सोमवार 15 दिसंबर 2008 की अव्यक्त मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

015-12-08 om shanti avyakt baapdaada madhuban

015-12-2008 Om Shanti Avyakt Bapdada Madhuban

1‘‘ek raajya ek dharma law and order ki sthaapna ke samay svayan ka parivartan kar vishwa parivartak bano’’

1At the time of establishing one kingdom, one religion and law and order, transform yourself and become a world transformer.

2aaj baapdaada apne chaaron or ke raaj-dulaare bachchon ko dekh rahe hain।

2Today, BapDada is seeing all His raj-dulare (royal, specially beloved children) children everywhere.

3yeh parmaatma dulaar koton mein koi ko praapta hota hai।

3A handful out of multimillions receive this special affection from God.

4parmaatma dulaar mein baapdaada ne har ek bachche ko teen takhta ka maalik banaaya hai।

4With this Godly affection, BapDada has made each child a master of three thrones.

5pahla svaraajya adhikaar ka bhrakuti ka takhta doosra baapdaada ka diltakhta aur teesra hai vishwa ke raajya adhikaar ka takhta yeh teen takhta baap ne apne snehi dulaare bachchon ko diya hai।

5The first one is the throne of the forehead of the right to self-sovereignty. 6The second is BapDada's heart-throne and the third is the throne of the right to the kingdom of the world. 7The Father has given these three thrones to His loving, dulare (affectionate) children.

6to yeh teenon takhta sada smriti mein rahne se har ek bachche ko roohaani nasha rehta hai।

8By having these three thrones in your awareness all the time, each child has spiritual intoxication.

7to sabhi bachche baap dvaara praapta varse ko dekh khushi mein rehte hain na!

9So, all of you children remain happy on seeing the inheritance you receive from the Father, do you not?

8dil mein svatah yeh geet bajta hi rehta hai vaah baba vaah!

10The song automatically keeps playing in your heart, does it not? 11"Wah Baba! wah!

9aur vaah mera bhaagya vaah!

12Wah my fortune! wah!"

10jo svapna mein bhi nahin tha woh practical jeevan mein mil gaya।

13You have received in your practical life what you never even dreamt of.

11takhta ke saath-saath baapdaada ne is sangam par double taaj dvaara udti kala ka anubhvi bhi banaaya hai।

14At this confluence age, together with the throne, BapDada has made you experience the flying stage through the double crown.

12to baapdaada chaaron or ke bachchon ki yeh double taajdhaari purity ki royalty, double taajdhaari dekh rahe hain।

15BapDada was seeing the royalty of purity of the double-crowned children everywhere. 16He was seeing the double-crowned children.

13baapdaada ne aaj chaaron or ke bachchon ke purooshaartha ki raphtaar ko check kiya kyonki samay ki raphtaar ko to aap sabhi bhi dekh aur jaan rahe ho।

17Today, BapDada checked the speed of effort of all the children everywhere because all of you can see and also know the speed of time.

14to baapdaada dekh rahe the ki jo har ek ko baap dvaara raaj-bhaag ka varsa mila hai, apne raajya ka, future praapti ka, to future mein jo aap sabke sanskaar natural aur nature hogi woh ab se bahutkaal ke sanskaar anubhav hone chaahiye kyonki yeh naya sansaar aap sabke naye sanskaar dvaara hi naya sansaar ban raha hai।

18BapDada was seeing the inheritance of the fortune of the kingdom that each one has received from the Father - your kingdom, your future attainment -the sanskars that all of you will have in the future in a natural way and will be part of your nature should be experienced now for a long period of time because that is the new world (naya sansaar), and the new world is being created with the new sanskars of all of you.

15to jo naye sansaar ki visheshtaayen hain usko bhi anubhav to karte ho na।

19So, you are experiencing the specialities of the new world, are you not?

16hamaare raajya mein kya hoga, nasha hai na।

20You have the intoxication of what there will be in your kingdom, do you not?

17dil kehti hai na ki hamaara raajya, hamaara naya sansaar aaya ki aaya।

21Your hearts says "Our kingdom, our new world is about to come!"

18to baapdaada dekh rahe the naye sansaar ki jo visheshtaayen hain woh bachchon mein purooshaarthi jeevan mein kahaan tak emerge hain!

22So, BapDada was seeing to what extent the specialities of the new world have emerged in the effort-making lives of the children.

19jaante to ho, ki naye sanskaar aur naya sansaar ki visheshtaayen kya hongi।

23You already know what the new sanskars and the specialities of the new world are.

20sabhi ki buddhi mein naye sansaar ki visheshtaayen emerge hain na!

24The specialities of the new world have emerged in the intellects of all of you.

21jaante ho na!

25You know them, do you not?

22gaate bhi ho, jaante bhi ho, pahli visheshta, check karna ek-ek visheshta mere mein kahaan tak emerge hai?

26You remember them and you know them. 27The first speciality - check to what extent each speciality has emerged in you?

23mukhya visheshta hai - ek raajya, to jaise vahaan ek raajya svatah hi hota hai, doosra koi raajya nahin, aise apne sangam ki jeevan mein dekho ki aapke jeevan mein bhi ek raajya hai?

28The main speciality is of one kingdom. 29Just as there is naturally only one kingdom there, there is no other kingdom there, in the same way, look at your confluence-aged life as to whether there is just one kingdom in your life.

24ki kabhi-kabhi doosra raajya bhi hota hai?

30Or, is there sometimes another kingdom too?

25agar chalte-chalte sva ke raajya ke saath-saath maaya ka bhi raajya chalta hai to kya ek raajya ke sanskaar honge?

31If, while moving along, together with the kingdom of the self there is also the kingdom of Maya, then would you have the sanskars of one kingdom?

26ek raajya se doosra bhi raajya to nahin chalta?

32From one kingdom, there isn't another kingdom also ruling at the same time, is there?

27paramatma ki shreemat ka raajya hai ya kabhi kabhi maaya ka bhi dabaav hai?

33Is it the kingdom of God's shrimat? 34Or is there sometimes suppression by Maya?

28dil mein maaya ka raajya to nahin hota?

35There isn't Maya's kingdom in your heart, is there?

29to yeh check karo।

36So, check this.

30is baaton se apne chart ko check karo।

37Check your chart in these aspects.

31abhi sangam par ek paramatma ka raajya hai ya maaya ka bhi dabaav ho jaata hai?

38Now, at the confluence age, is it God's kingdom or does Maya also suppress you?

32check kiya?

39Have you checked this?

33abhi abhi check karo, chart to dekhte rehte ho na apna।

40Check this right now. 41You check your chart, do you not?

34to agar abhi tak bhi do raajya hai to ek raajya ke adhikaari kaise banenge?

42So, if there are two kingdoms even now, how would you claim a right to one kingdom?

35kya shreemat ke saath maaya ki mat bhi mix ho jaati hai kya?

43Are the dictates of Maya mixed with shrimat?

36aise hi ek dharma - ek raajya bhi hoga to ek dharma bhi hoga।

44In the same way, there is one religion - there will be one kingdom and one religion.

37dharma arthaat dhaarna।

45Religion (dharma) means dharna.

38to aapki vishesh dhaarna kaun si hai?

46So, what is your special dharna?

39pavitrata ki dhaarna।

47The dharna of purity.

40to check karo - sada man, vachan, karma, sambandh-samparka mein sampoorn aur sada pavitrata ki nature natural bani hai?

48So, check: Has the nature of purity become constantly natural in your thoughts, words, deeds, relationships and connections?

41jaise vahaan apne raajya mein pavitrata ka svadharma svatah hi hoga, aise hi is samay pavitrata ki dhaarna natural aur nature ban gai hai?

49Just as in your kingdom, there will be the religion (dharna) of purity naturally, in the same way, has the dharna of purity at this time become natural and part of your nature?

42kyonki jaante ho ki aapka anaadi swaroop aur aadi swaroop pavitrata hai।

50You know that your eternal form and your original form is purity.

43to check karo - ki ek dharma arthaat pavitrata natural hai?

51So, check: is the one religion, that is, purity, natural?

44jo nature hoti hai woh na chaahte bhi kaam kar leti hai kyonki kai bachche jab roohrihaan karte hain to kya kehte hain?

52Nature works even when you don't want it to. 53What do some children say in their heart-to-heart conversations?

45bahut meethi-meethi baaten karte hain, kehte hain chaahta nahin hoon, chaahti nahin hoon, lekin kabhi mansa mein, kabhi vaacha mein koi na koi apvitrata ka ansh emerge ho jaata hai?

54They say very, very sweet things. 55They say: I didn't want to, but sometimes the trace of impurity emerges in my thoughts or in my words.

46sanskaar bahut janmon ka hai na iseelie ho jaata hai।

56This happens because there are the sanskars of many births.

47to ek dharma ka arth hai pavitrata ki dhaarna nature aur natural ho।

57So, one religion means that the dharna of purity should be natural and part of your nature.

48chaahe vaani mein bhi aavesh aa jaata hai, kehte hain krodh nahin tha thoda sa aavesh aa gaya।

58Even if there is force in your words, you then say: That wasn't anger, but I became a little bit forceful.

49to aavesh kya hai?

59So, what is that force?

50krodh ka hi to bachcha hai।

60It is a child of anger.

51to ek dharma ke sanskaar kab natural banenge?

61So, when will the sanskars of one religion become natural?

52to check karo lekin check ke saath baap dvaara mili hui shaktiyon dvaara change karo।

62So, check and, together with checking, also bring about change with the powers you have received from the Father.

53abhi phir bhi baapdaada pahle se hi attention khinchava rahe hain ki abhi phir bhi check karke change karne ka teevra purooshaartha karenge to margin hai lekin kuchh samay ke baad achaanak toolate ka board lagna hi hai।

63Now, BapDada is at least drawing your attention in advance: If you make intense effort to check and then change, there is a margin, but after some time, the board of "suddenly" or "too late" definitely has to be put up.

54phir nahin kehna ki baba ne to bataaya hi nahin।

64Don't say then that Baba didn't warn you.

55isliye abhi purooshaartha ka samay to gaya lekin teevra purooshaartha ka samay abhi bhi hai to check karo lekin sirf check nahin karna, change karo saath mein।

65This is why the time for making effort has now passed, but you still have time to make intense effort. 66So, check, but do not just check; also bring about change at the same time.

56kai check karte hain lekin change karne ki shakti nahin hai।

67Some check themselves, but they do not have the power to change themselves.

57check aur change donon saath-saath hona chaahiye kyonki aap sabka svamaan va aap sabki mahima kya hai?

68Checking and change should both take place simultaneously. 69What is the self-respect and praise of all of you?

58title kya hai?

70What is your title?

59master sarvashaktivaan।

71Master almighty authority, one with all powers.

60hai, master sarvashaktivaan hai ya shaktivaan hai?

72Are you a master with all powers or do you just have some powers?

61jo kehte hain master sarvashaktivaan hain, woh haath uthaao।

73Those who say that they are masters with all powers, raise your hands!

62achha। 63to master sarvashaktivaan mubaarak ho lekin master sarvashaktivaan aur change nahin kar saken to kya kaha jaayega?

74Achcha, congratulations, masters with all powers! 75However, what can be said if you are masters with all powers and are not able to bring about change?

64apne hi sanskaar ko, nature ko parivartan karne chaahe bhi aur nahin kar sake to kya kahenge?

76What can be said if you wish to change your own sanskars and nature but are not able to change them?

65apne se poochho master shaktivaan, ya master sarvashaktivaan?

77Ask yourself: Am I a master with some powers or a master with all powers?

66master sarvashaktivaan ne sankalp kiya - karna hi hai aur hua pada hai।

78When a master with all powers has the thought, "I have to do this", then it is already accomplished.

67hoga dekhenge… yeh hota nahin hai।

79Then, there isn't the thought "Will it happen? 80I will see about it, I cannot do this..."

68to abhi samay ke pramaan result yeh honi hai ki jo socha to sankalp aur swaroop banna saath-saath ho।

81So, now, according to the time, the result should be that whatever thought you have - the thought and becoming that form should both take place at the same time.

69abhi naya varsha, avyakt varsha aane vaala hi hai।

82Now, the New Year, the Avyakt Year is about to come.

7040 varsha avyakt paalna ka ho raha hai।

83It is going to be 40 years of receiving avyakt sustenance.

71to avyakti paalna aur vyakta roop ki paalna ko 72 varsha ho chuke hain।

84So, it is now 72 years since you have been receiving avyakt sustenance and sustenance through the corporeal form.

72to kya donon baap ki paalna ka return baapdaada ko nahin denge!

85So, will you not give BapDada the return of the sustenance you have received from both Fathers?

73socho - paalna kya aur practical kya hai?

86Just think: What is the sustenance you have received and what has been practical?

74baapdaada ne dekha abhi bhi albelaapan aur royal aalasya, royal aalasya hai - ho jaayega, ban hi jaayenge, pahunch hi jaayenge aur albelaapan hai kar to rahe hain, to to… yeh to hona hi hai, yeh to karna hi hai, kahne aur karne mein antar ho jaata hai।

87BapDada saw that, even now, there is carelessness and royal laziness. 88The royal laziness is, "It will happen, I will become that, I will reach there" (language of procrastination) and carelessness is "I am doing it, (language of giving excuses/reasons). 89"This has to happen, this has to be done". 90However, there is a difference in your saying and doing.

75baapdaada ek drishya dekh karke muskaraata rehta hai ki kya kehte?

91BapDada continues to smile on seeing one scene. 92What do you say?

76yeh ho jaaye na, yeh kar lo na, to bahut achha main aage badh sakta hoon।

93At least this should happen! 94Do this first, and I will then be able to move forward very well!

77doosre ko badalne ki vritti rehti hai lekin sva parivartan ki vritti kahaan kahaan kam ho jaati hai।

95There is the attitude of wanting others to change, but, in some cases, the attitude for self-transformation is a little bit less.

78abhi doosre ko dekhna yeh vritti change karo।

96So, now change the attitude of looking at others.

79agar dekhna hai to visheshta dekho, yeh to hota hi hai, yeh to chalta hi hai, yeh bhi to karte hain… yeh bhaavna kam karo।

97If you want to look at others, see their specialities. 98"This happens anyway, this continues anyway, this one also does this...". 99Now reduce this feeling.

80apne ko dekho, baap ko saamne rakho, baaki to koi bhi hai, chaahe mahaarthi hai, chaahe beech vaala hai, purooshaartha mein koi na koi kami ko parivartan kar hi rahe hain।

100Look at yourself and keep the Father in front of you. 101It doesn't matter who it is, whether someone is a maharathi or in the middle level, in their efforts, they are all transforming one or another weakness.

81isliye si father, si double father, brahma baap ko dekho, shiv baap ko dekho।

102Therefore, see Father, see double Father. 103Look at Father Brahma, look at Father Shiva.

82jab baap ne aapko apne diltakhta par bithaaya hai aur aapne bhi apne diltakhta par baap ko bithaaya hai, aapka slogan bhi hai si father।

104The Father has seated you on His heart-throne, and you have also made the Father sit on your heart-throne; your slogan is "see Father".

83si sister, si brother yeh slogan hai hi nahin।

105There is no slogan, "See sister, see brother."

84kuchh na kuchh kami sabmen abhi rahi hui hai lekin agar doosre ko dekhna hai to visheshta dekho, jo kami woh nikaal rahe hain apne se, usko nahin dekho।

106Even now, there is one or another weakness in everyone. 107However, if you want to look at others, see their specialities. 108Do not look at the weaknesses that they are removing from themselves.

85doosri baat - to apne raajya mein, yaad hai na apna raajya।

109Secondly - in your kingdom - you do remember your kingdom, do you not?

86kal to tha aur kal phir hone vaala hai।

110It was your kingdom yesterday and it will be your kingdom tomorrow.

87aapki buddhi mein, naynon mein apna raajya spashta aa gaya na।

111Your kingdom has clearly entered your intellect and is in your eyes, is it not?

88kitne baar raajya kiya hai? 89ginti kiya hai?

112Have you counted how many times you have ruled the kingdom?

90anek baar raajya kiya hai।

113You have ruled countless times.

91kahne se hi saamne aa jaata hai।

114As soon as you speak about it, it comes in front of you.

92apna raajya adhikaari roop aur shreshtha raajya, to jaise apne raajya mein law and order svatah hi chalta hai।

115Your form of having a right to the kingdom and your elevated kingdom - it is as though law and order are naturally working in your kingdom.

93sab knowledgeful sanskaar vaale hain, jaante hain law kya hai, order kya hai, aise abhi apne jeevan mein dekho, baap ke order mein chalte ho ya kabhi maaya ka bhi order chal jaata hai?

116All of you have the sanskars of being knowledge-full. 117You know what law is and what order is. 118Similarly, look at your life: Are you working under the Father's orders or do you sometimes work under the orders of Maya?

94kabhi parmat, manmat, shreemat ke sivaae chalta to nahin?

119Sometimes, you don't follow the dictates of others and the dictates of your own mind instead of following shrimat, do you?

95aur law kya hai?

120And, what is law?

96law hai bephikar baadshaah, koi phikar nahin kyonki sarva praaptiyaan hain।

121Law is to be a carefree emperor. 122There is no worry because you have all attainments.

97aise hi check karo sangam ke shreshtha janma mein bhi sarva praaptiyaan hain jo baap ne di hai, yeh bhagwan ka jaise prasaad hota hai na, to prasaad ka kitna mahatva rakhte hain।

123Similarly, also check in your elevated life of the confluence age whether you have all the attainments that the Father has given you. 124They are like prasad (holy pure food offered to God) from God and there is so much importance of prasad.

98to baap ki jo bhi praaptiyaan hain, woh prabhu prasaad praapta hai, prabhu prasaad ka mahatva hai!

125So, you have attained as Prabhu-prasad all the attainments from the Father. 126There is importance of Prabhu-prasad.

99varsa bhi hai, adhikaar bhi hai aur prasaad bhi hai।

127It is an inheritance, it is a right and it is also prasad.

100to check karo - law aur order donon mein sampanna hain?

128So, check: Am I full of law and order?

101baapdaada dekh rahe the ki ek baat ki majority ko samay par jo shakti mili hai parivartan karne ki, woh parivartan shakti samay par kaarya mein lagaayen to koi mehnat nahin।

129BapDada was seeing that the majority of you have received the power of transformation and if that power is used at the right time, there is no effort.

102dekho, sabhi ko anubhav hai ki agar kabhi bhi, kisi bhi prakaar ki haar hoti hai, maaya se to sabhi bhaashan mein kehte ho, class bhi karaate ho to yahi kehte ho ki do shabd giraane vaale bhi hain, chadhaane vaale bhi hain, woh do shabd jaante hain, sabke man mein aa gaya hai।

130Look, all of you have experienced that if any of you are ever defeated by Maya in any way - all of you say in your lectures and you also conduct classes saying that these two words can make you fall and that they can also make you ascend, and you know those two words - they have entered everyone's mind.

103woh do shabd hai main, mera।

131Those two words are "I" and "mine".

104bhaashan mein kehte ho na, class bhi karaate ho na।

132You say this in your lectures and you also conduct classes.

105baapdaada class bhi sunte hain, kya kehte hain?

133BapDada hears those classes; what do you say?

106abhi in do shabdon ko parivartan shakti dvaara jab bhi main shabd bolo to main phalaani ya phalaana, ya brahman hoon lekin main kaun?

134Now, with the power of transformation, whenever you use these two words, when you say, "I, So-and-so" or "I am a Brahmin", but who am I?

107jo baapdaada ne svamaan diye hain, jab bhi main shabd bolo to koi na koi svamaan saath mein bolo, yaani buddhi mein laao।

135BapDada has given you many titles of self-respect. 136Whenever you use the word "I", also say one or another title of self-respect with it, that is, bring that in your intellect.

108main shabd bola aur svamaan yaad aa jaaye।

137As soon as you say the word "I", you also remember your self-respect.

109mera shabd bola baba yaad aa jaaye। 110mera baba।

138When you say, "mine", you remember Baba: "My Baba".

111yeh natural smriti ho jaae, yeh parivartan kar lo bas।

139This should become your natural awareness. 140Simply bring about this transformation.

112aur doosri baat bahut karke jab sambandh samparka mein aate ho to do shabd dvaara maaya aati hai, ek bhaav aur doosri bhaavna।

141And secondly, generally when you come into relationship and connection with others, Maya comes through two words; one is intention (bhav) and the other is feeling (bhavna - pure feelings/good wishes).

113to jab bhi bhaav shabd bolte ho sochte ho to aatmik bhaav, bhaav shabd bolte hi aatmik bhaav pahle yaad aave aur bhaavna to shubh bhaavna yaad aaye।

142Whenever you speak the word or think of "bhav", then remember the spiritual intention. 143As soon as you say the word "bhav", you should remember the spiritual intention and when you say "bhavna", remember pure feelings.

114shabd ka arth parivartan kar lo।

144Transform the meaning of the words.

115aapka title kya hai?

145What is your title?

116vishwa parivartak।

146World transformers.

117vishwa parivartak kya yeh shabd parivartan nahin kar sakte?

147Can world transformers not transform these words?

118to samay par parivartan shakti ko use karke dekho।

148So, try this and see using the power of transformation at the right time.

119peechhe aata hai, jab beet jaata hai aur man ko achha nahin lagta hai, khud hi apna man sochta hai lekin samay to beet chuka na।

149It comes afterwards, when the situation has passed and your mind doesn't like it, and your mind begins to think about it; however, the time has passed by then, has it not?

120isliye ab teevragti ki aavashyakta hai, kabhi kabhi nahin।

150This is why there is now a need for a fast speed, not just sometimes.

121aise nahin socho bahut samay to theek rehta hoon lekin baapdaada ne suna diya hai ki antim ghadi ka koi bharosa nahin।

151Do not think that you remain fine for most of the time, for BapDada has already told you that there is no guarantee of the final moments.

122achaanak ke khel hone hain।

152There is to be the game of "suddenly".

123kai bachche baap ko bhi bahut meethi-meethi baaten sunaate hain, kehte hain samay thoda aur ati mein jaayega na, to vairaagya to hoga, to vairaagya ke samay aapehi raphtaar tej ho jaayegi।

153Some children even tell the Father very sweet things. 154They say: When the time goes into the extreme a little more, there will then be disinterest anyway, and so at the time of disinterest, my speed will become fast by itself.

124lekin baapdaada ne kah diya hai ki bahut samay ka purooshaartha chaahiye।

155However, BapDada has said that you need to make effort over a long period.

125agar thode samay ka purooshaartha hoga to praalabdha bhi thode samay ki milegi, full 21 janma ki praalabdha nahin banegi।

156If the effort is over a short time, then the reward you receive will also be for a short time; you will not create the reward for the full 21 births.

126teen shabd baapdaada ke sada yaad rakho - ek achaanak, doosra ever ready aur teesra bahutkaal।

157Always remember three words of BapDada: Suddenly, ever-ready and long period.

127yeh teenon shabd sada buddhi mein rakho।

158Keep all these three words in your intellect all the time.

128kab aur kahaan bhi kiski bhi antim kaal ho sakta hai।

159Anyone's final moment can be anywhere at any time.

129abhi abhi dekho kitne brahman ja rahe hain, unhon ko pata tha kya, iseelie bahutkaal ke purooshaartha se full 21 janma ka varsa praapta karna hi hai, yeh teevra purooshaartha smriti mein rakho।

160Even now, see how many Brahmins are departing; did they know? 161This is why you definitely have to claim the inheritance of the full 21 births by making effort over a long period of time. 162Keep this intense effort in your awareness.

130first number, first janma, apne raajya ka।

163First number and first birth in your own kingdom.

131kya socha hai?

164What have you thought?

132first janma mein aana hai na।

165You want to come in the first birth, do you not?

133maja kismen hoga?

166In what would there be pleasure?

134first janma mein ya koi mein bhi?

167In the first birth or in any birth?

135jo samajhta hai ki apne raajya ke first janma mein shreekrishna ke saath-saath hamaara bhi part ho, woh haath uthaao।

168Those who feel that they should also have a part with Shri Krishna in the first birth in their kingdom, raise your hands!

136achha part first mein?

169Achcha. 170A part in the first birth?

137haath dekh karke to khush ho gaye।

171Seeing all the hands, Baba is pleased.

138taali bajaao।

172You may clap.

139lekin first janma mein aao uski mubaarak hai।

173Congratulations are for coming in the first birth.

140lekin kahen kya… nahin kahen, aana hi hai first, phir doosri baat kyon kahen।

174However..., should Baba tell you? 175He should not, should He? 176You have to come first, and so why should Baba tell you other things?

141achha hai, jitne bhi aaye hain first janma mein aana hi hai।

177It is good. 178All those who have come, you have to come in the first birth.

142taali to baja di,first janma aur first stage bhi।

179You have applauded for the first birth and the first stage.

143to first stage banaani hi hai, yeh jiska dridh sankalp hai, fast jaana hi hai, chaahe kuchh bhi vighna ho lekin vighna, vighna nahin rahe, vighna vinaashak ke aage vijay ka roop badal jaaye kyonki aap sabhi vighna vinaashak ho। 144title kya hai?

180So, you definitely have to create the first stage. 181Those of you who have the determined thought that you have to go fast, no matter what obstacles there may be, for the obstacles should not remain obstacles, they should change their form of victory in front of the destroyers of obstacles because all of you are destroyers of obstacles; what is your title?

145vighna vinaashak।

182Destroyers of obstacles.

146to aave bhi, khel khelne aayega lekin aap door se hi jaan jaao, royal roop mein aayega lekin aap vighna vinaashak door se hi jaan jaayenge ki yeh kya khel ho raha hai, isliye baapdaada bhi yahi chaahte hain ki sab bachche saath chalen।

183So, even if they do come, they will come to play games, but you should recognise them from a distance; they will come in a royal form, but you destroyers of obstacles will know from a distance what games they are playing. 184This is why BapDada also wants all the children to return together.

147peechhe nahin rahe।

185No one should remain behind.

148baapdaada ko bachchon ke bina maja nahin aata hai।

186BapDada doesn't enjoy Himself without the children.

149to dridhta ko kabhi bhi kamzor nahin karna।

187So, never allow your determination to become weak.

150karna hi hai।

188You have to do this.

151ge ge nahin karna, karenge dekhenge, ho jaayega…dekh lena, yeh baaten nahin karna।

189Do not use the language of "ge, ge" (I will do it some time), "I will do it, I will see about it, it will happen, just wait and see". 190Do not say these things.

152dridhta saphalta ki chaabi hai, is chaabi ko kabhi bhi ganvaana nahin।

191Determination is the key to success. 192Never lose this key.

153maaya bhi chatur hai na, woh chaabi ko dhoondh leti hai, isliye is chaabi ko achhi tarah se sambhaalke rakho।

193Maya is also clever, is she not? 194She finds the key and you must therefore look after this key very well.

154to abhi check karna - apne raajya ke sanskaar abhi se dhaaran karne hi hain।

195So, now, check: You have to imbibe the sanskars for your kingdom from now.

155ge ge nahin karna, ek ge ge, doosra to to kehte ho…yeh shabd brahman dictionary se nikaal do।

196Do not say, "I will do it...." 197One is "ge, ge" and the other is "toh, toh", (giving reasons and excuses). 198Remove these words from the Brahmin dictionary.

156chalo, koi ki bhi koi kamzori dekhte bhi ho, purooshaarthi to sab hain, nahin to brahman jeevan se chale jaate, purooshaarthi hain tab to brahman jeevan mein chal rahe hain na, maano kai aise kehte hain main to bilkul theek hoon lekin doosre karte hain na to woh saamne vighna ban jaata hai।

199OK, even if you do see someone's weaknesses, all are effort-makers, otherwise, they would leave Brahmin life. 200It is because they are effort-makers that they are moving along in Brahmin life, is it not? 201For instance, some say that they are perfectly fine, but, because others do something, that becomes an obstacle in front of them.

157yeh nahin kare na, yeh badle na, lekin baap ne pahle se hi slogan diya hai, hamko badalke unko badlaana hai।

202If that one were not to do that, or if that one changed... 203However, the Father has given you a slogan in advance: I have to change myself and then change others.

158mujhe badalna hai।

204I have to change.

159woh badle to main badloon, nahin।

205Not that I will change when the other one changes; no.

160sunaaya bhaav aur bhaavna ko change karo।

206You were told: Change your "bhav" and "bhavna".

161bhaav aatma ka, aur bhaavna, shubh bhaavna।

207The intention of the soul and feelings, pure feelings.

162aap karke dekho, thak nahin jaao। 163shubh bhaavna bahut rakhke dekhi, badalta nahin hai, badalna hi nahin hai।

208Just try it and see; do not become tired, thinking "I have tried having so many good wishes, but he doesn't change! 209He is never going to change!"

164aap braahmanon ke mukh se yeh shbda bolna, badalna nahin hai to kya yeh vardaan hua।

210For the words, "That one is never going to change", to emerge from the lips of you Brahmins, is that a blessing?

165brahman kya vardaan dete hain।

211What blessings do Brahmins give?

166jo sahaara de sako, sahaara do shubh bhaavna ka, nahin to kinaara karo।

212Whatever support you are able to give, give the support of good wishes. 213Otherwise, step away!

167dil mein nahin rakho।

214Do not keep it in your heart.

168shubh bhaavna ki dua do, aur shabd nahin do।

215Give them blessings of pure feelings. 216Do not say any other words.

169ek yeh karte hain, doosra, doosra shabd bataayen kya kehte hain?

217This is one thing that you do, and the other.., should Baba tell you?

170kyonki aaj baapdaada ne achhi tarah se checking ki, doosra kya karte hain?

218Today, BapDada checked very well. 219What is the other thing you do?

171yeh to chalta hi hai, yeh bhi to karta hai na, to mainne kiya to kya hua।

220"This happens all the time, this one is also doing that, and so what does it matter if I do the same?"

172woh kuen mein gir raha hai aur aap bhi girke dekh rahe ho kya yeh samajhdaari hai!

221Is it being sensible when someone is falling into a well that you also try and do the same?

173abhi ek baat 18 January tak baapdaada purooshaartha ke liye homework de raha hai - karenge?

222BapDada is giving you one thing as homework for your efforts till 18th January. 223Will you do it?

174karenge, haath uthaao।

224Will you do it? 225Then, raise your hands!

175kuchh bhi ho jaae, badalna pade, samaana pade, kinaara karna pade, lekin badlenge।

226No matter what happens, even if I have to change, accommodate or step away, I will change.

176haath uthaaya।

227Did you raise your hands?

177pakka?

228Sure?

178ki kahenge mainne bahut koshish ki, nahin hua, yeh javaab nahin dena kyonki abhi achaanak ke khel bahut hone hain। 179aur baapdaada chaahta hai ek bachcha bhi peechhe nahin rah jaae, saath chale।

229Or, will you say that you tried a great deal, but it didn't happen. 230Do not give this reply because there are now going to be many games of "suddenly", and BapDada doesn't want a single child to be left behind. 231They should go with Him.

180isliye ek to agar koi nahin badalta hai, shubh bhaavna rakhi aur koi nahin badalta hai to aap apne ko badlo, usne yeh kaha, usne yeh kiya iseelie mujhe bhi karna pada, yeh nahin।

232Firstly, if someone is not changing, if you have had good wishes and they are not changing, then you change yourself! 233Do not say, "I had to do this because that one said this or did this."

181karte sikhaane ke bhaav se ho, lekin dekhte kami ko ho।

234You do that with the intention of teaching someone, but, in fact, you are seeing weaknesses.

182iseelie bhaav aur bhaavna aatmik bhaav, shubh bhaavna।

235Therefore, bhav and bhavna - spiritual intention and good wishes.

183aur yeh shabd yeh to hota hi rehta hai, yeh to karte hi hain na, chal hi raha hai na to mainne kiya to kya hua… to kya baap jab chalenge to aap kahenge yeh bhi rah rahe hain na, main bhi rah jaata hoon, ismen kya hai।

236You say the words "This happens all the time, that one continues to do this, I am moving along, am I not, and so what does it matter if I do the same"? 237So, when the Father returns home, will you say, "That one is staying behind, so let me also stay behind? 238What does it matter"?

184to si father, aur bhaav aur bhaavna donon ka parivartan।

239So, see the Father. 240And the transformation of 'bhav' and 'bhavna'.

185jab 5 tatvon ke prati aap shubh bhaavna rakhte ho aur brahman parivaar ke prati shubh bhaavna nahin rakh sakte, yeh to hota hi hai, yeh to chalta hi hai, yeh shabd samaapta karo।

241When you have good wishes for the five elements, can you not have good wishes for the Brahmin family? 242"This happens all the time, this continues to happen" - finish these words.

186mujhe badalke dikhaana hai।

243"I have to show this by changing myself.

187main badloonga, aur bhi badlega, avashya badlega।

244If I change, others will also change; they will definitely change".

188is nishchay aur shubh bhaavna se chalo phir dekho jaldi jaldi apna raajya aa jaayega।

245Continue to move along with this faith and good wishes and then see how quickly your kingdom comes.

189to yeh 18 taareekh ko do baaten sada ke liye dhaaran kar li, yeh baapdaada nahin kehta hai ki likhkar sirf bhejo, pratigya karne ki file likhat vaale baapdaada ke paas bahut file pade hain vatan mein।

246So, for this 18th, imbibe two things for all time - BapDada is not telling you simply to write it and send it to Him. 247In the subtle region, BapDada has many files of your promises in writing.

190pratigya nahin, dridhta ka sankalp ke roop mein yeh do baaten dhaaran karni hain।

248Not a promise, but you have to imbibe these two things in the form of determined thoughts.

191theek hai teachers?

249Is this OK, teachers?

192karni hai na। 193achha।

250You are going to do this, are you not?

194maataayen haath uthaao, karengi?

251Mothers, raise your hands! 252Will you do this?

195bada haath uthaao।

253Raise your hands high!

196paandav haath uthaao।

254Pandavas, raise your hands!

197paandav।

255Pandavas!

198paandav bhi utha rahe hain, theek hai।

256The Pandavas are also raising their hands. 257Good.

199baapdaada to roz dekhta rahega।

258BapDada will continue to look every day.

200baapdaada ko dekhne mein deri nahin lagti hai।

259It doesn't take BapDada long to see everything.

201theek hai na।

260Is that all right?

202achha।

261Achcha.

203teachers jo bhi aai hain, murli to sabke paas jaayegi, aise nahin sirf jo aaye ho, unke liye hi hai, desh videsh donon bachchon, sarva bachchon ke prati hai।

262All the teachers who have come, all of you will receive the murli. 263It isn't that Baba is saying this to only those who have come. 264This is for all the children from this land and abroad; it is for all the children.

204abhi bahut aap logon ka kaam badhna hai।

265The work of all of you is going to increase a lot more.

205yeh nahin seva kar li, bhaashan kar li, varga ko chala liya।

266Do not think that you have finished service, that you have given lectures, that you have set up the different wings.

206nahin bahut seva rahi hui hai।

267No, a lot of service still remains to be done.

207abhi to mansa dvaara sakaash dene ka kaam karna hai।

268Now, you are going to have to do the work of giving sakaash with your mind.

208jaise shuru-shuru mein shiv baap brahma mein pravesh hua to ghar baithe kaise sakaash di।

269In the beginning, Father Shiva entered Brahma and gave sakaash to everyone while they were sitting at home.

209kisko saakshaatkaar hua, kisko aavaaj aaya phalaane sthaan par jaao, kise prerna aai sun karke mujhe jaana hi hai, bhaag kar aai na aur jo shuru mein aaye woh kitne pakke hain।

270Some had visions, some heard someone telling them to go to a particular place, some received inspirations having heard this and they thought, "I have to go there!" 271They came running and those who came at the beginning became so strong.

210yaad karte ho na, daadi ko, doosri bhi daadiyon ko yaad karte ho na।

272You remember Dadi, do you not? 273You also remember the other Dadis too, do you not?

211to jo shuru mein hua woh abhi ant mein bhi repeat hona hai।

274Whatever happened at the beginning is going to repeat at the end.

212isliye apni mansa shakti ko mansa seva ko badhaao।

275Therefore, increase the power of your mind and also increase service through your mind.

213us samay bhaashan aapka koi nahin sunega, course koi nahin karega, haalten hi gambheer hongi।

276At that time no one will listen to your lectures. 277No one will take the course, and the conditions will become severe.

214mansa sakaash dene ki seva karni padegi।

278You will have to do the service of giving sakaash through the mind.

215iseelie abhi abhyaas karo। 216amritvele sirf nahin, bhale karma kar rahe ho lekin beech-beech mein mind ko control karke sab taraph se, ekaagra ho karke sakaash de sakta hoon ya nahin de sakta hoon, iski trial karo।

279Therefore, practise this now, not just at amrit vela. 280Even if you are performing actions, every now and then in-between, control your mind from all directions, become concentrated and see whether you are able to give sakaash or not. 281There will be a great need.

217bahut aavashyakta hogi, aakhir dukh harta sukh karta aapke chitra bhi bante hain।

282After all, your images are also those of removers of sorrow and bestowers of happiness, are they not?

218to kya chaitanya mein nahin banenge?

283So, will you not become that in the living form?

219antarmukhi hoke beech beech mein 5 minute nikaalo।

284Become introverted and find five minutes every now and then.

220amritvela sirf nahin hai, din raat yeh abhyaas chaahiye।

285Not just at amrit vela, but this practice is needed day and night.

221raat ko aankh khulti hai trial karo, phir jaake bhale so jaao।

286Try it out as soon as you open your eyes at night, and then you may go to sleep again.

222lekin thoda time trial karo aur kaam ke liye bhi to uthte ho na।

287However, try this for a short time. 288You wake up at night for other things, do you not?

223to yeh abhyaas bhi karo। 224tabhi aapki pooja hogi।

289So, also practise this for only then will you be worshipped.

225nahin to aapki pooja naammaatra hogi।

290Otherwise, you will be worshipped just for the sake of it.

226bade-bade mandir nahin banenge, chaalu mandir banenge।

291There won't be huge temples built to you, only temples for the sake of it.

227suna।

292Did you hear?

228achha।

293Achcha.

229abhi baapdaada ka samaachaar to suna, aaj achhi tarah se check kiya।

294You now have heard BapDada's news. 295Today, Baba checked very well.

230check karne mein baapdaada ko time nahin lagta hai।

296It doesn't take BapDada long to check.

231achha।

297Achcha.

232abhi abhi apne man ko ekaagra kar sakte ho?

298Are you able to stabilise your mind right now?

233kar sakte ho ki vichaar aayega time ho gaya hai, thak gaye hain, khaane ki bhookh lag rahi hai, nahin।

299Are you able to do that? 300Or, will you have the thought, "It is now time, I have become tired. 301I am hungry. 302No.

234nahin, aise baapdaada jaante hain, baap se sneh bahut hai bachchon ka।

303No, BapDada knows that children have a lot of love for the Father.

235yeh certificate sneh ka baapdaada bhi deta hai, aap abhi jo sabhi aaye hain woh kis vimaan mein aaye ho?

304BapDada is giving you a certificate for your love. 305All of you who have come: in which plane did you come here?

236aapko pata hai bhale train mein aaye ho, ya plen se aaye ho lekin aap log ek vichitra vimaan se aaye ho, woh pata hai, woh hai sneh ka vimaan।

306Do you know? 307Though you may have come here by train or plane, all of you have come here in a unique viman. 308Do you know that that is the viman of love?

237sneh ke vimaan se aaye ho na।

309You have come here in the viman of love, have you not?

238chaahe train ho chaahe kuchh bhi ho lekin baap se sneh hai iseelie aaye ho।

310Whether it was a train or anything else, you have come here because you have love for the Father.

239abhi sirf jis samay thoda bahut aata hai na, maaya ka khel hota hai us samay baap ke sneh mein kho jaao, dikhaai nahin do maaya ko।

311Now, when something arises, when there are the games of Maya, then, at that time, become lost in the Father's love. 312Do not remain visible to Maya.

240baapdaada ne shuru-shuru mein trance dvaara bahut najaare dikhaaye the ki antim samay jab koi halchal hogi sab vrittiyaan baahar aayengi, kharaab vrittiyaan bhi to sahaara dene ki vrittiyaan bhi।

313In the beginning, BapDada showed many scenes through the trance messengers. 314When there is to be some upheaval in the final moments, everyone's attitude will become extroverted - bad attitudes and also attitudes to give support.

241to baapdaada ne shuru-shuru mein bachchon ko dikhaaya tha ki kai buri drishti vaale peechhe aate hain lekin unhon ko light hi dikhaai deti hai।

315BapDada showed you in the beginning how a lot of people with impure vision would follow you, but they would only see light.

242manushya dikhaai nahin deta light hi dikhaai deti, pharishta roop hi dikhaai deta।

316They were not able to see the people; they could only see light. 317They would only see the angelic form.

243aise aapka ekaagrata ka abhyaas hote bhi aap aise saamne baithe ho lekin unko dikhaai nahin dega।

318Similarly, while you have the practice of concentration, you will be sitting in front of them, but they will not be able to see you.

244light light hi dikhaai degi।

319They will see light and only light everywhere.

245aise hona hai।

320This has to happen.

246lekin abhyaas ab se karo।

321However, practise this from now.

247pharishta।

322Become an angel.

248achha।

323Achcha.

249abhi teen minute man ki ekaagrata ka abhyaas karo।

324Now, practise concentrating your mind for three minutes.

250yeh drill karo।

325Perform this drill.

251achha।

326Achcha.

252seva ka tarna bhopaal zone ka hai:- achha bhopaal vaale bhi achhi sankhya mein pahunch gaye hain।

327It is the turn of Bhopal zone to serve: Achcha, a good number has arrived here from Bhopal.

253abhi bhopaal vaalon ne naveenta kya sochi?

328What newness have those from Bhopal thought about?

254jo kar chuke woh to sabhi kar hi rahe hain। 255lekin naveenta kya karenge?

329Everyone is doing whatever has already been done anyway, but what newness will you bring about?

256baapdaada ne agle tarna mein bhi kaha ki abhi vi.aai.Ps ki seva to ki hai, sabhi zone ne ki hai, sabhi vargo ne ki hai, lekin abhi baapdaada sambandh mein aane vaale vi.aai.Ps jo mike bankar auron ko apne aavaaj se parivartan karen, unhon ko najdeek laao।

330In the earlier turn too, BapDada had said: You have already served the VIPs. 331All zones and all wings have done that. 332However, BapDada now wants you to bring the VIPs who are in relationship with you closer, those who can become mikes and transform others through their sound.

2576 maas mein 12 maas mein ek baari aaye ya 4-5 baari aaye, bhaashan bhi kiya, sambandh-samparka mein bhi aaye, lekin aise mike jinki aavaaj se anekon ka kalyaan ho jaae, unhon ko vaaris quality banaao।

333Whether they have come here once in six months or 12 months, or whether they have come four to five times, have given lectures, been in relationship and connection with you, now make such mikes whose sound can benefit many others into heir-quality souls.

258naameegraami bhi ho।

334They should also be well known.

259lekin aajkal ke log jo hain baaharmukhi hain na, to woh baahar ka show bhi dekhne chaahte hain, to koi aisa plan banaao jo lagaataar chalta rahe aur aisi vaaris quality nikaalo, kyonki vargeekran shuru hue bhi kitna varsha ho gaya!

335However, people of today are extroverted and so they also want to see external show. 336So, now create such a plan that continues for a long time and make such heir-quality souls emerge. 337It has been so many years since the wings started.

260ho gaya hai na!

338It has been a long time, has it not?

261to abhi unhon ko itna najdeek laao jo vaaris quality ho।

339So, now bring those who are heir-quality very close.

262abhi vi.aai.pi ki line mein hain, sahayogi hain, seva bhi karte hain lekin vaaris quality nahin hain।

340At present they are in the line of VIPs and co- operative; they also do service, but they are not heir-quality.

263to aisa sahayogi banen, jo jis samay jo kaarya karne ki aavashyakta hai, jo unki qualification hai, us qualification ke kaarya mein haan ji, haan ji karen।

341So, they should become so co-operative, that whatever task needs to be accomplished at whatever time, they would say, "Ha ji" for any task with the qualifications they have.

264connection achhe jode hain, baapdaada is baat mein khush hai lekin abhi woh bhi ever ready sevaadhaari banen।

342You have made good connections and BapDada is pleased with this aspect. 343However, they too should now become ever-ready servers.

265aisi quality vaale sabhi varga vaale ikatthe karo, baapdaada ke paas le aana hai, yeh nahin। 266lekin kisi bhi sthaan par unhon ka sangathan ikaththa karo।

344Bring together souls of such quality from all wings. 345Do not think, "We have to take them to BapDada!", but bring them together as a gathering to any one place.

267kahaan bhi karo, jahaan sabhi ko thoda aane mein sahaj ho sake, aur unka special koi na koi programme rakhte raho।

346You can do it anywhere, where it is easy for all of them to come, and continue to arrange one or another special programme for them.

268programme hota hai to jaate ho, milte ho, sahayog bhi dete hain lekin thoda homely ban jaaen, jo samay par sahayogi ban saken।

347When they have a programme, you go to them and meet them and give your co-operation, but they should now become a little homely so that they are able to be co-operative at a time of need.

269shuru shuru mein bhopaal vaalon ne service ki hai, vi.aai.Ps ke connection banaaye hain, lekin abhi isi vidhi ki service karke dikhaao।

348Those from Bhopal have done service from the beginning. 349They have made connections with the VIPs, but now demonstrate this by doing service using this method.

270brahman to ban rahe hain, abhi sabhi class mein braahmanon ki vriddhi ho rahi hai, yeh to achha hai।

350They are becoming Brahmins, the number of Brahmins is increasing in all the classes. 351That is good.

271classes sab achhe hain lekin abhi aise vyakti,serviceable niklen jiski aavaaj va parichay sunke seva ho jaae aur samay par woh ready rahe।

352All the classes are good, but now serviceable people should emerge so that when their sound or their introduction is heard, service takes place. 353They should remain ready on time.

272kar sakte ho, abhi karke dikhaao।

354You can do it. 355Now, show this by doing it.

273list to dete hain ki itne vi.aai.pi hain lekin sangathan ikaththa karenge to honge!

356You give Baba a list of so many VIPs, but it will happen if you get a gathering together.

274woh sangathan bhi dikhaai de, ek do ko dekh karke bhi umang aata hai, sochte hain, yeh bhi aate hain, yeh bhi aate hain… umang aata hai।

357That gathering should be visible. 358Seeing one another, they have that enthusiasm and think: "This one is coming here, this one is coming here" and they thereby become enthusiastic.

275to abhi jo bhi zone aate hain, varga bhi aate hain, abhi pahle thode mukhya-mukhya sthaan ke ikatthe karo sirf madhuban mein ikatthe hon nahin, kisi bhi sthaan par ikatthe karke unhon ko sneh aur sahayog mein aur aage badhaao।

359So, now all the zones and wings that come here, first gather together some people from the main places. 360Let it not be that they just get together in Madhuban. 361Bring them together at any place and make them move forward in their love and co-operation.

276kya karengi teachers?

362What will the teachers do?

277teachers karke dikhaayengi na!

363Teachers, you will demonstrate it by doing this, will you not?

278kya nahin kar sakte ho।

364What can you not do?

279ek ek chaahe chhoti ho, chaahe badi ho, agar dridh sankalp ho to chhoti bhi kamaal kar sakti hai।

365Each one of you - whether you are young or old, if you have the determined thought, then even the young ones can perform wonders.

280sirf dridh sankalp ho, karna hi hai।

366You just have to have the determined thought: I have to do this.

281abhimaan se aage nahin badhna hai lekin svamaan se aage badhna hai।

367You mustn't move forward with arrogance, but with self-respect.

282baapdaada jis bhi bachche ko jis bhi zone ko dekhte hain to usi drishti se dekhte hain ki yeh har ek bachcha hovanhaar hai।

368Whenever BapDada sees any children from any zone, He sees them with the vision that each child is one who is going to become something.

283koi naye bachche bhi andar hi andar seva ki bahut achhi kamaal kar rahe hain, baapdaada ke paas samaachaar bhale nahin aaye lekin baapdaada jaante hain।

369Some children, by themselves in an incognito way, are performing very good wonders of service. 370Although BapDada does not receive the news, He knows.

284to kamaal karke dikhaana, shuru mein bahut achhi seva ki, aarambha kiya tha, baapdaada ko yaad hai, ab koi kamaal karke dikhaao।

371So, show wonders! 372You did very good service in the beginning. 373You began that; BapDada remembers that. 374Now, perform some wonders.

285karenge na, karenge?

375You will do that, will you not?

286achha hai।

376It is good.

287sankhya to badh rahi hai lekin abhi quality badhaao।

377The numbers are increasing, but now also increase the quality.

288achha।

378Achcha.

289seva ka golden chance to har zone ko bahut achha milta hai।

379Every zone receives a very good golden chance for service.

290baap bhi khush ho jaate aur aap sab bhi khushi se chance lete ho।

380The Father is pleased and all of you also take a chance with happiness.

291achha hai baapdaada khush hai, vriddhi ko dekhke khush hai।

381It is good. 382BapDada is pleased. 383He is pleased seeing the expansion.

292education aur administrator wing:- (shiksha evan prashaasak varga):- achha hai, education ke liye government bhi samajhti hai, ki jeevan ke liye education aavashyak hai aur aajkal majority samajhne lagi hai ki education mein spirituality zaroori hai।

384Education and Administrators wings: It is good that the Government also understands that education is necessary for life, and, nowadays, the majority has begun to understand that spirituality is necessary in education.

293abhi vaayumandal change ho gaya hai।

385The environment has now changed.

294pahle kehte the yeh to bade boodhon ka kaam hai spiritual banna।

386Previously, people used to say that spirituality is to do with the seniors and elders.

295abhi samajhte hain ki education mein agar aadhyaatmikta nahin hai to parivartan nahin ho sakta hai।

387Now, they understand that if there isn't spirituality in education, transformation cannot take place.

296iseelie abhi duniya ka impression badalta ja raha hai।

388Therefore, the impression that the world has is now changing.

297iseelie jahaan tak ho sake har ek shahar vaale chhote bade school colleges ya bhinna-bhinna education jahaan bhi chalti hain, usmein trial karke vahaan apna part lo।

389As much as possible, those from each of the cities should now try to take part in the small or big schools, colleges or educational places.

298kai bachche, apne maa baap ko badal sakte hain।

390Many children can transform their parents.

299school mein har ek sthaan mein seva honi chaahiye, school ke kaaran teachers aur maa baap donon hi aapke connection mein aa jaayenge।

391Service should take place in all the schools. 392Through the schools, both teachers and parents will come in connection with you.

300aaj bachche problem hai aur bachche ki chalan mein maa baap va teacher thoda bhi pharka dekhte hain to woh samajhte hain ki yeh bahut achhi baat hai।

393Today, children are a problem so, if the parents or teachers see a little difference in the children, they would feel that this is something good.

301to kahaan-kahaan to karte hain lekin sab taraph hona chaahiye।

394This is happening in some places, but it should happen in all places.

302kisi ko bhi agar sahayog chaahiye, bhaashan karne vaale ka ya programme banaane ka, to ek do se madad le sakte ho।

395If someone wants the co-operation of someone giving a lecture or of arranging a programme, then they can take help from one another.

303aur aap department check karo, kahaan-kahaan ho sakta hai, kahaan koi madad de sakte hain, kara sakte hain, thoda phailaao।

396You should check the departments as to where it can happen, where someone can help, where someone can help you to arrange it, spread this a little more.

304kahaan kahaan phailaate hain, lekin chaaron or gaanv mein bhi phailaao।

397In some places, it is being spread, but let it spread to the villages too.

305koi koi gaanv mein to phaila rahe hain।

398Some are spreading this in villages.

306education department bahut kuchh kar sakta hai।

399The Education Department can do a lot.

307duniya ki reeti se bhi agar bachche educate bante hain to duniya ko bhi phaayda hai aur aap logon ka bhi punya ikaththa ho jaayega।

400In a worldly way too, if children are educated, it is beneficial for the world and you would accumulate charity. 401It is good, you are doing it too.

308achha hai, kar bhi rahe ho, baapdaada sunte hain lekin chaaron or aavaaj phaile ki brahmaakumaariyon ki aadhyaatmik knowledge zaroori hai, yeh aavaaj phaile।

402BapDada hears about it all, but the sound should spread everywhere, the sound: "The spiritual knowledge of the Brahma Kumaris is essential" should spread everywhere.

309aavaaj phailaane vaala group taiyaar karo।

403Prepare a group that will spread the sound.

310jo bhi varga banaaye hain, sabhi varga apni-apni reeti se aavashyak hain।

404All the wings that have been created are all essential in their own way.

311aavaaj phaila sakte hain।

405You can spread the sound.

312jahaan bhi jaayen, education mein jaaye, daaktari mein jaayen, ministry mein jaayen, kahaan bhi jaaye, kis bhi varga mein jaayen to yeh aavaaj sunen ki is varga mein bhi aavashyak hai, is varga mein bhi aavashyak hai, aise aavaaj phail jaaye।

406Wherever you go, whether in education, medicine, ministry or anywhere or any wing, they should hear that spirituality is essential in that wing too, it is essential in that wing too. 407This sound should spread.

313thoda thoda abhi shuru hua hai ki brahmaakumaariyaan jo kar sakti hain woh aur koi nahin kar sakta hai, thoda phaila hai।

408It has begun a little to be heard that what the Brahma Kumaris can do, no one else can do". 409This has spread just a little.

314management ke liye bhi abhi samajhte hain ki brahmaakumaariyaan jo management karti hain woh aur koi nahin kar sakta, aise har varga har sthaan mein yeh aavaaj phailaao।

410For management too, they understand that the management the Brahma Kumaris do cannot be done by anyone else. 411Spread this sound in every place in every wing.

315jahaan bhi jaaen vahaan yahi sunen ki brahmaakumaariyon ka kaarya achha hai, tabhi to achha banenge।

412Wherever they go, they should hear that the work of the Brahma Kumaris is good; only then will they become good.

316achha hai। 317baaki jo kar rahe ho woh achha kar rahe ho aage aur achha karte chalo, phailaate chalo।

413It is good, but, otherwise, whatever you are doing, is good and continue to do more. 414Continue to spread it.

318achha।

415Achcha.

319double videshi:- sabhi double videshi utho, youth bhi utho।

416Double foreigners: All double foreigners, stand up! 417Youth, too, stand up!

320aap sabki taraph se double purooshaarthi bachchon ko mubaarak de rahe hain।

418On behalf of everyone, Baba is congratulating the double effort-making children.

321aap sabhi madhuban ke shrringaar ban jaate ho।

419All of you have become the decoration of Madhuban.

322to madhuban ke shrringaar ko mubaarak ho, mubaarak ho, mubaarak ho।

420Congratulations, congratulations, congratulations to the decoration of Madhuban.

323abhi sabhi ne yeh sankalp achha kiya hai jo har tarna mein koi na koi haajir hota hai।

421Now, all of you have had a good thought that someone or another is present in every turn.

324baapdaada khush hote hain।

422BapDada is pleased.

325abhi pahle-pahle koi bhi programme bada hota tha kisi bhi desh mein to pahle stage par vi.aai.pi videsh ke aate the, abhi speaker vi.aai.pi nahin aate hain, brahman aate hain woh to khushi ki baat hai, apne ghar ka shrringaar aata hai।

423Previously, when you used to hold big programmes in any country, VIPs from abroad would come onto the stage. 424Now, the speakers are not VIPs, they are Brahmins. 425That too is a matter of happiness. 426The decoration of our home comes.

326lekin baapdaada ne suna to programme banaaya hai, videshi desh mein aake seva karen, banaaya hai na!

427However, BapDada has heard that you have made a programme for those from abroad to come to this land and do service. 428You have made such a programme, have you not?

327yeh saamne khada hai na, (nijaar bhaai) plan banaaya hai?

429This one is standing in front (Nizarbhai). 430Have you made a plan?

328achha kiya hai kyonki shuru shuru mein baapdaada ke mahaavaakya hain ki videsh vaale India ke kumbhakran ko jagaayenge।

431What you have done is good because 432BapDada's elevated versions of the beginning were that those from abroad will awaken the Kumbhakarnas (sleeping giants) of India.

329to abhi yeh bhi koshish karo, ki jo bhi bade programme hote hain, usmein speaker bhi aane chaahiye।

433So, now try to have speakers and VIPs from abroad for the big programmes you hold.

330vi.aai bhi।

434There should also be VIPs.

331to achha plan banaaya hai।

435You have made a good plan.

332apne brahman to aate hain lekin vi.aai. pi apna anubhav aake sunaaye - hamko kya mila hai।

436Brahmins come anyway, but VIPs should come and share their experience of what they have received.

333yeh bhi ho jaayega।

437That will happen too.

334abhi connection mein to bahut hain।

438Now, there are many in connection with you.

335baaki double purooshaarthi hain na।

439You are double effort-makers, are you not?

336jo samajhte hain ki ham double purooshaarthi hain, woh haath uthaao।

440Those who feel that they are double effort-makers, raise your hands!

337double purooshaarthi!

441Double effort- makers?

338double!

442Double?

339double purooshaarthi?

443Are you double effort-makers?

340majority to utha rahi hai, koi-koi nahin utha raha hai।

444The majority of you are raising your hands; some of you are not.

341to dheela nahin karna isko।

445Do not become slack in this.

342abhi double purooshaarthi ka title mila hai na।

446You have now received the title of double effort-makers, have you not?

343phir aapko title milega, pharishta purooshaarthi kyonki jaise aate ho, to fly karke aate ho na!

447Then you will receive the title "angelic effort- makers" because when you come here, you fly here.

344aise hi sthiti mein bhi pharishta arthaat udti kala vaale।

448In the same way, in your stage, you are angels, that is, those who are in the flying stage.

345chadhti kala, chalti kala nahin, udti kala।

449Not the ascending stage or the stage of walking along, but the flying stage.

346attention hai, seva bhi badh rahi hai।

450You pay attention and service is also increasing.

347abhi aisa group banaao jo sada ekras ekaagra rahe, kabhi kabhi shabd nahin aave।

451Now, prepare such a group that is always steady and constant, stable. 452They should not be those who do everything "sometimes".

348sada shabd ho, aisa group banaao।

453Let them be that constantly. 454Prepare such a group.

349sada shabd itna pakka ho, jo kabhi-kabhi kya hota hai, us purooshaartha mein anjaan ho jaae।

455Let the word "sada" (all the time) be so firm that you are ignorant of what "sometimes" means in your effort.

350chalte phirte sada shabd practical ho, har subject mein।

456While you are moving along, the word "sada" should also be in a practical form in every subject.

351aisa group videsh mein bhi bana sakte hain, desh mein bhi bana sakte hain।

457Such a group can be prepared abroad and also in this land.

352race karo, chaahe chhota group bane, bada group bane, lekin kahaan bhi aisa group banaake dikhaao।

458You can race. 459A small group or a big group can be created, but such a group can be created anywhere.

353banaayenge!

460Will you prepare it?

354double purooshaarthi bachchon ki aadat hai - jo sochte hain woh karke dikhaate hain।

461Double effort-making children have the habit of demonstrating something by doing practically whatever they think of.

355to yeh karke dikhaao।

462So, demonstrate this by doing it.

356hai himmat?

463Do you have this courage?

357himmat hai?

464Do you have courage?

358teacher bataao।

465Teachers, speak!

359janak bataao, hai?

466Janak, speak! 467Do you have it?

360abhi soch rahe hain।

468You are still thinking.

361socho। 362bhale socho, trial karo aur phir sabhi ke taraph se baapdaada us group ko saugaat denge।

469You may think about it. 470Try it out and then, on behalf of everyone, BapDada will give that group a gift.

363koi bhi banaaye, chaahe desh, chaahe videsh, sada no problem ka aavaaj ho।

471Anyone can prepare it, whether this land or those from abroad. 472Let there always be the sound of "No problem!"

364achha।

473Achcha.

365achha - chaaron or ke bachchon ki yaadapyaar jo bhinna-bhinna bhejte rehte hain, woh baapdaada ko zaroor milti hai aur baapdaada bhi un bachchon ko dil mein samaate hue sameep emerge karte hain।

474All the children from everywhere who send love and remembrance in different ways, BapDada definitely receives that. 475Merging those children in His heart, BapDada makes them emerge close to Him.

366aajkal kai bachche apne apne pichhle janmon ke hisaab-kitaab chuktu karne mein lage hue hain।

476Nowadays, some children are engaged in settling the karmic accounts of their past births.

367unhon ka bhi yaadapyaar baapdaada ke paas pahunchta hai।

477Their love and remembrance is also reaching BapDada.

368jaise uncle, (uncle steevnaaraayan)first vi.aai.pi nimitta bana।

478For example, Uncle, (Uncle Steve Naraine) he was the first VIP instrument.

369to baapdaada aur sarva parivaar jo jaante hain, unki sakaash avashya bachche tak pahunchti hai।

479The sakaash from BapDada and the whole family that knows him is definitely reaching him.

370sabhi apne dil ki yaad de rahe hain।

480Everyone is giving remembrance from their heart.

371aise hi kai bachche baba baba kahke apna hisaab kitaab chuktu kar bhi rahe hain aur sakaash lete hue chal bhi rahe hain।

481Similarly, many children are saying "Baba, Baba" and settling their accounts and moving along receiving sakaash.

372to jo bhi desh mein ya videsh mein shareer ka hisaab chuktu kar rahe hain, un sab vishesh bachchon ko baapdaada ka pyaar duaayen, sada mil rahi hain aur milti rahengi।

482All those in this land or abroad who are engaged in settling the karmic accounts of their body, all those special children are receiving BapDada's love and blessings all the time and will continue to receive it.

373saath-saath chaaron or ke patra, aajkal to patron se bhi fast saadhan nikal gaye hain, to jinhonne bhi yaad bheji hai, un sab bachchon ko ek ek ko naam aur unki visheshtaaon sahit baapdaada yaadapyaar de rahe hain।

483Together with that, letters from everywhere, and facilities even faster than letters have emerged. 484So, all those who have sent their remembrance, BapDada is giving each one love and remembrance personally by name and according to their speciality.

374saath saath baandheli gopikaayen unhon ke bhi dil ke aavaaj bahut aate hain lekin baapdaada aise lovely bachchon ko yaad karte hain ki kamaal hai, bandhan mein rehte bhi dil se brandhanmukta hain।

485Together with that, the sounds of the hearts of the gopikas in bondage are also reaching Baba, and BapDada is remembering such lovely children. 486It is a wonder that they are living in bondage, and yet they are free from bondage in their hearts.

375apni kamaai gupta roop mein bhi kade bandhan mein bhi kar rahi hain, woh sote hain, yeh kamaai karti hain।

487Even while being in great bondage, they are earning their income in an incognito way; their partner is sleeping and they are earning an income.

376yeh baandheliyon ke charitra vichitra hote hain।

488These divine activities of those in bondage are unique.

377baapdaada chaaron or ke aise bandhan vaali sachchi gopikaaon ko bhi yaadapyaar de rahe hain।

489BapDada is giving love and remembrance to the true gopikas everywhere who are in bondage.

378unhon ka special time hota hai aur baapdaada usi time par unhon ko kirnen dete hain।

490They have a special time and BapDada gives them rays at that time.

379achha।

491Achcha.

380chaaron or ke lovely aur lucky dridh sankalp vaale bachchon ko socha aur kiya, karenge, dekhenge nahin, socha aur kiya, sada apne ko nashtomoha mein, sirf sambandh ka moh nahin, apne dehbhaan aur deh abhimaan ka bhi moh nahin। 381aise nashtomoha ever ready bachchon ko sada shreemat mein haath mein haath dete, saath udne vaale aur saath mein brahma baap ke saath apne raajya mein aane vaale aise teevra purooshaarthi udti kala vaale bachchon ko baapdaada ka bahut-bahut duaayen aur yaadapyaar sveekaar ho aur baalak so maalik bachchon ko namaste।

492To all the lucky and lovely children from everywhere who have determined thoughts and who do something practically as soon as they think of it; they don't say, "I will do it, I will see about it", but they do it as soon as they think of it, to those who are constantly destroyers of attachment - they are free from attachment not just in their relationships, but there is also no attachment to the consciousness of the body or arrogance of the body, to such children who are destroyers of attachment and are ever-ready, to those who constantly put their hand in the Father's hand of shrimat, those who fly with the Father and who will come into their kingdom with Father Brahma, to such fast effort-making children who have the flying stage, please accept lots and lots of blessings and love and remembrance from BapDada, and namaste to the children who are the masters.

382daadiyon se:-(daadi jaanki va mohini behen ne baapdaada ko bhaaki pahni)nimitta yeh do bani lekin sabko bhaaki pad gai।

493Speaking to the Dadis: (Dadi Janki and Mohiniben hugged BapDada). 494These two are instruments, but everyone is embraced in this hug.

383shaantaamni daadi:- achha hai bhale bed par ho lekan sabke dil mein yaad ho kyonki aadi ratna ho na।

495To Shantamani Dadi: It is good. 496Although you are bedridden, you are remembered in everyone's heart because you are an original jewel, are you not?

384aadi ratna amoolya ratna hain ginti ke ratna hain।

497The original jewels are invaluable jewels; they are only a few.

385sabhi ko daadiyaan bahut yaad hain na।

498Everyone remembers the Dadis a lot.

386graam vikaas prabhaag ki or se poore gujraat mein 18 December se 29 December 2008 tak ‘‘shaasvat yaugik kheti jaagriti abhiyaan’’ nikaal rahe hain jiski laaching ka kaaryakram kal nadi par rakha thaah -

499The Rural Development Wing is holding a campaign from 18 to 29th December 2008 called "Campaign for Awakening the Eternal Yogic Agriculture Awareness" and it was launched yesterday by the river at Abu Road.

387baapdaada ne samaachaar suna ki gaanv ki seva karne vaale bahut achha pratyaksha swaroop dikha rahe hain।

500BapDada heard the news that those serving the villages are showing a very good result.

388kheti mein jo bhinna-bhinna prakaar ki khaad daalte hain, woh khaad na daal kar yogbal se, bina khaad daale phal ya sabji bahut achhi banaate hain aur practical trial karke dikhaai hai aur practical mein check bhi karaaya hai।

501Instead of using different types of fertilizers on the fields, with the power of yoga, they are able to grow very good fruits and vegetables without using fertilizer etc. 502This has been carried out practically and also tested out scientifically.

389to jo yog se phal ya phool ya anaaz paida hota hai, woh beemaariyaan nahin paida karta hai।

503The fruits, flowers and grains that have been grown with the power of yoga do not create any diseases.

390beemaariyon ke keetaanu khatma ho jaate hain yogbal se।

504The germs of any diseases are destroyed with the power of yoga.

391to yeh practical saboot kai jaghon par dikhaaya hai aur jo nimitta vi.aai. pi hain, unhonne bhi maana hai ki yogbal se agar koshish karen to yeh vriddhi ko praapta ho sakta hai, to yeh bahut achha pratyaksha saboot hai, to pratyaksha saboot dekh karke sab maanne ke liye taiyaar ho hi jaate hain।

505This practical proof has been shown in many places and the instrumental VIPs have also accepted that if they try with the power of yoga they can make it grow a lot more. 506That is very good practical proof. 507Everyone is ready to accept something when they see the practical proof.

392to yeh bhi brahman parivaar ki achhi saboot dikhaane vaali seva hai।

508This is very good service by the Brahmin family which can show the proof.

393kai sthaanon mein kiya hai na।

509This has been carried out in many places.

394woh aaye hue hain, kahaan hain gaanv seva vaale।

510They have come here. 511Where are those who are serving the villages in this way?

395graam vikaas vaale utho।

512Those from the Rural wing, stand up!

396yahaan aabu mein bhi aisi kheti kar rahe hain।

513They are preparing such land here in Abu too.

397to kheti se kya nikaala?

514What have you grown on that land?

398abhi kya taiyaar kiya hai?

515What have you already grown there?

399(abhi papeeta nikaala hai, chana aur matar taiyaar ho rahe hain) to achha hai na।

516(Papayas have been grown there, and chick peas and peas are still growing.) 517That is good.

400apni bhi kamaai hui, yog kiya।

518You earn an income for yourself, you have yoga.

401chaahe kisi bhi kaaran se lagaataar yog kiya hoga na!

519No matter what the reason, you must have had continuous yoga.

402to apna bhi phaayda aur logon ka bhi phaayda।

520So, that is benefit for you and also for the people.

403achhi baat hai।

521It is a good thing.

404practical kabhi class mein dikhaana, jo bhi nikla hai, (papeeta va chana) woh sabko dikhaana।

522Sometimes, show the practical results of what has been grown to the class. 523(Papayas and chick peas.) 524Show those to everyone.

405achha hai agar aise hi aavaaj phailta jaayega to bulaane ke bina hi sab aayenge।

525It is good. 526If the sound continues to spread in this way, then everyone will come without you having to call them.

406nimantran chhapaane ki jaroorat nahin padegi।

527You won't need to print invitations.

407mubaarak ho, bahut achhi seva hai।

528Congratulations. 529That is very good service.

40818 January tak ke liye vishesh homework

530Special homework till 18th January 2009:

4091)avyakti paalna aur vyakta roop ki paalna ka return royal aalasya aur albelepan se mukta bano।

531The return of the avyakt sustenance and sustenance received through the corporeal form: Become free from royal laziness and carelessness.

4102)doosron ko badalne ki vritti ka parivartan kar svayan ko parivartan karo।

532Transform the attitude of trying to transform others and transform yourself instead.

411aatmik bhaav aur shubh bhaavna ko dhaaran karo।

533Imbibe soul-conscious feelings and good wishes.

4123)doosron ki kamiyon ko dekhne ke bajaae visheshta dekho si double father।

534Instead of looking at the weaknesses of others, see their specialities, see double Father.