शनिवार 30 जनवरी 2010 की अव्यक्त मुरली

⁰30-01-10 om shanti avyakt baapdaada madhuban

⁰30-01-2010 Om Shanti Avyakt Bapdada Madhuban

¹‘‘chaaron hi subject mein svamaan ke anubhvi swaroop ban anubhav ki authority ko kaarya mein lagaao’’

¹Be an embodiment of the experience of self-respect in all four subjects and use the authority of experience.

²aaj brahman sansaar ke rachayita baapdaada apne chaaron or ke brahman sansaar ko dekh rahe hain।

²Today, BapDada, the Creator of the Brahmin world is seeing His Brahmin world everywhere.

³har ek brahman saare sansaar mein vishesh aatma hai।

³Each Brahmin is a special soul in the whole Brahmin world.

⁴koton mein koi hai kyonki saadhaaran tan mein aaye hue baap ko pahchaan liya।

⁴You are one out of multimillions because you have recognised the Father who has come in an ordinary body.

⁵baapdaada bhi dil mein samaane vaale bachchon ko dil se dil ka pyaar de rahe hain।

⁵BapDada is giving love from His heart to the children who have merged Him in their heart.

⁶har ek bachcha apne ko aise baap ka pyaara dil mein baap ko samaaya hua anubhav karte hain!

⁶Each child is experiencing himself to be loved by such a Father and is experiencing the Father to be merged in his or her heart.

⁷baap ke liye har bachcha ati pyaara sarva ka pyaara hai।

⁷For the Father, every child is extremely lovely and loved by all.

⁸aap sabhi bachchon ka sarva aatmaon ke prati challenge hai ki ham yogi jeevan vaale hain। ⁹sirf yog lagaane vaale nahin lekin yogi jeevan vaale hain।

⁸All of you children have issued a challenge to all souls that you are those who have a yogi life: that you are not those who just have yoga, but you are those who have a yogi life.

¹⁰jeevan do chaar ghante ki nahin hoti। ¹¹jeevan sadaakaal ke liye hoti hai।

⁹A life is not just for two to four hours; a life is for all time.

¹²to chalte phirte karma karte yogi jeevan vaale nirantar yogi hain।

¹⁰So, while walking and moving around and performing actions, you are constant yogis who have a yogi life.

¹³chaahe yog mein baithte, chaahe koi bhi karma karte karmayogi hain।

¹¹Whether you are sitting in yoga or doing any other work, you are karma yogis.

¹⁴jeevan ka lakshya hi hai sada yogi।

¹²The aim of your life is to be constant yogis.

¹⁵aise apni yogi jeevan, natural jeevan anubhav karte ho?

¹³Do you experience your yogi life to be a natural life?

¹⁶baapdaada har bachche ke mastak mein chamakta hua bhaagya dekhte hain।

¹⁴BapDada is seeing the sparkling fortune on the forehead of each child.

¹⁷kya dekhte hain?

¹⁵What is He seeing?

¹⁸mera har bachcha svamaandhaari, svaraajya adhikaari hai।

¹⁶Each child of Mine is one who has self-respect and is a self-sovereign, a master of the self.

¹⁹kyon?

¹⁷Why?

²⁰jahaan svamaan hai vahaan dehbhaan aa nahin sakta।

¹⁸Where there is self-respect, there cannot be body consciousness.

²¹aadi se ant tak, ab tak baapdaada ne har ek bachche ko bhinna-bhinna svamaan diye hain।

¹⁹From the beginning to the end, until now, BapDada has given every child different types of self-respect.

²²agar abhi bhi svamaanon ko yaad karo aur ek-ek svamaan ki maala pherte jaao to anek svamaan swaroop ban, svamaan mein lavleen ho jaayenge।

²⁰If you were to remember your self-respect now and continue to turn the beads of each point of self-respect, you would become an embodiment of many types of self-respect and become absorbed in that self-respect.

²³lekin baapdaada ko ek baat bachchon ki ab tak bhi achhi nahin lagti, woh jaante ho kaun si?

²¹However, even now, BapDada doesn't like one thing about the children. ²²Do you know what that is?

²⁴jab koi bhi bachcha kehta hai ki humein svamaan mein sthit hone mein kabhi-kabhi mehnat lagti hai, chaahte hain lekin kabhi-kabhi mehnat lagti hai to baap sarvashaktivaan bachchon ki mehnat nahin dekh sakte। ²⁵kyonki jahaan mohabbat hoti hai vahaan mehnat nahin hoti hai।

²³When some children say that they sometimes have to labour to stabilise themselves in their self-respect, that they want to do this, but that it sometimes takes them effort, then the Father cannot bear to see the effort of the almighty authority children because where there is love, there is no labour.

²⁶jahaan mehnat hai vahaan mohabbat mein kami hai।

²⁴Where there is labour, there is a lack of love.

²⁷to aaj amritvele baapdaada ne chaaron or ke braahmanon ke paas chaahe desh chaahe videsh mein chakkar lagaaya to kya dekha?

²⁵Today, at amrit vela, BapDada toured around all the Brahmins everywhere in this land and abroad, and what did He see?

²⁸koi-koi bachche svamaan mein baithe hain, soch rahe hain ki main baapdaada ke diltakhta nasheen hoon, soch bhi rahe hain, svamaan mein sthit hone ka purooshaartha bhi kar rahe hain lekin kami kya dekhi?

²⁶Some children were sitting in their self-respect, they were thinking that they were seated on BapDada's heart-throne, they were thinking this, they were making effort to stabilise themselves in this self-respect, but what was the weakness that Baba saw?

²⁹svamaan yaad hai, soch rahe hain, lekin svamaan swaroop ban, anubhvi moorta ban anubhav ke authority swaroop banne mein kami dikhaai di kyonki authority to bahut hai lekin sabse badi authority anubhav ki authority hai aur yeh svamaan ki anubhooti almighty authority ne di hai।

²⁷They remembered the self-respect, they were thinking about it, but the weakness visible was in being an embodiment of self-respect, in being an image of experience and in being an embodiment of the authority of experience. ²⁸There are many authorities, but the greatest authority is the authority of experience and the Almighty Authority has given you the experience of self-respect.

³⁰to mehnat kar raha hai lekin anubhav swaroop nahin bana।

²⁹So they were making effort but they did not become embodiments of experience.

³¹to baapdaada ne yeh dekha ki baithte hain, sochte bhi hain lekin anubhav swaroop koi-koi hain।

³⁰BapDada saw that while children sit, they even think about this, but only some are embodiments of experience.

³²anubhav mein kisi bhi prakaar ka deh abhimaan jara bhi apne taraph kheench nahin sakta।

³¹In that experience, not even the slightest body consciousness of any type can pull you towards itself.

³³to anubhav swaroop ban jaana, karma karte bhi karmayogi ke anubhav swaroop mein kho jaana, iski abhi aur aavashyakta hai।

³²So, to become an embodiment of experience, to become lost in the experience of being a karma yogi while performing action is now a lot more essential.

³⁴swaroop mein ban jaana।

³³Become an embodiment.

³⁵har baat mein, har subject mein anubhvi swaroop banna, chaahe gyaan, yog, dhaarna aur seva, chaar hi subject mein anubhav swaroop banna।

³⁴In every situation, in every subject, become an embodiment of experience - whether it is knowledge, yoga, dharna or service, become an embodiment of experience in all four subjects.

³⁶anubhvi ko maaya bhi hila nahin sakti isliye baapdaada aaj sabhi bachchon ko anubhvi swaroop mein dekhne chaahte hain।

³⁵Even Maya cannot shake someone who is experienced and this is why, today, BapDada wants to see all the children as embodiments of experience.

³⁷sunne aur sochne mein pharka hai lekin anubhvi swaroop banna, jo socha, jis svamaan mein sthit rahne chaahe uske anubhav swaroop mein sthit ho jaae।

³⁶There is a difference between hearing and thinking about it, and in being an embodiment of the experience: whatever you think, whatever self-respect you want to stabilise yourself in, become stable in being the embodiment of that experience.

³⁸anubhav ko koi bhi hila nahin sakta kyonki svamaan aur dehbhaan, jahaan svamaan swaroop hai, svamaan ke anubhav mein sthit hai vahaan deh bhaan aa nahin sakta।

³⁷No one can shake that experience because it is self-respect (swa-maan). ³⁸When you are an embodiment of self-respect and are stable in the experience of self-respect, there cannot be any body consciousness there.

³⁹jaise dekho andhakaar hai lekin switch aap on karo roshni ka to andhakaar automatically gaayab ho jaata। ⁴⁰andhakaar ko mitaane mein, andhakaar ko bhagaane mein mehnat nahin karni padti।

³⁹For instance, when there is darkness, if you switch on the light, the darkness automatically disappears; you don't have to make any effort to remove the darkness or to chase it away.

⁴¹aise hi jab svamaan ke seat par anubhav ka switch on hota to kisi bhi prakaar ka dehbhaan, bhinna-bhinna prakaar ke deh bhaan bhi hain aur bhinna-bhinna prakaar ke baap ne svamaan bhi diye hain।

⁴⁰Similarly, when seated on the seat of self-respect, the switch of experience is on, so no type of body consciousness can exist there. ⁴¹There are different types of body consciousness and the Father has also given different types of self-respect.

⁴²svamaan ko jaante hain, purooshaartha bhi karte hain lekin anubhav ka purooshaartha karna aur anubhvi swaroop banna usmein antar hai isliye mehnat karni padti hai।

⁴²You know about self-respect, you make effort for it, but there is a difference between trying to make effort for that experience and in being an embodiment of that experience. ⁴³That is why you have to labour.

⁴³to baapdaada ko ab samay pramaan baap samaan banne ka lakshya sampanna karne samay yeh mehnat karna achha nahin lagta, har ek apne ko check karo ki main karmayogi jeevan vaala hoon?

⁴⁴So, now, according to the time, and at the time of your accomplishing the aim of becoming equal to the Father, BapDada doesn't like seeing you labour. ⁴⁵Each one of you should check yourself: Do I have a karma yogi life?

⁴⁴jeevan natural aur sadaakaal ki hoti hai, kabhi-kabhi ki nahin।

⁴⁶A life is natural and for all time; it is not just sometimes.

⁴⁵aisa anubhvi swaroop banaao jo lakshya hai yogi jeevan ka, jo lakshya hai anubhvi moorta banne ka woh lakshya sampanna hai?

⁴⁷Become an embodiment of experience. ⁴⁸Have you accomplished the aim that you have of a yogi life and of being an image of experience?

⁴⁶sada mastak se chamakti hui light khud ko bhi anubhav ho, khud bhi us swaroop mein sthit ho, smriti swaroop ho, smriti karne vaala nahin smriti swaroop ho aur smriti swaroop hai ya nahin, unka pramaan yeh hai ki jahaan smriti ke anubhvi swaroop hain vahaan apne mein samarthi har kaarya karte hue bhi anubhav hogi।

⁴⁹You yourself should constantly experience the sparkling light on the forehead. ⁵⁰You yourself should be stable in that experience; you should be an embodiment of remembrance, not one who has to have remembrance, but one who is an embodiment of remembrance. ⁵¹The proof of whether you are an embodiment of remembrance or not is that when you are an embodiment of the experience of that remembrance, you will experience yourself to have that power while carrying out any task.

⁴⁷kaarya bhinna-bhinna honge lekin anubhav swaroop ki sthiti bhinna-bhinna nahin ho।

⁵²The tasks may vary, but your stage of being an embodiment of experience should not vary.

⁴⁸to aaj baapdaada ne dekha ki mehnat kyon karni padti?

⁵³So, today, BapDada saw why you have to labour.

⁴⁹anubhav swaroop banne ka nambarvaar purooshaartha anusaar dekha।

⁵⁴Baba saw that you are numberwise according to your effort in becoming an embodiment of experience.

⁵⁰to baapdaada ka har ek bachche se jigri pyaar hai to pyaar vaale ki mehnat dekhi nahin jaati।

⁵⁵BapDada has deep love in His heart for every child, and He therefore cannot bear to see one He loves having to labour.

⁵¹chaahe kisi bhi subject mein mehnat karni padti hai, kabhi-kabhi shabd use karna padta hai, iska kaaran hai anubhvi swaroop banne ki kami।

⁵⁶No matter in what subject you may have to labour or use the word "sometimes" in, the reason for this is that you lack being an embodiment of experience.

⁵²purooshaarthi hai lekin swaroop nahin bane hain।

⁵⁷You are an effort-maker but you have not become an embodiment.

⁵³ek second mein chaar hi subject mein apne svamaan ke anubhvi swaroop ki anubhooti honi chaahiye। ⁵⁴jo deh abhimaan najdeek aa nahin sake। ⁵⁵jaise roshni ke aage andhakaar thahar nahin sakta। ⁵⁶nikaalna nahin padta, natural jahaan andhakaar hai vahaan roshni kam hai ya nahin hai।

⁵⁸You should experience being an embodiment of experience of self-respect in all four subjects in a second, so that body consciousness cannot come close to you; just as darkness cannot remain in the face of light, you don't have to chase it away. ⁵⁹It is natural that where there is darkness, there is little or no light.

⁵⁷to sabse bade mein badi authority anubhav gaaya hua hai।

⁶⁰So, the greatest authority that is remembered is that of experience.

⁵⁸anubhav ko hajaaron log badalne chaahe, badal nahin sakte।

⁶¹Even if thousands of people try to change an experience, they cannot do that.

⁵⁹jaise aap sabne cheeni ka anubhav karke dekha hai ki woh meethi hoti hai, agar hajaaron log aapko badalne chaahe, badal sakte ho?

⁶²All of you must have experienced sugar and know that it is sweet. ⁶³Even if thousands of people tried to change your opinion, would they be able to do that?

⁶⁰to jo bhi subject hain, chaahe gyaan ki, chaahe yogi ki, chaahe dhaarna ki, chaahe seva ki, kisi mein bhi chaar mein se ek mein bhi mehnat lagti hai, mitaane ki, seva mein bhi saphalta, dhaarna mein bhi svabhaav parivartan ki, yog mein bhi achal rahne ki, yogi jeevan ki anubhooti karne ki, jahaan mehnat hai ya kabhi-kabhi kehte ho, iska arth hai us subject mein aap anubhveemoorta nahin bane ho।

⁶⁴In any subject, whether knowledge, yoga, dharna or service, if out of any of the four, if you have to labour in any of them to finish something, to achieve success in service, to transform your nature in the subject of dharna, to remain unshakeable in yoga, to experience a yogi life, if you have to labour or use the word "sometimes", it means that you have not become an image of experience in that subject.

⁶¹anubhav kabhi-kabhi nahin hota, natural nature hoti hai।

⁶⁵An experience is not "sometimes", it is a natural nature.

⁶²to abhi suna mehnat karne ka kaaran kya?

⁶⁶So, did you hear what the reason is for having to labour?

⁶³jis bhi samay aapko anubhav hoga ki jab anubhav ki seat par set hote ho, kisi bhi vardaan ke swaroop mein anubhvi ban anubhav karte ho to us samay mehnat karni hoti hai?

⁶⁷When you experience being seated on the seat of experience, when you experience being an embodiment of a blessing, do you have to labour at that time?

⁶⁴natural anubhooti hoti hai।

⁶⁸It is a natural experience.

⁶⁵isliye abhi samay pramaan sab achaanak hona hai।

⁶⁹This is why, according to the time now, everything is going to happen suddenly.

⁶⁶bataake nahin hona hai।

⁷⁰It is not going to tell you in advance before it happens.

⁶⁷jaise abhi prakriti ka achaanak baaton ka khel chal raha hai, aarambha hua hai abhi।

⁷¹There are games of the elements of nature taking place suddenly. ⁷²It has begun now.

⁶⁸nai-nai baaten achaanak earthquake hua, thode samay mein laakhon aatmaayen chali gai, kya unhon ko pata tha ki kal ham honge ya nahin?

⁷³New things happen - suddenly there was an earthquake, and in a short time hundreds of thousands of souls died. ⁷⁴Did they know whether they would be alive or not the next day?

⁶⁹aise kai accident, bhinna-bhinna sthaan par achaanak hona aarambha ho gaya hai।

⁷⁵Many such accidents have begun to take place suddenly in different places.

⁷⁰ikatthe ke ikatthe ek samay anekon ki ticket kat rahi hai to aise samay mein aap ever ready hain?

⁷⁶Collectively, at the same time, a ticket is being clipped for many; so, at such a time, are you ever-ready?

⁷¹yeh to nahin kahenge ki purooshaartha kar raha hoon?

⁷⁷You will not say that you are still making effort, will you?

⁷²ever ready arthaat koi bhi vardaan ya svamaan ka sankalp kiya aur swaroop bana isliye baapdaada aaj is baat par attention dila rahe hain ki kisi bhi vardaan ko phaleebhoot kar vardaan ya svamaan ke swaroop ke anubhvi ban sakte ho?

⁷⁸Ever-ready means that whatever thought you have of a blessing or self-respect, you become an embodiment of that, and this is why BapDada is drawing your attention to this: Are you able to make any blessing fruitful and become experienced in the form of that blessing or self-respect?

⁷³banna hi padega।

⁷⁹You will definitely have to become that.

⁷⁴koshish kar raha hoon, agar koshish bhi karni hai to abhi se kyonki bahut samay ka abhyaas samay par madad dega।

⁸⁰You may say: "I am trying." ⁸¹If you are going to try, do that from now because practice over a long period of time will help at that time.

⁷⁵purooshaarthi nahin, anubhvi kyonki anubhav ki authority aap sabko almighty authority ne di hai।

⁸²Do not be an effort-maker, but be experienced because the Almighty Authority has given all of you the authority of experience.

⁷⁶jaise deh bhaan ke anubhvi hai, to dehbhaan ko yaad karna padta hai kya ki main phalaana hoon!

⁸³Just as you are experienced in body consciousness, do you have to remember your body consciousness thinking that "I am so-and-so"?

⁷⁷maanon aapka naam deh par pada, to dehbhaan ho gaya na, main phalaana hoon, agar hajaaron log bhi aapko kahe ki aap phalaana nahin ho, aap yeh ho, naam badli karke kahe to aap maanenge?

⁸⁴You have been given a name for the body, and so that is body consciousness, is it not? ⁸⁵"I am so-and-so." ⁸⁶If even thousands of people tell you that you are not that and that you are this, and they use a different name for you, would you believe them?

⁷⁸bhoolenge apna naam!

⁸⁷Would you forget your name?

⁷⁹janma lete jo naam pada woh dehbhaan kitna pakka aur natural rehta hai।

⁸⁸The awareness of the body with the name that has been given to you at birth has become so firm and natural.

⁸⁰koi aur ko bhi aapke naam se bulaayenge, aapko nahin bulaana hai, lekin aapke naamdhaari ko bula rahe hain, aapka kaan naam sunte attention jaayega mujhe bula raha hai।

⁸⁹If someone is calling someone else with the same name as yours, they are not calling you but calling someone with the same name as yours, as soon as you hear your name, your attention would go there and you would think that that person is calling you.

⁸¹to dehbhaan itna pakka ho gaya hai।

⁹⁰This body consciousness has become so firm.

⁸²aise dehi abhimaani, svamaandhaari, svaraajya adhikaari itna pakka ho।

⁹¹Similarly, be just as firm in being soul conscious, in maintaining your self-respect and in being a master of the self.

⁸³aap kehte ho na, hamaara jeevan parivartan hai to parivartan kya kiya?

⁹²You say that your life has changed, so what have you changed?

⁸⁴deh bhaan se svamaan, svaraajya adhikaari banen।

⁹³From body consciousness, you have changed to self-respect and then you have become a master of the self.

⁸⁵to check karo gyaan swaroop bana hoon?

⁹⁴So check: Have I become an embodiment of knowledge?

⁸⁶ya gyaan sunne aur sunaane vaala bana hoon?

⁹⁵Or have I become one who listens to knowledge and relates it to others?

⁸⁷gyaan arthaat knowledge, knowledge ka practical roop hai, knowledge ko kehte hain, knowledge is light, knowledge is might, to gyaan swaroop banna arthaat jo bhi karma karenge woh light aur might vaala hoga।

⁹⁶Gyan means knowledge. ⁹⁷The practical form of knowledge is said to be: Knowledge is light, knowledge is might. ⁹⁸To be an embodiment of knowledge means that whatever actions you perform will be filled with light and might.

⁸⁸yathaartha hoga।

⁹⁹They will be accurate.

⁸⁹isko kaha jaata hai gyaan swaroop banna।

¹⁰⁰This is known as being an embodiment of knowledge.

⁹⁰gyaan sunaane vaala nahin, gyaan swaroop banna।

¹⁰¹Do not become one who just speaks knowledge, but be an embodiment of knowledge.

⁹¹yog swaroop ka arth hai karmendriyon jeet banna।

¹⁰²To be an embodiment of yoga means to be a conqueror of the physical organs.

⁹²har karmendriy par svaraajyadhaari।

¹⁰³Be a master of the self over all the physical organs.

⁹³isko kaha jaata hai yog arthaat yuktiyukta jeevan।

¹⁰⁴This is known as yoga, that is, a life that is yukti yukt.

⁹⁴aise agar gyaan yog ka swaroop hai to har gun ki dhaarna automatically hogi।

¹⁰⁵If you are an embodiment of knowledge and yoga, then you will automatically be able to imbibe every virtue.

⁹⁵jahaan gyaan, yog hai, yogayukta hai vahaan gunon ki dhaarna automatically hogi। ⁹⁶seva har samay automatic hogi।

¹⁰⁶Where there is knowledge and yoga and you are yogyukt, the imbibing of virtues takes place automatically; service will take place at every moment automatically.

⁹⁷samay anusaar chaahe mansa seva kare, chaahe vaacha kare, chaahe karmana kare, chaahe sneh sambandh mein kare, seva bhi har samay akhanda chalti rahegi।

¹⁰⁷According to the time you may serve through your mind, through words, through actions, through love in your relationships: service will continue to take place continuously.

⁹⁸sambandh samparka mein bhi seva hoti hai।

¹⁰⁸Service also takes place in relationships and connections.

⁹⁹maano koi aapke bhaai ya behen brahman parivaar mein thoda-sa maayoos hai, thoda purooshaartha mein dull hai, koi sanskaar ke vash hai, aise samparka vaali aatma ko aapne umang-utsaah dilaaya, sahayog diya, sneh diya, yeh bhi seva ka punya aapka jama hota hai।

¹⁰⁹For instance, in the Brahmin family, if your brother or sister is a little sad, a little dull in his or her effort and is under the influence of a sanskar, if you give zeal and enthusiasm, co-operation or love to that contact soul - that is the charity of service you will accumulate in your account.

¹⁰⁰gire hue ko uthaana yeh punya gaaya jaata hai।

¹¹⁰It is an act of charity to uplift someone who has fallen.

¹⁰¹to sambandh aur samparka mein bhi seva karna yeh sachche sevaadhaari ka kartavya hai।

¹¹¹To do service of your relations and contacts is the duty of a true server.

¹⁰²seva mile ya seva di jaae to seva hai, woh nahin।

¹¹²It should not be that service is only service that you receive or is given to you.

¹⁰³svayan mansa, vaacha, karmana, samparka sambandh mein seva automatically hoti rahe।

¹¹³Let service itself continue to take place automatically through your thoughts, words, deeds, relationships and connections.

¹⁰⁴kai baar baapdaada ne dekha ki samparka mein koi-koi bachcha dekhta bhi hai ki inka svabhaav sanskaar thoda jo hona chaahiye woh nahin hai, lekin yeh to hai hi aisa, yeh badalna nahin hai, iski seva karna time vesta hai, aisa sankalp karna kya yathaartha hai?

¹¹⁴Many times BapDada has seen that in connection with others some children see that someone's nature or sanskar are not what they should be. ¹¹⁵However, to have thoughts such as, "This one is like that anyway; he is never going to change, and it is a waste of time to serve this one." ¹¹⁶Is it right to have such thoughts?

¹⁰⁵jab aap maante ho ki ham prakriti ko bhi satopradhaan banaane vaale hain, prakriti ko aur woh manushyaatma hai, brahman kahlaata hai lekin sanskaar vash hai, jab prakriti ka sanskaar badalne ki challenge ki hai to woh to prakriti se puroosh hai, aatma hai। ¹⁰⁶aapke sambandh mein hai।

¹¹⁷Since you believe that you are those who will make the elements satopradhan, that you will change the elements - but that one is a human soul, one who calls himself a Brahmin but is influenced by a sanskar - since you have issued a challenge to change the sanskars of the elements, that one is a being, a soul, someone who has a relationship with you.

¹⁰⁷to sachcha sevaadhaari apne seva ka punya kamaane ka shubh bhaavna avashya rakhega।

¹¹⁸A true server would definitely have good wishes to earn the charity of serving him.

¹⁰⁸yeh to hai hi aisa, yeh badal hi nahin sakta, yeh shubh bhaavna nahin, yeh sookshm ghrina bhaavna hai, phir bhi apna bhaai behen hai, phir bhi mera baba to kehta hai na!

¹¹⁹"This one is like that anyway. ¹²⁰He can never change." ¹²¹These are not good wishes; these are subtle feelings of dislike. ¹²²Nevertheless, that one is your brother or sister and at least says, "My Baba".

¹⁰⁹to sachche sevaadhaari seva ke bina shubh bhaavna dena is seva mein bhi punya kamaayenge।

¹²³A true server would earn charity in having good wishes for even those who have not served him.

¹¹⁰gire hue ko giraana nahin, uthaana।

¹²⁴Do not push those who have fallen further down. ¹²⁵Uplift them!

¹¹¹sahayog dena, isko kahenge sachche sevaadhaari, punya aatma।

¹²⁶Give them your co-operation. ¹²⁷This is known as being a true server, a charitable soul.

¹¹²to aise apne ko check karo itna seva ka umang-utsaah hai?

¹²⁸So, check yourself: Do I have this much zeal and enthusiasm for service?

¹¹³isko kaha jaata hai anubhav ke authority vaala।

¹²⁹This is known as being an authority of experience.

¹¹⁴to abhi baapdaada yahi chaahta hai, anubhvi moorta bano, anubhav ki authority ko kaarya mein lagaao।

¹³⁰So, BapDada now wants you to become an image of experience and to use your authority of experience.

¹¹⁵to chaar hi subject mein jo apne ko anubhvi swaroop ban anubhav ke authority ko kaarya mein lagaayenge, jo kami ho usko sampanna karenge, itna attention denge apne par woh haath uthaao।

¹³¹Those who will become embodiments of experience in all four subjects and will use the authority of experience, those who will remove any weakness, those who will pay this much attention to themselves, raise your hands!

¹¹⁶man ka haath utha rahe ho na!

¹³²You are raising the hand of your mind, are you not?

¹¹⁷shareer ka haath nahin, man ka haath।

¹³³Not the physical hand, but the hand of the mind.

¹¹⁸uthaao।

¹³⁴Raise it!

¹¹⁹man ka haath uthaana kyonki baapdaada shivraatri par result lenge।

¹³⁵Raise the hand of your mind because BapDada will ask for the results on Shiv Ratri.

¹²⁰man mein koi ka bhi kami ka sanskaar apni shubh bhaavna ko kam nahin kare।

¹³⁶The sanskar of anyone's weakness should not reduce the good wishes in your mind.

¹²¹uska sanskaar to dheela hai lekin woh itna to powerful hai jo aapki shubh bhaavna ko kam kar leta hai isliye jaise brahma baap ne kya nahin dekha, kya nahin kiya, jimmevaar hote phir bhi ant mein shubh bhaavna, shubh kaamna ke teen shabd sabhi ko shiksha deke gaye।

¹³⁷That one's sanskar is slack, but it is powerful enough to reduce your good wishes. ¹³⁸What did Father Brahma not see, what did he not do? ¹³⁹While being responsible, he departed in the end giving everyone the teaching of three words of good wishes and pure feelings.

¹²²yaad hai na!

¹⁴⁰You remember those, do you not?

¹²³teen shabd yaad hain na!

¹⁴¹You remember the three words, do you not?

¹²⁴svayan bhi niraakaari, nirhankaari, nirvikaari isi sthiti mein avyakt banen, kisi ko bhi karmabhog ki feeling nahin dilaai, kisne samjha ki karmabhog samaapta ho raha hai!

¹⁴²He himself became avyakt through the stage of being incorporeal, egoless and viceless. ¹⁴³He did not give anyone the feeling that he was going through the suffering of karma. ¹⁴⁴Did anyone understand that his suffering of karma was now finishing?

¹²⁵kya ho gaya?

¹⁴⁵What happened?

¹²⁶avyakt ho gaya।

¹⁴⁶He became avyakt.

¹²⁷aise brahma baap samaan pharishta bhav ka vardaan jo baap ne karke dikhaaya, follow brahma baap।

¹⁴⁷Father Brahma demonstrated the blessing of being angelic. ¹⁴⁸Follow Father Brahma!

¹²⁸brahma baap se pyaar raha, abhi bhi chaahe saakaar mein nahin dekha lekin avyakt baap ke roop mein bhi sneh sabka hai।

¹⁴⁹You had love for Father Brahma. ¹⁵⁰Even though you may not have seen him in the corporeal form, even now, you all have love for him in the form of the avyakt Father.

¹²⁹baapdaada donon se sneh mein dekha gaya hai ki sneh ki subject mein majority paas hain।

¹⁵¹In the subject of love for both Bap and Dada, the majority of you have passed.

¹³⁰sneh hi chala raha hai।

¹⁵²It is the love that is making you move.

¹³¹chaahe dhaarna nahin bhi ho, koi bhi subject mein kami ho, lekin sneh ki subject mein majority sabhi paas hain।

¹⁵³Even if there is no imbibing, if you are lacking in any subject, the majority of you have passed in the subject of love.

¹³²sneh chala raha hai।

¹⁵⁴Love is making you move.

¹³³aap sabhi kyon aaye hain?

¹⁵⁵Why have all of you come?

¹³⁴kis vimaan mein aaye ho?

¹⁵⁶In which plane have you come?

¹³⁵sneh ke vimaan mein pahunche ho।

¹⁵⁷You arrived here in the plane of love.

¹³⁶aur baapdaada ka bhi last bachche se bhi pyaar hai।

¹⁵⁸And BapDada has love for even the last child.

¹³⁷kaisa bhi hai lekin pyaar mein paas hai kyonki baap ka har bachche ke prati dil ka pyaar hai।

¹⁵⁹No matter what the child is like, he has passed in love because the Father also has love in His heart for every child.

¹³⁸chaahe kaisa bhi hai lekin mera hai।

¹⁶⁰No matter what he is like, he is Mine.

¹³⁹jaise aap kehte ho mera baba, to baap kya kehte hain?

¹⁶¹Since you say "My Baba!" what does the Father say?

¹⁴⁰mere bachche hain।

¹⁶²"They are My children."

¹⁴¹aisi shubh bhaavna aapas mein parivaar ki bhi hona aavashyak hai।

¹⁶³It is necessary to have such good wishes among yourselves in the family.

¹⁴²svabhaav nahin dekho, baap jaante hain, bhaav svabhaav hai, lekin bhaav svabhaav, pyaar ko khatma nahin kare, sambandh ko khatma nahin kare, kaarya ko saphal kam kare yeh right nahin।

¹⁶⁴Do not look at anyone's nature. ¹⁶⁵The Father knows that there is a conflict of natures, but the conflict of natures should not finish the love, it should not finish the relationship. ¹⁶⁶It is not right that it would not let the task be as successful.

¹⁴³parivaar hai।

¹⁶⁷This is a family.

¹⁴⁴kaun sa parivaar hai?

¹⁶⁸Which family is it?

¹⁴⁵prabhu parivaar, parmaatma parivaar।

¹⁶⁹It is God's family. ¹⁷⁰Prabhu parivaar.

¹⁴⁶ismen koi bhi kaaran se pyaar ki kami nahin honi chaahiye।

¹⁷¹There shouldn't be a lack of love here due to any reason.

¹⁴⁷aise hai?

¹⁷²Is it like that?

¹⁴⁸hai pyaar ki kami?

¹⁷³Is love lacking?

¹⁴⁹pyaar arthaat shubh bhaavna zaroor ho।

¹⁷⁴There should definitely be love, that is, good wishes.

¹⁵⁰kaisa bhi hai, parmaatma parivaar hai।

¹⁷⁵No matter what someone is like, this is God's family.

¹⁵¹jisne maana ki main prabhu parivaar ka hoon, to parivaar arthaat pyaar।

¹⁷⁶You are those who believe that they belong to God's family, so family means love.

¹⁵²agar parivaar mein pyaar nahin to parivaar nahin।

¹⁷⁷If there is no love in the family, it is not a family.

¹⁵³isliye aaj kya paath padha?

¹⁷⁸So, what lesson did you learn today?

¹⁵⁴pakka kiya?

¹⁷⁹Did you make it firm?

¹⁵⁵har aatma se shubh bhaavna, shubh bhaav।

¹⁸⁰Have good wishes and pure feelings for every soul.

¹⁵⁶yeh parmaatma parivaar ek se ek samay hi hota hai, itna bada parivaar paramatma ke sivaae aur kiska ho hi nahin sakta।

¹⁸¹This Godly family only exists at this one time. ¹⁸²No one except God can have such a huge family.

¹⁵⁷to check karna kyonki yeh bhi purooshaartha mein vighna padta hai।

¹⁸³So, check, because even this causes an obstacle in your effort.

¹⁵⁸to vighna mukta honge tabhi anubhvi ban anubhav ke authority dvaara sabhi ko anubhvi banaayenge।

¹⁸⁴Only when you become free from obstacles will you become experienced and make others experienced with your authority of experience.

¹⁵⁹achha।

¹⁸⁵Achcha.

¹⁶⁰aaj jo pahli baar aaye hain woh uthke khade ho।

¹⁸⁶Those who have come for the first time, stand up!

¹⁶¹haath hilaao।

¹⁸⁷Wave your hands!

¹⁶²baapdaada pahle baari aane vaalon ko vishesh mubaarak de rahe hain kyonki toolate ke bajaae let mein bhi aa to gaye।

¹⁸⁸BapDada is giving special congratulations to those who have come for the first time because you have come here when it is late, but not too late.

¹⁶³aur baapdaada sabhi aane vaalon ko yeh khushkhabri sunaate hain ki agar deri se aane vaale bhi teevra purooshaartha arthaat udti kala ka purooshaartha kar aage badhne chaahe to teevra purooshaartha dvaara aage ja sakte ho।

¹⁸⁹BapDada is sharing the good news with all those who have come that if those who have come late make fast effort, that is, if they make effort of the flying stage and wish to move forward, then they can go ahead with that fast effort.

¹⁶⁴lekin teevra purooshaartha। ¹⁶⁵saadhaaran purooshaarthi nahin।

¹⁹⁰However, it has to be fast effort, not ordinary effort.

¹⁶⁶har baari baapdaada pahle baari aane vaalon ko dekh khush bhi hote hain aur sabhi aane vaale ko parivaar, saara hi parivaar aapko dekh karke khush hote hain।

¹⁹¹Every time BapDada is pleased to see those who have come for the first time, and the whole family is also pleased to see those who come.

¹⁶⁷aa to gaye hain, kuchh na kuchh varsa lene ke adhikaari to banenge isliye baapdaada bhi kehte hain bhale padhaare, baap ke bichhude hue bachche bhale padhaare।

¹⁹²At least you have come, and so you will claim a right to receive an inheritance. ¹⁹³This is why BapDada says to those who have come: Welcome! ¹⁹⁴Children who were separated from the Father, welcome!

¹⁶⁸achha।

¹⁹⁵Achcha.

¹⁶⁹baithe jaao।

¹⁹⁶You may sit down.

¹⁷⁰achha।

¹⁹⁷Achcha.

¹⁷¹seva ka tarna - raajasthaan aur Indore ka hai:- achha pahle Indore vaale haath uthaao।

¹⁹⁸It was the turn of Rajasthan and Indore to serve: First, those from Indore, raise your hands!

¹⁷²abhi raajasthaan vaale haath uthaao।

¹⁹⁹Now, those from Rajasthan, raise your hands!

¹⁷³achha।

²⁰⁰Achcha.

¹⁷⁴donon ne apni seva ka part achha bajaaya hai।

²⁰¹Both of you have played your parts of service very well.

¹⁷⁵baapdaada ne dekha hai ki yeh seva ka chance sabhi umang-utsaah se karte bhi hain aur karaate bhi hain।

²⁰²BapDada has seen that all of you have taken this chance for service with a lot of zeal and enthusiasm and you inspire others in the same way too.

¹⁷⁶seva ka yeh part in 10-15 din mein bhinna-bhinna kamaai ka saadhan hai।

²⁰³This part of service over 10 to 15 days is a means of earning an income in various ways.

¹⁷⁷ek phaayda yeh hai ki seva ka meva har ek ka punya jama hota hai।

²⁰⁴One benefit is that each one of you accumulates your charity as the fruit of service.

¹⁷⁸doosra phaayda yahaan madhuban ka gyaan ka vaayumandal, bade parivaar ka vaayumandal, sneh ka purooshaartha mein bhi bal milta hai।

²⁰⁵The second benefit is the atmosphere of knowledge in Madhuban, the atmosphere of the large family and you receive the power of love in your effort.

¹⁷⁹kyonki vaayumandal vibration aur gyaan snaan ek baari teertho par snaan karne jaate hain to apna bahut punya maante hain aur yahaan jitne din bhi rehte ho utne din gyaan snaan, gyaan ke vachan kaanon mein padte rehte hain।

²⁰⁶Here, you have the atmosphere, the vibrations, and the bathing in knowledge. ²⁰⁷When people go to bathe at a pilgrimage place even once, they consider that to be a great charity, whereas here, however many days you stay here, you bathe in knowledge for that many days and versions of knowledge continue to drop into your ears.

¹⁸⁰aur yogi aatmaayen, prabhu pyaar vaali aatmaayen unka vibration bhi automatically milta rehta hai।

²⁰⁸And, you automatically continue to receive the vibrations of yogi souls and souls who have love for God.

¹⁸¹ekaanta ke vaayumandal ka laabh milta hai।

²⁰⁹You receive the benefit of the atmosphere of solitude.

¹⁸²agar koi apne kaam mein aur padhaai mein phaaydon mein apne ko busy rakhta hai to unko thode dinon mein apna bhavishya ooncha banaane ka chance milta hai।

²¹⁰When people keep themselves busy in their work, their study or something that benefits them, then they receive a chance to make their future elevated in a few days.

¹⁸³isliye yagya ka kaam bhi chalta aur aane vaalon ka punya bhi jama hota।

²¹¹This is why the work of the yagya continues and charity is accumulated for those who come.

¹⁸⁴donon hi zone aaye hain lekin baapdaada ne dekha ki aajkal ke vaayumandal mein seva ka umang majority sabhi zone mein hai।

²¹²Both zones have come, but BapDada has seen that, in today's environment, all zones have zeal and enthusiasm for service.

¹⁸⁵Indore bhi centre badha bhi rahe hain aur sandesh dekar baap ke bana rahe hain।

²¹³Indore is expanding their centre and making souls belong to the Father by giving them the message.

¹⁸⁶raajasthaan bhi aise hi aage badh rahe hain।

²¹⁴Rajasthan is also moving forward in the same way.

¹⁸⁷aajkal ki lahar seva ka umang sabhi mein hai aur baapdaada bhi ishaara de rahe hain ki jis bhi zone vaale hon, jahaan se bhi aaye ho, shivraatri baap ka janma bhi hai, seva ka aarambha bhi hai aur vishesh aatmaon ka bhi janma din hai।

²¹⁵The wave nowadays is that everyone has enthusiasm for service; so BapDada is giving a signal: whatever zone you come from, Shiv Ratri is the Father's birthday, it is the beginning of service, and it is also the birthday of special souls.

¹⁸⁸aise jaise koi aajkal ke government ka naameegraami ka janma hota hai to us janma ko dhoomdhaam se manaate hain, jaise gaandhi baapu ji ka janma din kitna manaate hain, koshish karte hain ki aise din ek-ek ko bhaarat ka yaadgaar jhandi ya jhanda lahraana chaahiye।

²¹⁶Nowadays, when it is the birthday of an eminent person in the Government, it is celebrated with a lot of pomp and splendour, just as they celebrate the birthday of Bapu Gandhiji; they try to make each person hoist the flag of Bharat as a memorial.

¹⁸⁹aise yeh vishesh janma mahaarthiyon ka bhi hai, baap ka bhi hai। ¹⁹⁰baapdaada ka bhi hai।

²¹⁷Similarly, this is the special birthday of the maharathis and also of the Father, and of BapDada.

¹⁹¹to aise din par har ek ko kya manaana hai?

²¹⁸So, on such a day, what is each one going to celebrate?

¹⁹²baapdaada ka yeh sankalp hai ki is shivraatri par ya ek saptaah pahle ya ek saptaah peechhe in dinon mein apne parichit, apne mohalle vaale, apne daphtar ke kaarya karne vaale saathi, inhon ko sandesh zaroor do ki agar baap se varsa lena hai to le lo, yeh sandesh zaroor de do।

²¹⁹It is BapDada's thought that on this Shiv Ratri you definitely have to give the message to those who are in contact with you, those living in your neighbourhood or your colleagues at work - either one week before or one week after Shiv Ratri tell them: if you want to claim the Father's inheritance, then take it now. ²²⁰Definitely give them this message.

¹⁹³aapke mohalle mein koi aisa nahin rahe jo kahe ki hamko abhi last mein sandesh kyon diya।

²²¹No one in your neighbourhood should remain who would say: Why did you give us this message in this last period?

¹⁹⁴thoda pahle to dete to ham bhi kuchh bana to lete, nahin to last mein to sirf aho prabhu kehte rahenge।

²²²At least you should have told us earlier; we could have then made some fortune. ²²³Otherwise, at the end, they would simply continue to say: Oh God!

¹⁹⁵aap aaye hamne nahin pahchaana।

²²⁴You came and we didn't recognise You!

¹⁹⁶ulhana dete rahenge।

²²⁵They would continue to complain in this way.

¹⁹⁷to is shivraatri par kisi bhi vidhi se aisa programme aapas mein banaao jo pahchaan vaalon ko sandesh mil jaaye।

²²⁶On this Shiv Ratri, in whatever way possible, have such a programme amongst yourselves so that those who are in contact with you receive the message.

¹⁹⁸phir raha unhon ki takdeer।

²²⁷Then it depends on their fortune.

¹⁹⁹lekin aapne apna kaarya poora kiya।

²²⁸However, at least you have done your work.

²⁰⁰to har ek ko aise kisi bhi roop mein unhon ko sandesh pahunch jaae phir jaisi nature, jaisa svabhaav usi pramaan apne-apne tareeke se sandesh zaroor do।

²²⁹So, each one should definitely receive the message in whatever way possible. ²³⁰Definitely give them the message in your own way, according to their nature.

²⁰¹bada din hai, khushkhabri aapko sunaate hain।

²³¹It is an auspicious day and we are sharing this good news with you.

²⁰²to yeh ulhana nikal jaae।

²³²Then this complaint will finish.

²⁰³abhi bhi programme karte ho to kya kehte hain, aise bhi kehte hain abhi bhi, ki hamko to abhi pata pada hai।

²³³Even now, what do they say when you have programmes? ²³⁴Even now, they say: We only found out about this now.

²⁰⁴aapne pahle kyon nahin kiya?

²³⁵Why did you not tell us earlier?

²⁰⁵isliye bachchon ka, baapdaada ka janma din hai, jo puraane hain woh apna janmadin kaun sa manaate hain?

²³⁶This is the birthday of the children and of BapDada. ²³⁷What day do the older ones celebrate as their birthday?

²⁰⁶shivraatri manaate hain na!

²³⁸They celebrate it on Shiv Ratri, do they not?

²⁰⁷to itnon ke janma din par yeh sandesh dene ki mithaai baanton।

²³⁹So, distribute this sweet of sharing the message on the birthday of so many people.

²⁰⁸theek hai!

²⁴⁰Is this OK?

²⁰⁹baantenge!

²⁴¹Will you distribute it?

²¹⁰haath uthaao।

²⁴²Raise your hands!

²¹¹koi bhi vanchit nahin rahe, kisi bhi vidhi se, function karo ya post dvaara bhejo, lekin koi rahe nahin।

²⁴³No one should remain deprived. ²⁴⁴Do this in any way - have a function or send the message by post - but no one should be left out.

²¹²kisi bhi saadhan se unko sandesh zaroor pahunchaao।

²⁴⁵Using any means definitely let them receive this message.

²¹³woh aap aapas mein raay kar teen chaar tareeke banaao।

²⁴⁶You can discuss this among yourselves and create three to four methods of giving the message.

²¹⁴varga vaale bhi apne sabhi connection vaalon ko shivraatri ke mahatva ka sandesh zaroor den।

²⁴⁷Those of the Wings should definitely give the message of the importance of Shiv Ratri to all those who are in connection with them.

²¹⁵pasanda hai?

²⁴⁸Do you like this?

²¹⁶achha।

²⁴⁹Achcha.

²¹⁷gaanv gaanv mein bhi, jaise gaanv mein rahne vaale brahman to bane hi hain koi na koi, unko apne gaanv mein kisi bhi reeti se chaahe parcha bhejo, chaahe sammukh jaao lekin sandesh zaroor do।

²⁵⁰In every village, some have become Brahmins, and so those who have become Brahmins should definitely go to their own villages and give them the message, either by sending them leaflets, going to visit them personally or in any other way.

²¹⁸ghar-ghar mein maaloom ho ki yeh shivraatri kya hai।

²⁵¹In every home, they should become aware of what Shiv Ratri is.

²¹⁹ismen dekhenge kaun sa zone kitna number leta hai।

²⁵²In this, we shall see which zone claims which number.

²²⁰hisaab rakhna।

²⁵³Keep an account.

²²¹baapdaada result dekhenge, kitnon ko parche baante, kitnon se practical mile, sab result nikaalna।

²⁵⁴BapDada will see the result of how many you gave the leaflets to. ²⁵⁵How many you met practically. ²⁵⁶Keep this result.

²²²har ek ko busy rehna hai, koi bhi free nahin rahe।

²⁵⁷Each one has to remain busy. ²⁵⁸No one should remain free.

²²³achha।

²⁵⁹Achcha.

²²⁴Indore aur raajasthaan।

²⁶⁰Indore and Rajasthan.

²²⁵donon ki visheshta brahma baap ke laadle।

²⁶¹The speciality of both is that you are both specially loved by Father Brahma.

²²⁶brahma baap dvaara Indore ka foundation pada aur raajasthaan mein brahma baap ya baapdaada dvaara pahla museum bana।

²⁶²The foundation of Indore was laid by Father Brahma, and the first museum in Rajasthan was made by Father Brahma and BapDada.

²²⁷to donon hi brahma baba ke, baap ke to hain hi lekin vishesh brahma baap ke laadle hain।

²⁶³So, both are Brahma Baba's - both are loved by the Father, but are specially loved by Father Brahma.

²²⁸to brahma baap ki chhatrachhaaya donon ke oopar sada rehti hai।

²⁶⁴So, the canopy of protection of Father Brahma is constantly over both.

²²⁹hai to sabhi zone par lekin inhon ki visheshta hai।

²⁶⁵It is over all the zones, but this is their speciality.

²³⁰brahma baap jab sandeshi jaati hai aur advance party emerge hoti hai to unhon se yeh pahli shuru-shuru ki baaten bahut roohrihaan mein karte hain।

²⁶⁶When a trance messenger goes to Father Brahma and the advance party is made to emerge there, Father Brahma has a heart-to-heart conversation a lot about those early days with them.

²³¹aap sabke mahaarthi jo sthaapna ke nimitta bane hain, woh bahut saathi advance party mein nimitta bane hain to unhon se baapdaada aadi ki roohrihaan bahut karte hain।

²⁶⁷Out of all the maharathis who have become instruments for establishment, many of those companions have become instruments in the advance party, and BapDada has many heart-to-heart conversations of the early days.

²³²aur baapdaada aur advance party donon ka ek hi sankalp hai ki ab kab get kholne aayenge।

²⁶⁸BapDada and the advance party have the one thought: When will you come to open the gates?

²³³kyonki akele advance party bhi khol nahin sakti, baapdaada bhi khol nahin sakte, saath kholenge।

²⁶⁹Because the advance party alone cannot open them and BapDada alone cannot open them: the gates will be opened by you all together.

²³⁴to poochhte hain advance party vaale aur baapdaada bhi kehte hain ki aakhir bhi sabhi niraakaari pharishte swaroop mein kab ever ready honge!

²⁷⁰Those of the advance party are asking and BapDada is also saying: When will all of you eventually become - ever-ready in your incorporeal and angelic forms?

²³⁵aajkal prakriti bhi bahut pukaarti hai, bojh bahut badhta jaata hai। ²³⁶man ka bhi, shareeron ka bhi।

²⁷¹Nowadays, even nature is calling out a lot. ²⁷²The burden is increasing a lot: of the mind and of the body.

²³⁷isliye sabhi aapka aavaahna kar rahe hain।

²⁷³This is why all of them are invoking you.

²³⁸ab thoda-thoda apna ever ready ka nazaara dikhaao।

²⁷⁴Now, show even a slight glimpse of your being ever-ready.

²³⁹woh nazaara hai jyaada mein jyaada samay ya pharishta roop ya niraakaari roop, practical mein pratyaksha karo apna।

²⁷⁵That glimpse is to reveal in a practical way your angelic and incorporeal forms. ²⁷⁶You make incognito effort, but this should now be visible in a practical way.

²⁴⁰gupta purooshaartha karte hain lekin abhi pratyaksha dikhaai de, aapke mastak se light ka prakaash anubhav ho।

²⁷⁷The rays of light should be experienced from your forehead. ²⁷⁸The power of spirituality should be experienced through your eyes.

²⁴¹naynon se roohaaniyat ki shakti anubhav ho। ²⁴²mukh se, chehre se madhurta, muskuraata chehra anubhav ho।

²⁷⁹Sweetness and cheerfulness should be experienced through your lips and your face.

²⁴³taareekh poochhenge to har ek sochega kyonki sangathan roop mein jo bhi mahaaveer hain, teevra purooshaarthi hain unko sangathan roop mein jaana hai।

²⁸⁰If you are asked about a date, then each one would think about it, because all of you mahavirs and fast effort-makers have to return collectively as a group.

²⁴⁴aage peechhe nahin jaana hai।

²⁸¹You are not going to return earlier or later than others.

²⁴⁵pahle yahaan ever ready ka roop pratyaksha hona hai, jisse pratyakshata ho baapdaada ki, kaarya ki।

²⁸²First, your ever-ready form has to be revealed through which the revelation of BapDada and His task will take place.

²⁴⁶to abhi teevra purooshaartha karo, ek do ko sahayog do, aage badhaao।

²⁸³So now make fast effort! ²⁸⁴Give co-operation to one another! ²⁸⁵Make them move forward!

²⁴⁷kamzor ko sahaara do।

²⁸⁶Give weak ones your support!

²⁴⁸aisa sangathan banaao।

²⁸⁷Create such a gathering!

²⁴⁹achha।

²⁸⁸Achcha.

²⁵⁰graam vikaas wing, science engineer wing aur SpARC:- apna parichay achhi tarah de rahe hain।

²⁸⁹Rural Development, Scientists & Engineers and Sparc wings: You are giving your own introduction very well.

²⁵¹achha teenon hi varga ka samaachaar baapdaada ne suna hai।

²⁹⁰BapDada heard the news of all three wings.

²⁵²to har ek varga jo bhi aaye ho unhonne aapas mein achhi pragtisheel meeting ki hai aur meeting mein apna-apna aage ka plan bhi banaaya hai।

²⁹¹All three wings that have come have had very good meetings for progress among yourselves and have made your own plans for the future.

²⁵³baapdaada khush hai ki aajkal varga vaale seva mein har ek number one lena chaahte hain।

²⁹²BapDada is pleased that, in service, each wing nowadays wants to claim number one.

²⁵⁴yeh teevra purooshaartha ka umang utsaah dekh baapdaada sabhi vargon ko khaas in teenon vargon ko padamguna mubaarak de rahe hain।

²⁹³Seeing this zeal and enthusiasm for fast effort, BapDada is giving multimillionfold congratulations to all the wings and, in particular, to these three wings.

²⁵⁵plan achhe banaaye hain।

²⁹⁴You have made good plans.

²⁵⁶achhe banaaye hain aur umang ka banaaya hai।

²⁹⁵You have made good plans that are filled with enthusiasm.

²⁵⁷isliye baapdaada teenon ko kehte hain jo plan banaaye hain woh abhi jaldi se jaldi practical mein laao।

²⁹⁶This is why BapDada is telling all three wings: whatever plans you have made, put them into a practical form as quickly as possible.

²⁵⁸baapdaada ko pasanda hai।

²⁹⁷BapDada likes them.

²⁵⁹sirf beech-beech mein aajkal to phone system bhi hai, aapas mein conference karne ki। ²⁶⁰to har ek varga ka jo vishesh nimitta hai, woh beech-beech mein phone conference karke bhi umang utsaah badhaao।

²⁹⁸Every now and then, using the phone system of having conference calls, those who are special instruments of each wing should have conference calls among themselves and increase zeal and enthusiasm.

²⁶¹kyonki apne-apne shahar mein umang utsaah dilaayenge to jaise meeting mein umang utsaah aata hai vishesh।

²⁹⁹When you have zeal and enthusiasm in your own cities, it will be like giving zeal and enthusiasm to the meetings.

²⁶²aise beech-beech mein result poochh unhon ko bhi umang mein laao।

³⁰⁰Every now and then, ask for the result and give them encouragement in this way.

²⁶³achha hai।

³⁰¹It is good.

²⁶⁴yeh board public ke taraph karo।

³⁰²Turn the banner around towards the public.

²⁶⁵nature ki bhi aajkal sabhi ko chinta hai।

³⁰³Nowadays, everyone is worried about nature too.

²⁶⁶to aap vishesh sandesh do, man ki nature dvaara prakriti ki nature ko kaise sudhaar sakte hain।

³⁰⁴So, you should give a special message: how we can change the nature of the elements with the nature of the mind.

²⁶⁷plan banaaya hai lekin abhi har jagah milkar programme dvaara announce karo, chhote-chhote programme bhi banaao lekin aavaaj phailaao।

³⁰⁵You have made the plans, but now everyone together should announce through programmes, even when you have small programmes, and spread the sound.

²⁶⁸abhi jo bhi programme chal rahe hain baapdaada ne dekha ki har ek programme mein aavaaj phailaane ka tareeka bahut achha banaaya hai aur bhi jo kar rahe hain, usmein sabke nimitta bane hue sevaadhaariyon ki raay lekar aur programme mein chaar chaand aur lagaao।

³⁰⁶BapDada has seen that in all the programmes that are taking place now you have created a very good method of spreading the sound, and whatever else you are doing, take suggestions from the serviceable instruments and glorify the programmes even more.

²⁶⁹jahaan bhi jaayen vishesh ya chhote-chhote sthaan mein bhi aavaaj ho, brahmaakumaariyaan kuchh programme kar rahi hain।

³⁰⁷Wherever you go, whether it is in big places or small places, there should be the sound: the Brahma Kumaris are doing a programme.

²⁷⁰shanti mein nahin baitho, abhi umang utsaah se aavaaj phailaao।

³⁰⁸Do not just sit down peacefully. ³⁰⁹Now spread the sound with zeal and enthusiasm.

²⁷¹abhi najdeek aane ka samay hai।

³¹⁰It is now time for them to come closer.

²⁷²vaayumandal abhi vairaagya vritti ka naveenta dekhne aur sunne ka ichchhuk hai।

³¹¹The atmosphere is of an attitude of disinterest, and people want to see and hear something new.

²⁷³ek do mein raay kar aur utsaah umang ka chaaron or aavaaj phailaao।

³¹²Discuss this among yourselves and spread the sound of zeal and enthusiasm everywhere.

²⁷⁴mukhya jo sthaan hain, desh hain usmein vartamaan samay ikaththa sandesh pahunche, har mukhya sthaan par akhbaaron mein aave, yeh hua, yeh hua… yeh kar rahe hain, yeh kar rahe hain… chaahe radio, chaahe T.vi. sab taraph se aavaaj phailaao।

³¹³The same news should reach all the main places and the main countries everywhere. ³¹⁴It should be printed in the newspapers in the main places: this happened, that happened, we are doing this and that. ³¹⁵Spread the sound through the radio and TV.

²⁷⁵apne-apne area mein bhi T.vi. dvaara radio dvaara aavaaj phaila sakte ho।

³¹⁶You can spread the sound in your own areas through the Radio and TV.

²⁷⁶achha।

³¹⁷Achcha.

²⁷⁷bahut-bahut mubaarak ho, varga aajkal utsaah mein kar rahe hain, aur karte rehna।

³¹⁸Many, many congratulations! ³¹⁹All the wings are nowadays doing everything with a lot of enthusiasm and will continue to do so.

²⁷⁸achha।

³²⁰Achcha.

²⁷⁹sindhi group:- sindhi group vaale haath uthaao।

³²¹Sindhi Group: The Sindhi group, raise your hands!

²⁸⁰yeh umang seva ka tareeka bahut achha bana liya hai।

³²²You have created a very good method of serving with enthusiasm.

²⁸¹baapdaada vishesh nimitta banne vaale unhon ko mubaarak dete hain kyonki isi kaaran sabhi ko sandesh to mil gaya।

³²³BapDada is giving congratulations specially to those who have become instruments, for it is because of them that everyone received the message.

²⁸²aaye kitne bhi lekin parichay kitnon ko mila।

³²⁴No matter how many came, so many more received the introduction.

²⁸³aur sabhi auron ko bhi yeh aapka saadhan achha lagega।

³²⁵Others too will like this method of yours.

²⁸⁴seva bhi ho gai aur manaana bhi ho gaya।

³²⁶It was service and also a celebration.

²⁸⁵double kaam ho gaya aur jo bhi saath mein aaye hain unhon ki duaayen bhi mil jaayengi।

³²⁷It was double work, and you will also receive blessings from all those who have come with you.

²⁸⁶achha hai।

³²⁸It is good.

²⁸⁷baap ko, shivbaaba ko apne avatran ka sthaan kaun sa pasanda aaya?

³²⁹Which place did the Father, Shiv Baba, choose as His birthplace?

²⁸⁸sindha pasanda aai na!

³³⁰He liked Sindh, did He not?

²⁸⁹to bhaagya hai na!

³³¹So, it is fortune, is it not?

²⁹⁰avatran ke sthaan ka mahatva kitna hota hai!

³³²The place of incarnation has so much importance!

²⁹¹jo bhi dharma pita aaye hain unhon ke janma sthaan ka kitna yaadgaar rehta hai।

³³³The place of birth of any father of religion has so much importance.

²⁹²to sindha janma bhoomi uska bhi bahut mahatva hai।

³³⁴So, the birthplace of Sindh also has a lot of importance.

²⁹³abhi yeh plan bana rahi hai, janak programme bana rahi hai, abhi aap bhi apne-apne pahchaan vaale ko jo vahaan baithe hain, agar parichay hai to unhon ko samaachaar sunaao ki abhi yeh sthaan apna sthaan liya hai।

³³⁵This one is now making a plan. ³³⁶Janak is making a programme to visit there. ³³⁷If you are in contact with people sitting there, give them the news that we have now got our own place there.

²⁹⁴chhote se bada ho jaayega।

³³⁸It will become large from small.

²⁹⁵lekin baapdaada yeh attention dilaate hain ki jis samay jaao us samay ke vaayumandal ko jaankar phir kadam uthaana kyonki yeh in logon ke badalne mein deri nahin lagti hai।

³³⁹However, BapDada is drawing your attention to something: before you go, know the atmosphere before taking the step because you can't tell what can happen at any time.

²⁹⁶baaki achha hai, jahaan janma sthaan hai vahaan pratyakshata honi hi chaahiye।

³⁴⁰Otherwise, it is good. ³⁴¹Revelation definitely has to take place where the birthplace is.

²⁹⁷chaahe koi bhi dharma vaale hon lekin hai to ek hi baap ke bachche।

³⁴²It does not matter which religion someone belongs to. ³⁴³After all, all are the children of the one Father.

²⁹⁸baap ka sandesh sunne ke liye sabhi ka hak lagta hai।

³⁴⁴Everyone has a right to hear the Father's message.

²⁹⁹to baapdaada aapka yeh plan dekhkar khush hai।

³⁴⁵BapDada is pleased to see this plan of yours.

³⁰⁰sabhi ko jo bhi aaye hain un sabko baapdaada vishesh mubaarak de rahe hain।

³⁴⁶BapDada is giving special congratulations to all those who have come.

³⁰¹mubaarak ho, mubaarak ho।

³⁴⁷Congratulations! ³⁴⁸Congratulations!

³⁰²double videshi- baapdaada ne dekha ki double videshi chance lene mein bahut hoshiyaar hain।

³⁴⁹Double foreigners: BapDada has seen that the double foreigners are clever in taking a chance.

³⁰³kahaan se bhi pahunch bhi jaate aur apne service ke plan achhe-achhe banaake sangathan bhi apna majboot kar lete।

³⁵⁰You come from anywhere and with your very good service plans, you make your gathering strong.

³⁰⁴sthaan bahut achha dhoondha hai।

³⁵¹You have chosen a very good place.

³⁰⁵baap se bhi milna, parivaar se bhi milna aur apni progress bhi karna।

³⁵²To meet the Father, to meet the family and also to make your own progress.

³⁰⁶yeh baapdaada ko pasanda hai।

³⁵³BapDada likes this.

³⁰⁷videshi aisa sample banke dikhaao jo jis desh mein nimitta ho us desh mein jo bhi centre ho, jitne bhi centre ho woh nirvighna banne ka example banaake dikhaao।

³⁵⁴Foreigners, become such samples that whatever country and whatever centre you are an instrument for, make it an example of it being free from obstacles.

³⁰⁸number lo।

³⁵⁵Claim this number.

³⁰⁹India ke zone bhi purooshaartha kar rahe hain, abhi announce nahin hua hai lekin aap number le lo।

³⁵⁶The zones in India are also making effort. ³⁵⁷It hasn't been announced as yet, but you can claim this number.

³¹⁰jo bhi le।

³⁵⁸Anyone can take it.

³¹¹himmat achhi hai aur sahayog bhi achha mila hua hai।

³⁵⁹You have good courage and you have also received good co-operation.

³¹²baapdaada ne dekha ki jo banaate hain uski jo paiking karte hain, Indian bhaasha mein kaha jaata hai peeth karte hain।

³⁶⁰BapDada has seen that whoever makes the programme, you have to have its backing. ³⁶¹In the Indian language, you call it "peeth" (follow-up).

³¹³connection jodke kisi bhi saadhan se connection mein aage badhaate hain।

³⁶²You have to make a connection and then continue to increase that connection.

³¹⁴achha hai।

³⁶³It is good.

³¹⁵umang utsaah ki lahar phailaate rehte ho aur har saal kuchh na kuchh visheshta add bhi karte।

³⁶⁴You continue to spread the wave of zeal and enthusiasm, and, every year, you add one speciality or another.

³¹⁶isliye baapdaada padamguna mubaarak de rahe hain।

³⁶⁵This is why BapDada is giving multimillionfold congratulations.

³¹⁷abhi Indore kya karega?

³⁶⁶What will Indore do now?

³¹⁸koi example number one banaake dikhaayega, chaahe Indore kare chaahe raajasthaan kare, number le lo।

³⁶⁷You will show a number one example. ³⁶⁸Whether Indore does this or Rajasthan does it, take this number.

³¹⁹hai himmat। ³²⁰hai na himmat?

³⁶⁹You have this courage, do you not?

³²¹baapdaada ko saathi to banaaya hi hai।

³⁷⁰You have made BapDada your Companion anyway.

³²²to baapdaada saath hai sirf nimitta banna hai।

³⁷¹So BapDada is with you. ³⁷²You just have to become an instrument.

³²³achha।

³⁷³Achcha.

³²⁴baapdaada har ek bachche ki visheshta ko dekh rahe hain।

³⁷⁴BapDada is seeing the speciality of each child.

³²⁵har ek bachche mein kisi na kisi subject mein visheshta samaai hui hai isliye baapdaada individual ek-ek bachche ko hovanhaar vijayi swaroop mein dekh rahe hain kyonki sabko saathi banke chalna hai।

³⁷⁵Each child has the speciality of one subject or another merged in the self and this is why BapDada is seeing each child individually in his future victorious form because everyone has to return home together as a companion.

³²⁶saath hai, saath chalenge।

³⁷⁶You are together and you will return together.

³²⁷brahma baap ke saath mein raajya karenge।

³⁷⁷You will rule with Father Brahma.

³²⁸achha।

³⁷⁸Achcha.

³²⁹chaaron or ke bachchon ko baapdaada dekh dekh khush ho geet gaate vaah bachche vaah!

³⁷⁹Seeing all the children everywhere, BapDada is pleased and is singing the song: wah children! wah!

³³⁰har bachche ke dil mein baap hai aur baap ke dil mein har bachcha hai।

³⁸⁰In the heart of every child is the Father and in the heart of the Father is every child.

³³¹aur yahaan itna parivaar madhuban nivaasi dekhkar yeh bhi khushi hoti hai vaah madhuban vaah!

³⁸¹Seeing this huge family, the residents of Madhuban, there is the happiness, wah Madhuban! wah!

³³²sabka asylum madhuban hai hi hai isliye madhuban mein bhaagkar aa jaate hain।

³⁸²Madhuban is anyway the asylum for everyone and this is why all of you come running to Madhuban.

³³³ab baap ki jo aasha hai woh jaldi se jaldi poorn karna hai।

³⁸³Now, you quickly have to fulfil the Father's hopes.

³³⁴chaar hi subject mein anubhvi swaroop banna hi hai।

³⁸⁴You definitely have to become embodiments of experience in all four subjects.

³³⁵baapdaada desh videsh chaaron or ke bachche yahaan baithe dekh rahe hain।

³⁸⁵Seeing the children from this land and everywhere abroad sitting here, BapDada is pleased.

³³⁶sabhi kaise dekh dekh harshit ho rahe hain।

³⁸⁶Everyone is also pleased on seeing all of this.

³³⁷yeh saadhan, yeh science isi samay progress mein ja rahi hai, nai nai invention duniya ke hain lekin aapke phaayde ke saadhan achhe achhe nikaal rahe hain।

³⁸⁷These facilities and science are progressing at this time. ³⁸⁸There are many new inventions of the world, but they are facilities for your benefit. ³⁸⁹They are inventing many good inventions.

³³⁸door hote bhi saath hain।

³⁹⁰While being far away, you are together.

³³⁹to science vaalon ko bhi mubaarak hai jo saadhan to banaaye hain।

³⁹¹So, congratulations to the scientists that they have invented the facilities.

³⁴⁰achha।

³⁴¹sabhi bachchon ko desh videsh ke sabhi bachchon ko bahut-bahut dil ka pyaar aur yaad sveekaar ho aur vishesh aise vishesh bachchon ko namaste।

³⁹²Please accept lots and lots of love from the heart and remembrance to all the children from this land and abroad, and in particular, namaste to such special children.

³⁴²daadiyon se:- umang utsaah bhi achha hai aur prabandha bhi mil raha hai।

³⁹³To the Dadis: You have good enthusiasm and you are also receiving all facilities.

³⁴³yeh saadhan aapke samay hi nikle hain, aapko hi sukh mil raha hai।

³⁹⁴These facilities have been invented around your time and you are receiving happiness from them.

³⁴⁴woh vinaash ki baaten hi karte aur aap phaayda le rahe ho।

³⁹⁵They are only talking about destruction and you are taking benefit.

³⁴⁵achha hai।

³⁹⁶It is good.

³⁴⁶mohini behen mumbai hospital mein hain, unhon ne vishesh yaad bheji hai:- abhi lag gai hai na theek karne mein, to theek karke hi aave।

³⁹⁷Mohiniben is in a Mumbai hospital and has sent special remembrance: She has now become engaged in getting herself well, and so she should only come back when she is completely well.

³⁴⁷yaad to aati hai lekin tabiyat ko bhi saath chalaana hai।

³⁹⁸Of course she remembers Baba, but she also has to look after her health.

³⁴⁸baapdaada ko bhi yaad kar rahi hai, baapdaada ke paas pahunch raha hai।

³⁹⁹She is remembering BapDada; it is reaching BapDada.

³⁴⁹usko vishesh yaad pyaar bhi de rahe hain।

⁴⁰⁰Baba is also giving her special love and remembrance.

³⁵⁰deedi nirmalshaanta se:- aapki himmat shareer ko chala rahi hai।

⁴⁰¹Didi Nirmalshanta: Your courage is making your body move.

³⁵¹baap madadgaar hai aur aapki himmat hai।

⁴⁰²The Father is your Helper and it is your courage.

³⁵²ratanmohini daadi se:- uda bhi rahe hain, ud bhi rahe hain।

⁴⁰³Dadi Ratanmohini: You are making others fly and also flying yourself.

³⁵³shaantaamni daadi se:- theek hai, khush hai।

⁴⁰⁴Shantamani Dadi:You are OK. ⁴⁰⁵You are happy.

³⁵⁴drishti le rahi hai bahut achhi।

⁴⁰⁶You are taking drishti very well.

³⁵⁵teenon bhaaeeyon se:- teenon hi milke shivraatri ka plan banaana।

⁴⁰⁷To the three senior brothers: All of you three together should make a plan for Shiv Ratri.

³⁵⁶jo bhi vishesh sthaan hain usmein ek hi samay ek hi jaisa apna-apna karen, lekin mukhya sthaanon mein advertise karo।

⁴⁰⁸All the main places should have their own programme at the same time. ⁴⁰⁹However, advertise it at the main places.

³⁵⁷sabhi sthaano par ho।

⁴¹⁰It should be held in all places.

³⁵⁸kyonki mukhya sthaan to kahaan na kahaan prabandha karke kar sakte hain jaise ek hi samay bade programme kiye na aise shivraatri ka programme jagah jagah par ho aur sabhi taraph ka ikaththa karke jaise pahle dikhaaya vaise dikhaao।

⁴¹¹All the main places can make arrangements to do this anywhere. ⁴¹²You have had big programmes in many places at the same time. ⁴¹³Similarly, there should be programmes for Shiv Ratri in different places, and then put them all together and show it to everyone, like you did earlier.

³⁵⁹madraas ka programme bahut achha hua hai:- yeh bhi aapas mein seva mein kuchh addition karna ho ya naveenta karni ho to aapas mein meeting karke usko bhi aage badha sakte ho।

⁴¹⁴The programme in Madras was very good: If you want to make an addition to service among yourselves or if you want to bring about some newness, then have a meeting among yourselves and make that move forward.

³⁶⁰nimitta hain, nimitta banke kaam to achha kar rahe ho lekin phir bhi ismen addition karni ho to kar sakte ho।

⁴¹⁵You are an instrument and you are doing good work as an instrument, but nevertheless, if you want to make an addition, you can do so.

⁴¹⁶To Brijmohan Bhai: Achcha.

³⁶¹nijaar bhaai se:- achha mubaarak ho।

⁴¹⁷Congratulations.

³⁶²programme to achha chal raha hai phir bhi aapas mein raay karke agar kuchh addition karni ho to addition bhi karo, chalaate chalo।

⁴¹⁸Programmes are taking place very well. ⁴¹⁹Nevertheless, discuss them among yourselves and if you want to make some additions, you can do that, and continue to make them move forward.

³⁶³jo raay ho woh suno, agar pasanda aave to usko badhaao।

⁴²⁰Listen to advice. ⁴²¹If you like it, take it further.

³⁶⁴baaki achha hai।

⁴²²Otherwise, it is good.

³⁶⁵meeting mein jo bhi raay ho woh do aur baaki phir sabhi milkar final karne ke baad phir usko karke dekho।

⁴²³Give your suggestions to the meeting, but everyone together should then finalise it and see it in practice.

³⁶⁶diamond hall mein nai screen lagaai gai hai, jise baapdaada dekh rahe hain:- sabhi khushi mein ud rahe ho, yahi baapdaada dekh rahe hain ki sabhi ek-ek ud rahe hain।

⁴²⁴Big new screens have been put up in Diamond Hall to which BapDada gave drishti: All of you are flying in happiness. ⁴²⁵BapDada is seeing that each one of you is flying.

⁴²⁶* * * O M S H A N T I * * *