गुरुवार 15 दिसंबर 2005 की अव्यक्त मुरली

⁰> ¹15-12-05 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-12-2005 Om Shanti Avyakt Bapdada Madhuban

²“ nayē varṣh mē̃ snēh aur sahyōg key|kī rūprēkhā stage par lāō , har ēk kō guṇ aur śhaktiyō̃ key|kī gift dō ”

¹In the New Year, bring the form of love and co-operation onto the stage. ²Give each one the gift of virtue and powers.

³Āj paramātma bāp apnē chārō̃ ōr K|kē paramātma pyār K|kē adhikārī bachchō̃ kō dēkh rahē haĩ .

³Today, God, the Father, is seeing His children everywhere who have a right to God's love.

⁴Yah paramātma pyār viśhva mē̃ kōṭō̃ mē̃ sē kōī kō prāpt hōtā hai .

⁴Only a handful out of multimillions in the world receive this love from God.

⁵Yah paramātma pyār niḥsvārth pyār hai kyōṅki ēk paramātmā pitā hī nirākār , nirahaṅkārī hai .

⁵This Godly love is altruistic love because only God, the Supreme Soul, is incorporeal and egoless.

⁶Manuṣhya ātmā śharīrdhārī hōnē K|kē kāraṇ kōī na kōī svārtha mē̃ ā hī jātī hai .

⁶Because human souls are bodily beings, they definitely have one selfish motive or another.

⁷Paramātma bāp hī apnē bachchō̃ kō aisā niḥsvārth pyār dētē haĩ .

⁷Only God, the Father, can give His children such altruistic love.

⁸Paramātma pyār brāhmaṇ jīvan kā viśhēṣh ādhār hai .

⁸God's love is the special basis of Brahmin life.

⁹Brāhmaṇ jīvan kā jīvanadān hai .

⁹It is the donation of life of this Brahmin life.

¹⁰Agar brāhmaṇ jīvan mē̃ paramātma pyār kā anubhav cum|kam hai , tō pyār K|kē binā jīvan ramaṇīk nahī̃ , sūkhā jīvan hō jātā hai .

¹⁰If the experience of God's love is lacking in Brahmin life, then that life without love is not enjoyable; it becomes a dry life.

¹¹Paramātma pyār hī jīvan mē̃ sadā sāth bhī dētā aur sāthī ban sadā sahyōgī rahtā .

¹¹It is God's love that is constantly with you in life and remains co-operative with you as your companion at all times.

¹²Jahā̃ pyār hai , sāth hai vahā̃ sab kuchh bahut sahaj aur saral hō jātā hai .

¹²Where there is love and company, everything becomes very easy and simple.

¹³Mēhnat kā anubhav nahī̃ hōtā hai .

¹³There isn't the experience of having to labour.

¹⁴Aisā anubhav hai nā  !

¹⁴You have this experience, do you not?

¹⁵Paramātma pyārē kōi bhī vyakti vā sādhanō̃ key|kī ākarṣhaṇ mē̃ nahī̃ ā saktē kyōṅki paramātma ākarṣhaṇ , paramātma pyār aisā anubhav karātā jō sadā pyār K|kē kāraṇ lavlīn rahtē haĩ , jiskō lōgō̃ nē paramātmā mē̃ līn hōnā samajh liyā .

¹⁵Those who have God's love cannot be attracted by any person or thing because God's attraction and God's love gives such an experience of love that you always remain merged in love. ¹⁶People have understood this to be being merged in God.

¹⁶Paramātmā mē̃ līn nahī̃ hōtā lēkin paramātma pyār mē̃ lavlīn hō jātā .

¹⁷One doesn't merge in God, but one remains merged in God's love.

¹⁷Bāpdādā chārō̃ ārē K|kē bachchō̃ kō dēkhatē̃ haĩ - paramātma pyārē tō sabhī banē haĩ lēkin ēk hai lovely bachchē dusarē haĩ lavlīn bachchē .

¹⁸BapDada is seeing the children from everywhere. ¹⁹Everyone loves God, but one type are the lovely children and the other type are the children who are merged in love.

¹⁸Tō apnē āpsē pūchhō lovely tō sabhī haĩ , lēkin lavlīn kahā̃ tak rahtē haĩ  ?

²⁰So, ask yourself: All are lovely, but to what extent do you remain merged in love.

¹⁹Lavlīn bachchō̃ key|kī niśhānī hai vah sadā paramātma pharmān mē̃ sahaj chaltē haĩ .

²¹The sign of children who are merged in love is that they constantly and easily follow God's instructions.

²⁰Pharmān mē̃ bhī rahtē aur dēhbhān sē kurbān bhī rahtē haĩ kyōṅki pyār mē̃ kurbān hōnā muśhkil nahī̃ hai .

²²They are obedient in following those instructions and have surrendered their body consciousness because it is not difficult to surrender yourself where there is love.

²¹Sabsē pahlā pharmān hai - yōgī bhav , pavitra bhav .

²³The first instruction is: May you be yogi and may you be holy (pure).

²²Bāp kā bachchō̃ sē pyār hōnē K|kē kāraṇ bāp bachchō̃ kō mēhnat kartē dēkh nahī̃ saktē kyōṅki bāp jāntē haĩ 63 janm bahut mēhnat key|kī , abhī yah alaukik janm mēhnat sē mukt hō atīndriya sukh key|kī mauj manānē kā hai .

²⁴Because the Father has love for you children, He cannot bear to see you children labouring, for He knows that you have laboured a lot for 63 births. ²⁵Now, this alokik birth is to become free from labour and to enjoy the pleasure of supersensuous happiness.

²³Tō mauj manā rahē hō ki mēhnat karnī paṛtī hai  ?

²⁶So, are you celebrating with pleasure or are you having to labour?

²⁴Pyār mē̃ pharmān par chalnā mēhnat nahī̃ lagtī .

²⁷When there is love, it doesn't feel like labour to follow instructions.

²⁵Agar mēhnat karnī paṛtī hai tō pyār key|kī percentage cum|kam hai .

²⁸If you have to labour, it means there is a percentage of love lacking.

²⁶Kahā̃ na kahā̃ pyār mē̃ kuchh na kuchh leakage hai .

²⁹Somewhere or other, there is one type of leakage or another.

²⁷Dō bātō̃ key|kī leakage mahēnat karātī hai - ēk purānē saṅskār kā ākaṣarṇ . ²⁸Saṅsār mē̃ sambandh , padārtha sab ā jātā hai .

³⁰Leakage of two things makes you labour: 1. Attraction to the old world and this includes relationships and also material things.

²⁹Aur dūsrā - purānē saṅskār key|kī ākarṣhaṇ .

³¹2. Attraction to old sanskars.

³⁰Yah purānā saṅsār aur purānē saṅskār apnē taraph ākarṣhit kar dētē haĩ .

³²This old world and old sanskars attract you towards themselves.

³¹Tō paramātma pyār mē̃ percentage hō jātī hai .

³³So, there is then a percentage in love of God.

³²Check karō - in dōnō̃ leakage sē mukt haĩ  ?

³⁴Check yourself: Am I free from these two types of leakage?

³³Yād karō āp ātmā K|kē anādi saṅskār aur ādi saṅskār kyā thē aur abhī ant K|kē brāhmaṇ jīvan K|kē saṅskār kyā haĩ  ?

³⁵Just remember: What are the eternal and original sanskars of you, the soul, and what are the sanskars of this Brahmin life at the end?

³⁴Anādi bhī haĩ , ādi bhī haĩ aur ant mē̃ bhī śhrēṣhṭh saṅskār haĩ .

³⁶You have elevated sanskars eternally, in the beginning and also now, at the end.

³⁵Yah purānē saṅskār madhya K|kē haĩ , na anādi haĩ , na ādi haĩ , na ant K|kē haĩ .

³⁷Those old sanskars are of the middle period, not eternal, not of the beginning and not of the end.

³⁶Lēkin lakṣhya kyā hai sabhī kā  ?

³⁸However, what is the aim of all of you?

³⁷Kisī bhī bachchē sē pūchhō tō ēk hī uttar dētē haĩ lakṣhya hai bāp samān bannē kā .

³⁹Ask any child and you only get the one response: My aim is to become equal to the Father.

³⁸Yahī hai nā  !

⁴⁰It is this, is it not?

³⁹Hai tō hāth uṭhāō .

⁴¹If it is, then raise your hand!

⁴⁰Yahī lakṣhya hai pakkā  ?

⁴²Are you sure this is your aim?

⁴¹Yā bīch-bīch mē̃ badalī hō jātī hai  ?

⁴³Or, does it change in between?

⁴²Tō bāp bachchō̃ sē pūchhtē haĩ ki bāp aur dādā dōnō̃ K|kē samān saṅskār kaun sē haĩ  ?

⁴⁴The Father asks you children: What are the sanskars that are equal in both Bap and Dada?

⁴³Sadā bāp her|har ātmā kē prati udāracitta rahē haĩ .

⁴⁵The Father has always been generous-hearted towards every child.

⁴⁴Her|har ātmā kē prati snēh aur sammān svarūp mē̃ sahyōgī rahē haĩ .

⁴⁶He has always been co-operative with every soul in giving them love and regard.

⁴⁵Aisē svayã bhī apnē kō her|har ātmā kē prati sahyōgī anubhav kartē hō  ?

⁴⁷So, do you experience yourself to be co- operative with every soul in the same way?

⁴⁶Sahyōg dē tō sahyōgī banē̃ , nahī̃ . ⁴⁷Snēh dē tō snēhī banē̃ , nahī̃ .

⁴⁸Not that you co-operate when they co-operate, or that you give love when they are loving. ⁴⁹No.

⁴⁸Jaisē brahmā bāp her|har bachchē kē prati sahyōgī banē̃ , snēhī banē̃ , aisē sarv K|kē sadā snēhī aur sahyōgī .

⁵⁰Just as Father Brahma was co-operative and loving with every child, in the same way, always be loving and co-operative with everyone.

⁴⁹Iskō kahā jātā hai samān bannā .

⁵¹This is called being equal.

⁵⁰Agar kōī bhī bachchē kō mēhnat karnī paṛtī hai , saṅskār parivartan karnē mē̃ , uskā kāraṇ kyā hai  ?

⁵²If children have to labour in transforming their sanskars, what is the reason for that?

⁵¹Brahmā bāp nē apnē ūpar attention rakhā lēkin mēhnat nahī̃ key|kī , saṅskār parivartan mē̃ mēhnat kā kāraṇ hai - lovely banē haĩ lavlīn nahī̃ banē haĩ .

⁵³Father Brahma paid attention to himself, but he didn't labour. ⁵⁴The reason for labouring in the transformation of sanskars is that although you have become lovely, you do not remain merged in love.

⁵²Bāpdādā tō her|har bachchē kō lovely bachchē samajhtē haĩ , jāntē bhī haĩ , janmapatrī har ēk kā jāntē haĩ . ⁵³Parivār bhī kyā kahē̃gē  ?

⁵⁵BapDada considers every child to be a lovely child; He knows every child to be this. ⁵⁶He knows every child's horoscope, and yet what does He say?

⁵⁴Lovely haĩ .

⁵⁷The child is lovely.

⁵⁵Bāpdādā her|har bachchē kō ēk hī paṛhāī , ēk hī pālnā , ēk hī vardān sadā dētē haĩ .

⁵⁸BapDada always gives every child the same study, the same sustenance and the same blessing.

⁵⁶Chāhē last number bhī jāntē haĩ phir bhī bāpdādā kisī bhī bachchē kā avguṇ , kamzōrī saṅkalp mē̃ bhī nahī̃ rakhtē .

⁵⁹Even though BapDada knows that that child is the last number, He doesn't keep any child's defect or weakness even in His thoughts.

⁵⁷Lāḍlā hai , sikīladhā hai , mīṭhā-mīṭhā hai … isī dr̥iṣhṭi aur vr̥itti sē dēkhtē kyōṅki bāpdādā jāntē haĩ isī vr̥itti aur śhrēṣhṭh dr̥iṣhṭi sē kamzōr mahāvīr ban jāyēgā .

⁶⁰BapDada always sees them with the vision and attitude that they are lovely, long- lost and now-found beloved children, very sweet children, because He knows that it is only through this attitude and elevated vision that weak ones will become mahavirs.

⁵⁸Aisē hī apnē śhrēṣhṭh vr̥itti aur śhubhbhāvnā , śhubhkāmnā dvārā kisī kā bhī parivartan kar saktē hō .

⁶¹In the same way, through your elevated attitude, good wishes and pure feelings, you can transform anyone.

⁵⁹Jab āpnē challenge kiyā hai ki prakr̥iti kō bhī parivartan karkē dikhāyēṅgē tō kyā ātmāō̃ kā parivartan nahī̃ kar saktē  !

⁶²Since you have issued a challenge that you will definitely also transform the elements of nature, are you not able to transform souls?

⁶⁰Prakr̥itijīt bantē hō tō ātmā , ātmā key|kī śhrēṣhṭh bhāvnā sē , kalyāṇ key|kī kāmnā sē parivartan nahī̃ kar saktē haĩ  ?

⁶³You become conquerors of matter, so with the elevated feeling of soul consciousness, and with the desire for receiving benefit, are you not able to transform souls?

⁶¹Abhī nayā varṣh śhurū hōnē vālā hai nā - tō nayē varṣh mē̃ sarv bēhad K|kē brāhmaṇ parivār K|kē bīch ēk dō kē prati apnē śhubhbhāvnā , śhrēṣhṭh kāmnā dvārā harēk ēk dō K|kē parivartan karnē mē̃ sahyōgī banō , chāhē kamzōr hai , jāntē hō iskē saṅskār mē̃ yah kamzōrī hai lēkin āp snēh aur sahyōg key|kī śhakti dvārā sahyōgī banō .

⁶⁴Now, the New Year is about to begin, is it not? ⁶⁵So, in the New Year, within all of you in the unlimited Brahmin family, with your good wishes and elevated feelings, each one of you has to help one another to transform. ⁶⁶Even if someone is weak and you know that that one has a particular weakness in his sanskars, just help with your love and power of co-operation.

⁶²Ēk dō kō sahyōg kā hāth milāō .

⁶⁷Give the hand of co-operation to one another.

⁶³Is sahyōg K|kē hāth milānē kā dr̥iśhya aisā ban jāyēgā jaisē hāth mē̃ hāth snēh kā milānā , sahyōg kā milānā , mālā ban jāyē .

⁶⁸The scene of hand-shaking with co-operation will become such that it will be as though you are putting your hand in the other one's hand, that you are uniting in co-operation, and a rosary will then be prepared.

⁶⁴Śhikṣhā nahī̃ dō , snēh bharā sahyōg dō .

⁶⁹Do not give teachings, but give loving co-operation.

⁶⁵Nyārā nahī̃ banō , kinārā nahī̃ karō , sahārā banō kyōṅki āpkā yādgār vijaymālā hai .

⁷⁰Do not become detached, do not step away, but be a support because your memorial is the rosary of victory.

⁶⁶Har ēk maṇkā , maṇakē K|kē sāthī sahyōgī hai tab mālā kā chitra banā hai .

⁷¹Each bead is a co-operative companion of the other beads for this is why the image of the rosary has been created.

⁶⁷Tō sabhī bāpdādā sē pūchhtē haĩ nayē sāl mē̃ kyā karnā hai  ?

⁷²Everyone is asking BapDada what they have to do in the New Year.

⁶⁸Sandēśh dēnē kā kārya tō bahut kiyā , kar rahē haĩ , kartē rahē̃gē .

⁷³You have carried out many programmes of giving the message; you are doing that and will continue to do that.

⁶⁹Ab sandēś-vāhakō̃ K|kē sahyōg aur snēh key|kī rūprēkhā stage par lāō .

⁷⁴Now, bring the love and co-operation of the message-carriers onto the stage. ⁷⁵Be a great donor.

⁷⁰Mahādānī banō , apnē guṇō̃ kā sahyōgī banō , banāō .

⁷⁶Co-operate with your virtues and make others the same.

⁷¹Aisē apnē guṇō̃ kā , haĩ tō paramātma guṇ lēkin jō apnē mē̃ banāyā hai , us guṇ key|kī śhakti sē unhō̃ key|kī kamzōrī dūr karō .

⁷⁷With your virtues - in fact they are God's virtues but you have made them yours - with the power of those virtues, remove their weaknesses.

⁷²Yah kar saktē haĩ  ?

⁷⁸Are you able to do this?

⁷³Kar saktē haĩ yā muśhkil hai  ?

⁷⁹Are you able to do it or is it difficult?

⁷⁴Teachers batāō , kar saktē haĩ  ?

⁸⁰Teachers, speak! ⁸¹Are you able to do this?

⁷⁵Kar saktē haĩ yā karnā hī hai  ?

⁸²Are you able to do it? ⁸³Or, is it that you definitely have to do it?

⁷⁶Karnā hī hai  ?

⁸⁴You definitely have to do it?

⁷⁷Kōī kamzōr nahī̃ rahē , kyōṅki kōṭō̃ mē̃ kōī hai nā  !

⁸⁵No one should remain weak (with weaknesses) because you are all the lucky handful out of multimillions, are you not?

⁷⁸Chāhē last dānā bhī hai , hai tō kōṭō̃ mē̃ kōī .

⁸⁶Even if it is the last bead, it is of a handful out of multimillions.

⁷⁹Āpkā title hī hai - master sarvśhaktivān .

⁸⁷Your title is a master almighty authority.

⁸⁰Tō sarvśhaktivān kā kartavya kyā hai  ?

⁸⁸So, what is the duty of those who are almighty authorities?

⁸¹Śhakti key|kī lēn-dēn karnā .

⁸⁹To give and receive love.

⁸²Bāp dvārā milā huā guṇ āpas mē̃ lēn-dēn karō .

⁹⁰Give and take between you the virtues that you have received from the Father.

⁸³Yahī sahyōg key|kī gift ēk dō mē̃ dō .

⁹¹Give this gift of co-operation to one another.

⁸⁴Nayē varṣh mē̃ ēk dō kō gift dētē haĩ nā  !

⁹²In the New Year, people give one another gifts, do they not?

⁸⁵Tō is varṣh mē̃ ēk dō mē̃ guṇō̃ key|kī gift dō .

⁹³So, this year, give one another the gift of virtues.

⁸⁶Agar kalyāṇ key|kī bhāvnā rakhē̃gē tō jaisē bhāṣhaṇ karkē sandēśh dētē hō nā , vāṇī dvārā vaisē apnē kalyāṇ key|kī bhāvnā dvārā , kalyāṇ key|kī vr̥itti dvārā , kalyāṇ K|kē vāyumaṇḍal dvārā yah guṇō̃ key|kī gift dō , śhaktiyō̃ key|kī gift dō .

⁹⁴Keep benevolent feelings, and then, just as you give a message through lectures and words, in the same way, with your benevolent feelings, benevolent attitude and benevolent atmosphere, give this gift of virtues and gift of powers.

⁸⁷Kamzōr kō sahyōg dēnā , yah samay par gift dēnā hai , girē huē kō girāō nahī̃ , chaṛhāō , ū̃chā chaṛhāō .

⁹⁵To give co-operation to weak ones is to give a gift at the right time. ⁹⁶Do not make those who have fallen fall even further. ⁹⁷Lift them up, lift them higher.

⁸⁸Yah aisā hai , yah aisā hai … , nahī̃ .

⁹⁸Not that, "This one is like this and that one is like that."

⁸⁹Yah prabhu pyār K|kē pātr hai , kōṭō̃ mē̃ kōī ātmā hai , viśhēṣh ātmā hai , vijayī bannē vālī ātmā hai , yah dr̥iṣhṭi rakhō .

⁹⁹They are worthy of God's love, they are a handful out of multimillions, they are special souls, they are souls who will be victorious. ¹⁰⁰Have this vision.

⁹⁰Abhī vr̥itti , dr̥iṣhṭi , vāyumaṇḍal change karō .

¹⁰¹Now change your attitude, vision and atmosphere.

⁹¹Kuchh navīntā karnī chāhiē nā  !

¹⁰²There should be some newness, should there not?

⁹²Kamzōrī dēkhtē , dēkhō nahī̃ , umaṅg dō , sahyōg dō .

¹⁰³Whilst seeing the weakness, do not see it. ¹⁰⁴Give enthusiasm and co-operation.

⁹³Aisā brāhmaṇ saṅgaṭhan taiyār karō tō bāpdādā vijay key|kī tālī bajāyēgā .

¹⁰⁵Prepare such a Brahmin gathering and BapDada will applaud for that victory.

⁹⁴Āp bhī bār-bār tāliyā̃ bajātē hō nā , bāpdādā mubārak hō , badhāī hō , greetings hō , uskī tāliyā̃ bajāyēgā .

¹⁰⁶You also repeatedly clap, do you not? ¹⁰⁷BapDada will then applaud with: Congratulations, greetings.

⁹⁵Āp bhī sāth mē̃ tālī bajāyēṅgē nā .

¹⁰⁸You will also applaud with BapDada, will you not?

⁹⁶Abhī tālī bajāī tō achchhā kiyā lēkin viśhva kē āgē tālī bajē .

¹⁰⁹You just clapped and that was good, but there should now be the applause in front of the world.

⁹⁷Sabkē mukh sē yah āvāj nikalē , hamārē īṣhṭ ā gayē .

¹¹⁰The sound should emerge from everyone's lips: "Our special beloved deity has come!"

⁹⁸Hamārē pūjya ā gayē .

¹¹¹"Our worthy-of-worship souls have come!"

⁹⁹Lakṣhya pakkā hai nā  !

¹¹²This aim is firm, is it not?

¹⁰⁰Pakkā hai lakṣhya , karnā hī hai  ?

¹¹³Is the aim that you will do it firm?

¹⁰¹Yā dēkhē̃gē , plan banāyēṅgē  !

¹¹⁴Or, will you think about it and make plans etc.?

¹⁰²Karnā hī hai , plan kyā , karnā hī hai .

¹¹⁵You have to do it. ¹¹⁶Put aside the plans. ¹¹⁷You have to do it.

¹⁰³Abhī sabhī intjār kar rahē̃ haĩ .

¹¹⁸Everyone is now waiting.

¹⁰⁴Abhī inhō̃ kā intjār samāpt karē̃ pratyakṣha hānē kā intjām karē̃ , dēkhē prakr̥iti bhī abhī kitnī taṅg hō rahī hai .

¹¹⁹Now end their waiting. ¹²⁰Now make preparations to be revealed. ¹²¹Look, even the elements are so distressed now.

¹⁰⁵Tō prakr̥iti kō bhī śhānt banā dō .

¹²²So, calm down the elements.

¹⁰⁶Āp pratyakṣha hō jāyēṅgē tō viśhva śhānti svataḥ hō jāyēgī .

¹²³When you are revealed there will automatically be world peace.

¹⁰⁷Achchhā .

¹²⁴Achcha.

¹⁰⁸Is bārī bhī nayē-nayē bachchē bahut āyē haĩ .

¹²⁵This time too, many new children have come.

¹⁰⁹Achchhā hai .

¹²⁶It is good.

¹¹⁰Bāpdādā khuśh hōtē haĩ ki jō bhī kōnē-kōnē mē̃ chhipē huē kalp pahlē vālē bachchē haĩ , vah pahũch rahē haĩ .

¹²⁷BapDada is pleased that all the children of the previous cycle, who have been hidden away in all corners, are coming here.

¹¹¹Abhī pīchhē ānē vālē bhī aisā lakṣhya rakhō samay cum|kam hai isliē tīvr purūṣhārth dvārā number āgē lē saktē hō .

¹²⁸Now, even those who have come late should have the aim that because there is little time left, they can claim a number ahead by making intense effort.

¹¹²Abhī bhī toolate kā board nahī̃ lagā hai , late|lēṭ kā lagā hai .

¹²⁹The board for "too late" has not yet been put; the board for "late" has been put up.

¹¹³Isliē jitnā purūṣhārth karnē chāhō utnā āgē baṛh saktē hō .

¹³⁰Therefore, you can make as much effort as you want and go ahead.

¹¹⁴Tō pahlē bārī ānē vālē hāth uṭhāō .

¹³¹Those who have come for the first time, raise your hands!

¹¹⁵Achchhā .

¹³²Achcha.

¹¹⁶Sabhī nē , jinhōnnē bhī hāth uṭhāyā hai , tīvr purūṣhārth karnā hai nā  !

¹³³Out of all of you who raised your hands, you are going to make intense effort, are you not?

¹¹⁷Abhī ḍhīlē purūṣhārth kā samay gayā , chalnē kā gayā , abhī uṛnē kā samay hai .

¹³⁴The time for making slack effort is gone, the time for walking has now gone, it is now the time to fly.

¹¹⁸Tō double light bankē uṛō .

¹³⁵So, become double-light and fly.

¹¹⁹Jō bhī bannē chāhō , ban saktē hō .

¹³⁶You can become whatever you want.

¹²⁰Ulāhnā nahī̃ dēnā - bābā hamkō pīchhē bulāyā , abhī bhī double light bankē uṛ saktē hō .

¹³⁷Do not complain: Baba, You called us later. ¹³⁸Even now, you can become double-light and fly.

¹²¹Itnā umaṅg hai  ?

¹³⁹Do you have that much enthusiasm?

¹²²Jinhōnnē hāth uṭhāyā , itnā umaṅg hai  ?

¹⁴⁰Those who raised their hands: do you have this much enthusiasm?

¹²³Jiskō itnā umaṅg hai , āgē jākar hī dikhānā hai , vah hāth uṭhāō .

¹⁴¹Those of you who have this much enthusiasm to definitely demonstrate this as you make further progress, raise your hands!

¹²⁴Bāpdādā tō inhē̃ advance mubārak dē rahē haĩ .

¹⁴²BapDada is giving congratulations in advance.

¹²⁵Achchhā .

¹⁴³Achcha.

¹²⁶Gujarāt key|kī hī sēvā hai , gujarāt vālē hī milan manānē āyē haĩ  : gujarāt vālē jō bhī haĩ , chāhē āyē haĩ , chāhē sēvā mē̃ āyē haĩ , vah hāth uṭhāō .

¹⁴⁴This time, it is the turn of Gujarat to serve and it is those from Gujarat who have come to meet BapDada. ¹⁴⁵All those from Gujarat, whether you have come for a meeting or to serve, raise your hands!

¹²⁷Bahut haĩ , bahut achchhā .

¹⁴⁶There are many. ¹⁴⁷Very good.

¹²⁸Achchhā chance liyā hai .

¹⁴⁸You have taken a good chance.

¹²⁹Gujarāt kō bāpdādā kahtē haĩ , sindhī mē̃ kahāvat hai jō cul par vah dil par .

¹⁴⁹BapDada says of those from Gujarat, as is the Sindhi saying: Those who are at the hearth are in the heart.

¹³⁰Tō sabsē najdīk mē̃ najdīk gujarāt hai .

¹⁵⁰So, Gujarat is the closest of all.

¹³¹Jō najdīk hōtā hai nā , uskō kahā jātā hai śaḍapanth par hai , bulāō aur pahũch jāyē .

¹⁵¹Those who are close are said to be within calling distance: call out to them and they come.

¹³²Tō aisē ever ready hai nā gujarāt , kabhī bhī bulāyē̃ ā jāō , tō ā jāyēṅgē  ?

¹⁵²So, Gujarat is ever-ready in this way, is it not? ¹⁵³Call you at any time "come" and you will come, will you not?

¹³³Aisē hai  ?

¹⁵⁴Is it like that?

¹³⁴Parivār kō nahī̃ dēkhē̃gē kyā karē̃gē , ā jāyēṅgē  ?

¹⁵⁵Will you not even stop to think about your family? ¹⁵⁶Will you just come?

¹³⁵Ever ready haĩ .

¹⁵⁷You are ever-ready.

¹³⁶Achchhā hai gujarāt , sākār brahmā K|kē prērṇā sē sthāpan huā hai .

¹⁵⁸It is good. ¹⁵⁹Gujarat was established through the inspiration of sakar Brahma.

¹³⁷Gujarāt nē gujarāt kō nimantraṇ nahī̃ diyā , brahmā bāp nē gujarāt kō khōlā hai .

¹⁶⁰It was not those from Gujarat who gave an invitation to Gujarat. ¹⁶¹It was Father Brahma who opened a Gujarat centre.

¹³⁸Tō gujarāt kē ūpar viśhēṣh brahmā bāp key|kī najar paṛī huī hai .

¹⁶²So, Father Brahma's special vision fell on Gujarat.

¹³⁹Aur gujarāt nē purūṣhārth bhī kiyā hai , centre achchhē khulē haĩ .

¹⁶³And Gujarat has made effort and opened a good number of centres.

¹⁴⁰Kitnē centre haĩ  ?

¹⁶⁴How many centres are there.

¹⁴¹300 sēvākēndra , upsēvākēndra haĩ aur 3 hajār gītā pāṭhaśālāyē haĩ .

¹⁶⁵300 centres and sub centres and 3000 Gita pathshalas.

¹⁴²Achchhā sabsē jyādā centre kis zone K|kē haĩ  ?

¹⁶⁶Which zone has the maximum number of centres?

¹⁴³ ( bambaī-mahārāṣṭra ) achchhā .

¹⁶⁷(Bombay, Maharashtra). ¹⁶⁸Achcha.

¹⁴⁴Mahārāṣhṭra vālē āyē haĩ  ?

¹⁶⁹Have those from Maharashtra come?

¹⁴⁵ ( āj nahī̃ āyē haĩ ) sabsē jyādā mahārāṣhṭra mē̃ haĩ gujarāt sēvā tō achchhī kar rahē haĩ .

¹⁷⁰(They haven't come this time.) ¹⁷¹The maximum number are in Maharashtra. ¹⁷²Those from Gujarat are doing good service.

¹⁴⁶Gujurāt kā vistār tō achchhā hai .

¹⁷³There is very good growth in Gujarat.

¹⁴⁷Abhī kyā karnā hai .

¹⁷⁴What are you going to do now?

¹⁴⁸Vistār tō hai vistār tō achchhā kiyā hai , abhī gujarāt vālē number one vāris taiyār karē̃ .

¹⁷⁵There is expansion; you have brought about good expansion. ¹⁷⁶Now, those from Gujarat should prepare number one heirs.

¹⁴⁹Kam sē kam jō baṛē sēvākēndra haĩ , jō purānē vāris haĩ , vah tō haĩ hī lēkin nayā kōī vāris nikālō .

¹⁷⁷At the very least, the bigger centres. ¹⁷⁸Those who are the older heirs are there anyway, but now, make new heirs emerge.

¹⁵⁰Chalō ēk-ēk tō nikālō , kyōṅki mālā mē̃ maṇakē vahī banē̃gē jō vāris quality hōṅgē .

¹⁷⁹Each centre should make one heir emerge because only those who are heir-quality souls will become beads of the rosary.

¹⁵¹Tō mālā tō taiyār karnā hai nā .

¹⁸⁰So, you have to prepare the rosary, do you not?

¹⁵²16108 key|kī bhī mālā banī huī hai .

¹⁸¹The rosary of 16,108 also has to be prepared.

¹⁵³Abhī agar bāpdādā bōlē 108 key|kī mālā banāō , tō banā saktē hō  ?

¹⁸²If BapDada were to ask you to prepare a rosary of 108, could you make it?

¹⁵⁴Ban saktī hai  ?

¹⁸³Could it be made?

¹⁵⁵Dādiyā̃ batāvē̃ , 108 key|kī mālā ban saktī hai  ?

¹⁸⁴Dadi should say whether the rosary of 108 can be made.

¹⁵⁶ ( dādījī nē kahā ban saktī hai .

¹⁸⁵(Dadiji said, Yes, it can be created.)

¹⁵⁷) taiyār haĩ  ?

¹⁸⁶Is it ready?

¹⁵⁸108 key|kī mālā taiyār hō gaī hai  ?

¹⁸⁷Has the rosary of 108 been made?

¹⁵⁹ ( hā̃ bābā taiyār hai ) achchhā likhkar dikhānā .

¹⁸⁸(Yes, Baba, it is ready.) ¹⁸⁹OK, write it down and show it to Baba!

¹⁶⁰Taiyār hai tō bahut achchhā , mubārak hai .

¹⁹⁰If it is ready, that is very good. ¹⁹¹Congratulations!

¹⁶¹Achchhā 16 hajār key|kī , ādhē tak banī hai  ?

¹⁹²OK, is the rosary of 16,000 half ready?

¹⁶² ( ādhā tō kyā unsē bhī jyādā banī hai ) achchhā hai nā .

¹⁹³(Not just half, it is more ready than that.) ¹⁹⁴That is good.

¹⁶³Dēkhō gupta rūp mē̃ banī hai aur āpkī dādī nē dēkh lī hai .

¹⁹⁵Look, it has been created in an incognito way and your Dadi has seen it.

¹⁶⁴Achchhā hai .

¹⁹⁶It is good.

¹⁶⁵Abhī āpsē sabhī pūchhē̃gē ki mērā mālā mē̃ nām hai  ?

¹⁹⁷Now, everyone will ask you: Is my name in the rosary?

¹⁶⁶Achchhā hai .

¹⁹⁸It is good.

¹⁶⁷Aisī śhubhbhāvnā , śubhaummīdē̃ taiyār hī kar lētī haĩ .

¹⁹⁹Such good wishes and pure hopes will definitely make it ready.

¹⁶⁸Abhī sabhī nē sunā nā , apnē kō check karnā maĩ us mālā mē̃ ever ready hū̃  ?

²⁰⁰Now that you have all heard this, check yourselves: Am I ever-ready for that rosary?

¹⁶⁹Achchhā .

²⁰¹Achcha.

¹⁷⁰Aur kyā karnā hai  ?

²⁰²What else are we going to do?

¹⁷¹CAD group  : achchhā hai , yah bhī āvāj phailānē kā sādhan bahut achchhā hai kyōṅki practical sabūt dēkhtē haĩ nā aur binā kharchē K|kē maiḍiṭēśan dvārā ṭhīk hō jānā , tō sabkō bahut achchhā lagtā hai abhā dhīrē-dhīrē iskī vr̥iddhi kartē jāō .

²⁰³Coronary Artery Disease (CAD) group: It is good. ²⁰⁴This method to spread the sound is also very good because people see the practical proof, and they become well through meditation without any expense. ²⁰⁵Everyone likes that very much. ²⁰⁶Now, continue to increase this gradually.

¹⁷²Sunā hai , kar rahē haĩ aur saphaltā bhī mil rahī hai aur bhī miltī rahēgī bākī bāpdādā is kārya kē liē nimitt bannē vālō̃ kō mubārak dē rahē haĩ .

²⁰⁷They have heard about it, you are doing it and you are also receiving success, and will continue to receive it. ²⁰⁸So, BapDada is congratulating those who are instruments for this task.

¹⁷³Official government tak pahũch rahī hai aur bhī phailātē rahē̃gē tō meditation kā mahatva baṛhtā jāyēgā .

²⁰⁹It is also reaching the Government officially. ²¹⁰If you continue to spread it further, the importance of meditation will continue to increase.

¹⁷⁴Bākī bāpdādā kō yah vidhi pasand hai .

²¹¹BapDada likes this method.

¹⁷⁵Achchhā .

²¹²Achcha.

¹⁷⁶Double vidēśhī  : double vidēśhī tō sadā double purūṣhārth kartē hōṅgē nā  !

²¹³Double-foreigners:Double-foreigners would always be making double effort, would you not?

¹⁷⁷Purānā saṅsār aur purānē saṅskār kā nāmōniśān nahī̃ rahē , yah hai double purūṣhārth .

²¹⁴For there not to be any name or trace of the old world or old sanskars is the double effort.

¹⁷⁸Tō aisā double purūṣhārth chal rahā hai  ?

²¹⁵So, are you making such double effort?

¹⁷⁹Chaltā hai  ?

²¹⁶Are you?

¹⁸⁰Kandhā tō hilāō .

²¹⁷At least nod!

¹⁸¹Jiskā attention hai is double purūṣhārth par vah hāth uṭhāō .

²¹⁸Those who pay attention to this double effort, raise your hands!

¹⁸²Acchā-phir tō pratyakṣhatā vidēśh sē hōgī .

²¹⁹Achcha. ²²⁰Then revelation will take place abroad.

¹⁸³Double purūṣhārth karanēvālō̃ key|kī vijay pratyakṣha hō jāyēgī .

²²¹The victory of those who are making double effort will be revealed.

¹⁸⁴Bāpdādā kō khuśhī hai ki double foreigners sēvā aur purūṣhārth dōnō̃ taraph attention dē āgē baṛh rahē haĩ .

²²²BapDada is pleased that double foreigners are moving forward while paying attention to both service and effort.

¹⁸⁵Baṛh rahē haĩ iskī mubārak hai lēkin āgē is attention mē̃ aur bhī tīvratā lāō .

²²³Congratulations for moving forward, but in future, let there be even more intensity in this attention.

¹⁸⁶Jis bhī centre par jāyē̃ vahā̃ aisā anubhav hō jaisē madhuban kā vāyumaṇḍal .

²²⁴Whichever centre you go to, the atmosphere there should be experienced to be like the atmosphere of Madhuban.

¹⁸⁷Ab har ēk sthān aisē vāyumaṇḍal kā anubhav karāvē .

²²⁵Every place should now give the experience of such an atmosphere.

¹⁸⁸Jaisē madhuban mē̃ kōī bhī ātā hai , prabhāvit hōkar hī jātā hai kisī bhī bāt mē̃ , aisē kōī bhī ātmā āvē , kisī na kisī bāt mē̃ aisē prabhāvit hōkē jāyē jō bār-bār ātā hī rahē . ¹⁸⁹Āgē baṛhtā rahē .

²²⁶Anyone who comes to Madhuban goes back impressed with one thing or another. ²²⁷In the same way, souls who come to you should go back impressed with one thing or another so that they continue to come again and again, so that they continue to move forward.

¹⁹⁰Bākī attention hai , purūṣhārth bhī hai , lakṣhya bhī hai ab practical aisā prabhāvit hō jō kōī bhī ānē K|kē binā , bannē K|kē binā rah nahī̃ sakē .

²²⁸You are paying attention, you are making effort, you have the aim; now, let people be so impressed in a practical way that no one can stay without coming here and without becoming this.

¹⁹¹Achchhā hai , her|har turn mē̃ vidēśhī ātē haĩ , issē bhī madhuban achchhā sundar lagtā hai .

²²⁹It is good that there are foreigners in every turn. ²³⁰Madhuban looks all the more beautiful because of this.

¹⁹²International hō jātā hai nā  !

²³¹It becomes international!

¹⁹³Vijayī haĩ aur vijay kā tilak sadā apnē mastak par pratyakṣha dikhāī dē yah aur thōṛā vijay kā tilak spaṣhṭ karō .

²³²You are victorious and the tilak of victory should always be clearly visible on the centre of your forehead. ²³³Now let the tilak of victory become a little clearer.

¹⁹⁴Jō bhī dēkhē vijay kā chamaktā huā tilak dikhāī dē .

²³⁴Anyone who looks at you should see the sparkling tilak of victory.

¹⁹⁵Kitnē bār vijayī banē haĩ  ?

²³⁵How many times have you become victorious?

¹⁹⁶Anēk bār banē haĩ , abhī bhī banē haĩ , phir bhī bantē rahē̃gē .

²³⁶You have become this many times, you are this now and you will continue to become this.

¹⁹⁷Tō dōnō̃ bātō̃ mē̃ vijayībhav kā vardān chalan aur chēhrē sē dikhāī dē .

²³⁷So, may the blessing of being victorious in both things be visible on your face and in your activity.

¹⁹⁸Niśhchay aur naśhā tō hai hī  !

²³⁸You have intoxication and faith, anyway.

¹⁹⁹Ham nahī̃ vijayī banē̃gē tō kaun banēgā , yah naśhā hai nā  !

²³⁹You have the intoxication, do you not: If we don't become victorious, who else will?

²⁰⁰Niśhchay bhī hai , naśhā bhī hai .

²⁴⁰You have faith and also intoxication.

²⁰¹Abhī ēk dō K|kē sahyōgī ban vijay kā jhaṇḍā viśhva kē āgē laharāō .

²⁴¹Now, co-operate with one another and hoist the flag of victory in front of the world.

²⁰²Kyōṅki double vidēśhiyō̃ K|kē saṅskār haĩ jō karnā hai vah pūrā karnā hai , adhūrā nahī̃ .

²⁴²The sanskars of the double foreigners are such that whatever you take on, you have to complete it, you don't leave it incomplete.

²⁰³Tō ismē̃ bhī sampann bannā hī hai .

²⁴³So, in this too, you have to become complete.

²⁰⁴Ṭhīk hai .

²⁴⁴Is this all right?

²⁰⁵Pakkā hai nā  !

²⁴⁵Is this firm?

²⁰⁶Kachchā tō nahī̃ nā  !

²⁴⁶You are not weak in this, are you?

²⁰⁷Achchhā .

²⁴⁷Achcha.

²⁰⁸Ājkal viśhva mē̃ dō bātē̃ viśhēṣh chaltī haĩ - ēk exercise aur dūsrā bhōjan kē ūpar attention .

²⁴⁸Nowadays, people in the world are doing two things in particular. ²⁴⁹Exercise and attention to their diet.

²⁰⁹Tō āp bhī yah dōnō̃ bātē̃ kartē hō  ?

²⁵⁰So, do you also do both these things?

²¹⁰Āpkī exercise kaun see|sī|C hai  ?

²⁵¹What is your exercise?

²¹¹Śhārīrik exercise tō sab kartē haĩ lēkin man key|kī exercise abhī-abhī brāhmaṇ , brāhmaṇ sō phariśhtā aur phariśhtā sō dēvtā .

²⁵²Everyone does physical exercise, but the exercise of the mind is: one minute to be a Brahmin, then to be an angel and then to be an angel who is to become a deity.

²¹²Yah mansā drill kā abhyās sadā kartē rahō .

²⁵³Continue to constantly perform this drill of the mind.

²¹³Aur śhuddha bhōjan , man kā śhuddha saṅkalp .

²⁵⁴And pure food is the pure thoughts for the mind.

²¹⁴Agar vyarth saṅkalp , negative saṅkalp chaltā hai tō yah man kā aśhuddh bhōjan hai .

²⁵⁵If you have wasteful or negative thoughts, then that is impure food for the mind.

²¹⁵Tō man mē̃ sadā śhuddha saṅkalp rahē , dōnō̃ karnā ātā hai nā  !

²⁵⁶So, let there always be pure food in your mind. ²⁵⁷You know how to do both, do you not?

²¹⁶Jitnā samay chāhō utnā samay śuddhasaṅkalpa svarūp ban jāō .

²⁵⁸For as long as you want, become an embodiment of pure thoughts.

²¹⁷Achchhā .

²⁵⁹Achcha.

²¹⁸Chārō̃ ōr K|kē paramātma pyār K|kē adhikārī viśhēṣh ātmāō̃ kō , sadā ēk dō K|kē sahyōgī bannē vālē bāp K|kē snēhī aur sahyōgī ātmāō̃ kō , sadā vijayī hai aur vijay kā jhaṇḍā viśhva mē̃ phailānā hai , is lakṣhya kō practical mē̃ lānē vālē vijayī bachchō̃ kō , sadā is purānē saṅsār aur saṅskār K|kē ākarṣhaṇ sē parē rahnē vālē bāp samān bachchō̃ kō dilārām bāp kā dil sē yādpyār aur namastē .

²⁶⁰To all the special souls everywhere who have a right to God's love, to those souls who are loving and co-operative with the Father and who will always be co-operative with one another, to the victorious children who put into a practical form the aim, "We are victorious and we will hoist the flag of victory in the world", to the children who are equal to the Father and who always remain beyond the attraction of this old world and sanskars, love, remembrance and namaste from the heart of the Father, the Comforter of Hearts.

²¹⁹Dādiyō̃ sē  : ( dādījī sē ) achchhī khuśhkhabarī sunāī .

²⁶¹To the Dadis: (To Dadiji): You have shared very good news.

²²⁰ ( mōhinī bahan sē ) achchhā hai mukt hōkar ā gaī .

²⁶²(Speaking to Mohiniben): It is good. ²⁶³You have come back free.

²²¹Sahaj hō gayā nā  !

²⁶⁴It was easy, was it not?

²²²Sab brāhmaṇō̃ key|kī duāyē̃ bhī thī .

²⁶⁵You also have blessings from all the Brahmins.

²²³Sūlī sē kāṇṭā karkē ā gaī .

²⁶⁶You came back having changed a crucifix into a thorn.

²²⁴Bāpdādā khuśh hai , āpkī mansā śhakti kā pramāṇ achchhā hai .

²⁶⁷BapDada is pleased. ²⁶⁸You have given good proof of the power of your mind.

²²⁵ ( dādījī sē ) bahut achchhā part bajā rahī hō .

²⁶⁹To Dadiji: You are playing a very good part.

²²⁶Āpkō dēkhkar sabhī kō phariśhtā life yād ātī hai .

²⁷⁰Seeing you, everyone remembers the angelic life.

²²⁷Nyārā aur pyārā .

²⁷¹To be loving and detached.

²²⁸Gujarāt key|kī mukhya 13 bahinō̃ sē  : achchhē-achchhē mahāvīr haĩ .

²⁷²To the 13 main instrument teachers of Gujarat: You are good mahavirs.

²²⁹Mahāvīrō̃ kā kām hai vijayī ban vijayī banānā .

²⁷³The duty of mahavirs is to be victorious and make others victorious.

²³⁰Tō sabhī achchhī sēvā kar rahē haĩ aur āgē bhī sēvā hōtī rahēgī .

²⁷⁴All of you are doing good service and service will continue to take place in the future too.

²³¹Bāpdādā bachchō̃ K|kē umaṅg-utsāh kō dēkh khuśh hōtē haĩ .

²⁷⁵BapDada is pleased to see the zeal and enthusiasm of the children.

²³²Achchhā gujarāt mē̃ phailā rahē hō .

²⁷⁶You are making the sound spread all over Gujarat very well.

²³³Aur bhī āgē phailātē rahē̃gē .

²⁷⁷You will continue to spread it even more.

²³⁴Bāpdādā kō sabhī bachchē āśhāō̃ K|kē dīpak lag rahē haĩ .

²⁷⁸BapDada is seeing all the children as lamps of hope.

²³⁵Achchhā hai .

²⁷⁹It is good.

²³⁶Saṅgaṭhan bhī achchhā hai .

²⁸⁰The gathering is good.

²³⁷Ēk-ēk key|kī viśhēṣhtā hai .

²⁸¹Each one of you has a speciality.

²³⁸Achchhā .

²⁸²OK?

²³⁹Khuśh , khuśhī bāṇṭnē vālē .

²⁸³Happy. ²⁸⁴The one who distributes happiness.

²⁴⁰ ( saralā dīdī pūchh rahī haĩ , dādī nē mālā mē̃ kiskō rakhā hai ) āp kyā samajhtī hō  ?

²⁸⁵(Sarla Didi asked BapDada: Whom has Dadiji kept in the rosary?) ²⁸⁶What do you think?

²⁴¹Ham tō hōṅgē hī nā , aisē samajhtī hō .

²⁸⁷Do you think, "I will definitely be in that."?

²⁴²Thōṛā bahut ēk dō kō sahyōg dē aur jō kuchh bhī rahā huā hai , vah khatm hō jāyēgā .

²⁸⁸Whatever little still remains, help one another and finish it.

²⁴³Sab bāp samān bannē vālē hī haĩ .

²⁸⁹All of you are those who will definitely become equal to the Father.

²⁴⁴ ( navīntā kyā karē̃ ) sunāyā nā - ēk ēk centre kam sē kam ēk vāris tō taiyār karē .

²⁹⁰(What newness should we bring?) ²⁹¹You were told that each centre should prepare at least one mike.

²⁴⁵Tō is varṣh vah lēkar ānā , 21 vāris tō lēkē ānā .

²⁹²So, next year, bring them here. ²⁹³Come back with at least 21 heirs.

²⁴⁶Yah śhurū karō .

²⁹⁴Begin to do this.

²⁴⁷Pahlā number āō .

²⁹⁵Claim the first number.

²⁴⁸Sabhī hā̃ kar rahē haĩ .

²⁹⁶Everyone is saying "yes".

²⁴⁹Vāris key|kī qualification jāntē haĩ nā .

²⁹⁷You know the qualifications of an heir, do you not?

²⁵⁰Yah sab bābā K|kē hī banāyēṅgē nā , apnā tō banāyēṅgī nahī̃ .

²⁹⁸You will make all of them belong to Baba, will you not? ²⁹⁹You will not make them belong to you, will you?

²⁵¹Achchhā .

³⁰⁰Achcha.

³⁰¹* * * O M S H A N T I * * *