शुक्रवार 2 फ़रवरी 2007 की अव्यक्त मुरली

⁰> ¹02-02-07 ōm śhānti avyakt bāpadā dāmadhuban

⁰> > 02-02-2007 Om Shanti Avyakt Bapdada Madhuban

²“ paramātma prāptiyō̃ sē sampann ātmā key|kī niśhānī - holiest , highest aur richest ”

¹The sign of a soul full of Godly attainments - Holiest, Highest and Richest.

³Āj viśhva parivartak bāpdādā apnē sāthī bachchō̃ sē milnē āyē haĩ .

²Today, the World Transformer, BapDada has come to meet His companion children.

⁴Har ēk bachchē K|kē mastak mē̃ tīn paramātma viśhēṣh prāptiyā̃ dēkh rahē haĩ . ⁵Ēk hai holiest , 2 - highest aur 3 - richest .

³He is seeing three special attainments on the forehead of each child - holiest, highest and richest.

⁶Is gyān kā foundation hī hai hōlī|holy arthāt pavitra bannā .

⁴The foundation of this knowledge is holy, that is, to be pure.

⁷Tō har ēk bachchā holiest hai , pavitratā sirph brahmcharya nahī̃ lēkin man-vāṇī-karm , sambandh-sampark mē̃ pavitratā .

⁵So, each child is holiest; purity is not just celibacy, but purity in thoughts, words, deeds, relationships and connections.

⁸Āp dēkhō , āp paramātma brāhmaṇ ātmāyē̃ ādi-madhy-ant tīnō̃ hī kāl mē̃ holiest rahtī hō .

⁶Just see, you Godly Brahmin souls are the holiest in all three aspects of time - the beginning, the middle and the end.

⁹Pahlē-pahlē ātmā jab paramdhām mē̃ rahtē hō tō vahā̃ bhī holiest hō phir jab ādi mē̃ ātē hō tō ādikāl mē̃ bhī dēvtā rūp mē̃ holiest ātmā rahē .

⁷First of all, when souls reside in Paramdham, you are the holiest there. ⁸Then, when you come down in the beginning, you are the holiest souls in the deity form.

¹⁰Holiest arthāt pavitra ātmā key|kī viśhēṣhtā hai - pravr̥itti mē̃ rahtē sampūrṇ pavitra rahnā .

⁹The speciality of a holiest soul, that is, of a pure soul, is that of remaining completely pure while living with a family.

¹¹Aur bhī pavitra bantē haĩ lēkin āpkī pavitratā key|kī viśhēṣhtā hai - svapnamātra bhī apavitratā man-buddhi mē̃ touch nahī̃ karē .

¹⁰Others too become pure, but the speciality of your purity is that impurity doesn't touch your mind or intellect even in your dreams.

¹²Satyug mē̃ ātmā bhī pavitra bantī aur śharīr bhī āpkā pavitra bantā .

¹¹In the golden age, you souls are pure and your bodies are also pure.

¹³Ātmā aur śharīr dōnō̃ key|kī pavitratā jō dēv ātmā rūp mē̃ rahtī hai , vah śhrēṣhṭh pavitratā hai .

¹²The purity of both the soul and the body of the deity souls is elevated purity.

¹⁴Jaisē holiest bantē hō , itnā hī highest bhī bantē hō .

¹³Just as you become the holiest, in the same way, you also become the highest.

¹⁵Sabsē ūñchē tē ūñchē brāhmaṇ ātmāyē̃ aur ūñchē tē ūñchē bāp K|kē bachchē banē hō .

¹⁴You are the highest of all Brahmin souls and you have become the children of the highest-on-high Father.

¹⁶Ādi mē̃ paramdhām mē̃ bhī highest arthāt bāp K|kē sāth-sāth rahtē hō .

¹⁵In the beginning, in Paramdham, you are the highest, that is, you reside with the Father.

¹⁷Madhya mē̃ bhī pūjya ātmāyē̃ bantē hō .

¹⁶In the middle, too, you become worthy-of-worship souls.

¹⁸Kitnē sundar mandir bantē haĩ aur kitnī vidhipūrvak pūjā hōtī hai .

¹⁷Such beautiful temples are built to you and you are worshipped with such discipline, with the right method.

¹⁹Jitnī vidhipūrvak āp dēvtāō̃ K|kē mandir mē̃ pūjā hōtī hai utnē aurō̃ K|kē mandir bantē haĩ lēkin vidhipūrvak pūjā āpkē dēvtā rūp key|kī hōtī hai .

¹⁸You deities are worshipped in the temples with the right method. ¹⁹Similarly, temples are built to others too, but only your deity form is worshipped with the right method.

²⁰Tō holiest bhī hō aur highest bhī hō , sāth mē̃ richest bhī hō .

²⁰So, you are holiest and also the highest. ²¹Together with that you are also the richest.

²¹Duniyā mē̃ kahtē haĩ richest in the world lēkin āp śhrēṣhṭh ātmāyē̃ richest in kalp haĩ .

²²In the world it is said, "richest in the world", but you elevated souls are the richest in the cycle.

²²Sārā kalp richest hō .

²³You are the richest throughout the cycle.

²³Apnē khazānē smr̥iti mē̃ ātē haĩ , kitnē khazānō̃ K|kē mālik hō  !

²⁴Do you remember your treasures? ²⁵How many treasures are you the masters of?

²⁴Avināśhī khazānē jō is ēk janm mē̃ prāpt kartē hō vah anēk janm chaltē haĩ .

²⁶The imperishable treasures that you attain in this one birth last for many births.

²⁵Aur kōī kā bhī khazānā anēk janm nahī̃ chaltē .

²⁷No one else's treasures last for many births.

²⁶Lēkin āpkē khazānē ādhyātmik haĩ .

²⁸However your treasures are spiritual.

²⁷Śhaktiyō̃ kā khazānā , gyān kā khazānā , guṇō̃ kā khazānā , śhrēṣhṭh saṅkalp kā khazānā aur vartamān samay kā khazānā , yah sarv khazānē janm chaltē haĩ .

²⁹The treasure of powers, the treasure of knowledge, the treasure of virtues, the treasure of elevated thoughts and the treasure of the present time - all of these treasures last for birth after birth.

²⁸Ēk janm K|kē prāpt huē khazānē sāth chaltē haĩ kyōṅki sarv khazānō̃ K|kē dātā paramātmā bāp dvārā prāpt hōtā hai .

³⁰The treasures attained in one birth go with you because you have attained them from God, the Father, the Bestower of All Treasures.

²⁹Tō yah naśhā hai ki hamārē khazānē avināśhī haĩ  ?

³¹So, do you have the intoxication that your treasures are imperishable?

³⁰Is ādhyātmik khazānō̃ kō prāpt karnē kē liē sahajyōgī banē hō .

³²You have become easy yogis in order to attain these spiritual treasures.

³¹Yād kī śhakti sē khazānē jamā kartē hō .

³³You accumulate the treasures with the power of remembrance.

³²Is samay bhī in sarv khazānō̃ sē sampann bēphikr bādśhāh hō , kōī phikra hai  ?

³⁴Also at this time you are carefree emperors who are full of all treasures. ³⁵Do you have any worries?

³³Hai phikra  ?

³⁶Do you?

³⁴Kyōṅki yah khazānē jō haĩ iskō na chōr lūṭ saktā , na rājā khā saktā , na pānī ḍubō saktā , isliē bēphikr bādśhāh hō .

³⁷Because these treasures cannot be stolen by any thief; no king can eat (take) them, nor can water drown them and you are therefore carefree emperors.

³⁵Tō yah khazānē sadā smr̥iti mē̃ rahtē haĩ nā  !

³⁸So, these treasures always stay in your awareness, do they not?

³⁶Aur yād bhī sahaj kyō̃ hai  ?

³⁹And why is remembrance easy?

³⁷Kyōṅki sabsē jyādā yād kā ādhār hōtā hai ēk sambandh aur dūsrā prāpti .

⁴⁰The basis of having greater remembrance is relationship and attainment.

³⁸Jitnā pyārā sambandh hōtā hai utnī yād svataḥ ātī hai kyōṅki sambandh mē̃ snēh hōtā hai aur jahā̃ snēh hōtā hai tō snēhī key|kī yād karnā muśhkil nahī̃ hōtā , lēkin bhūlnā muśhkil hōtā hai .

⁴¹The lovelier the relationship, the more natural your remembrance is because there is love in the relationship. ⁴²Where there is love, it is not difficult to remember the one you love; in fact, it is difficult to forget that one.

³⁹Tō bāp nē sarv sambandh kā ādhār banā diyā hai .

⁴³So, the Father has created the basis for all relationships.

⁴⁰Sabhī apnē kō sahajyōgī anubhav kartē hō  ?

⁴⁴Do all of you experience yourselves to be easy yogis?

⁴¹Vā muśhkil yōgī haĩ  ?

⁴⁵Or, are you yogis who find it difficult?

⁴²Sahaj hai  ?

⁴⁶Is it easy?

⁴³Ki kabhī sahaj hai , kabhī muśhkil hai  ?

⁴⁷Or, is it sometimes easy and sometimes difficult?

⁴⁴Jab bāp kō sambandh aur snēh sē yād kartē hō tō yād muśhkil nahī̃ hōtī aur prāptiyō̃ kō yād karō .

⁴⁸When you remember the Father with a relationship and with love, remembrance is not difficult. ⁴⁹Also remember the attainments.

⁴⁵Sarv prāptiyō̃ K|kē dātā nē sarv prāptiyā̃ karā dī .

⁵⁰The Bestower of All Attainments has given you all attainments.

⁴⁶Tō apnē kō sarv khazānō̃ sē sampann anubhav kartē hō  ?

⁵¹So, do you experience yourself to be full of all treasures?

⁴⁷Khazānō̃ kō jamā karnē key|kī sahaj vidhi bhī bāpdādā nē sunāī - jō bhī avināśhī khazānē haĩ un sabhī khazānō̃ key|kī prāpti karnē key|kī vidhi hai - bindī .

⁵²BapDada has also told you the easy way to accumulate the treasures. ⁵³The way to attain all the imperishable treasures is: a dot.

⁴⁸Jaisē vināśhī khazānō̃ mē̃ bhī bindī lagātē jāō tō baṛhtā jātā hai nā . ⁴⁹Tō avināśhī khazānō̃ key|kī jamā karnē key|kī vidhi hai bindī lagānā .

⁵⁴Just as perishable treasures increase by adding a zero, similarly, the method to accumulate the imperishable treasures is also a dot.

⁵⁰Tīn bindiyā̃ haĩ - ēk maĩ ātmā bindī , bāp bhī bindī aur drama mē̃ jō bhī bīt jātā vah fullstop arthāt bindī .

⁵⁵There are the three dots - the soul is a dot, the Father is a dot, and whatever happens in the drama is a full-stop, that is, a dot.

⁵¹Tō bindī lagānē ātī hai  ?

⁵⁶So, do you know how to apply a dot?

⁵²Sabsē jyādā sahaj mātrā kaun see|sī|C hai  ?

⁵⁷What is the easiest punctuation mark to apply?

⁵³Bindī lagānā nā  !

⁵⁸It is to apply a dot.

⁵⁴Tō ātmā bindī hū̃ , bāp bhī bindī hai , is smr̥iti sē svataḥ hī khazānē jamā hō jātē haĩ .

⁵⁹So, the soul is a dot, the Father is a dot and through this awareness your treasures automatically accumulate.

⁵⁵Tō bindī kō second mē̃ yād karnē sē kitnī khuśhī hōtī hai  !

⁶⁰By remembering the Dot in a second you receive so much happiness.

⁵⁶Yah sarv khazānē āpkē brāhmaṇ jīvan kā adhikār haĩ kyōṅki bachchē bannā arthāt adhikārī bannā . ⁵⁷Aur viśhēṣh tīn sambandh kā adhikār prāpt hōtā hai - paramātmā kō bāp bhī banāyā hai , śhikṣhak bhī banāyā hai aur satgurū bhī banāyā hai .

⁶¹All of these treasures are the right of your Brahmin life because to be a child means to have a right, and you especially have a right to the three relationships. ⁶²You made God your Father, your Teacher and also your Satguru.

⁵⁸In tīnō̃ sambandh sē pālnā , paṛhāī sē source of income aur satgurū dvārā vardān miltā hai .

⁶³Through these three relationships you attain sustenance, the study which is the source of income, and blessings from the Satguru.

⁵⁹Kitnā sahaj vardān miltā hai  ?

⁶⁴You receive the blessings so easily.

⁶⁰Kyōṅki bachchē kā janm siddha adhikār hai bāp K|kē vardān prāpt karnē kā .

⁶⁵It is a child's birthright to receive blessings from the Father.

⁶¹Bāpdādā her|har bachchē kā jamā kā khātā check kartē haĩ .

⁶⁶BapDada is checking every child's account of accumulation.

⁶²Āp sabhī bhī apnē her|har samay kā jamā kā khātā check karō .

⁶⁷All of you should also check your account of accumulation at every moment.

⁶³Jamā huā vā nahī̃ huā , uskī vidhi hai jō bhī karma kiyā , us karma mē̃ svayã bhī santuṣhṭ aur jiskē sāth karma kiyā vah bhī santuṣhṭ .

⁶⁸The method to check whether you have accumulated or not is: whatever actions you performed, you yourself should be content and whoever you performed that action with should also be content.

⁶⁴Agar dōnō̃ mē̃ santuṣhṭatā hai tō samjhō karma kā khātā jamā huā .

⁶⁹If there is contentment in both, then you can understand that you have accumulated in your account.

⁶⁵Agar svayã mē̃ vā jissē sambandh hai , usmē̃ santuṣhṭatā nahī̃ I|āī|eye tō jamā nahī̃ hōtā .

⁷⁰If there isn't contentment in yourself or in the one with whom you performed that action, then you haven't accumulated.

⁶⁶Bāpdādā sabhī bachchō̃ kō samay key|kī sūchnā bhī dētē rahtē haĩ .

⁷¹BapDada also continues to warn all of you children about the time.

⁶⁷Yah vartamān saṅgam kā samay sārē kalp mē̃ śhrēṣhṭh tē śhrēṣhṭh samay hai kyōṅki yah saṅgam hī śhrēṣhṭh karmō K|kē bīj bōnē kā samay hai .

⁷²This present time of the confluence age is the most elevated of all throughout the whole cycle because it is this confluence age that is the time to sow the seeds of elevated actions.

⁶⁸Pratyakṣha phal prāpt karnē kā samay hai .

⁷³It is the time to attain the practical, instant fruit.

⁶⁹Is saṅgam samay mē̃ ēk ēk second śhrēṣhṭh tē śhrēṣhṭh hai .

⁷⁴Every second of the confluence is the most elevated of all.

⁷⁰Sabhī ēk second mē̃ aśharīrī sthiti mē̃ sthit hō saktē hō  ?

⁷⁵Can all of you become stable in the bodiless stage in one second?

⁷¹Bāpdādā nē sahaj vidhi sunāī hai ki nirantar yād kē liē ēk vidhi banāō - sārē din mē̃ dō śhabda sabhī bōltē hō aur anēk bār bōltē hō vah dō śhabda haĩ ‘ ‘ maĩ ’ ’ aur ‘ ‘ mērā ’ ’ .

⁷⁶BapDada has told you an easy method - adopt a method for constant remembrance. ⁷⁷All of you speak two words throughout the day and you say those words many times. ⁷⁸Those two words are "I" and "mine".

⁷²Tō jab maĩ śhabda bōltē hō tō bāp nē parichay dē diyā hai ki maĩ ātmā hū̃ .

⁷⁹When you say the word "I", the Father has given you the introduction, "I am a soul".

⁷³Tō jab bhī maĩ śhabda bōltē hō tō yah yād karō ki maĩ ātmā hū̃ .

⁸⁰So, whenever you say the word "I", then remember "I am a soul".

⁷⁴Akēlā maĩ nahī̃ sōchō , maĩ ātmā hū̃ , yah sāth mē̃ sōchō kyōṅki āp tō jāntē hō nā ki maĩ śhrēṣhṭh ātmā hū̃ , paramātma pālnā K|kē andar rahnē vālī ātmā hū̃ aur jab mērā śhabda bōltē hō tō mērā kaun  ?

⁸¹Do not think of "I" alone. ⁸²Together with this think, "I am a soul", because you know that you are an elevated soul, that you are a soul who is within Godly sustenance. ⁸³And when you say the word "Mine", who is "Mine"?

⁷⁵Mērā bābā arthāt bāp paramātmā .

⁸⁴"My Baba", that is, God, the Father.

⁷⁶Tō jab bhī maĩ aur mērā śhabda kahtē hō us samay yah addition karō , maĩ ātmā aur mērā bābā .

⁸⁵So, whenever you say the words "I" and "Mine" then make this addition, "I, the soul", and "My Baba".

⁷⁷Jitnā mērāpan lāyēṅgē bāp mē̃ , utnā yād sahaj hōtī jāyēgī kyōṅki mērā kabhī bhūltā nahī̃ hai .

⁸⁶The more you bring about the consciousness of "Mine" with the Father, the easier your remembrance will become because you never forget anything that is yours.

⁷⁸Sārē din mē̃ dēkhō mērā hī yād ātā hai .

⁸⁷Throughout the day you only remember the things that are yours.

⁷⁹Tō is vidhi sē sahaj nirantar yōgī ban saktē hō .

⁸⁸With this method you can easily become constant yogis.

⁸⁰Bāpdādā nē her|har bachchē kō svamān key|kī seat par biṭhāyā hai .

⁸⁹BapDada has made every child sit on the seat of self-respect.

⁸¹Svamān key|kī list agar smr̥iti mē̃ lāō tō kitnī lambī hai  !

⁹⁰If you bring the list of self-respect into your awareness, it is such a long list.

⁸²Kyōṅki svamān mē̃ sthit haĩ tō dēh abhimān nahī̃ ā saktā .

⁹¹When you are stable in your self- respect there cannot be body consciousness.

⁸³Yā dēh abhimān hōgā yā svamān hōgā .

⁹²There will either be body consciousness or self-respect.

⁸⁴Sva mān kā arth|earth hī hai - sva arthāt ātmā kā śhrēṣhṭh smr̥iti kā sthān .

⁹³The meaning of self-respect is to come from that place of elevated awareness, that is, the soul.

⁸⁵Tō sabhī apnē svamān mē̃ sthit haĩ  ?

⁹⁴So, are all of you stable in your self-respect?

⁸⁶Jitnā svamān mē̃ sthit hōṅgē utnā dūsrē kō sammān dēnā svataḥ hī hō jātā hai .

⁹⁵The more you are stable in your self-respect, the more natural it will be to give respect to others.

⁸⁷Tō svamān mē̃ sthit rahnā kitnā sahaj hai  !

⁹⁶It is so easy to remain stable in your self-respect.

⁸⁸Tō sabhī khuśhnumā rahtē haĩ  ?

⁹⁷Do all of you remain happy?

⁸⁹Kyōṅki khuśhnumā rahnē vālā dūsrē kō bhī khuśhnumā banā dētā hai .

⁹⁸Those who remain happy themselves also make others happy.

⁹⁰Bāpdādā sadā kahtē haĩ ki sārē din mē̃ khuśhī kabhī nahī̃ ganvāō .

⁹⁹BapDada always says: Never lose your happiness throughout the day.

⁹¹Kyō̃  ?

¹⁰⁰Why?

⁹²Khuśhī aisī chīz hai jō ēk hī khuśhī mē̃ health bhī hai , wealth bhī hai aur happy bhī hai .

¹⁰¹Happiness is such that, in just that happiness, there is health, there is wealth and you are also happy.

⁹³Khuśhī nahī̃ tō jīvan nīras rahtī hai .

¹⁰²If there isn't happiness, life is without sweetness.

⁹⁴Khuśhī kō hī kahā jātā hai - ‘ ‘ khuśhī jaisā kōī khazānā nahī̃ .

¹⁰³It is of happiness that it is said: There is no treasure like happiness.

⁹⁵’ ’ kitnē bhī khazānē hō lēkin khuśhī nahī̃ tō khazānē sē bhī prāpti nahī̃ kar saktē haĩ .

¹⁰⁴No matter how many treasures you may have, if you haven't got happiness, then you cannot attain anything from the treasures.

⁹⁶Khuśhī kē liē kahā jātā hai - khuśhī jaisī kōī khurāk nahī̃ .

¹⁰⁵It is of happiness that it is said: There is no nourishment like happiness.

⁹⁷Tō wealth bhī hai khuśhī aur khuśhī health bhī hai aur nām hī khuśhī hai tō happy tō hai hī hai .

¹⁰⁶So wealth is happiness, health is happiness. ¹⁰⁷Happy is said, and so you are happy anyway.

⁹⁸Tō khuśhī mē̃ tīnō̃ hī chījē haĩ .

¹⁰⁸So, there are all these three things in happiness.

⁹⁹Aur bāp nē avināśhī khuśhī kā khazānā diyā hai , bāp kā khazānā ganvānā nahī̃ .

¹⁰⁹The Father has given you the treasure of imperishable happiness. ¹¹⁰Do not lose the Father's treasures.

¹⁰⁰Tō sadā khuśh rahtē  ?

¹¹¹So, do you always remain happy?

¹⁰¹Bāpdādā nē homework diyā tō khuśh rahnā hai aur khuśhī bāṇṭnī hai kyōṅki khuśhī aisī chīz hai jō jitnī bāṇṭē̃gē utnī baṛhēgī .

¹¹²BapDada has given you the homework to remain happy and to distribute happiness because happiness is such that the more you distribute it the more it will increase.

¹⁰²Anubhav karkē dēkhā hai  !

¹¹³Have you experienced this?

¹⁰³Kiyā hai nā anubhav  ?

¹¹⁴You have experienced this, have you not?

¹⁰⁴Agar khuśhī bāṇṭtē haĩ tō bāṇṭnē sē pahlē apnē pās|pass baṛhtī hai .

¹¹⁵If you distribute happiness, before distributing, it increases in you.

¹⁰⁵Khuśh karnē vālē sē pahlē svayã khuśh hōtē haĩ .

¹¹⁶When you please someone, you yourself become happy.

¹⁰⁶Tō sabhī nē homework kiyā hai  ?

¹¹⁷So, have all of you done your homework?

¹⁰⁷Kiyā hai  ?

¹¹⁸Have you?

¹⁰⁸Jisnē kiyā hai vah hāth uṭhāō .

¹¹⁹Those who have done it, raise your hands!

¹⁰⁹Jisnē kiyā hai - khuśh rahnā hai , kāraṇ nahī̃ nivāraṇ karnā hai , samādhān svarūp bannā hai . ¹¹⁰Hāth uṭhāō .

¹²⁰Those who have done it - to remain happy, not to give reasons and excuses, but to be an embodiment of solutions - raise your hands!

¹¹¹Abhī yah tō nahī̃ kahē̃gē nā - yah hō gayā  !

¹²¹Now, you will not say that "this happened", will you?

¹¹²Bāpdādā kē pās kaī bachchō̃ nē apnī result bhī likhī hai ki ham kitnē percent ō . K|kē . rahē haĩ .

¹²²Some children have written to BapDada with their result, saying to what percentage they remained OK.

¹¹³Aur lakṣhya rakhē̃gē tō lakṣhya sē lakṣhaṇ svataḥ hī ātē haĩ .

¹²³If you keep the aim, you automatically develop the qualifications for the aim.

¹¹⁴Achchhā .

¹²⁴Achcha.

¹¹⁵Abhī kyā karnā hai  ?

¹²⁵What are we going to do now?

¹¹⁶Sēvā kā turn karnāṭak kā hai  : karnāṭak vālē uṭhō .

¹²⁶It is the turn of Karnataka to serve: Those from Karnataka, stand up!

¹¹⁷Achchhā hai karnāṭak vālō̃ nē sēvā kā golden chance lē liyā hai kyōṅki ab saṅgamyug mē̃ pratyakṣha phal miltā hai .

¹²⁷It is good. ¹²⁸Those from Karnataka have taken a golden chance because now, at the confluence age, you receive instant fruit.

¹¹⁸Jamā bhī hōtā hai lēkin pratyakṣhaphal miltā hai jō usī samay khuśhī prāpt hōtī hai .

¹²⁹There is accumulation, but the instant fruit is that you receive instant happiness at the same time.

¹¹⁹Tō jitnā din bhī sēvā kī hai , tō pratyakṣhaphal apnē mē̃ khuśhī anubhav kiyā  ?

¹³⁰For however many days you did service, did you experience instant happiness in yourself?

¹²⁰Khuśhī milī  ?

¹³¹Did you receive happiness?

¹²¹Hāth uṭhāō .

¹³²Raise your hands!

¹²²Māyā I|āī|eye  ?

¹³³Did Maya come?

¹²³Nahī̃ I|āī|eye  ?

¹³⁴She didn't come?

¹²⁴Jiskō māyā nahī̃ I|āī|eye vah hāth uṭhāō .

¹³⁵Those who didn't have Maya, raise your hands!

¹²⁵Pāṇḍavō̃ kō māyā I|āī|eye  ?

¹³⁶Did the Pandavas have Maya?

¹²⁶Thōṛī-thōṛī āī hai  ?

¹³⁷Did a little bit of Maya come?

¹²⁷Achchhā hai , yahā̃ kā vāyumaṇḍal bahut sahyōg dētā hai .

¹³⁸Achcha. ¹³⁹The atmosphere here is very co-operative.

¹²⁸Jaisē science vālē science key|kī śhakti sē vāyumaṇḍal kō parivartan kar dētē haĩ nā .

¹⁴⁰Scientists can change the atmosphere with the power of science.

¹²⁹Garmī mē̃ sardī , havā kā vāyumaṇḍal banā dētē haĩ nā  !

¹⁴¹They can change heat into coolness. ¹⁴²They create the atmosphere, do they not?

¹³⁰Sardī mē̃ garmī kā vāyumaṇḍal banā dētē haĩ , tō silence key|kī śhakti ādhyātmik smr̥iti kā vāyumaṇḍal banā dētā hai kyōṅki yahā̃ sēvā kartē vr̥itti mē̃ kyā rahtā hai  ?

¹⁴³And in the cold they can create an atmosphere of warmth. ¹⁴⁴The power of silence creates an atmosphere of the awareness of spirituality. ¹⁴⁵When you do service here, what is the awareness you have?

¹³¹Yagya sēvā hai , yagya kā puṇya bahut baṛā hōtā hai .

¹⁴⁶This is service of the yagya. ¹⁴⁷The charity for the yagya is very great.

¹³²Tō is avināśhī yagya mē̃ sēvā karnē sē vr̥itti śhrēṣhṭh ban jātī hai .

¹⁴⁸When you do service in this imperishable yagya your attitude becomes elevated.

¹³³Tō vāyumaṇḍal bhī śhrēṣhṭh ban jātā hai .

¹⁴⁹The atmosphere becomes elevated.

¹³⁴Abhī karnāṭak vālē kyā viśhēṣhtā dikhāyēṅgē  ?

¹⁵⁰Now, what speciality will those from Karnataka reveal?

¹³⁵Kōī nayā kārya karkē dikhāō .

¹⁵¹Demonstrate it by performing a new task.

¹³⁶Dēkhō karnāṭak mē̃ saṅkhyā bahut hai aur area bhī bahut hai . ¹³⁷Sēvā key|kī area bahut baṛī hai .

¹⁵²The numbers of Karnataka are huge and the area of service is also very large.

¹³⁸Karnāṭak vālē baṛē tē baṛī sēvā yahī kar saktē haĩ jō karnāṭak K|kē kōī bhī chhōṭē baṛē kōī sthān nahī̃ rahē̃ jō āpkō ulhanā dēvē̃ ki hamārā bāp āyā aur hamē̃ āpnē sūchnā nahī̃ dī|the , sandēśh nahī̃ diyā .

¹⁵³Those from Karnataka can do this great task, and that is that no small place of Karnataka should remain without being served. ¹⁵⁴Otherwise they will complain: Our Father came and you didn't inform us! ¹⁵⁵You didn't give us the message!

¹³⁹Yah ulhanā nahī̃ rah jāyē .

¹⁵⁶This complaint should not remain.

¹⁴⁰Jaisē aphrīkā vālō̃ nē apnī area kō sandēśh dēnē kā kārya saphal kiyā hai .

¹⁵⁷Those from Africa succeeded in giving the message to their area.

¹⁴¹Bāpdādā kō yah kārya achchhā lagtā hai , kōī kā bhī ulhanā nahī̃ rah jānā chāhiē .

¹⁵⁸BapDada likes this task. ¹⁵⁹No one should complain.

¹⁴²Āpkā kām hai sandēśh dēnā , vah abhī āvē yā pīchhē āvē lēkin āpnē apnā kārya sampann kiyā tō karnāṭak vālē dūsrē varṣh mē̃ jab āyēṅgē , kyā karkē āyēṅgē  ?

¹⁶⁰Your task is to give the message. ¹⁶¹Whether they come now or later, you have to accomplish your task. ¹⁶²When those from Karnataka come next year, what will they have done?

¹⁴³Kōī bhī area khālī nahī̃ rahnī chāhiē . ¹⁴⁴Kyōṅki āp tō jāntē hō nā - ki bāp kā parichay milnē sē , bāp K|kē sambandh mē̃ ānē sē ātmāyē̃ kitnī sukhī ban jāyēṅgī .

¹⁶³No area should remain unserved because you know that when souls receive the Father's introduction and come into relationship with Him they will become very happy.

¹⁴⁵Abhī tō din-pratidin duḥkh aur aśhānti baṛhtī jā rahī hai kyōṅki din-pratidin bhraṣhṭāchār , pāpāchār baṛh rahā hai .

¹⁶⁴Now, day by day, sorrow and peacelessness are increasing because day by day corruption and sin are increasing.

¹⁴⁶Ati mē̃ jā rahā hai . ¹⁴⁷Lēkin āp jāntē hō ki ati kē bād kyā hōtā hai  ?

¹⁶⁵They are going into the extreme, but you know what happens after the extreme.

¹⁴⁸Ant ātī hai .

¹⁶⁶There is the end.

¹⁴⁹Aur ant kiskō lātī hai  ?

¹⁶⁷What does the end bring?

¹⁵⁰Ādi kō .

¹⁶⁸It brings the beginning.

¹⁵¹Tō apnē bhāī phir bhī bāp tō ēk hī hai nā , chāhē jānē chāhē mānē̃ , nahī̃ bhī mānē̃ lēkin bāp tō bāp hī hai .

¹⁶⁹They are your brothers, because you have the same Father. ¹⁷⁰Whether they know and they accept or not accept, the Father is the Father.

¹⁵²Tō apnē bhāīyō̃ kō , apnī bahanō̃ kō sandēśh jarūr dē dō .

¹⁷¹Definitely give the message to your brothers and sisters.

¹⁵³Tō kyā karē̃gē  ?

¹⁷²So, what will you do?

¹⁵⁴Record banāyēṅgē , teachers  ?

¹⁷³Will you keep a record, teachers?

¹⁵⁵Kōī gānv bhī nahī̃ rahnā chāhiē .

¹⁷⁴No village should remain.

¹⁵⁶Hāth uṭhāō , jō karēgā , aisēhī nahī̃ hāth uṭhānā .

¹⁷⁵Raise your hands, those who are going to do it! ¹⁷⁶Don't raise your hands just like that!

¹⁵⁷Karē̃gē  ?

¹⁷⁷Will you do it?

¹⁵⁸Result jākē bhējnā , plan banānā .

¹⁷⁸Send the result after you have gone back. ¹⁷⁹Make a plan.

¹⁵⁹Kamāl tō karnā hai nā  !

¹⁸⁰You have to perform wonders, do you not?

¹⁶⁰Jitnī kamāl karnē mē̃ lag jāyēṅgē , utnī chhōṭī chhōṭī dhamāl khatm hō jāyēgī .

¹⁸¹The more you remain engaged in performing wonders, the more little aspects of chaos will finish.

¹⁶¹Tō bahut achchhā chance milā hai , chance liyā hai aur chance kā jō kām milā hai vah bhī karkē āyēṅgē .

¹⁸²You have a good chance. ¹⁸³You have taken a chance. ¹⁸⁴You will also carry out the task for which you have received the opportunity.

¹⁶²Pakkā hai nā  ?

¹⁸⁵Are you sure?

¹⁶³Pāṇḍav , pakkā  ?

¹⁸⁶Pandavas, are you sure?

¹⁶⁴Thak nahī̃ jānā .

¹⁸⁷Don't get tired.

¹⁶⁵Kitnā puṇya jamā hōgā  !

¹⁸⁸So much charity will be accumulated.

¹⁶⁶Tō achchhā hai , bāpdādā kō bhī khuśhī hōtī hai ki bachchē apnē puṇya kā khātā bhinnbhinn vidhi sē āgē baṛhā rahē haĩ .

¹⁸⁹It is good. ¹⁹⁰BapDada is also pleased that the children are increasing their account of charity with a variety of methods.

¹⁶⁷Bāpdādā nē sunāyā nā - tīn khātē jamā karnē haĩ - ēk apnē purūṣhārth sē jamā huā khātā aur dūsrā hai - dūsrī ātmāō̃ kō santuṣhṭ karnē mē̃ puṇya kā khātā .

¹⁹¹BapDada has already told you: Accumulate three accounts. ¹⁹²One is the account of accumulation through your own efforts. ¹⁹³The second one is the account of charity of making other souls content.

¹⁶⁸Santuṣhṭatā puṇya kā khātā jamā kartī hai aur tīsrā hai mansā-vācā-snēh sambandh dvārā sēvā kā khātā .

¹⁹⁴Contentment accumulates in your account of charity. ¹⁹⁵The third is the account of loving relationships in service with your mind and words.

¹⁶⁹Tō tīnō̃ khātē check karnā .

¹⁹⁶So check all three accounts.

¹⁷⁰Tīnō̃ mē̃ kamī nahī̃ hōnī chāhiē .

¹⁹⁷Nothing should be lacking in all three.

¹⁷¹Tō number one lē̃gē  ?

¹⁹⁸So, will you claim number one?

¹⁷²Jamā K|kē khātē mē̃ number one lēnā .

¹⁹⁹Claim number one in the account of accumulation.

¹⁷³Karnāṭak hai , cum|kam thōṛēhī hai .

²⁰⁰You are Karnataka; you are no less.

¹⁷⁴Bāpdādā key|kī nazar mē̃ hai karnāṭak .

²⁰¹Karnataka is in BapDada's vision.

¹⁷⁵Bahut kuchh kar saktē haĩ , is nazar mē̃ hai .

²⁰²You can do a lot. ²⁰³You are in Baba's vision in this way.

¹⁷⁶Hā̃ āgē line mē̃ khaṛē huē kyā karē̃gē  ?

²⁰⁴Those who are standing in the first row, what are you going to do?

¹⁷⁷Kamāl karē̃gē nā  !

²⁰⁵You will perform wonders, will you not?

¹⁷⁸Karō kamāl , lō|low number .

²⁰⁶Perform wonders and claim a number.

¹⁷⁹Sva-unnati aur sēvā key|kī unnati , dōnō̃ kā balance rakhnā .

²⁰⁷Self-progress and progress in service - keep a balance of both.

¹⁸⁰Ṭhīk hai baiṭh jāō .

²⁰⁸It is fine. ²⁰⁹You can sit down.

¹⁸¹ ( Bangalore key|kī sēvā mama nē śhurū key|kī aur dādī hdayapuṣpā aur sundarī bahan nē bahut pyār sē sēvā kī hai ) hdayapuṣpā bachchī nē bahut pyār sē sēvā kī hai . ¹⁸²Tō pyār kā sabūt dēnā hai .

²¹⁰(Dadi Janki said:Mama started service in Bangalore. ²¹¹Dadi Hirday Pushpa and Sundriben served there with a lot of love.) ²¹²Child Hirday Pushpa served with a lot of love, so you have to give the proof of the love you received.

¹⁸³Jagadambā mā̃ key|kī sēvā kā return karnā hai .

²¹³You have to give the return of the service of Mother Jagadamba.

¹⁸⁴Tō kitnē dinō̃ mē̃ samāchār dēgē .

²¹⁴In how many days will you give the news of service?

¹⁸⁵Her|har mās apnē samāchār dētē rahnā , ki yah kar rahē haĩ aur yah huā hai , yah hōnā hai .

²¹⁵Give your news every month. ²¹⁶"We did this. ²¹⁷This is happening and this is going to happen."

¹⁸⁶Bāpdādā tō her|har zone kō kahtē haĩ lēkin jiskā viśhēṣh turn hōtā hai uskō viśhēṣh attention rakhnā hai .

²¹⁸BapDada is telling every zone; however, especially those whose turn it is have to pay attention.

¹⁸⁷Tō sabhī sadā man kō busy rakhō kyōṅki man hī dhōkhā dētā , man mē̃ hī tension ātā , man hī yahā̃ vahā̃ bhāgtā hai .

²¹⁹All of you always keep your mind busy because it is the mind that deceives you. ²²⁰It is the mind that has tension.

¹⁸⁸Tō man kō busy rakhnā arthāt sampann sthiti mē̃ jaldī sē jaldī sthit rahnā .

²²¹It is the mind that wanders here and there. ²²²So to keep the mind busy means to become stable in your complete stage quickly.

¹⁸⁹Bāpdādā kahtē haĩ jab sthūl karmēndriyō̃ kō mērā kahtē hō , mērā hāth kahtē hō , tō hāth kō control kar saktē hō nā  !

²²³BapDada says: When you speak of the physical organs saying "mine", when you say, "my hand", you can control your hand, can you not?

¹⁹⁰Jahā̃ chāhē jaisē chāhē vaisē kartē hō nā  !

²²⁴You are able to put your hand where you want and as you want.

¹⁹¹Tō man mērā hai , yā āp man K|kē hō  ?

²²⁵So, is the mind yours or do you belong to the mind?

¹⁹²Man K|kē mālik bhī tō āp hō nā  !

²²⁶You are the masters of the mind, are you not?

¹⁹³Maĩ man tō nahī̃ hai nā  ?

²²⁷It is not, "I, the mind", is it?

¹⁹⁴Man rājā tō nahī̃ hai , ātmā rājā hai .

²²⁸The mind is not the king; the soul is the king.

¹⁹⁵Tō controlling power ruling power dhāraṇ karē̃gē tō man āpkē achchhē tē achchhā number one sahyōgī sāthī ban jāyēgā .

²²⁹So, when you imbibe controlling power and ruling power, your mind will become your best of all number one co-operative companion.

¹⁹⁶Karkē dēkhō .

²³⁰Just try it and see.

¹⁹⁷Sirph mālik banō , rājā banō .

²³¹Simply become a master, a king.

¹⁹⁸Is duniyā mē̃ tīn śhaktiyā̃ tō chal rahī haĩ - dēkhō yah rājnīti kī āī hai nā  ? ¹⁹⁹ ( rājasthān key|kī rājyapāl mahāmahim pratibhā pāṭil jī bāpdādā sē milnē āī haĩ ) tō tīn sattāyē̃ tō chal rahī haĩ , rājya sattā bhī chal rahī hai .

²³²In this world, there are already the three ruling powers - look this one has come from politics (the Governor of Rajasthan, Ms Pratibha Patil has come to meet BapDada). ²³³So, there are the three authorities at present.

²⁰⁰Dharmsattā bhī chal rahī hai aur science key|kī sattā bhī chal rahī hai , lēkin result  ?

²³⁴There is the authority of ruling (politics), there is the authority of religion and there is also the authority of science. ²³⁵But, what is the result?

²⁰¹Āpmē̃ kitnī sattāyē̃ haĩ  ?

²³⁶How many authorities do you have?

²⁰²Āpmē̃ chār sattāyē̃ haĩ kyōṅki viśhva mē̃ ādhyātmik śhakti key|kī kamī hai .

²³⁷You have four authorities because the world is lacking the authority of spirituality.

²⁰³Āpmē̃ rājya sattā hai  ?

²³⁸Do you have the authority to rule?

²⁰⁴Apnī karmēndriyō̃ K|kē rājā banē hō nā  !

²³⁹You have become the king of your physical organs, have you not?

²⁰⁵Svarājya adhikārī hō nā  !

²⁴⁰You are masters of the self, self-sovereigns, are you not?

²⁰⁶Aur dharmsattā bhī hai , dharm kā arth|earth hai divya guṇō̃ key|kī dhārṇā , śhrēṣhṭh charitra key|kī dhārṇā , śhrēṣhṭh karma key|kī dhārṇā .

²⁴¹And you also have the authority of religion. ²⁴²Religion (dharma) means the imbibing of divine virtues, the adoption of an elevated character, the dharna of elevated actions.

²⁰⁷Jahā̃ charitra hai vahā̃ sab kuchh hai .

²⁴³Where there is character, there is everything.

²⁰⁸Charitra nahī̃ tō sab kuchh hōtē huē bhī kuchh nahī̃ hai .

²⁴⁴Where there isn't character, then, even while having everything, there is nothing.

²⁰⁹Aur science key|kī sattā , uskē sādhan haĩ āpkē silence key|kī sādhnā hai .

²⁴⁵The authority of science has the facilities whereas you have the spiritual endeavour of silence.

²¹⁰Tō chārō̃ hī sattā jab ikaṭṭhī hōtī hai tab viśhva parivartan hōtā hai .

²⁴⁶So, when all the four authorities come together, world transformation will then take place.

²¹¹Isliē bāpdādā kahtē haĩ , bachchī kō bhī kahtē haĩ , bahut achchhā kiyā pahuñch gaī hai .

²⁴⁷This is why BapDada says to everyone and this child (the Governor): It is very good that you have reached here.

²¹²Rājya sattā mē̃ hai nā tō abhī kam sē kam rājasthān kō tō ādhyātmik sattā sē bharpūr karō .

²⁴⁸You have ruling power, and so, at the very least, make Rajasthan full of the power of spirituality.

²¹³Rājasthān pān kā bīṛā uṭhāvē , viśhva parivartan tō āpēhī hō jāyēgā .

²⁴⁹Rajasthan should take the initiative and world transformation will take place by itself.

²¹⁴Pahlē rājasthān kō parivartan karō .

²⁵⁰First of all transform Rajasthan.

²¹⁵ ( bābā rājasthān tō ādhyātmiktā kā gaṛh hai , yahā̃ sē viśhva mē̃ parivartan kā kārya chal rahā hai ) viśhva kō mil tō rahī hai lēkin rājasthān K|kē rājya adhikārī bhī sahyōgī ban jāyē̃ .

²⁵¹(The Governor said: Baba, Rajasthan is the foundation of spirituality. ²⁵²The task of world transformation is taking place from here.) ²⁵³The world is receiving this power, but the people working in the Government in Rajasthan should also become co-operative.

²¹⁶Dēkhō āp śhakti rūp hō , bāpdādā nē śhaktiyō̃ kō āgē rakhā hai .

²⁵⁴Look, you are a Shakti. ²⁵⁵BapDada has placed the Shaktis in the front.

²¹⁷Tō āp bhī śhiv śhakti hō .

²⁵⁶So, you too are a Shiv Shakti.

²¹⁸Śhakti jō chāhē vah kar saktī hai .

²⁵⁷A Shakti can do whatever she wants.

²¹⁹Achchhā hai , bāpdādā nē dēkhā hai umaṅg inkō bahut hai , rājasthān kō bahut achchhē tē achchhā banāyē̃ , lēkin āpkē sabhī sahyōgī bhī haĩ , sab mil karkē karē̃gē tō kyā nahī̃ hō saktā .

²⁵⁸It is good. ²⁵⁹BapDada has seen that you have a lot of enthusiasm. ²⁶⁰You have made Rajasthan the best of all, but you also have so many others with you. ²⁶¹If all of you do this together, then what is not possible?

²²⁰Rājasthān dīpak jagāyēgā , charitra kā aur vah dīpak chārō̃ ōr dauṛēgā .

²⁶²Rajasthan will ignite the lamp of character and that lamp will race everywhere.

²²¹Achchhā kiyā .

²⁶³You have done well.

²²²Bāpdādā kō bachchō̃ kā is kārya mē̃ sahyōgī bannē kā umaṅg-utsāh dēkh khuśhī hōtī hai .

²⁶⁴BapDada is pleased to see the zeal and enthusiasm that the children have for being co-operative in this task.

²²³Āpkē sāth aur bhī tō āyē haĩ nā .

²⁶⁵Others have also come with you.

²²⁴Jō sāth mē̃ āyē haĩ vah hāth uṭhāō .

²⁶⁶Those who have come with you, raise your hands!

²²⁵Bāpdādā kō bahut achchhā lagtā hai , abhī āp sabhī āpas mē̃ meeting karnā , plan banānā ki kyā-kyā kar saktē haĩ .

²⁶⁷BapDada likes it very much. ²⁶⁸Now, all of you have a meeting among yourselves. ²⁶⁹Make a plan of what you can do.

²²⁶Aur sab yahā̃ K|kē āpkē sahyōgī banē̃gē .

²⁷⁰And all the people here will be co-operative with you.

²²⁷Umaṅg hai nā  !

²⁷¹You have this enthusiasm, do you not?

²²⁸Achchhā hai .

²⁷²It is good.

²²⁹Rājasthān kō nimitt bannā chāhiē .

²⁷³Rajasthan should become the instrument.

²³⁰Achchhā hai .

²⁷⁴It is good.

²³¹Double vidēśhī  : vidēśhiyō̃ kō apnā original vidēśh tō nahī̃ bhūltā hōgā .

²⁷⁵Double Foreigners: Double foreigners, you don't forget your original foreign place, do you?

²³²Original āp kis dēśh K|kē hō , vah tō yād rahtā hai nā .

²⁷⁶Which place are you originally from? ²⁷⁷You remember that, do you not?

²³³Isliē sabhī āpkō kahtē haĩ double vidēśhī .

²⁷⁸This is why everyone calls you double foreigners.

²³⁴Sirph vidēśhī nahī̃ hō , double vidēśhī .

²⁷⁹You are not just foreigners, but double foreigners.

²³⁵Tō āpkō apnā sweet home kabhī bhūltā nahī̃ hōgā .

²⁸⁰So, you probably don't ever forget your sweet home.

²³⁶Tō kahā̃ rahtē hō  ?

²⁸¹So, where do you live?

²³⁷Bāpdādā K|kē diltakhta naśhīn hō nā .

²⁸²You are seated on BapDada's heart-throne, are you not?

²³⁸Bāpdādā kahtē haĩ jab kōī bhī chhōṭī mōṭī samasyā āyē , samasyā nahī̃ hai lēkin paper hai āgē baṛhānē kē liē .

²⁸³BapDada says: When any small or big problem comes, it is not a problem, but a paper to make you move forward.

²³⁹Tō bāpdādā kā diltakhta tō āpkā adhikār hai .

²⁸⁴So, BapDada's heart-throne is your right.

²⁴⁰Diltakhtanaśhīn ban jāō tō samasyā khilaunā ban jāyēgī .

²⁸⁵Be seated on the heart-throne and the problem will become a toy.

²⁴¹Samasyā sē ghabrāyēṅgē nahī̃ , khēlē̃gē . ²⁴²Khilaunā hai .

²⁸⁶Then you will not be afraid of the problem, but will play with it because it is a toy.

²⁴³Sab uṛtī kalā vālē hō nā  ?

²⁸⁷All of you are those who have a flying stage, are you not?

²⁴⁴Uṛtī kalā hai  ?

²⁸⁸Do you have the flying stage?

²⁴⁵Yā chalnē vālē hō  ?

²⁸⁹Or, are you those who walk?

²⁴⁶Uṛnē vālē hō yā chalnē vālē haĩ  ?

²⁹⁰Are you those who fly or those who walk?

²⁴⁷Jō uṛnē vālē haĩ vah hāth uṭhāō .

²⁹¹Those who fly, raise your hands!

²⁴⁸Uṛnē vālē .

²⁹²The ones who fly!

²⁴⁹Ādhā ādhā hāth uṭhā rahē haĩ .

²⁹³You are only half raising your hands!

²⁵⁰Uṛnē vālē haĩ  ?

²⁹⁴Are you those who fly?

²⁵¹Achchhā .

²⁹⁵Achcha.

²⁵²Kabhī kabhī uṛnā chhōṛtē haĩ kyā  ?

²⁹⁶Do you sometimes stop flying?

²⁵³Chal rahē haĩ nahī̃ , kaī bāpdādā kō kahtē haĩ bābā ham bahut achchhē chal rahē haĩ .

²⁹⁷It should not be: "I am moving along." ²⁹⁸Some say to BapDada, "Baba, we are moving along very well."

²⁵⁴Tō bāpdādā kahtē haĩ chal rahē hō yā uṛ rahē hō  ?

²⁹⁹So, BapDada asks: Are you walking or flying?

²⁵⁵Abhī chalnē kā samay nahī̃ hai , uṛnē kā samay hai .

³⁰⁰Now is not the time to walk; it is now the time to fly.

²⁵⁶Umaṅg-utsāh K|kē , himmat K|kē paṅkh har ēk kō lagē huē haĩ .

³⁰¹All of you have wings of zeal and enthusiasm and courage.

²⁵⁷Tō paṅkhō̃ sē uṛnā hōtā hai .

³⁰²So you have to fly with your wings.

²⁵⁸Tō rōj check karō , uṛtī kalā mē̃ uṛ rahē haĩ  ?

³⁰³So check every day: Am I flying in the flying stage? ³⁰⁴It is good.

²⁵⁹Achchhā hai , result mē̃ bāpdādā nē dēkhā hai ki centres vidēśh mē̃ bhī baṛh rahē haĩ . ²⁶⁰Aur baṛhtē jānē hī haĩ .

³⁰⁵BapDada has seen the result that the number of centres is increasing abroad, and they have to increase.

²⁶¹Jaisē double vidēśhī haĩ vaisē double sēvā mansā bhī , vāchā bhī sāth-sāth kartē chalō .

³⁰⁶Just as you are double foreigners, now do double service - with your mind and also with words.

²⁶²Mansā śhakti dvārā ātmāō̃ key|kī ātmik vr̥itti banāō .

³⁰⁷With the power of your mind create a spiritual attitude for all souls.

²⁶³Vāyumaṇḍal banāō .

³⁰⁸Create an atmosphere.

²⁶⁴Abhī duḥkh baṛhtā huā dēkh rahm nahī̃ ātā hai  ?

³⁰⁹Do you not feel mercy on seeing the sorrow increasing?

²⁶⁵Āpkē jaṛ chitra kē āgē chillātē rahtē haĩ , mercy dō , mercy dō , ab dayālu kr̥ipālu merciful banō .

³¹⁰People are crying out in front of your non-living images, "Have mercy on us! ³¹¹Have mercy on us!" ³¹²Now become merciful and compassionate.

²⁶⁶Apnē ūpar bhī rahm aur ātmāō̃ kē ūpar bhī rahm .

³¹³Have mercy for yourself and also for souls.

²⁶⁷Achchhā hai - her|har season mē̃ , her|har turn mē̃ ā jātē haĩ .

³¹⁴It is good that you come every season, in every turn.

²⁶⁸Yah sabhī kō khuśhī hōtī hai .

³¹⁵Everyone has this happiness.

²⁶⁹Tō uṛtē chalō aur uṛātē chalō .

³¹⁶So continue to fly and make others fly.

²⁷⁰Achchhā hai , result mē̃ dēkhā hai ki abhī apnē kō parivartan karnē mē̃ bhī fast jā rahē haĩ .

³¹⁷It is good. ³¹⁸BapDada has seen in the result that you are now going fast in transforming yourself.

²⁷¹Tō sva K|kē parivartan key|kī gati viśhva parivartan key|kī gati baṛhātā hai .

³¹⁹So, the speed of self- transformation will increase the speed of world transformation.

²⁷²Achchhā .

³²⁰Achcha.

²⁷³Jō pahlī bār āyē haĩ vah uṭhō  : tō āp sabhī kō brāhmaṇ janm key|kī mubārak hō .

³²¹Those who have come for the first time, stand up! ³²²Congratulations to all of you for your Brahmin birth.

²⁷⁴Achchhā miṭhāī tō milēgī lēkin bāpdādā dilkhuśh miṭhāī khilā rahē haĩ .

³²³Achcha. ³²⁴You will receive toli anyway, but BapDada is feeding you the Dilkhush (happy-heart) toli.

²⁷⁵Pahlē bārī madhuban ānē key|kī yah dilkhuśh miṭhāī sadā yād rakhnā .

³²⁵Always remember this Dilkhush toli for coming to Madhuban the first time.

²⁷⁶Vah miṭhāī tō mukh mē̃ ḍālā aur khatm hō jāyēgī lēkin yah dilkhuśh miṭhāī sadā sāth rahēgī .

³²⁶That toli will finish as soon as you put it in your mouth, but this imperishable Dilkhush toli will always remain with you.

²⁷⁷Bhalē āyē , bāpdādā aur sārā parivār dēśh vidēśh mē̃ āp apnē bhāī bahanō̃ kō dēkh khuśh hō rahē haĩ .

³²⁷Welcome! ³²⁸BapDada and the whole family in this land and abroad are happy to see you, their brothers and sisters.

²⁷⁸Sabhī dēkh rahē haĩ , America bhī dēkh rahī hai , Russia vālē bhī dēkh rahē haĩ , london vālē bhī dēkh rahē haĩ , 5 khaṇḍ hī dēkh rahē haĩ .

³²⁹Everyone is watching. ³³⁰Those in America are watching. ³³¹Those in Africa, those in Russia and those in London are also watching all of you. ³³²All five continents are watching you.

²⁷⁹Tō janm din key|kī āp sabkō vahā̃ baiṭhē baiṭhē mubārak dē rahē haĩ .

³³³So, while sitting there, everyone is congratulating you on your birthday.

²⁸⁰Achchhā .

³³⁴Achcha.

²⁸¹Bāpdādā key|kī rūhānī drill yād hai nā  !

³³⁵Do you remember BapDada's spiritual drill?(BapDada conducted drill.)

²⁸²Abhī bāpdādā her|har bachchē sē chāhē nayē haĩ , chāhē purānē haĩ , chāhē chhōṭē haĩ chāhē baṛē haĩ , chhōṭē aur hī samān bāp jaldī ban saktē haĩ . ²⁸³Tō abhī second mē̃ jahā̃ man kō lagānē chāhō vahā̃ man ēkāgr hō jāē .

³³⁶Now, BapDada wants every child, whether old or new, little or senior - in fact, the little ones can quickly become like the Father - so now, your mind should become stable and concentrated wherever you want in a second.

²⁸⁴Yah ēkāgratā key|kī drill sadā hī kartē chalō .

³³⁷Constantly continue to perform this drill of concentration.

²⁸⁵Abhī ēk second mē̃ man K|kē mālik ban maĩ aur mērā bābā saṅsār hai , dūsrā na kōī , is ēkāgr smr̥iti mē̃ sthit hō jāō .

³³⁸Now, become a master of the mind in one second and become stable in the awareness of "I and my Baba are my world, and there is none other."

²⁸⁶Achchhā .

³³⁹Achcha.

²⁸⁷Chārō̃ ōr K|kē sarv tīvr purūṣhārthī bachchō̃ kō sadā umaṅg-utsāh K|kē paṅkhō̃ sē uṛtī lā|law K|kē anubhavī mūrt bachchō̃ kō , sadā apnē svamān key|kī seat par set rahnē vālē bachchō̃ kō , sadā merciful ban viśhva key|kī ātmāō̃ kō mansā śhakti dvārā kuchh na kuchh añchalī sukh-śhānti key|kī dēnē vālē dayālu , kr̥ipālu bachchō̃ kō , sadā bāp K|kē snēh mē̃ samāyē huē diltakhtanaśhīn bachchō̃ kō , bāpdādā kā yādpyār aur namastē .

³⁴⁰To all the intense effort-making children everywhere, to the children who are the embodiments of experience of the flying stage with the wings of zeal and enthusiasm, to the children who always remain seated on their seat of self-respect, to the merciful and compassionate children who are always merciful and give souls of the world a drop of happiness and peace through the power of their mind, to the children who are always merged in the Father's love and seated on His heart-throne, BapDada's love, remembrance and namaste.

²⁸⁸Dādiyō̃ sē  : achchhā hai - sabhī ādi ratna haĩ .

³⁴¹To the Dadis: It is good. ³⁴²All of you are the original jewels.

²⁸⁹Ādi ratnō̃ mē̃ viśhēṣhtā hai , sabhī ratnō̃ kō dēkh khuśh hō jātē haĩ .

³⁴³The original jewels have the speciality that everyone who sees them becomes happy.

²⁹⁰Dādī kō bhī sabhī yād kar rahē haĩ .

³⁴⁴Everyone is also remembering Dadiji.

²⁹¹ ( dādī jī kō viśhēṣh treatment aur checking nimitt bambaī hospital mē̃ 31 January kō lēkar gayē haĩ .

³⁴⁵(Dadiji was taken to Bombay hospital on 31st January for special treatment and checking.

²⁹²Mōhinī bahan , Munnī bahan , nirvair bhāī , yōginī bahan ādi sabnē yād bhējī hai ) baṛō̃ kē āgē kuchh tō anubhav āyēṅgē nā .

³⁴⁶Mohiniben, Munniben, Nirwairbhai, Yoginiben and all other brothers and sisters sent love and remembrance.) ³⁴⁷Some special experiences have to come to the seniors, do they not?

²⁹³Nyārē aur bāp K|kē pyārē , nyārē rahtē chhōṭī-chhōṭī bātō̃ mē̃ pār hōnē kā ēk example bantē haĩ .

³⁴⁸They are detached, and loved by the Father. ³⁴⁹While remaining detached in small matters, you become an example in remaining beyond.

²⁹⁴Bilkul 100 percent sampann bannā hai kyōṅki pahlē number vālē jarā bhī aṅśh kā aṅśh bhī rah nahī̃ jāē , sab yahā̃ khatm hōnā hai kyōṅki inhō̃ K|kē ādhār sē naī duniyā kā rājya sthāpan hōnā hai aur rājya gharānā bannā hai .

³⁵⁰You have to become 100% absolutely complete because those who are to become number one should not have any trace remaining. ³⁵¹Everything has to finish here because the kingdom of the new world is to be created on the basis of them. ³⁵²And the clan of the kingdom will be created.

²⁹⁵Tō aṅśh mātra kō bhī bhasma kar rahē haĩ .

³⁵³So, you are burning away even the trace.

²⁹⁶Isīliē kuchh bhī hōtā hai lēkin phir bhī nyārāpan rahtā hai . ²⁹⁷Sarvguṇ sampann , sampūrṇ nirvikārī , maryādā purūṣhōttam yah practical sampann bannē kē liē thōṛā bahut yah khēl tō karnā hī paṛtā hai .

³⁵⁴This is why, no matter what happens, you remain detached, full of all virtues, completely viceless and following the highest code of conduct. ³⁵⁵In order to become complete in a practical way, a few of these games have to be played.

²⁹⁸ ( dādī jānkī jī nē kahā bābā kē liē khēl hai ) āpkē liē bhī khēl hai , yah bhī part hai .

³⁵⁶(Dadi Janki said: It is a game for Baba.) ³⁵⁷It is a game for you too. ³⁵⁸This is also your part.

²⁹⁹Jaisē aur part bajātē haĩ , yah bhī part nūndhā huā hai .

³⁵⁹Just as you play other parts, so this part is also fixed.

³⁰⁰Yah jarā sā bhī bhasma hō rahā hai .

³⁶⁰Even the little bit that may still remain is being burnt away.

³⁰¹Bilkul pure , aṅśh mātra bhī nahī̃ rahē .

³⁶¹Become completely pure; not even a trace should remain.

³⁰²Tō sabhī kō pyār tō hai , aur pyār key|kī duāyē̃ dādī kō bhī mil rahī haĩ .

³⁶²Everyone has love and Dadi is receiving the blessings of love.

³⁰³Achchhā hai , āp sab mil karkē , nimitt bankē chalā rahē haĩ , yah bhī bahut achchhā hai .

³⁶³It is good. ³⁶⁴All of you together become instruments and are making everything work. ³⁶⁵This is also very good.

³⁰⁴ ( pardādī nē bhī yād dī hai ) yah bhī ēk khēl mē̃ khēl hai ki sabhī ikaṭṭhē pure ban rahē haĩ .

³⁶⁶(Par Dadi has also sent love and remembrance.) ³⁶⁷This too is a game within a game - that all of you are becoming pure together at the same time.

³⁰⁵Isnē ( śāntāmaṇi dādī ) tō himmat dikhāī aur karkē dikhāyā .

³⁶⁸This one (Shantamani Dadi) also showed courage.

³⁰⁶Ḍākṭarō̃ kō bhī apnī himmat tō dikhā dī nā .

³⁶⁹You showed courage to the doctors too, did you not?

³⁰⁷Har ēk key|kī apnī apnī viśhēṣhtā hai .

³⁷⁰Each of you has your own speciality.

³⁰⁸Tō achchhā hai milkē , sāthī bankē , yagya kā kārya tō rūknā hai hī nahī̃ , amar hai , chalnā hai aur baṛhnā hai .

³⁷¹It is good that, together, you are companions. ³⁷²The task of the yagya is not going to stop, it is immortal, it will continue and it will increase.

³⁰⁹Sabhī sākṣhī hōkē khēl dēkh rahē hō yā question mark uṭhtā hai  ?

³⁷³All of you are watching the game as observers. ³⁷⁴Or, is there a question mark?

³¹⁰Kyō̃ , kyā tō nahī̃ uṭhtā nā  !

³⁷⁵The questions "What?" or "Why?" do not arise, do they?

³¹¹Jō hōtā hai , usmē̃ kaī rāj samāyē huē hōtē haĩ .

³⁷⁶Whatever happens, there are many secrets merged within that.

³¹²Vah bāp jānē aur drama jānē .

³⁷⁷The Father knows and the drama knows.

³¹³Achchhā .

³⁷⁸Achcha.

³¹⁴Sab ṭhīk hai nā  !

³⁷⁹Is everything OK.

³¹⁵Achchhā hai .

³⁸⁰It is good.

³¹⁶Avyakt bāpdādā sē rājasthān key|kī rājyapāl mahāmahim bahan pratibhā pāṭil jī kī mulākāt ³¹⁷Āpnē himmat achchhī kī hai aur bāpdādā kō ēk bāt key|kī khuśhī hai ki rājasthān mē̃ dōnō̃ hī viśhēṣh mātāyē̃ haĩ . ³¹⁸Trimūrti hai .

³⁸¹BapDada speaking to Ms Pratibha Patil, Governor of Rajasthan: You have had good courage and BapDada is pleased about one thing. ³⁸²That in Rajasthan, there are two other main women; it is a Trimurti.

³¹⁹ ( chief minister , rājyapāl aur speaker tīnō̃ hī bahanē̃ haĩ ) tō bāpdādā nē yahā̃ bhī mātāō̃ dvārā sthāpanā key|kī .

³⁸³The Chief Minister, the Governor and the Speaker - all three are women. ³⁸⁴So here also, BapDada enabled the establishment to take place through the women.

³²⁰Tō abhī sahyōgī ban sēvā kō baṛhāō .

³⁸⁵Become co-operative and increase service.

³²¹Rājasthān kō number one hōnā chāhiē .

³⁸⁶Now, Rajasthan should become number one.

³²² ( hō jāyēgā , āpkā āśhīrvād hai ) kyō̃ nahī̃ hōgā , jahā̃ dr̥iṛh saṅkalp hai vahā̃ saphaltā hai hī hai .

³⁸⁷(With Your blessings, it will happen.) ³⁸⁸Why would it not happen? ³⁸⁹Where there is a determined thought, success is guaranteed.

³²³Saphaltā key|kī chābī dr̥iṛh saṅkalp hai .

³⁹⁰The key to success is determined thought.

³²⁴Yah chābī sadā sāth rakhnā .

³⁹¹Always keep this key with you.

³²⁵Abhī āp sāthī ban gaī .

³⁹²Now, you have become the companion.

³²⁶Āśhīrvād tō śhubh kārya aur himmat vālē kō svataḥ miltī hai .

³⁹³Those who carry out an auspicious task and have courage automatically receive blessings.

³²⁷Kahē na kahē jismē̃ himmat hai , umaṅg hai uskō miltī hai .

³⁹⁴Whether you ask or not, the one who has courage and enthusiasm receives.

³²⁸Bāp kā vāydā hai ēk kadam āpkī himmat kā , hajār kadam bāp key|kī madad kā .

³⁹⁵The Father's promise is: One step of your courage will bring 1000 steps of help from the Father.

³²⁹Yah sab sāthī bhī sahyōg dēnā .

³⁹⁶All of you companions, be co-operative.

³³⁰Bahut achchhā .

³⁹⁷Very good.

³³¹Āp sabhī sahyōg dēnā .

³⁹⁸All of you must give co-operation.

³³²Kyā nahī̃ kar saktē haĩ , jab manuṣhyātmā viśhva kō akalyāṇ kar saktē haĩ tō kalyāṇ kyō̃ nahī̃ kar saktē .

³⁹⁹What can you not do? ⁴⁰⁰When human souls can harm the world, can they not bring benefit?

³³³Akalyāṇ kā part bajā rahē haĩ nā  !

⁴⁰¹They are playing a part of bringing harm, are they not?

³³⁴ ( yah kyō̃ hō rahā hai  ?

⁴⁰²(Why is this happening?)

³³⁵) yah sab ati mē̃ jānā hai .

⁴⁰³All of this has to go to the extreme.

³³⁶Dēkhō 10 sāl pahlē bhraṣhṭāchār , pāpāchār gupta thā , ājkal khulē bajār mē̃ hō gayā hai , ati mē̃ jānā hai .

⁴⁰⁴Look, 10 years ago corruption and sin were incognito. ⁴⁰⁵Now it is happening openly. ⁴⁰⁶It will go to the extreme.

³³⁷Kaliyug hai nā .

⁴⁰⁷This is the iron age, is it not?

³³⁸Kaliyug ati mē̃ jā rahā hai .

⁴⁰⁸The iron age is going into the extreme.

³³⁹ ( isē khatm karnē kā upāya kyā hai  ?

⁴⁰⁹(What is the solution to finish this?)

³⁴⁰) iskā upāya hai ādhyātmik śhakti kō baṛhānā .

⁴¹⁰The solution of this is to increase the power of spirituality.

³⁴¹Yah sandēśh dēkē unhō̃ mē̃ śhrēṣhṭh karma key|kī bhāvnā paidā karnā .

⁴¹¹Give this message to them and create the feeling in them of performing elevated actions.

³⁴²Achchhā .

³⁴³ ( jayakumār rāval , aim|M|am . L . A . dōḍhā̃icā mahārāṣhṭra ) kuchh bhī haĩ lēkin bāp K|kē kārya mē̃ sahyōgī bannā hai .

⁴¹²Jay Kumar Raval (MLA): No matter what, you have to be co-operative in the Father's task.

³⁴⁴ ( rājyapāl sē ) yah tō ghar key|kī ban gaī hai .

⁴¹³(To the Governor) She has become a member of the family.

³⁴⁵Dēkhō dādiyō̃ kē sāth ā gaī hai .

⁴¹⁴Look, she has come with the Dadis.

³⁴⁶Achchhā .

³⁴⁷Paṭanā sē commissioner āyē haĩ kuchh bhī hō , abhī īśhvarīy kārya mē̃ sāthī bannā hai .

⁴¹⁵Commissioner from Patna: No matter what happens, you now have to become a companion in God's work.

³⁴⁸Bas yah dr̥iṛh saṅkalp karkē jāō , karnā hī hai .

⁴¹⁶Simply go with this determined thought: "I have to do it.

³⁴⁹Sāth dēnā hī hai .

⁴¹⁷I have to give my company."

³⁵⁰Hilō nahī̃ , dr̥iṛhtā rakhō .

⁴¹⁸Do not fluctuate! ⁴¹⁹Remain firm!

³⁵¹Bhrātā prabhākar ready jī ( jilādhyakṣa ) āndhra pradēśh  : kuchh bhī hō , abhī kyā karnā hai  ?

⁴²⁰Mr Prahbhakar Reddy, Andhra Pradesh: No matter what happens, what do you now have to do?

³⁵²Abhī īśhvarīy kārya mē̃ sahyōgī bankē chalnā .

⁴²¹You now have to move along being co-operative in God's task.

³⁵³Achchhā .

⁴²²Achcha.

³⁵⁴Dādiyō̃ key|kī sēvā mē̃ rahnē vālī bahanō̃ sē  : āp centre par nahī̃ rahtī hō , madhuban mē̃ nahī̃ rahtī hō , sab brāhmaṇ parivār K|kē bīch mē̃ rahtī hō .

⁴²³Sisters who look after the Dadis: You are not living at the centres, you are not living in Madhuban, you are living in the midst of the whole Brahmin family.

³⁵⁵Sabkī nazar āpkē ūpar hai , baṛī jimmēvārī hai , thaknā nahī̃ , sādhāraṇ nahī̃ hō .

⁴²⁴Everyone's vision is on you. ⁴²⁵You have a huge responsibility. ⁴²⁶Do not get tired. ⁴²⁷You are not ordinary.

³⁵⁶Phariśhtō̃ jaisē chalō , dādiyō̃ kō sambhāl rahī hō , kōī complain nahī̃ hai , bāpdādā khuśh hai .

⁴²⁸Move along like angels. ⁴²⁹You are looking after the Dadis. ⁴³⁰There are no complaints. ⁴³¹BapDada is pleased.

³⁵⁷Bāpdādā nē bāmbē hospital mē̃ dādī jī kī sēvā mē̃ gayē huē sabhī bhāī bahinō̃ kō viśhēṣh yād dī|the  : bāpdādā bômbē mē̃ sabkī pyārī , sabkē dil key|kī dulārī dādī key|kī jō sēvā kē nimitt haĩ un sabkō yād-pyār dē rahē haĩ .

⁴³²BapDada gave special love and remembrance to all the brothers and sisters who have gone to the Bombay hospital specially to serve Dadiji: BapDada is giving love and remembrance to all those who have gone as instruments to serve Dadiji, the one who is loved by all, the most loved Dadi in everyone's heart.

³⁵⁸Dādī kā jō bhī drama mē̃ dēkhtē hō , dēkhtē haē sākṣhī hōkē , duāō̃ key|kī , dil K|kē snēh key|kī aur snēh key|kī sakāśh dēnē key|kī sēvā kartē rahtē haĩ , kartē rahō .

⁴³³Whatever you are seeing about Dadi in the drama, see it as a detached observer. ⁴³⁴You are doing and will continue to do the service of giving blessings, love from your heart and the sakaash of love.

³⁵⁹Khēl mē̃ khēl dēkhtē rahō . ³⁶⁰Sākṣhī hōkē dēkhō aur uṛtē rahō .

⁴³⁵See everything as a detached observer and continue to fly.

³⁶¹Bāpdādā dil sē sabkō duāyē̃ dē rahē haĩ aur sab pyār sē sēvā kar rahē haĩ .

⁴³⁶BapDada is giving everyone blessings from His heart and all of you are serving with love.

³⁶²Sēvā key|kī bhī mubārak hai .

⁴³⁷Congratulations for the service.

³⁶³ ( dādī jānkī jī nē kahā doctors bhī bahut achchhī sēvā kar rahē haĩ ) jō bhī hōtā hai usmē̃ sēvā aur kalyāṇ tō bharā huā hī hai .

⁴³⁸(Dadi Jankiji said: The doctors are also doing good service.) ⁴³⁹Whatever happens, service and benefit is merged in it.

³⁶⁴Achchhā .

⁴⁴⁰Achcha.

³⁶⁵Sabhī bahut-bahut-bahut khuśh haĩ , khuśh hai  !

⁴⁴¹Are all of you very, very, very happy? ⁴⁴²Are you happy?

³⁶⁶Bahut khuśh hai  ?

⁴⁴³Are you very happy?

³⁶⁷Kitnā bahut  ?

⁴⁴⁴How happy are you?

³⁶⁸Tō sadā aisē rahnā .

⁴⁴⁵So, always remain like that.

³⁶⁹Kuchh bhī hō jāyē hōnē dō , abhī khuśh rahnā hai .

⁴⁴⁶Whatever happens, let it happen. ⁴⁴⁷Now, you just have to remain happy.

³⁷⁰Hamē̃ uṛnā hai , kōī nīchē nahī̃ lā|law saktā .

⁴⁴⁸We have to fly; no one can bring you down.

³⁷¹Pakkā  !

⁴⁴⁹Make it firm.

³⁷²Pakkā vāydā hai  ?

⁴⁵⁰Is this a firm promise?

³⁷³Kitnā pakkā  ?

⁴⁵¹How firm is it?

³⁷⁴Bas , khuśh rahō sabkō khuśhī dō .

⁴⁵²Simply remain happy and give happiness to everyone.

³⁷⁵Kōī bhī bāt achchhī nahī̃ lagē tō bhī khuśhī nahī̃ ganvāō .

⁴⁵³Even if you don't like something, don't lose your happiness.

³⁷⁶Bāt kō chalā lō , khuśhī nahī̃ chalī jāyē .

⁴⁵⁴Just manage the situation as best you can, but your happiness should not go away.

³⁷⁷Bāt tō khatm hō hī jānī hai lēkin khuśhī tō sāth mē̃ chalnī hai nā  !

⁴⁵⁵The situation will finish anyway, but your happiness has to go with you, does it not?

³⁷⁸Tō jō sāth mē̃ chalnē vālī hai uskō chhōṛ dētē hō aur jō chhūṭnē vālī hai us chhōṛnē vālī kō pās|pass mē̃ rakh dētē hō .

⁴⁵⁶So, whatever is going to go with you, you let go of that and whatever is going to leave you anyway, and which you have to leave, you keep that with you!

³⁷⁹Yah nahī̃ karnā .

⁴⁵⁷Do not do this!

³⁸⁰Amr̥itvēlē rōj pahlē apnē āpkō khuśhī key|kī khurāk khilāō .

⁴⁵⁸At amrit vela, every day, first of all feed yourself the nourishment of happiness.

³⁸¹Achchhā .

⁴⁵⁹Achcha.

⁴⁶⁰* * * O M S H A N T I * * *