शनिवार 15 नवंबर 2008 की अव्यक्त मुरली

Leakage.

No problem.

Authority.

= kalyāṇkārī, Who brings happiness.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Absent.

The innocent Lord, an epithet of Śiv (God).

Nature.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Natural nature.

Present, ready.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Deprived.
Cheated, deceived, tricked.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Future.

Problem.

Zone.

Foreign.
Abroad.

Satiated, satisfied, contented.

Feature.

Month.

Meat, flesh.

Speed, pace.

Culture.

Triple.

Detail.

Complaint, twitting, reproach.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Mark.

To raise your hand.

Beautiful, pretty, charming, winsome, attractive.

By.

Natural.

A lover.
Loving, affectionate.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Concentrated on the same point, intent, resolute.

Order.

Seed, kernel. Source, origin, primary cause.

Seat.

Late.

Some, somewhat, a little.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Love, affection, fondness.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

King, ruler, governor, one who has the right to rule.

Absorbed, engrossed, merged, vanished, disappeared.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Teacher.

Experienced, veteran, seasoned.

Congratulations. Best wishes.

Cushion, throne, seat.

Pity, mercy, compassion.

Duty, obligation.

Hurry, haste.
Quickly, urgently, immediately.

Point.

Supreme Soul : Śiv and not Brahmā.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

A call, summons, invocation, citation.

Thinking, reflection, contemplation, musing, consideration.

All of a sudden, suddenly, unexpectedly.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

To lie, to lie down, to repose, to recline.

Centre.

A door.

Hand.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Near about, in the vicinity.

Poor, helpless.

Too late.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Mental, born of the mind.
Mentally, through the mind.

Board.

Concentration (of mind).

I am the soul.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

The account of puṇya, the account of good deeds.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

To be seen, to appear, to seem.

In exchange for, in return for, in lieu of.

Name of a son of Rāmcandra and Sītā.

Love.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Conquering, victorious, triumphant.
A conqueror.

Message.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Worry, concern, anxiety, care.

Hospital.

Shape, form.
Looks, appearance, countenance.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Service.

Love, affection.
Oil, oily substance.

Village.

Unselfish, selfless.

Carefree, assured, convinced, unconcerned.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Promise, commitment.

Pity, compassion, mercy.

Heart, courage, spirit, will.

Fast.

Love, affection, amour, amorous relationship.

Note.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Chance.

To cause to be given, to cause to be handed over.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Idol, statue, image.

Enough, sufficient, adequate.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Effort, endeavour.

The Heart and the Throne.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Underline.

Plan.

Protection, shelter, patronage.

Sight, view, vision, glance.
(Bābā) Vision, look.

Night.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Seated in the heart and on the throne.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Head.
Top, apex, highest part or point.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Accounts.

Conversation of the soul with the soul or the supreme Soul.

Majority.

Sweet, pleasant.
Sweetmeat, jaggery.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

(Interrogative pronominal adverb) How far, how long, to what degree.

Drill.

To shake, to jolt.
To swing.

Knowledge directly taught by God.

Indestructible, imperishable, everlasting, immortal, entire.

Heir, successor, legatee.

News; information.

Set

Aspiration, gusto, zeal.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Circumstance(s).
(Bābā) External situation, external condition.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Support, backing, aid, succour. A strut.

Clapping the hands.

War, warfare, battle, fight, fighting, combat, hostilities.

Double.

Helper, supporter, assistant.

(superlative of kam) At the very least.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Closed, shut, locked, locked up.
Stopped, discontinued.

Word, term, sound.

Practice.

Except, but, with the exception (of).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To live, to be alive.

Anything, whatsoever, anything at all.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Minute.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Eye.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Someone, anyone, any.

Sea, ocean (huge expanse of water of which we cannot see the end).

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

To fly.
To fade, to get dim, to vanish.
To explode.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Confluence, union, meeting.

The inheritance. What our father leaves behind after he leaves.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To wake up, to awaken.

Confidence, faith, certainty.

Who possesses all powers, omnipotent, all-powerful, almighty.

Foreigner.

Labour, hard work, toil.
Industry, application.
Exercise.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Check.

Sorrow, unhappiness, suffering, grief, distress.

Question.

The letter P of our alphabet; used for acronyms.

Introduction, acquaintance, familiarity.

Class.

Merciful.

Standing, erect, upright, straight, vertical, steep, stationary.

Result.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Remembrance of the Father.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Low.

Road, way, path, street, lane.
Way, manner.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Weak, feeble, ineffectual.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Subject.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

By oneself, on one's own.

Courage, boldness.

A thin cake of meal fried in ghī or oil.

First.

To sing, to chant.
A song.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Difficult, hard, intricate.
Difficulty, hardship.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Vogue.
Usage, custom.
Conduct.

Life, animation, existence.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To forget.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Etcetera.
Beginning.
Early, initial, primordial.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Immovable, immobile, stationary, motionless, still, firm.

Foundation.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Who makes happiness.

Everything, all.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Or.
That is.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To be contained, to enter, to fit, to permeate.

Happy, pleased.
Good.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Master.

King, monarch, prince.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Collected, gathered.
Together, in one lot.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Similar, identical, equal to the Father.

Self (myself, himself, itself, &c.).
Own, private, personal.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Light, cheap, thin, faint.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Half.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Auspicious, good.
The good, well-being.

Responsibility, obligation.

Eye.

Group.

To enquire, to ask, to investigate, to interrogate, to question.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Notwithstanding, even then, in spite of that.

In place of, in lieu of, instead of.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Face, countenance, mask, front.

Second.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

On all sides, all around, everywhere.

Successful, effective, fruitful.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To think, to reflect, to ponder over, to consider.

A day.
Everyday, daily.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Emotional experience, inner experience, realisation.

Body.

(One) who practices yōg.

Commotion, hustle.
Agitation, movement.

Brother.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

Welfare.

Conquest, victory, triumph.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Address, whereabouts, information, knowledge.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To be liked.
To be agreeable, to be pleasing, to be appealing.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Father.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Finished, ended, concluded, terminated, completed.

In, inside, within.

Two, 2.

Interruption, interference, meddling, obstacle, disturbance.

Intoxication, drunkenness.

A little, some, meagre, scanty.
Short.

Middle, centre.

Weakness, feebleness ; deficiency ; debility.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Where, wherever.

Speech, voice.
Saraswati : the goddess of speech.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To hear, to listen, to pay heed.
Hearing, audition.

Each, every.
Each one, everybody.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Time.

End.

Different, separate, apart, distinct.

To put in, to pour, to drop, to thrust.

Foreign country.

To be born.

Success, achievement.

Equal, equivalent, similar, alike, identical, tantamount.

To make stay, to make remain.

Step, pace, footstep.

Right, authority, command, possession, occupation, entitlement.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

You (between equals).

Nowadays, these days.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Foreign, alien, exotic.
A foreigner, foreign national.

Country, land, native home, region, space.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Ahead, in front of, before; in future.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

I. (personal pronoun)

(Causative of samajhnā) To persuade, explain.

'not so', Do not believe.

Part.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Ordinary, simple, common, commonplace, usual, moderate.

After.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

Family, household.

Present, existing; current.
The present.

The three, all three.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'who has, carries, or supports the service'. Server, servant.

Remembrance, recollection, memory.

Side, direction.
Towards.

To cause to hear, to relate, to read out, to recite, to pronounce.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To reach, to arrive.

sab + kō : everything, everyone.

As much as, as many, how much, however much.

We.
(rustic form) I.

Towards.

In front of, ahead of, before.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

The world, universe.

Practical.

Cooperation, collaboration.

(superlative) Of all, the most.

Anyone, someone, any.

Yād and pyār: remembrance and love, remembrance and affection.

Towards.

To, upto, till, until, by.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Or.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Or, either.

Place, spot, site.

In.

Because, since.

Time, occasion.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

(genitive case of sab) Of everyone.

To (treat as one's) own.
To adopt.
To appropriate.

A postposition denoting the subject (ergative case that is to say with a past participle).

Experience.

Sometime, ever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

All, the whole, whole, entire, complete, universal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Special, specific, particular, distinctive, characteristic, typical.

To increase, to multiply, to grow, to progress, to advance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Today.

If, if so be, in case, in the event of.

Many, much.
Very.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Why.

Here, hither, in/at this place.

Continue.

To speak, to utter, to pronounce.
To bid.

To can, to be able to.

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To know, to become aware of, to perceive.

Second.
Other, another.
Next.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

interrogative pronoun. Who

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All ; whole, entire, complete.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Always, perpetually, continually, ever.

A matter, topic, subject, concern, fact, thing.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To understand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(Relative pronoun) When.

That is, that is to say, namely (viz.).

To take.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Some, any, someone, anyone.

To give.

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To go, to depart, to lose, to flow.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)