शनिवार 15 नवंबर 2008 की अव्यक्त मुरली

⁰> ¹15-11-08 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-11-2008 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ sachchī sāph dil sē paramātma snēhī ban her|har prāpti K|kē anubhav key|kī authority banō ’ ’

¹Be loving to God with a true and clean heart and become an authority of the experience of every attainment.

³Āj bāpdādā apnē chārō̃ ōr K|kē apnī sachchī dil sāph dil K|kē snēh sē bhōlānāth bāpdādā kō apnā banānē vālē bachchē snēhī bachchē dēkh rahē haĩ .

²Today, BapDada is seeing all His loving children from everywhere who have made BapDada, the Innocent Lord, belong to them with the love of their true heart and clean heart.

⁴Aisē dil K|kē snēhī bachchō̃ kō dēkh bāpdādā bhī gīt gātē vāh  ! ⁵Mērē snēhī bachchē vāh  !

³Seeing the children who have such love in their hearts, BapDada sings a song: Wah My loving children!

⁶Yah paramātma snēh sirph is saṅgam par hī anubhav kar saktē haĩ .

⁴Wah! ⁵This Godly love can only be experienced at this confluence age.

⁷Tō aisē snēhī bachchē jō dil sē bāp kō yād kartē haĩ vah sadā hī bāp kī yād mē̃ bāp K|kē diltakhtanaśhīn bantē haĩ .

⁶The loving children who constantly remember the Father with their heart are always seated on the Father's heart-throne while in His remembrance.

⁸Bāpdādā aisē snēhī bachchō̃ kō viśhēṣh amr̥itvēlē kōī na kōī viśhēṣh vardān dētē haĩ kyōṅki snēh dēnē vālē dil K|kē snēhī bachchē bāpdādā kō bhī apnē taraph khīñch lētē haĩ kyōṅki dil kā sachchā snēh hai aur jīvan mē̃ agar snēh nahī̃ tō jīvan mauj mē̃ nahī̃ rahtī .

⁷Especially at amrit vela, BapDada gives such loving children one special blessing or another because the children who are loving with their hearts and who give that love attract BapDada to them because of the true love in their hearts. ⁸If there isn't love in life, there isn't any pleasure in that life.

⁹Āp sabhī anubhavī haĩ ki bāp kā niḥsvārth avināśhī snēh har ēk bachchē kō kitnā pyārā hai .

⁹All of you children are experienced in how much you love the altruistic imperishable love of the Father.

¹⁰Tō paramātma snēh is brāhmaṇ jīvan kā foundation hai .

¹⁰God's love is the foundation of this Brahmin life.

¹¹Isliē āp sab snēh K|kē pātr aur snēh K|kē anubhavī bachchē haĩ .

¹¹This is why all of you children are those who are worthy of this love and who have experienced this love.

¹²Gyān hai lēkin gyān kē sāth paramātma snēh bhī āvaśhyak hai kyōṅki jahā̃ snēh hai vahā̃ sab kuchh anubhav karnā sahaj hō jātā hai .

¹²You have knowledge, but, together with knowledge, God's love is also essential because where there is love it becomes easy to experience everything there.

¹³Snēh key|kī śhakti bahut hī bāp K|kē najdīk lē ātī hai .

¹³The power of love brings you very close to the Father.

¹⁴Snēh key|kī śhakti sadā aisē anubhav karātī hai jaisē bāp K|kē vardān kā hāth sadā apnē sir par anubhav kartē .

¹⁴The power of love always gives you the experience similar to the experience of always having the Father's hand of blessings on your head.

¹⁵Snēh bāp kā sadā hī chhatrachhāyā ban jātā hai .

¹⁵Love becomes the Father's canopy of constant protection.

¹⁶Snēhī sadā apnē kō bāp K|kē sāthī samajhtē haĩ .

¹⁶Those who are loving always consider themselves to be the Father's companions.

¹⁷Snēhī ātmā sadā ramaṇīk rahtī hai .

¹⁷Loving souls are always jovial.

¹⁸Sūkhē nahī̃ rahtē ramaṇīk rahtē haĩ .

¹⁸They are not dry; they remain very entertaining, jovial.

¹⁹Snēhī ātmā sadā niśhchit aur niśhchint rahtē haĩ .

¹⁹Loving souls always remain firm and carefree.

²⁰Snēhī sadā apnē kō bāp kō yād karnē mē̃ sahaj yōgī kā anubhav kartē haĩ .

²⁰Loving souls always experience themselves to be easy yogis in remembering the Father.

²¹Gyān bīj hai lēkin bīj kē sāth snēh pānī hai agar bīj mē̃ pānī nahī̃ miltā tō phal key|kī prāpti kā anubhav nahī̃ hō saktā .

²¹Knowledge is the seed and, together with the seed, love is water. ²²If the seed doesn't receive water the attainment of fruit cannot be experienced.

²²Gyān K|kē sāth-sāth yah paramātma snēh sadā sarv prāptiyō̃ kā phal anubhav karātā hai .

²³Together with knowledge, this Godly love gives you the constant experience of the fruit of all attainments.

²³Snēh mē̃ prāptiyō̃ kā anubhav bahut sahaj hōtā hai .

²⁴With love, you can very easily experience attainments.

²⁴Sirph gyān hai lēkin snēh nahī̃ hai tō phir bhī kyō̃ kyā K|kē questions uṭh saktē haĩ lēkin snēh hai tō sadā snēh K|kē sāgar mē̃ lavlīn rahtē haĩ .

²⁵If there is knowledge but no love, then the questions "Why?" and "What?" can arise, but if there is love, you remain constantly merged in the love of the Ocean of Love.

²⁵Snēhī ātmā kō ēk bāp hī saṅsār hai sadā śhrīmat kā hāth mastak mē̃ anubhav kartē haĩ .

²⁶For loving souls, the one Father is their world. ²⁷They always experience the hand of shrimat on their forehead.

²⁶Avināśhī snēh sārā kalp snēhī banā dētā hai .

²⁸Imperishable love makes you loving throughout the whole cycle.

²⁷Tō har ēk apnē āpkō check karō ki sadā dil K|kē snēh kā anubhavī haĩ vā bīch mē̃ kōī snēh mē̃ leakage tō nahī̃ hai  ?

²⁹So, each one of you should check yourself: Am I always experiencing love from the heart? ³⁰Or, there isn't any leakage of love in between, is there?

²⁸Agar kōī bhī ātmā key|kī taraph prabhāvit haĩ chāhē unkī viśhēṣhtā par chāhē viśhēṣh guṇ par prabhāvit hai tō paramātma pyār K|kē andar avināśhī kē badlē leakage hō jātā hai .

³¹If you are impressed by any souls, either by their specialities or any particular virtue, then, instead of experiencing God's love to be imperishable, there is a leakage. ³²Therefore, each one of you should check yourself.

²⁹Isliē har ēk apnē āpkō check karē ki leakage vālē sadā K|kē snēhī sadā bāp K|kē sāthī sadā bāp K|kē hāth kā vardān māthē par hō yah anubhav nahī̃ kar saktē haĩ isliē gyānī tū ātmā priya haĩ lēkin gyān K|kē sāth-sāth sachchī dil avināśhī bāp kā snēh āvaśhyak hai .

³³Those who have a leakage cannot have the experience of being constantly loving, being the Father's constant companion or having the Father's hand of blessings constantly on their head. ³⁴This is why, although knowledgeable souls are loved, together with knowledge, it is essential to have a true heart and imperishable love for the Father.

³⁰Agar gyān kē sāth snēh bāp kē sāth thōṛā bhī cum|kam hai sachchī dil sāph dil kā snēh thōṛā bhī cum|kam hai tō kahā̃-kahā̃ mēhnat karnī paṛtī hai .

³⁵If, together with knowledge, there is even a little less love for the Father, if the love of a true heart and a clean heart is even a little bit less, you sometimes have to labour.

³¹Purūṣhārth mē̃ yuddha karnī paṛtī hai .

³⁶You then have to battle with your effort.

³²Isliē nirantar yād nirantar lav|love mē̃ līn hōnē vālī ātmā sadā hī pahāṛ kō bhī rāī banānē vālī hōtī hai kyōṅki snēh mē̃ prāptiyā̃ spaṣhṭ anubhav hōtī haĩ aur jahā̃ muhabbat hai vahā̃ mēhnat cum|kam agar muhabbat athavā snēh cum|kam tō mēhnat lagtī hai .

³⁷This is why a soul who has constant remembrance and is always merged in love is one who makes a mountain into a mustard seed. ³⁸Because of love, the attainments are experienced very clearly and, where there is love there is less effort. ³⁹If there is less love, then everything feels like hard work.

³³Tō bāpdādā āj chārō̃ ōr K|kē bachchō̃ kō sachchī dil sē bāp K|kē snēhī mēhnat sē mukt sadā hī snēh K|kē sāgar mē̃ samāyē huē kahā̃ tak haĩ vah check kar rahē thē .

⁴⁰Today, BapDada was checking to see to what extent all the children from everywhere were loving to the Father with a true heart, free from effort and always merged in the Ocean of Love.

³⁴Gyān bīj hai lēkin bīj kō snēh kā pānī āvaśhyak hai .

⁴¹Knowledge is the seed, but it is essential to give the seed the water of love.

³⁵Nahī̃ tō sahaj phal prāptiyō̃ kā phal anubhavō̃ kā phal cum|kam anubhav hōtā .

⁴²Otherwise, the easy fruit - the fruit of attainment and the fruit of experiences - are not experienced so much.

³⁶Tō ājkal bāpdādā her|har bachchē kō her|har prāpti K|kē anubhavī mūrt dēkhnē chāhtē haĩ .

⁴³So, nowadays, BapDada wants to see every child as an image of the experience of all attainments.

³⁷Apnē āpkō check karō her|har śhakti kā her|har prāpti kā her|har guṇ kā anubhav hai  ?

⁴⁴Check yourself: Do I have the experience of every power, every attainment and every virtue?

³⁸Agar anubhav key|kī authority hai tō kōī bhī paristhiti anubhav key|kī authority kē āgē kuchh bhī prabhāv nahī̃ ḍāl saktī .

⁴⁵If you are an authority of experience, then no situation can influence in any way one who is an authority of experience.

³⁹Sabhī bachchē jāntē haĩ gyān key|kī samajh sē maĩ ātmā hū̃ jāntē bhī haĩ bōltē bhī hai lēkin chaltē phirtē her|har samay ātmā svarūp key|kī anubhūti hai  ?

⁴⁶With the understanding of knowledge, all of you children know "I am a soul". ⁴⁷You know this and you speak about it, but, while walking and moving along, do you have the experience of the form of a soul at every moment?

⁴⁰Gyān key|kī her|har pvā̃iṭ anubhav kar rahē haĩ  ?

⁴⁸Are you experiencing every point of knowledge?

⁴¹Anubhavī mūrt kabhī bhī kisī bhī paristhiti mē̃ achal aḍōl rahtē haĩ .

⁴⁹Those who are images of experience remain constantly unshakeable and immovable in all situations.

⁴²Halchal mē̃ nahī̃ ātē kyōṅki authorities tō bahut haĩ lēkin sabsē baṛē mē̃ baṛī authority anubhav hai .

⁵⁰They do not come into upheaval because they have many authorities, but the greatest authority of all is the authority of experience.

⁴³Agar anubhav key|kī authority hai tō her|har śhakti her|har gyān key|kī point her|har guṇ apnē order mē̃ hōṅgē .

⁵¹If you have the authority of experience, then every power, every point of knowledge and every virtue would be under your orders.

⁴⁴Āhvān karō jis samay jis śhakti kā vō second mē̃ sahyōgī banēgī .

⁵²Whichever power you invoke, that power will co-operate with you in one second.

⁴⁵Agar anubhav key|kī authority cum|kam hai tō mēhnat karnī paṛtī hai .

⁵³If you lack the authority of experience, you will have to work hard.

⁴⁶Anubhavī master sarvśhaktivān hai .

⁵⁴Someone who is experienced is a master almighty authority.

⁴⁷Tō master order karē aur śhakti samay par kām mē̃ nahī̃ āvē mēhnat karnī paṛē samay lagānā paṛē tō master sarvśhaktivān kaisē huē  !

⁵⁵If a master gives an order and that power doesn't arrive on time, if you have to labour and it takes time, then how can you be a master almighty authority?

⁴⁸Tō her|har subject gyān key|kī her|har point kā anubhavī hū̃ yād kī śhakti kā kyā ēk second mē̃ mērā bābā mīṭhā bābā yād kiyā aur samā gayē aisā anubhav hai  ?

⁵⁶So, am I experienced in every subject, in every point of knowledge and in the power of remembrance. ⁵⁷Do I have the experience of becoming lost in the experience of "My Baba, sweet Baba" in one second as soon as I remember Baba?

⁴⁹Jis samay jō dhārṇā āvaśhyak hai us samay vah dhārṇā kārya mē̃ lagā saktē haĩ  ?

⁵⁸Am I able to use the dharna that is necessary at a particular time?

⁵⁰Ki kārya samāpt hō jāē phir sōch mē̃ āvē iskō anubhavī authority mūrt nahī̃ kahē̃gē .

⁵⁹If you think of something after the task is completed, that cannot be called being an image who is an authority of experience.

⁵¹Mālik śhaktivān hai tō her|har śhakti her|har guṇ order mē̃ hai  ?

⁶⁰If the master has all powers, then, is every power and every virtue under your orders?

⁵²Tō har ēk apnē āpkō dēkhō ki anubhav key|kī authority K|kē takht par vā seat par sadā rahtē haĩ  ?

⁶¹So, each one of you has to check yourself: Do I always remain on the throne or the seat of the authority of experience?

⁵³Anubhav key|kī seat par set rahnē vālē arthāt saṅkalp kiyā aur huā mēhnat nahī̃ karnī paṛēgī .

⁶²To remain set on the seat of experience means that as soon as you have a thought it happens and you don't need to make effort.

⁵⁴Samay nahī̃ lagānā paṛēgā .

⁶³You don't need to take any time over it.

⁵⁵Her|har śhrīmat sē jīvan natural sahaj sampann hōgā kyōṅki pahlē sunāyā sachchī dil sāph dil par bāpdādā bhī snēhī ātmā par lavlīn ātmā par hājir hō jātē haĩ .

⁶⁴By following every shrimat, your life will easily and naturally become complete because you were told earlier too that when you have a true heart and a clean heart BapDada also becomes present in front of such loving souls, souls who are merged in love.

⁵⁶Jō her|har śhrīmat par hājir hōtā hai tō bāp bhī kahtē haĩ maĩ bhī hajūr hājir hū̃ .

⁶⁵When you are 'present' to follow every shrimat, the Father then says: "I, the Lord, am also always present."

⁵⁷Āp jī hajūr karō tō hajūr sadā hājir hai .

⁶⁶When you say, "Yes, my Lord", then the Lord is always present.

⁵⁸Sahaj yād tō brāhmaṇ jīvan kā natural guṇ hai .

⁶⁷Easy remembrance is the natural quality of Brahmin life.

⁵⁹Tō sabhī jō bhī pahlī bār bhī āyē haĩ yā bahutkāl sē bāp K|kē ban gayē haĩ tō her|har śhakti her|har guṇ natural nature banī haĩ  ?

⁶⁸All of those who have either come here for the first time, and those who have belonged to the Father for a long time: has every power and every virtue become your natural nature?

⁶⁰Jaisē har ēk mē̃ kōī na kōī nature natural hōtī hai .

⁶⁹Each one has one or another form of nature in a natural way.

⁶¹Jō kabhī-kabhī kōī-kōī bachchē kuchh bhī hō jātā hai jō brāhmaṇ jīvan K|kē yōgya nahī̃ hai tō kyā kahtē haĩ  ?

⁷⁰Sometimes, whenever some of you children do something that is not worthy of Brahmin life, what do you say?

⁶²Mērā bhāv nahī̃ thā lēkin nature hai .

⁷¹That wasn't my intention, but that is my nature.

⁶³Jaisē vah kamzōr nature natural hō gaī hai aisē her|har śhakti brāhmaṇ ātmā key|kī natural nature hai .

⁷²Just as that weak nature has become natural, in the same way, every power is the natural nature of a Brahmin soul.

⁶⁴Yah jō kamzōr nature banī hai vah tō dēh - abhimān key|kī niśhānī hai .

⁷³The weak nature that is created is a sign of body consciousness. ⁷⁴So, do you understand?

⁶⁵Tō samjhā gyānī tū ātmā kē sāth bāp sē dil kā snēh sab sahaj kar dētā hai .

⁷⁵Together with being a knowledgeable soul, love for the Father in your heart makes everything easy.

⁶⁶Snēh bhī brāhmaṇ jīvan mē̃ sahyōg dētā hai aur snēh yād muśhkil nahī̃ karātā bhūlnā muśhkil hōtā hai .

⁷⁶Love helps in Brahmin life. ⁷⁷Love doesn't make remembrance difficult, but love makes it difficult to forget.

⁶⁷Snēhī kō bhūlnā muśhkil hōtā hai yād karnā nature hōtī hai .

⁷⁸It is difficult to forget someone you love; it becomes your nature to remember that one.

⁶⁸Tō bāpdādā vartamān samay āp ēk-ēk bachchē kō abhī kis rūp mē̃ dēkhnē chāhtē haĩ  ? ⁶⁹Kyōṅki samay key|kī raphtār achānak K|kē khēl dikhā rahī hai isliē bāpdādā her|har bachchē kō bāp samān dēkhnē chāhtē haĩ .

⁷⁹At present, in what form does BapDada wish to see each of you children? ⁸⁰The speed of time is showing the games of 'suddenly' and this is why BapDada wants to see every child as being equal to the Father. ⁸¹The Father's image should be visible on the face of every child.

⁷⁰Her|har bachchē key|kī sūrat mē̃ bāp key|kī mūrt pratyakṣha hō .

⁸²In the eyes of every child, there should be the intoxication of spirituality.

⁷¹Her|har bachchē K|kē nayanō̃ mē̃ rūhāniyat kā naśhā hō .

⁸³On every face, there should be the smile of all attainments.

⁷²Her|har chēhrē par sarv prāptiyō̃ key|kī muskarāhaṭ hō her|har chalan mē̃ niśhchay kā naśhā hō .

⁸⁴In your every activity, there should be the intoxication of faith. ⁸⁵All of you who have come here have faith in the intellect, do you not?

⁷³Sabhī ānē vālē niśhchaybuddhi haĩ nā  !

⁸⁶Do you have faith in the intellect?

⁷⁴Niśhchaybuddhi haĩ hāth uṭhāō .

⁸⁷Then, raise your hands!

⁷⁵Achchhā .

⁸⁸Achcha.

⁷⁶Mubārak hō .

⁸⁹Congratulations.

⁷⁷Lēkin niśhchay buddhi key|kī niśhānī kyā gāī jātī hai  ?

⁹⁰What is the sign that is remembered of one who has faith in the intellect?

⁷⁸Niśhchaybuddhi kē pīchhē kyā kahā jātā hai  ?

⁹¹What do you say that is connected with faith in the intellect?

⁷⁹Niśhchaybuddhi kyā  ?

⁹²What else with faith in the intellect?

⁸⁰Vijayī .

⁹³Victorious!

⁸¹Niśhchaybuddhi key|kī niśhānī vijayī .

⁹⁴The sign of one with faith in the intellect is that that one is victorious.

⁸²Tō sadā niśhchaybuddhi key|kī niśhānī kyā huī  ?

⁹⁵So, what is the sign of those who constantly have faith in the intellect?

⁸³Sadā vijayī vā kabhī-kabhī vijayī  ?

⁹⁶Constantly victorious or victorious only sometimes?

⁸⁴Sadā vijayī hōgā nā  !

⁹⁷They would be constantly victorious, would they not?

⁸⁵Tō abhī samay pramāṇ niśhchaybuddhi kā pratyakṣha pramāṇ sadā vijayī ātmā kōśhiśh śhabda nahī̃ chāhtā tō hū̃ kōśhiśh tō kartā hū̃ hōnā tō chāhiē uskē mukh sē sadā vijay kā pratyakṣha pramāṇ dikhāī dē .

⁹⁸So, now according to the time, the practical proof of having faith in the intellect is to be a constantly victorious soul. ⁹⁹There shouldn't now be the word 'try'. ¹⁰⁰"I want that..., I am trying..., It should happen....", but instead, the practical proof of constant victory should be visible on your face.

⁸⁶Bāpdādā nē dēkhā sabhī bachchē purūṣhārthī tō haĩ lēkin bīch-bīch mē̃ albēlāpan purūṣhārth kō tīvr banānē kē bajāē bīch-bīch mē̃ ḍhīlā kar dētā hai .

¹⁰¹BapDada has seen that all the children are effort-makers, but every now and again carelessness makes your effort slack instead of you making it intense. ¹⁰²Then you tell BapDada many very sweet things.

⁸⁷Phir bāpdādā kō bhī bahut mīṭhī-mīṭhī bātē̃ sunātē haĩ .

¹⁰³What do you say? ¹⁰⁴Ask yourselves: What do you say to Baba? ¹⁰⁵"It will happen.

⁸⁸Kyā kahtē  ?

¹⁰⁶It has to happen.

⁸⁹Apnē āpsē pūchhō kyā kahtē haĩ  ?

¹⁰⁷I will reach there on time." ¹⁰⁸This is carelessness.

⁹⁰Hō jāyēgā hōnā hī hai samay par pahuñch jāyēṅgē . ⁹¹Tō yah albēlāpan samay par jō vāydā kiyā hai ki bābā ham sāth hai aur sāth chalē̃gē hāth mē̃ hāth dēkē chalē̃gē sivāē samān kē sāth kaisē chalē̃gē  ?

¹⁰⁹In that case, how can you fulfil in time the promise, "Baba, I am with You and will return with You; I will return home hand in hand with You", and return home with Him without becoming equal? ¹¹⁰BapDada is especially pleased about one thing. ¹¹¹What is that?

⁹²Ēk bāt mē̃ bāpdādā kō viśhēṣh khuśhī hōtī hai kis bāt key|kī  ?

¹¹²All the children who are moving along or flying have received good marks in having love for both the Fathers.

⁹³Sabhī bachchē jō bhī chaltē rahtē haĩ vā uṛtē rahtē haĩ dōnō̃ bāp K|kē pyār mē̃ achchhī marks lē rahē haĩ sampūrṇ bannē mē̃ sampann bannē mē̃ alag bāt hai lēkin bāp sē pyār hai pyār key|kī marks achchhī haĩ .

¹¹³Becoming complete and perfect is a different matter, but you all have love for the Father. ¹¹⁴You have claimed good marks for love. ¹¹⁵You now have to claim marks in becoming equal. ¹¹⁶The Father's words should be the words of you children.

⁹⁴Abhī samān bannē mē̃ marks lēnī hai .

¹¹⁷The Father's actions should be the actions of you children.

⁹⁵Jō bāp K|kē bōl vah bachchō̃ K|kē bōl jō bāp K|kē karma vahī bachchō̃ K|kē karma samān bannē kē liē sirph ēk śhabda sahaj practical mē̃ lāō kahnā sahaj hai vah ēk śhabda hai ‘ ‘ bāpdādā karāvanhār hai ’ ’ ēk karāvan śhabda ātma abhimānī bannē mē̃ bhī sahaj hai maĩ ātmā bhī in karmēndriyō̃ key|kī karāvanhār hū̃ aur her|har kadam mē̃ her|har kārya mē̃ karāvanhār bāp hai maĩ nimitt hū̃ kyōṅki vighna paṛtā hai dō śhabdō̃ kā ēk maĩ dūsrā mērā karāvanhār śhabda sē maĩ-mērā samāpt hō jātā hai .

¹¹⁸In becoming equal, simply put one expression into practical form easily. ¹¹⁹It is easy to say it. ¹²⁰That one expression is: "BapDada is Karavanhar (One who inspires others to do)." ¹²¹This one word 'Karavan' makes it easy to become soul conscious.

⁹⁶Maĩ nimitt hū̃ nimitt banānē vālā karā rahā hai maĩpan nahī̃ . ⁹⁷Tō sunā bāpdādā kyā chāhtā hai  ?

¹²²I, the soul, am karavanhar for these physical organs and at every step and in every action, the Father is Karavanhar and I am an instrument.

⁹⁸Ēk tō sachchī dil sāph dil kā snēh .

¹²³An obstacle arises out of just the two words, 'I' and 'mine'.

⁹⁹Bhōlānāth bāp sachchī dil par bahut sahaj rājī hō jātē haĩ .

¹²⁴With this word 'karavanhar', I and mine finish. ¹²⁵I am an instrument.

¹⁰⁰Jab bhōlānāth rājī tō dharmarāj kājī āṅkh bhī nahī̃ uṭhā saktē .

¹²⁶The One who has made me an instrument is making me do it, and so the consciousness of 'I' finishes.

¹⁰¹Dharmarāj kō bhī bye|by-bye|by karkē chalē jāyēṅgē .

¹²⁷So, did you hear what BapDada wants? ¹²⁸One is the love of a true heart and a clean heart.

¹⁰²Vah bhī āp bāpasamān bachchō̃ kō namastē karēgā jhukēgā .

¹²⁹The Father, the Innocent Lord, is very easily pleased with someone with a true heart.

¹⁰³Āp aisē bāp K|kē pyārē hō lēkin sirph check karnā kōī snēh mē̃ leakage nahī̃ hō .

¹³⁰When the Innocent Lord is pleased, then Dharamraj, the adviser in between, cannot even raise His eyes. ¹³¹You will then say "bye bye" to Dharamraj and just pass through.

¹⁰⁴Apnē dēhbhān vā dūsrē key|kī kōī bhī viśhēṣhtā key|kī leakage khatm .

¹³²He will say namaste and bow down to you children who are equal to the Father.

¹⁰⁵Anubhavīmūrt . ¹⁰⁶Achchhā . ¹⁰⁷Āj pahlī bārī kaun āyē haĩ vah khaṛē hō jāō .

¹³³You are loved by such a Father, but just simply check that there isn't any leakage in your love.

¹⁰⁸Achchhā ādhā class tō pahlē bārī kā hai bahut achchhā baiṭh jāō .

¹³⁴Now, the leakage of your body consciousness or of the speciality of someone else should finish. ¹³⁵Become an image that is experienced.

¹⁰⁹Phir bhī bāpdādā khuśh hōtē haĩ ki late|lēṭ kā board tō lag gayā hai lēkin toolate kā nahī̃ lagā hai .

¹³⁶Achcha. ¹³⁷Those who have come here for the first time, stand up! ¹³⁸Half the class is those who have come for the first time. ¹³⁹Very good.

¹¹⁰Isliē āyē pīchhē haĩ lēkin tīvr purūṣhārthī ban āgē jānā hai .

¹⁴⁰Sit down! ¹⁴¹Nevertheless, BapDada is pleased that although the board of 'late' has been put up, the board of 'too late' has not yet been put up.

¹¹¹Agar is saṅgam K|kē samay kō ēk-ēk second saphal karē̃gē tō saphaltā āpkā janm siddha adhikār hai lēkin attention please .

¹⁴²Therefore, although you have come late, become intense effort-makers and go ahead. ¹⁴³If you use every second of the confluence age in a worthwhile way then success is your birthright, but attention please!

¹¹²Second bhī vyarth na jāyē .

¹⁴⁴Not even a second should be wasted.

¹¹³Attention kō bhī underline karkē chalnā paṛē .

¹⁴⁵You will have to move along by underlining 'attention'.

¹¹⁴Aisē umaṅg hai jō pahlē bārī ānē vālē haĩ vah himmat rakhtē haĩ ki ham āgē jāyēṅgē  ?

¹⁴⁶Do you have such enthusiasm? ¹⁴⁷Do those of you who have come for the first time have the courage that you will go ahead?

¹¹⁵Vah hāth uṭhāō .

¹⁴⁸Then raise your hands!

¹¹⁶T . V|we . mē̃ dikhā lō hisāb-kitāb pūchhē̃gē .

¹⁴⁹Show it on the TV, then Baba will ask for their account.

¹¹⁷Phir bhī bāpdādā āp sabhī kē ūpar yahī śhubh saṅkalp rakhtē haĩ ki pīchhē ātē bhī āgē jākar dikhāyēṅgē .

¹⁵⁰BapDada has this pure thought for all of you that although you have come late, you will show everyone by coming in the front.

¹¹⁸Dikhāyēṅgē nā  !

¹⁵¹You will show that, will you not?

¹¹⁹Jitnē sārē uṭhē utnē tālī bajāō .

¹⁵²All of those who stood up, all of you can applaud. ¹⁵³Good.

¹²⁰Achchhā umaṅg hai umaṅg mē̃ hī chaltē rahnā .

¹⁵⁴You have enthusiasm and will continue to move along with that enthusiasm.

¹²¹Sabhī bachchō̃ key|kī amr̥itvēlē bāpdādā rūhrihān bahut achchhī-achchhī suntē haĩ .

¹⁵⁵BapDada hears very good heart-to-heart conversations of all of the children at amrit vela.

¹²²Rōz majority batāyē̃ kyā kahtē haĩ  ?

¹⁵⁶Should Baba tell you what the majority of you tell Baba every day?

¹²³Majority yahī vāydā kartē haĩ āj sē jō yah kamzōrī hai nā vah āgē nahī̃ āyēgī lakṣhya rakhtē haĩ lēkin lakṣhya kō lakṣhaṇ mē̃ lānā usmē̃ time lagā dētē haĩ .

¹⁵⁷The majority of you promise: From today, this weakness that I have will not come again. ¹⁵⁸You keep the aim, but you take time in bringing about the qualification of that aim.

¹²⁴Jhāṭakū nahī̃ hōtē haĩ sōchā aur kiyā ab aisī tīvr raphtār banāō .

¹⁵⁹You don't do it instantly in one go, that is, think and do it instantly. ¹⁶⁰Now, bring about such a fast speed.

¹²⁵Sōchnā aur karnā dōnō̃ ēk hō .

¹⁶¹Your thinking and doing should both be the same.

¹²⁶Sōchā āj aur karnā din lagā dētē haĩ mās bhī lagā dētē haĩ aur us mās K|kē andar achānak kuchh hō jāē tō kyā gati hōgī  ?

¹⁶²You think about it today and you take a day or even a month to put it into practice. ¹⁶³Then what would be your state if in that month something were to happen suddenly?

¹²⁷Bāpdādā kō ēk-ēk bachchē sē viśhēṣh pyār hai tō bāpdādā yahī chāhtē ki sab bāp samān ban sāth rahtē haĩ abhī sāth chalē̃ apnē ghar mē̃ sāth chalē̃ aur rājya karnē mē̃ first janm mē̃ sāth āyē̃ .

¹⁶⁴BapDada has special love for each and every child. ¹⁶⁵So BapDada wants all of you to become equal to the Father and stay with the Father now, then return home with Him and then come together with the father in the first birth to rule the kingdom. ¹⁶⁶If you like this, then wave your hands!

¹²⁸Pasand hai hāth uṭhāō .

¹⁶⁷Should Baba book your seat?

¹²⁹Āpkī seat book kar lē .

¹⁶⁸Should Baba do it or will you think about it?

¹³⁰Kar lē̃ ki sōchē̃gē  ? ¹³¹Sōchē̃gē yā book kar lē̃  ?

¹⁶⁹Are you going to think about it or should Baba book it?

¹³²Jō samajhtē haĩ book hōnā hī hai vah hāth uṭhāō .

¹⁷⁰Those who feel that you have to have it booked, raise your hands.

¹³³Book hōnā hī hai vāh  !

¹⁷¹It has to be booked. ¹⁷²Wonderful!

¹³⁴Yah tō V|we . I|āī|eye . pī|P bhī hāth uṭhā rahē haĩ .

¹⁷³Even the VIPs are raising their hands. ¹⁷⁴It is a wonder!

¹³⁵Kamāl hai mubārak hai .

¹⁷⁵Congratulations. ¹⁷⁶Achcha.

¹³⁶Achchhā jō teachers āī haĩ vah hāth uṭhāō .

¹⁷⁷The teachers who have come, raise your hands!

¹³⁷Teachers sē bāpdādā kyā chāhtē haĩ  ?

¹⁷⁸What does BapDada want from the teachers?

¹³⁸Patā hai  ?

¹⁷⁹Do you know?

¹³⁹Teachers sē bāpdādā yahī chāhtē haĩ ki āpkē features sē bāpdādā vā future dikhāī dē .

¹⁸⁰What BapDada wants from the teachers is that either BapDada or the future is visible through your features.

¹⁴⁰Sādhāraṇ nahī̃ dikhāī dē future dikhāī dē yā bāpdādā dikhāī dē .

¹⁸¹You should not appear to be ordinary; either the future or BapDada should be visible.

¹⁴¹Hō saktā hai  ?

¹⁸²Is this possible?

¹⁴²Hō saktā hai  ?

¹⁸³Is this possible?

¹⁴³Achchhā ismē̃ jō bhī āī hō vah ēk mās kē bād madhuban mē̃ bāpdādā kē pās apnē is viśhēṣhtā key|kī result likhnā kyōṅki āp nimitt banī huī hō tō nimitt banē huē kē ūpar jimmēvārī bhī hōtī hai āpkī śhakla kabhī bhī ēk mās mē̃ chintā vālī vā vyarth chintan vālī banī̃ yā ēk mās jō bāpdādā chāhtē haĩ vaisē hī features rahē  ?

¹⁸⁴Achcha. ¹⁸⁵All those who have come here, write your result of this speciality of yours to BapDada in Madhuban after one month, because you are instruments. ¹⁸⁶Those who are instruments have a responsibility. ¹⁸⁷Did your face ever become one with worry and one with waste thoughts or did your features remain as BapDada wants for one month?

¹⁴⁴No problem ṭhīk hai  ?

¹⁸⁸"No problem", is that right?

¹⁴⁵No problem ki thōṛī-thōṛī ā jāyēgī .

¹⁸⁹Is it no problem or will there be some problems?

¹⁴⁶Ānē nahī̃ dēnā .

¹⁹⁰Do not allow them to come.

¹⁴⁷Problem kā darvājā band .

¹⁹¹Shut the door to problems.

¹⁴⁸Double lock lagānā .

¹⁹²Put on a double lock.

¹⁴⁹Double lock hai - yād aur sēvā .

¹⁹³The double lock is remembrance and service.

¹⁵⁰Mansā sēvā sadā hājir hai aisē nahī̃ chance hī nahī̃ milā baṛī bahan nē mērē kō chance hī nahī̃ diyā mansā kē liē kōī nahī̃ rōktā .

¹⁹⁴There is always service of the mind. ¹⁹⁵Never say, "I never even received a chance. ¹⁹⁶My senior sister never gave me a chance." ¹⁹⁷No one can stop you from serving through your mind.

¹⁵¹Rāt kō bhī jāg karkē kar saktī hō mansā sēvā sakāśh dō āhvān karō ātmāō̃ kā bichārē duḥkhī ātmāyē̃ haĩ sahārā dō .

¹⁹⁸You can even stay awake at night and do that. ¹⁹⁹Give sakaash by serving through your mind. ²⁰⁰Invoke souls; they are unhappy souls, so give them support.

¹⁵²Tō ēk mās key|kī result sabhī teachers nayī purānī sabhī teachers jō nahī̃ bhī āī haĩ vah bhī ēk mās key|kī result yā likhnā no problem . ¹⁵³Yā kāraṇ likhnā kitnā din problem I|āī|eye .

²⁰¹So write your result of one month - all the old and new teachers, and also those who have not come here, all of you write your result of one month: either write "no problem" or, write for how many days and the reason you had problems.

¹⁵⁴Bas detail nahī̃ likhnā yah huā yah huā vah nahī̃ likhnā .

²⁰²Do not write in detail, "This happened and that happened." ²⁰³Do not write that.

¹⁵⁵Ṭhīk hai karnā hai hāth uṭhāō jō karē̃gē .

²⁰⁴Is that all right? ²⁰⁵Are you going to do it?

¹⁵⁶Achchhā bahut achchhā .

²⁰⁶Those who are going to do it, raise your hands! ²⁰⁷Good.

¹⁵⁷Yahā̃ bhī baiṭhē haĩ .

²⁰⁸Very good. ²⁰⁹They are sitting here too.

¹⁵⁸Achchhā - madhuban vālē gyān sarōvar pāṇḍav bhavan hospital vālē sab hāth uṭhāō .

²¹⁰Achcha, those from Madhuban, Gyan Sarovar, Pandav Bhavan and the Hospital, all of you raise your hands!

¹⁵⁹Achchhā .

²¹¹Achcha.

¹⁶⁰Tō sabhī result likhē̃gē .

²¹²So, will all of you write your result?

¹⁶¹Sabhī likhnā .

²¹³All of you should write it.

¹⁶²Madhuban vālō̃ key|kī aplīkēśan pahuñch gaī hai .

²¹⁴The application made by the Madhuban residents has reached Baba.

¹⁶³Achchhā - is bārī sēvā mē̃ dō zone haĩ .

²¹⁵Achcha. ²¹⁶This time, there are two zones who are instruments for service.

¹⁶⁴Rājasthān aur Indore zone key|kī sēvā kā turn hai  : dōnō̃ hī zone sēvā tō achchhī kar rahē haĩ lēkin bāpdādā key|kī ēk bāt abhī bhī rahī huī hai .

²¹⁷It is the turn of Rajasthan and Indore Zone to serve everyone: Both zones are doing service very well, but one thing that BapDada had said is still left to do.

¹⁶⁵Vah tō jāntē haĩ nā .

²¹⁸You do know that, do you not?

¹⁶⁶Rājasthān mē̃ kitnē achchhē-achchhē vāris nikalē haĩ .

²¹⁹How many good heirs have emerged from Rajasthan?

¹⁶⁷Rājasthān hai hī rājāō̃ kā sthān isīliē nām hai rājasthān .

²²⁰Rajasthan is the place of the kings. ²²¹This is why it is called Rajasthan.

¹⁶⁸Tō kitnē bhaviṣhya K|kē rājya adhikārī nikālē haĩ  ?

²²²So how many have you made emerge who have a right to the kingdom in the future?

¹⁶⁹Her|har centre abhī tak kitnē rājya adhikārī nikālē haĩ vah apnē pās|pass note kiyā hai  ?

²²³All the centres, have all of you noted down how many you have made emerge to become those who have a right to the kingdom?

¹⁷⁰Tō har ēk centre rājya adhikārī bannē vālē viśhēṣh ātmāō̃ key|kī saṅkhyā likhnā .

²²⁴So, each centre should write how many you have of those who are going to claim a right to the kingdom.

¹⁷¹Sēvā kar rahē haĩ sēvā K|kē plan bhī sōchtē haĩ lēkin abhī samay K|kē pramāṇ ēk tō apnē-apnē area key|kī ātmāō̃ kā ulhanā pūrā karō .

²²⁵You are doing service and thinking of service plans, but now, according to the time, at least finish the complaint of souls in your own areas.

¹⁷²Jahā̃ centre key|kī area hōtī hai vahā̃ āspās bhī mēhnat karkē sabhī kō sirph sandēśh nahī̃ dō lēkin bāpdādā sē kam sē kam varsā tō dilāō .

²²⁶Within the area of the centre and the areas around it, do not make effort and just give them the message, but at least enable them to claim their inheritance from BapDada.

¹⁷³Aisā ulhanā nahī̃ hō ki bāp āyā hamē̃ varsā dilānē sē vañchit kiyā .

²²⁷They should not complain that the Father came and yet they were deprived of their inheritance.

¹⁷⁴Tō abhī chārō̃ ōr yah sēvā jaldī sē jaldī pūrī karnī chāhiē .

²²⁸So, now, this service should be completed everywhere as soon as possible.

¹⁷⁵Nimitt ēk zone hai lēkin bāpdādā sabhī zone kō kah rahē haĩ .

²²⁹One zone is the instrument, but BapDada is telling all the zones.

¹⁷⁶Kōī area kōī gānv kōī kôlōnī vañchit na rah jāē .

²³⁰No area, no village, no colony should be left deprived.

¹⁷⁷Sabhī last mē̃ āpkē guṇ gāyē vāh  !

²³¹At the end, everyone should sing your praise: Wah!

¹⁷⁸Āpnē hamē̃ bāp kā parichay tō diyā yah puṇya kā khātā abhī tīvr gati sē jamā karnā chāhiē .

²³²You gave us the Father's introduction. ²³³You should now accumulate in the account of this charity at a fast speed.

¹⁷⁹Tō rājasthān kyā karēgā  ?

²³⁴So what will Rajasthan do?

¹⁸⁰Kitnē samay mē̃ apnā ulhanā pūrā karē̃gē  ?

²³⁵In how much time will you finish this complaint? ²³⁶How much time do you need?

¹⁸¹Kitnā samay chāhiē  ?

²³⁷Will you think about it?

¹⁸²Sōchē̃gē  ?

²³⁸Make a plan.

¹⁸³Plan banānā har ēk kō bāṇṭakē jaldī sē jaldī yah plan banāō .

²³⁹Distribute this among yourselves and make this plan as soon as possible.

¹⁸⁴Kōī kōī zone kar bhī rahā hai aur saphaltā mil rahī hai .

²⁴⁰Some zones are already doing this and are also successful in that.

¹⁸⁵Achchhā hai nimitt teachers bāpdādā teachers kō amr̥itvēlē viśhēṣh dr̥iṣhṭi dētē haĩ kyōṅki teachers bāp key|kī gaddī K|kē adhikārī haĩ .

²⁴¹It is good. ²⁴²BapDada gives special drishti to the instrument teachers at amrit vela because the teachers are those who have a right to the Father's gaddi.

¹⁸⁶Lēkin dr̥iṣhṭi kahā̃ tak kārya mē̃ lagātē hō vah har ēk khud jāntē haĩ kyōṅki viśhēṣh rūp sē bāpdādā kā nimitt teachers sē pyār hai .

²⁴³However, each one of you knows to what extent you use that drishti because BapDada has special love for the instrument teachers. ²⁴⁴So, take drishti and give drishti.

¹⁸⁷Tō dr̥iṣhṭi lō|low aur dr̥iṣhṭi dō .

²⁴⁵Achcha, many companions have also come.

¹⁸⁸Achchhā - sāthī bhī bahut āyē haĩ sēvā kā umaṅg bāpdādā nē dēkhā hai hai umaṅg hai lēkin abhī kuchh aisī ātmāyē̃ nikālō jō āpkī service K|kē hand ban jāyē̃ .

²⁴⁶BapDada has seen your enthusiasm for service. ²⁴⁷You have good enthusiasm, but now, let such souls emerge who can become your 'hands' for service.

¹⁸⁹Bākī achchhā hai vr̥iddhi bhī hō rahī hai yah jō bhī sabhī uṭhē haĩ vah isī zone K|kē haĩ hāth uṭhāō .

²⁴⁸Otherwise, it is good and it is growing. ²⁴⁹All of those who are standing are from this zone. ²⁵⁰Raise your hands!

¹⁹⁰Sāthī bankē āyē hō achchhā .

²⁵¹You have come as companions. ²⁵²Good.

¹⁹¹Indore vālē uṭhō hāth hilāō .

²⁵³Those from Indore, stand up and wave your hands!

¹⁹²Indore service tō kar rahē haĩ lēkin aisē sāthī nikālō jō āpkē madadgār hōkē sadā āpkē sāth sēvā kā part bajātē rahē .

²⁵⁴Indore is doing service, but now make such souls emerge who can become your helpers and always also continue to play a part in service with you.

¹⁹³Bīch-bīch mē̃ sahyōgī bantē haĩ sēvā mē̃ sāthī bhī bantē haĩ lēkin sadā K|kē sāthī taiyār karō jissē āpkē sāthī bankar jaldī jaldī sabkō sandēśh dē sakē̃ .

²⁵⁵Every now and again they become co-operative, they become your companions in service, but now prepare those who can be your companions for all time and quickly give everyone the message.

¹⁹⁴Bākī bāpdādā khuśh hai vr̥iddhi bhī kar rahē haĩ lēkin vidhi kō aur thōṛā fast karō .

²⁵⁶BapDada is pleased that there is growth, but now increase the speed of this method.

¹⁹⁵Naī naī ātmāyē̃ baṛh bhī rahī hai yah dēkhkar bābā khuśh bhī hōtē haĩ lēkin raphtār abhī aur tēj karō sva purūṣhārth aur sēvā kā purūṣhārth aur tīvr gati mē̃ lāō .

²⁵⁷New souls are now increasing in number, and BapDada is pleased to see this, but now increase the speed. ²⁵⁸Increase the speed of effort of the self and effort for service.

¹⁹⁶Bākī ēk-ēk bachchē dōnō̃ hī zone K|kē bāpdādā kō ēk dō sē pyārē haĩ .

²⁵⁹BapDada loves each child from both zones - each one more than the other.

¹⁹⁷Abhī ātmāō̃ kō jaisē āpnē bāp K|kē pyār kā anubhav kiyā hai aisē un ātmāō̃ kō bhī bāp K|kē pyār kā thōṛā bahut anubhav tō karāō .

²⁶⁰Just as you have experienced Baba's love, now enable those souls to experience a little of the Father's love.

¹⁹⁸Vañchit nahī̃ rah jāē̃ kyōṅki āp ātmāyē̃ viśhva kalyāṇī hō .

²⁶¹They should not be left deprived, because you souls are world benefactors.

¹⁹⁹Tō viśhva abhī kitnā baṛā rahā huā hai .

²⁶²So, such a big world is still left.

²⁰⁰Har ēk apnē zone K|kē kalyāṇī tō banō zone mē̃ kōī bhī vañchit nahī̃ rah jāē .

²⁶³Each one should at least remain a benefactor for your own zone. ²⁶⁴No one should be left deprived in your zone.

²⁰¹Aisā plan har ēk zone milkē banāō fast service .

²⁶⁵Now each zone should make a plan together for fast service.

²⁰²Sēvā key|kī season banāō .

²⁶⁶Create a season for service.

²⁰³Vañchit ātmāō̃ kō thōṛā-bahut bāp K|kē pyār key|kī añchalī tō dilāō .

²⁶⁷Enable those deprived souls to receive even just a drop of the Father's love.

²⁰⁴Rahm ātmā hai nā  !

²⁶⁸You are merciful souls, are you not?

²⁰⁵Ātmāō̃ par rahm ātā hai  ?

²⁶⁹Do you feel mercy for those souls?

²⁰⁶Ātā hai rahm  ?

²⁷⁰Do you feel mercy for them?

²⁰⁷Tō anubhav karāō .

²⁷¹So give them an experience.

²⁰⁸Jitnē bhī bhāī yā bahinē̃ āī haĩ vah apnā pharja samjhō hamē̃ jitnā bhī hō sakē utnā ātmāō̃ kō jaisē ham tr̥ipt huē haĩ aisē tr̥ipt ātmāyē̃ banāyē̃ .

²⁷²All those brothers and sisters who have come here should feel that it is your duty to make those souls satisfied as much as possible, just as you have become satisfied.

²⁰⁹Abhī puṇya ikaṭhṭhā karnē key|kī machinery lagāō .

²⁷³Now, set up the machinery to accumulate charity. ²⁷⁴Do you understand?

²¹⁰Samjhā . ²¹¹Kitnē uṭhē haĩ ēk-ēk dō chār kō bhī taiyār karē sandēśh dō vah samāchār likhē̃ ki hamkō phalānē nē bāp K|kē pyār kā rāstā dilāyā .

²⁷⁵Of all those who are standing now, if each one were to prepare two or four and give them a message, they would then write that "so-and-so has shown them the path to experience the Father's love."

²¹²Apnē hī centre par yah sēvā kā samāchār dō .

²⁷⁶Give news of this service happening at your own centre.

²¹³Bāpdādā yahī chāhtē haĩ ki ulhanā nahī̃ rah jāē .

²⁷⁷BapDada wants there to be no complaints left.

²¹⁴Bākī tō sabhī ēk dō sē achchhē tē achchhē haĩ achchhē tē achchhē rahē̃gē .

²⁷⁸However, otherwise, each one of you is better than the next and will remain the best of all.

²¹⁵Bāpdādā kā viśhēṣh is zone kō bhī mubārak hai mubārak hai lēkin abhī gati kō thōṛā tīvr karō .

²⁷⁹BapDada is especially congratulating this zone. ²⁸⁰Congratulations, but now increase the speed a little more.

²¹⁶Bāpdādā tō lōgō̃ K|kē duḥkh key|kī āhē̃ suntē haĩ nā .

²⁸¹BapDada hears the sound of people's suffering, does He not?

²¹⁷Jab ātmāyē̃ bachchō̃ K|kē duḥkh key|kī āhē̃ bāp kō sunāī dētī haĩ tō batāō bāp kō kitnā taras paṛtā hai .

²⁸²Just see how much mercy the Father would be feeling when He hears the sound of the children's suffering, the suffering of all souls?

²¹⁸Āp bhī merciful ātmāyē̃ kalyāṇkārī ātmāyē̃ abhī duḥkhiyō̃ kā āvāj sunō .

²⁸³You merciful souls, benevolent souls should also hear the sound of the unhappy souls.

²¹⁹Hē viśhva kalyāṇī ātmāō̃ kā kalyāṇ karō .

²⁸⁴O world benefactor souls, now benefit souls!

²²⁰Achchhā bahut achchhā .

²⁸⁵Achcha. ²⁸⁶Very good.

²²¹Double vidēśhī  : achchhā foreign vālē uṭhō .

²⁸⁷Double foreigners: Achcha, those from abroad, stand up!

²²²Foreign vālē bhī chatur haĩ bahut .

²⁸⁸Those from abroad are very clever.

²²³Her|har group mē̃ foreign vālō̃ key|kī absent nahī̃ hai .

²⁸⁹In every group, those from abroad are not absent.

²²⁴Her|har group mē̃ apnā part bajātē rahtē haĩ aur bāpdādā aur brāhmaṇ parivār āp sabkī himmat kō dēkh khuśh hōtē haĩ .

²⁹⁰You play your part in every group. ²⁹¹Seeing your courage, BapDada and the Brahmin family are pleased.

²²⁵Abhī tō bāpdādā nē double foreigners nām badalkē kaun sā nām rakhā hai  ?

²⁹²Now, BapDada has changed your name and given you what name? ²⁹³Double effort-makers.

²²⁶Double purūṣhārthī . ²²⁷Tō sabhī kā double arthāt tīvr purūṣhārth hai nā  !

²⁹⁴So, all of you are making double effort, that is, intense effort, are you not?

²²⁸Jō samajhtē haĩ hamārā tīvr purūṣhārth hai vah hāth uṭhāō .

²⁹⁵Those who think that you are making intense effort, raise your hands!

²²⁹Hāth hilāō .

²⁹⁶Wave your hands!

²³⁰Achchhā majority haĩ mubārak hō .

²⁹⁷Achcha, it is the majority. ²⁹⁸Congratulations.

²³¹Tīvr purūṣhārth key|kī mubārak hō .

²⁹⁹Congratulations for your intense effort.

²³²Abhī tīvr purūṣhārthī tō hō lēkin abhī tīvr sēvādhārī yah bhī part bajāō kyōṅki sva purūṣhārth kē sāth sēvā kā purūṣhārth bhī abhī tīvr karnā hai kyōṅki sēvā kā chance abhī hai āgē chalkē sēvā karnē chāhō tō chance nahī̃ milēgā .

³⁰⁰You are intense effort-makers, but now also play the part of being intense servers because, together with effort for the self, you also need to make effort for service intense because the chance to serve is now. ³⁰¹In the future, even if you want to, you won't get a chance to serve, apart from serving with your mind.

²³³Sivāē mansā sēvā K|kē . ²³⁴Isliē sambandh-sampark key|kī sēvā aur vāṇī key|kī sēvā karnē kā chance abhī hai .

³⁰²This is why you have a chance to serve your relations and contacts through service and words at this time.

²³⁵Jitnī kar sakō utnī double triple karō .

³⁰³Do double or triple service as much as possible.

²³⁶Foreign kē sāth bāpdādā bhārat kō bhī kah rahā hai .

³⁰⁴As well as telling those from abroad, BapDada is also telling those from Bharat.

²³⁷Har ēk kō apnā svayã kā aur sēvā kā record dēnā hī hai .

³⁰⁵Each one of you has to give your record for the self and also for service.

²³⁸Apnē āp hī check karō jitnā hō saktā hai utnā svayã prati vā sēvā kē prati attention hai  ?

³⁰⁶Check yourself and see whether you are paying as much attention as you should to yourself and to service.

²³⁹Bākī achchhā hai abhī foreign kāphī saṅskārō̃ mē̃ apnē anādi ādi saṅskār kahō usmē̃ ā gayē haĩ .

³⁰⁷It is good that those from abroad have now come into their original and eternal sanskars quite a lot.

²⁴⁰Abhī brāhmaṇ culture K|kē ādatī hō gayē haĩ . ²⁴¹Saṅskārō̃ K|kē bhī aur sthūl culture K|kē bhī .

³⁰⁸You have now become habituated to Brahmin culture - in your sanskars and also in your physical culture.

²⁴²Tō mubārak hai , mubārak hai , mubārak hai .

³⁰⁹Congratulations. ³¹⁰Congratulations. ³¹¹Congratulations.

²⁴³Achchhā .

³¹²Achcha.

²⁴⁴Abhī ēk second mē̃ apnē man K|kē buddhi K|kē mālik ban man buddhi kō paramdhām mē̃ ēkāgr kar saktē hō  ?

³¹³Now, in one second, can you be the master of your mind and intellect and make your mind and intellect concentrate on Paramdham?

²⁴⁵Abhī ēk minute bāpdādā dēkhnē chāhtē haĩ sabhī ēkāgr hō paramdhām nivāsī ban jāō . ²⁴⁶ ( drill )

³¹⁴Now, for one minute, BapDada wants to see you all concentrate and become residents of Paramdham. (drill).

²⁴⁷Aisī practice samay par bahut kām mē̃ āyēgī .

³¹⁵Such practice will be very useful at the right time.

²⁴⁸Abhī nājuk samay najdīk ā rahā hai isliē yah ēkāgratā kā abhyās bahut-bahut-bahut āvaśhyak hai .

³¹⁶Delicate times are now coming closer and, therefore, the practice of concentration is very, very, very essential.

²⁴⁹Iskō halkā nahī̃ karnā .

³¹⁷Do not become loose in this.

²⁵⁰Ēk second mē̃ kyā sē kyā hō jāyēgā isliē bāpdādā pahlē sē hī iśhārā dē rahā hai .

³¹⁸Anything can happen in one second and this is why BapDada is giving you a signal in advance.

²⁵¹Achchhā .

³¹⁹Achcha.

²⁵²Chārō̃ ōr K|kē tīvr purūṣhārthī ātmāō̃ kō sadā sachchī dil K|kē bāp K|kē snēhī dilārām K|kē bachchō̃ kō sadā svayã aur sēvā mē̃ āgē sē āgē uṛnē vālē uṛtī kalā K|kē bachchō̃ kō sadā amr̥itvēlē sē rāt tak her|har śhrīmat kō jīvan mē̃ lānē vālē bāp samān bachchō̃ kō bāpdādā kā yādpyār , dil K|kē vardān svīkār hō sāth sāth bāpdādā key|kī dēśh vidēśh K|kē sabhī bachchō̃ kō dil mē̃ samātē huē namastē .

³²⁰To all the intense effort-making souls from everywhere, to the children of the Comforter of Hearts who are loving to the Father with a true heart, to the children who are flying in the flying stage constantly ahead of all, by themselves and in service, to the children who are equal to the Father and who always follow every shrimat from amrit vela till night-time in their life, please accept BapDada's love, remembrance and blessings from the heart. ³²¹Together with that, while merging all the children from this land and abroad in His heart, BapDada's namaste.

²⁵³Dādiyō̃ sē  : achchhā hai tīnō̃ hī milkē sāthī banākē chaltē chalō .

³²²Speaking to the Dadis: It is good. ³²³All three together, making yourselves companions, continue to move along.

²⁵⁴Sāthī tō chāhiē nā .

³²⁴A companion is always needed.

²⁵⁵Aisē aisē sāthī tō chāhiē .

³²⁵Such companions are needed.

²⁵⁶ ( uncle aunty key|kī yād dī|the ) unhō̃ kō sachchē dil key|kī yād hai sachchī dil sē bāpdādā kā bhī padamguṇā yādpyār .

³²⁶(Dadi gave remembrance from Uncle and Auntie to Baba.) ³²⁷Their remembrance is that of a true heart. ³²⁸Multimillion fold love and remembrance from BapDada with a true heart.

²⁵⁷Achchhē nimitt hai ant tak nimitt banē haĩ , banē rahē̃gē .

³²⁹They are good instruments. ³³⁰They have been instruments from the start and will remain that.

²⁵⁸Śāntāmaṇi dādī sē  : bāpdādā āpkō himmatē bachchē madadē bāp key|kī adhikārī bachchī samajhtē haĩ .

³³¹To Dadi Shantimani: BapDada considers you to be a child who maintains courage and therefore one who has a right to receive help from the Father.

²⁵⁹Achchhī himmat kartī hai , murlī sunātī hai , bāpdādā suntē haĩ .

³³²You have good courage; you read the murli. ³³³BapDada hears that.

²⁶⁰Pardādī sē  : vāh  !

³³⁴To Par Dadi: Wah!

²⁶¹Yah bāpdādā K|kē diltakhta par baiṭhī rahtī hai .

³³⁵This one always remains seated on BapDada's heart-throne.

²⁶²Sun rahī hai .

³³⁶You are hearing.

²⁶³Sunnē mē̃ achchhī hai .

³³⁷You can hear well.

²⁶⁴Āpkō dēkhkē āpkī sūrat sē bāp dikhāī dētā hai .

³³⁸Seeing you, seeing your face, the father is visible.

²⁶⁵Bāp key|kī jō śhaktiyā̃ haĩ , guṇ haĩ vah āpkē jīvan sē dikhāī dētā hai .

³³⁹The Father's powers and virtues are visible in your life. ³⁴⁰Do you understand?

²⁶⁶Samjhā .

³⁴¹Very good.

²⁶⁷Bahut achchhā hai .

³⁴²You are an original jewel.

²⁶⁸Ādi ratna haĩ dēkhō dōnō̃ hī ādi ratna haĩ .

³⁴³Both are original jewels. ³⁴⁴Your face does service.

²⁶⁹Āpkī sūrat bhī sēvā kartī hai , dōnō̃ key|kī . ²⁷⁰Bahut achchhā .

³⁴⁵Both of you. ³⁴⁶Very good. ³⁴⁷* * * O M S H A N T I * * *