रविवार 16 अक्टूबर 2016 की अव्यक्त मुरली

⁰> 16-10-16om shanti“avyaktabaapdaada”madhuban ¹''om shanti shabd ke arth swaroop mein tikkar man ki dance badhaao, man ke maun ki aadat daalo to mukh ke aavaaj se door hote jaayenge aur shanti ki kirnon se seva svatah badhti jaayegi''

⁰> > 16-10-16 Om Shanti Avyakt Bapdada Madhuban

²om shanti। ³yeh mahaavaakya kitne sabhi ke pyaare hain।

¹Stabilise the self in the form of the meaning of the word “Om Shanti” and increase thedance of the mind.

⁴bhale kuchh bhi ho lekin om shanti shabd rone ka vaayumandal ho, to bhi om shanti shabd hamaare ko shanti ki yaad dilaata hai।

²Instill the habit of silence of the mind, and the sound of words will become distant and servicewill automatically continue to increase with rays of peace. ³Om Shanti.

⁵om shanti kahne se hi kaisa bhi drishya saamne aave lekin om shanti ka arth apna hi roop dikhaata hai।

⁴This elevated version (Om Shanti) is so much loved by everyone. ⁵No matter what happens, even in an atmosphere of tears, the words “Om Shanti” remind us of peace.

⁶om shanti kehna svatah hi andar shanti ki lahar phailaata hai। ⁷sabke dil mein om shanti apna hi arth phailaata hai।

⁶When “Om Shanti” is said, no matter what type of scene comes in front of you, but the meaning of “Om Shanti” shows its own form.

⁸jaise baba shabd apna arth phailaata hai, aise om shanti ke shabd se apna hi arth dil mein phailta hai।

⁷Saying “Om Shanti” automatically spreads a wave of peace internally. ⁸The words “Om Shanti” spread their own meaning (vibration) in everyone’s heart.

⁹dil mein phailaata to hai lekin phailaate hue us arth swaroop mein sthit ho jaate, sirf kehte nahin hain lekin chaaron or dekho to om shanti ke arth swaroop mein majority tike hue hain। ¹⁰majority ke roop chamak rahe hain।

⁹Just as the word “Baba” spreads its own vibration, in the same way, saying “Om Shanti” spreads its own meaning (vibration) in the heart. ¹⁰It spreads into the heart and while it is spreading, you stabilise yourself in its form. ¹¹You do not just say it, but if you look all around, themajority of you are seen sitting stable in the meaningful form of “Om Shanti”.

¹¹ek do ko dekh, ek do ke sang ka rang chehre mein chamakta rehta hai isliye baapdaada bhi om shanti hi yaad dilaata hai। ¹²har ek ke mukh mein andar om shanti ka arth dikhaai de raha hai।

¹²The form of themajority of you is sparkling. ¹³Seeing one another, the colour of being in the company of one another is sparkling on your faces and this is why even BapDada is also reminding you of Om Shanti. ¹⁴On each one’s face, the meaning of Om Shanti is visible.

¹³har ek ke dil andar om shanti ka arth swaroop dikhaai de raha hai।

¹⁵The form of the meaning of the word “Om Shanti” is visible in the hearts of each one.

¹⁴aap sabke dil andar arth aa gaya!

¹⁶Has the meaning emerged in the hearts of all?

¹⁵har ek om shanti ke arth swaroop mein dikhaai de raha hai, koi bol raha hai, dekh raha hai om shanti।

¹⁷Each one is visible as stable in the form of the meaning of Om Shanti, and some are saying “Om Shanti”. ¹⁸You are seeing Om Shanti.

¹⁶abhi bhi sabhi is ghadi om shanti ke arth swaroop mein bahut arth mein magan hain।

¹⁹Even now, at this moment, all of you are engrossed in the vibration of “Om Shanti”.

¹⁷to baap bhi kehte hain isi om shanti arth mein tikne se, sabki shaklen majority om shanti ke arth mein magan hain।

²⁰The Father also says: By becoming stable in the meaning of “Om Shanti”, the faces of themajority of you are engrossed in the meaning of Om Shanti.

¹⁸aage peechhe haath kya uthaayen lekin majority sab is arth swaroop mein samaaye hue hain।

²¹Baba cannot ask those of you at the front or the back to raise your hands, but themajority of you are merged in the meaning of this.

¹⁹sabke mukh se om shanti hi nikal raha hai।

²²Only “Om Shanti” is emerging through everyone’s lips.

²⁰sabhi ke dil mein om shanti shabd samaaya hua hai।

²³The words “Om Shanti” are merged in the hearts of all of you.

²¹sabhi ke man mein yeh arth emerge hai।

²⁴The meaning of thisemerges in the minds of all of you.

²²sabhi us om shanti ke arth mein man ki dance kar rahe hain।

²⁵All of you aredancing in your minds with the meaning of “Om Shanti”.

²³bhale paanv ki dance nahin kar rahe hain lekin man ki dance majority kar rahe hain aur yeh man ki dance kitni pyaari hai।

²⁶Though you are notdancing with your feet, themajority of you are dancing in your minds and thisdance of the mind is so lovely.

²⁴kisi ko pareshaan nahin karti।

²⁷It doesn’t disturb anyone.

²⁵har ek apne man ki shanti hone ke kaaran bahut baahar se bhi shant, man se bhi shant।

²⁸Because each one of you has peace of mind, you are externally peaceful and also peaceful in your mind.

²⁶aise double om shanti, baahar mukh se bhi om shanti aur man se bhi om shanti।

²⁹So, in this way, it is “Double Om Shanti”: externally with your mouth and also “Om Shanti” in your mind.

²⁷yeh bhi ek dance hai। ²⁸yeh man ki dance hai।

³⁰This too is adance; this is a dance of the mind.

²⁹shanti mein baithe kitni meethi dance kar rahe hain। ³⁰lekin man ki dance hone ke kaaran baahar ka aavaaj nahin hai।

³¹While sitting peacefully, you are performing such a sweetdance, but because it is adance of the mind, there is no external noise.

³¹har ek apne man ki dance mein busy hai isliye man ka aavaaj hai lekin mukh ka aavaaj nahin hai।

³²Each of you isbusy with the dance of your mind and this is why there is sound of the mind, and no sound of words.

³²itne log hote bhi najdeek tak koi aave tab sun sakta hai kyonki man ki dance man hi jaane।

³³Even though there are so many people, it is only when they come close that you are able to hear them because only the mind knows thedance of the mind.

³³aur is man ki dance mein itne busy hain jo is man ki dance mein baahar kitne bhi baithe hain lekin man shant hai।

³⁴And you are sobusy with this dance of the mind that, no matter how many are sitting outside, your mind is quiet. ³⁵Everyone is lost in the joy in the mind.

³⁴man ki masti mein sab magan hain isliye yeh man ki dance mein baahar ka aavaaj nahin karte lekin yeh man ki dance man mein itne rang dikhaati jo bahut pyaare hain।

³⁶This is why you do not make any external sound during thedance of the mind. ³⁷However, thisdance of the mind shows so many colours in your mind that it is very lovely.

³⁵yeh man ka dance jab bhi hota hai to baahar ki aavaaj kuchh nahin।

³⁸Whenever thisdance of the mind takes place, there is no external sound.

³⁶har ek itne baithe hain lekin aavaaj nahin hai kyonki man ki dance mein sab busy hain।

³⁹There are so many sitting here, but there is no sound because all arebusy in the dance of the mind.

³⁷yeh dance achhi lagti hai na।

⁴⁰You like thisdance, do you not?

³⁸baahar ki dance to bahut hi dekhi hai lekin yeh man ki dance bahut ramneek hai।

⁴¹You have seen a lot of physicaldances, but this dance of the mind is very entertaining.

³⁹is dance ko jyaada badhaao।

⁴²Increase thisdance even more.

⁴⁰man ki dance jaante ho na!

⁴³You know thedance of the mind, do you not?

⁴¹jaante ho?

⁴⁴Do you know it?

⁴²jo jaante hain woh haath uthaao।

⁴⁵Those who know it, raise your hands!

⁴³achha, sabhi jaante hain।

⁴⁶Achcha, all of you know it.

⁴⁴bahut achha haath bhi utha rahe hain।

⁴⁷You are all raising your hands very well.

⁴⁵to abhi is dance mein number aage jaao।

⁴⁸So now, claim anumber ahead in this dance.

⁴⁶yeh man ki dance achhi lagti hai va mukh ki dance achhi lagti hai?

⁴⁹Do you like thisdance of the mind or the dance of speech?

⁴⁷abhi aadat daalo man ke dance ki।

⁵⁰Now, instil the habit of thedance of the mind.

⁴⁸ismen hi busy rahne se, man ki dance karne ke time yahaan haal mein kitni shanti ho jaati hai।

⁵¹By remainingbusy with this, at the time of performing thedance in the mind, there is so much peace in thishall.

⁴⁹lekin yeh dance abhi jyaada aavashyak hai kyonki dinapratidin baahar ka hangaama to badhta hai, badhna hi hai।

⁵²However, there is now a greater need for thisdance because, day by day, external upheaval is increasing and it has to increase.

⁵⁰aise time par baahar ki dance ya baahar ki aavaaj mein aana woh bhi achha hai lekin man ke dance ki practice bahut chaahiye।

⁵³At such atime, to perform the externaldance or to come into external sound is good, however, a lot ofpractice is needed for thedance of the mind.

⁵¹iski andar hi andar practice honi chaahiye।

⁵⁴There has to be internalpractice of this.

⁵²saare din mein iska time pahle nikaalo।

⁵⁵Throughout the whole day, first of all maketime for this.

⁵³har ek poore din mein donon hi dance ka time nikaalo aur practice karo।

⁵⁶During the day, each one of you has to maketime and practice bothdances.

⁵⁴jitna yeh dance karte rahenge to is dance se, man ki dance ka prabhaav, mukh ki dance mein bhi padta rehta hai।

⁵⁷The more you perform thisdance, the dance of the mind, the more it will make an impact on thedance of words.

⁵⁵to abhi man ka dance badhaao।

⁵⁸So now, increase thedance of the mind.

⁵⁶phir bahut roochi badhti jaayegi।

⁵⁹Then, a lot ofinterest will grow.

⁵⁷abhi baap ne dekha to kaeeyon ka man ki dance mein interest badhta jaata hai aur chaaron or sachchi shanti ki anubhooti ho rahi hai।

⁶⁰The Father has seen that now, many have a growing interest in thedance of the mind and they are experiencing true peace everywhere.

⁵⁸kaeeyon ka anubhav ismen bahut achha badhta ja raha hai।

⁶¹The experience of many is growing in this way very well.

⁵⁹yeh abhyaas badhna bahut phaayde vaala hai।

⁶²It is very beneficial to increase this practice.

⁶⁰jo baahar maun ka programme banaate ho to usmein bhi man ki shanti badhti hai aur man ki shanti badhne se automatically mukh ka bol bhi kam hone laga hai।

⁶³When you make a silenceprogramme outside, peace of mind increases in that too, and when peace of mind increases, thenautomatically the spoken words also decrease.

⁶¹to har ek ko abhi is samay kya attention dena hai!

⁶⁴So, now, whatattention does each one have to pay?

⁶²man ke maun par।

⁶⁵Silence of the mind.

⁶³man ka maun, man ka maun aap jaante ho!

⁶⁶Silence of the mind. ⁶⁷Do you know silence of the mind?

⁶⁴ki itna nahin jaante ho?

⁶⁸Or, do you not know it that much?

⁶⁵shauk rakho is par, man ka maun badhta jaae।

⁶⁹Have an interest in this so that silence of the mind increases.

⁶⁶man ka maun badhne se tan ka maun svatah hi badhta jaata hai।

⁷⁰When silence of the mind increases, then silence of the body also increases.

⁶⁷ismen aap sabhi apne andar man ka maun badhaane ka purooshaartha pyaar se badhaate chalo।

⁷¹All of you have to continue lovingly to make effort to increase silence of the mind.

⁶⁸jitna is taraph koshish karenge, roochi badhegi to svatah hi man ke maun hone se aavaaj se door hote jaayenge aur andar shanti ki kirnen badhti jaayengi।

⁷²The more you try this, the more your interest will grow and by having silence of the mind, you will automatically become distant from sounds and rays of peace will increase within you.

⁶⁹to abhi ek saptaah vishesh man ki shanti ka yeh ek saptaah manaao।

⁷³So, now, for one week, especially celebrate one week of silence of the mind.

⁷⁰mukh ki shanti ghataao, man ki shanti badhaao। ⁷¹to yeh trial karo man ki shanti se sab prakaar ki shanti badhti jaayegi।

⁷⁴Decrease the silence through words and increase peace of mind.Try this and with peace of mind, all types of peace will increase.

⁷²abhi ek maas man ki shakti ko badhaana hai।

⁷⁵Now, for one month, increase the power of the mind.

⁷³man ki shanti badhne se automatically mukh ki shakti badhti rahegi। ⁷⁴yeh practice sabhi ko achhi lagti hai!

⁷⁶When peace of mind increases, the power of words willautomatically increase .Does everyone like this practice?

⁷⁵haath uthaao।

⁷⁷Raise your hands!

⁷⁶achha, haath to sabhi ne uthaaya hai majority।

⁷⁸Achcha, themajority of you have raised your hands.

⁷⁷abhi yeh man ki shakti kya hai!

⁷⁹What is this power of the mind?

⁷⁸aur usko kaise badhaana hai, yeh bhi andar hi andar abhyaas karte raho, aur yeh man ki shanti ka lesson badhaate raho।

⁸⁰And, how do you have to increase it? ⁸¹Continue to practice this internally. ⁸²Continue to increase thislesson of peace of mind.

⁷⁹jitni man ki shanti badhegi utni hi man ki shanti ka prabhaav mukh ki shanti par bhi padega aur jitni man ki shanti badhegi utni mukh ki shakti baahar ki woh kam hogi।

⁸³The more that peace of mind increases, the more that peace of mind will then make an impact on the peace on your face and, to the extent that peace of mind increases, the power of externalised words will accordingly decrease.

⁸⁰aajkal beech mein bahut achhi yeh race chali thi, man ki shanti sabki badh gai thi, chaahe mansa sochne ki shakti, chaahe mukh dvaara chaahe sookshm shakti badhne ke abhyaas dvaara jitna badhaayenge utna hi shakti badh karke mukh ki shakti kam hogi to kaaphi bol mein jo neeche oopar hota hai, ya bol ke liye purooshaartha karte hain woh dekha gaya ki kam hota hai।

⁸⁴Nowadays, there has been a very goodrace in this and everyone’s peace of mind increased. ⁸⁵Whether it is the power of thoughts, words, or the practice of increasing this subtle power, to the extent that you increase this, accordingly the power will increase and the power of words will decrease. ⁸⁶So, it has been seen that to a greater extent, the ups and downs that take place through words will happen less, or you will have to make less effort for words.

⁸¹to woh karte chalen, yahi baapdaada ka kehna hai।

⁸⁷So, BapDada says: Continue to do this.

⁸²seva ka tarna, panjaab aur raajasthaan ka hai, total 22000 aaye hain:- vaise totli abhi jo subject chali hai, seva aur yaad, yeh do subject hain।

⁸⁸It is the turn of Punjab and Rajasthan to serve: In total 22,000 have come.Totally, the subject that has just come up, service and remembrance are twosubjects.

⁸³abhi seva ko bhi badhaana hi hai।

⁸⁹Now, service also has to be increased.

⁸⁴aap kya samajhte ho, seva ko badhaayen?

⁹⁰What do you think? ⁹¹Should we increase service?

⁸⁵haath uthaao।

⁹²Raise your hands!

⁸⁶seva bhi zaroori hai।

⁹³Service too is essential.

⁸⁷agar seva nahin karenge to yahaan vahaan time aise hi chala jaayega kyonki time to paas karna hi hai aur achha time paas karna hai, jo aaya so kiya, nahin।

⁹⁴If you do not do service, then yourtime would be wasted here and there because you have topass the time, and you have topass the time in a good way, not that you do whatever comes into your mind.

⁸⁸kaayde mujeeb jaise programme mile usi anusaar result nikalni chaahiye।

⁹⁵Theresults should be according to theprogrammes that are made systematically.

⁸⁹ramesh bhaaeeki tabiyat dheeli hai unhein hospital lekar ja rahe hain, woh baapdaada se mil rahe hain, ramesh bhaai ne baapdaada ko nai pustaken bhent ki:- om shanti।

⁹⁶Rameshbhai’s health is not so good and before being taken to the hospital, so he is meeting BapDada. ⁹⁷Rameshbhai presented a new book to BapDada. ⁹⁸Om Shanti. ⁹⁹The subject ofservice is continuing andservice is essential.

⁹⁰saarvis ka to chal hi raha hai aur saarvis bhi zaroori hai।

¹⁰⁰Without doingservice you become freeand then you would have other thoughts that something should happen.

⁹¹saarvis ke bina aap bhi free ho jaayenge na to aapko bhi aur aur sankalp chalenge ki kuchh hona chaahiye lekin pahle abhi jo saarvis ke plan ke baare mein nikla hai, to baapdaada ka yahi vichaar hai ki pahle jo seva rahi hui hai unko poora karo।

¹⁰¹However, first of all, regarding theplans that have already been made for theservice that still remains, BapDada’s thought is first of all to accomplish thatservice. ¹⁰²You start in this way but then, after some time, the passion of doing thatservice reduces. ¹⁰³It is good. ¹⁰⁴Ramesh, your thoughts are good.

⁹²aise shuru karte hain phir kuchh samay ke baad woh josh jo hai saarvis karne ka woh kam ho jaata hai।

¹⁰⁵However, at the time of doing it, you will have to pay special attention. ¹⁰⁶Sit amongst yourselves and discuss how to make it work and how to increase it.

⁹³achha hai, ramesh aapka vichaar to badhiya hai lekin ismen karne ke samay kuchh vishesh dhyaan bhi rakhna padega, woh thoda aapas mein baithkar iske baare mein charcha karo, to woh kaise chalaayen aur kaise uski vriddhi ho।

¹⁰⁷Do not go into ittoo much nor reduce it to very little. ¹⁰⁸It has to be at the middle of the two levels and so, have a smallmeeting for this first. ¹⁰⁹Create ideas for what you have to do and what you must not do; let each one give his or her thoughts on it.

⁹⁴jyaada too much mein bhi nahin jaana hai aur na ekdam kam kar dena hai।

¹¹⁰First makeplans for this. ¹¹¹From this, you will know whether to increase everyone’sservice or not.

⁹⁵beech mein chaahiye donon taraph isliye pahle ek chhoti meeting karo, usmein idea banaao kya-kya karna hai, kya nahin karna hai, woh har ek apna vichaar deve us par pahle plan banaao kyonki saarvis sabhi ki badhaayen ya nahin, yeh pata pad jaayega।

¹¹²900 double foreigners have come from 75 countries:(They had sent a serviceplan to BapDada and BapDada is speaking about that.) ¹¹³Theirservice plan is very good. ¹¹⁴To the extent that you move forward inservice, do not be left behind accordingly in othersubjects. ¹¹⁵When you collectively make aplan for that, it will then befinalised.

⁹⁶double videshi 75 deshon se 900 aaye hain:- (baapdaada ko saarvis ka plan bheja hai, baapdaada us par apne mahaavaakya uchchaaran kar rahe hain) inka saarvis ka plan badhiya hai। ⁹⁷jitna saarvis mein aage badhte hain utna hi phir aur subject mein bhi peechhe nahin rahen।

¹¹⁶First of all, listen to those who have madeservice plans, and if you are able tofinalise them, then do so. ¹¹⁷Otherwise, if you want to make anyadditions, you can tell Baba what form ofadditions you want to make, and then after thinking about that, also makeplans for service and yoga; both of thesetopics are essential.

⁹⁸uska phir milkar plan banaayenge tabhi final karenge।

¹¹⁸Make theseplans and then finalise them: what we have to do in this and what we must not do in this.

⁹⁹pahle jinhonne saarvis ka plan banaaya hai usko pahle suno aur use final kar sako to karo, nahin to addition karni ho to addition ki bhi rooprekha bataao phir uska sochkar saarvis ka bhi banaao aur yog ka bhi banaao। ¹⁰⁰yeh donon topic zaroori hai usko banaakar phir yeh plan jo hai usko final karo to ismen kya karna hai, kya nahin karna hai। ¹⁰¹jo samajhte ho ki yeh seva zaroori hai woh plan banaake pahle paas karaao phir out karna। ¹⁰²(daadiyaan baapdaada se mil rahi hain)

¹¹⁹Those who think that this service is essential, first of all, make aplan, have it verified and then bring itout.

¹⁰³baba aapka to pahle saarvis bhi aapki, kyonki baba ko shauk hai seva ka।

¹²⁰BapDada meeting Dadis ¹²¹Baba is yours andservice is also first of all for you because Baba has the interest to serve.

¹⁰⁴seva ki taraph hi attention jaata hai isliye seva bhi karni hai aur saath mein yeh jo seva hai, usko badhaana bhi hai।

¹²²Hisattention goes to service and this is why you also have to serve. ¹²³Together with that, this service also has to be increased.

¹⁰⁵ek taraph baba kehte hain badhaao, doosre taraph kehte hain itni seva nahin karo jo sambhaal nahin sako।

¹²⁴On the one hand, Baba says, increase it, and on the other hand, Baba says: Do not increase it so much that you are not able to look after it.

¹⁰⁶yeh bhi pahle system theek karo।

¹²⁵First of all, put thissystem right .

¹⁰⁷system theek ho jaayegi to phir automatically sab department mein woh theek hogi।

¹²⁶When thesystem is put right, everything willautomatically be fine in alldepartments.

¹⁰⁸lekin dhyaan jaae to ek-ek department ko jaise aap nikaalenge vaise hi karna hai ya kuchh add karna hai ya kat karna hai। ¹⁰⁹woh bhi pahle final karna hai।

¹²⁷However, you do have to pay attention that eachdepartment has to do whatever you decide, and that you also first have tofinalise what you have to eitheradd or cut away.

¹¹⁰videsh ki badi bahinon se:- sabhi aaye hain।

¹²⁸Speaking to the senior sisters from abroad:All of you have come.

¹¹¹to aapas mein baithe hain!

¹²⁹Have you sat together amongst yourselves?

¹¹²aapne apna plan bana diya hai?

¹³⁰Have you made yourplans? ¹³¹(We will make them now.)

¹¹³(abhi banaayenge) to pahle banaao phir baapdaada dekhenge ki kya-kya ho sakta hai aur phir is seva ko, jaise itna time aapne diya na, to itna time sabhi ko nikaalna hi padega kyonki woh repeat to karenge na। ¹¹⁴usmein bhi bahut karke em rakho saarvis jo mukhya hai woh bata do phir double baari nahin baithen।

¹³²So, first make them and then BapDada will see what is possible. ¹³³And then, just as you have given so muchtime to this service, accordingly, everyone else will have to make as muchtime because that will berepeated, will it not? ¹³⁴In that too, have theaim to tell the main service so that you don’t have to sit twice – tell those who areserviceable, those who think aboutservice and who have come forservice plans.

¹¹⁵jo saarvisaebul hain jo saarvis ke liye sochte hain, aaye bhi saarvis ke plan ke liye hain।

¹³⁵To the extent thatattention is given to service, you are able to take that much benefit ofservice.

¹¹⁶to jitna saarvis ke oopar attention dena hai utna saarvis ka phaayda utha saken।

¹³⁶Sit amongst yourselves and bring about some newness. ¹³⁷Put right all of this that happens. ¹³⁸Bring about some other newness.

¹¹⁷aapas mein baithkar koi naveenta nikaalo।

¹³⁹Germany has acquired a retreat centre.

¹¹⁸yeh sab jo chalta hai usko thoda theek karo aur koi naveenta nikaalo।

¹⁴⁰Sudeshben showed BapDada some photos of it:All of you have a look at it and thenfinalise it.

¹¹⁹jarmani mein retreat centre mila hai, sudesh behen baba ko uska naksha dikha rahi hain:- bhale sabhi dekho, phir final karo। ¹²⁰(Newyork ki mohini behen ne sabhi ki yaad baapdaada ko di, mohini behen ki platinum jubilee hai, baapdaada unhein haar pahna rahe hain। ¹²¹)

¹⁴¹(Mohiniben of New York gave BapDada remembrances from everyone. ¹⁴²It is Mohiniben’s platinum birthday, BapDada garlanded her.)

¹²²Bangalore ki sarla daadi baapdaada ko guldasta de rahi hain:- tabiyat theek hai।

¹⁴³Sarla Dadi from Bangalore gave BapDada a bouquet.Your health is fine. ¹⁴⁴It is good.

¹²³achha hai।

¹⁴⁵* O M S H A N T I*