahī̃ hai aur maĩ pan hī halchal mē̃ lātā hai .
339Let there be the awareness of being an instrument at every moment and all other virtues will easily come because there is no consciousness of "I" in the awareness of being an instrument. 340It is this consciousness of "I" that brings upheaval.
293Nimitt bannē sē mērā pan bhī khatm , tērā , tērā hō jātā hai .
341By being an instrument, the consciousness of "mine" also ends and it becomes "Yours!
294Sahajyōgī ban jātē haĩ .
342Yours!" 343You become easy yogis.
295Tō sabhī kā dādiyō̃ sē pyār hai , bāpdādā sē pyār hai , tō pyār kā return hai - viśhēṣhatāō̃ kō samān banānā .
344So all of you have love for the Dadis. 345You have love for BapDada, and so the return of love is to become equal in your specialities.
296Tō aisē lakṣhya rakhō .
346Therefore keep this aim.
297Viśhēṣhatāō̃ kō samān banānā hai .
347You have to make the specialities equal.
298Kisī mē̃ bhī kōī viśhēṣhtā dēkhō , viśhēṣhtā kō bhalē follow karō .
348Whenever you see any specialities in anyone, you may follow them in those specialities.
299Ātmā kō follow karnē mē̃ dōnō̃ dikhāī dēgē .
349In following the soul, both will be visible.
300Viśhēṣhtā kō dēkhō aur usmē̃ samān banō .
350Look at the specialties and become equal in those. 351Achcha.
301Achchhā .
352* * * O M S H A N T I * * *