शनिवार 31 दिसंबर 2016 की अव्यक्त मुरली

⁰> 31-12-16 ōm śhānti “ avyaktabāpadādā ” madhuban ¹“ dilvālā ēk hai , dilvālē anēk haĩ , sabkē dil mē̃ mērā bābā samāyā huā hai , isī sukhmay jīvan mē̃ majā hai , kuchh bhī hō iśhārā miltē hī ēkras avasthā mē̃ sthit hōnē key|kī practice karō , order pramāṇ atīndriya sukh mē̃ samā jāō . ²”

⁰> > 31-12-16 Om Shanti Avyakt Bapdada Madhuban ¹The Comforter of Hearts is One, those with a heart are many and “Mera Baba” is merged in each one’s heart.

³Ōm śhānti .

²There is pleasure in this life of happiness.

⁴Sabhī K|kē man andar kaun samāyā huā hai  ? ⁵Sārī sabhā mē̃ itnē hōtē huē bhī sabhī ēk hī bāp key|kī taraph kitnē pyār sē dr̥iṣhṭi lē rahē haĩ .

³No matter what happens,practice remaining stable in a constant and steady stage as soon as you receive a signal, Mergeyourself in supersensuous joy according to theorder. ⁴Om Shanti. ⁵Who is merged in the mind of each of you?

⁶Har ēk key|kī dr̥iṣhṭi mē̃ bāp aur bāp K|kē bachchē ati snēh rūp sē samāyē huē haĩ .

⁶Although there are so many of you in this whole gathering, all of you are taking drishti from the Father with so much love.

⁷Sabhī key|kī dil ēk hī bāt kah rahī hai mērā bābā , mērā bābā bas .

⁷In each one’s drishti is the Father and the Father’s children are all merged in deep love.

⁸Sabhī kitnē pyār sē apnī yād dē rahē haĩ .

⁸Each one’s heart is saying just one thing: “My Baba, My Baba, (Mera Baba)”, that’s all.

⁹Bhalē kitnē bhī baiṭhē haĩ , kahā̃ bhī baiṭhē haĩ lēkin sabkē dil mē̃ ēk hī yād hai , vah kyā  !

⁹Each of you is giving your remembrance with so much love. ¹⁰No matter how many are sitting here or wherever you are sitting, each one has remembrance of just the one thing in their heart.

¹⁰Mērā bābā .

¹¹What is that?

¹¹Sabhī key|kī dil mē̃ kyā hai  ?

¹²Mera Baba. ¹³What is in each one’s heart?

¹²Bas mērā bābā .

¹⁴Just mera Baba.

¹³Sabkē dil mē̃ bābū K|kē pyār K|kē gīt kahō , kavitā kahō samāyā huā hai .

¹⁵In each one’s heart is merged the Father’s songs or poetry of love.

¹⁴Sabkī dil mē̃ ēk hī gīt baj rahā hai vāh mērē dil kā bābā .

¹⁶There is just the one song playing in each one’s heart: Wah, Baba of my heart! ¹⁷Baba and I!

¹⁵Bābā aur maĩ , sabkē dil mē̃ yahī hai nā  !

¹⁸There is just this in the hearts of all of you, is it not? ¹⁹Me and my Baba.

¹⁶Maĩ aur mērā bābā . ¹⁷Dō hōtē bhī ēk haĩ .

²⁰Though there are two (Baba and you), you are one.

¹⁸Har ēk K|kē dil mē̃ yah ēk hī bābā samāyā huā hai .

²¹Just this one Baba is merged in the heart of each one.

¹⁹Har ēk apnē āp sē pūchhō mērē dil mē̃ kaun  ?

²²Each one of you can ask yourself: Who is in my heart?

²⁰Kamāl tō yahī hai ki dil anēk haĩ lēkin samāyā huā ēk hī hai .

²³The wonder is that there are many hearts, but there is just the One merged in it.

²¹Hāth uṭhāō āpkē dil mē̃ kaun  ?

²⁴Raise your hands, who is in your heart?

²²Kitnī dil vālē haĩ lēkin sabhī key|kī dil mē̃ samāyā ēk hī hai .

²⁵No matter how many hearts there are, just the One is merged in each one’s heart.

²³Yahī kamāl hai .

²⁶This is a wonder!

²⁴Sabhī key|kī dil mē̃ ēk hai , yah ēk itnā pyārā hai jō kitnā bhī bhulānē key|kī kōśhiśh kartē tō bhī bhūltā nahī̃ hai .

²⁷There is just the One in each one’s heart and He is so lovely that, no matter how much you try to forget Him, He cannot be forgotten.

²⁵Yād baṛhtī hī jātī hai .

²⁸Remembrance of Him just continues to increase.

²⁶Yahī kamāl hai jō itnī sārī sabhā kyā kahēgī  !

²⁹It is a wonder: What would such a huge gathering say?

²⁷Mērā bābā .

³⁰Mera Baba!

²⁸Sabkē dil mē̃ ēk key|kī hī yād hai , mērā bābā , mīṭhā bābā , pyārā bābā .

³¹There is the remembrance of One in everyone’s heart. ³²Mera Baba, sweet Baba, lovely Baba!

²⁹Aur ismē̃ pyār kitnā samāyā huā hai .

³³And so much love is merged in this.

³⁰Sabhī K|kē dil mē̃ ēk hī bābā samāyā huā hai .

³⁴Only the one Baba is merged in each one’s heart.

³¹Kitnē baiṭhē haĩ . ³²Lēkin dil mē̃ samāyā huā ēk hī hai .

³⁵There are so many of you sitting here, but only the One is merged in your hearts.

³³Aur sab kōī jāntē haĩ ki inkē dil mē̃ is samay kaun hai  ?

³⁶Each one of you knows who is in your heart at this time.

³⁴Majority dil mē̃ samāyā huā vah ēk hī hai .

³⁷In the hearts of themajority of you, there is only the One merged in it.

³⁵Bhalē anēk baiṭhē haĩ lēkin yah sabhā vah hai jiskē dil mē̃ ēk hī bābā samāyā huā hai .

³⁸Though there are many of you sitting here, this gathering is of those who have only the one Baba merged in their heart.

³⁶Sabkē dil mē̃ kaun  ?

³⁹Who is in each one’s heart?

³⁷Mērā bābā .

⁴⁰Mera Baba.

³⁸Aur bābā kitnā pyārā hai  ?

⁴¹Baba is so lovely.

³⁹Bhalē itnē lōg haĩ lēkin majority sabkē dil mē̃ bābā hī samāyā huā hai .

⁴²Though there are so many of you here, in the hearts of themajority of you, only Baba is merged in it.

⁴⁰Mērā bābā , dil mē̃ aisā samāyā huā hai jō dil sē nikalnā bhī muśhkil hai .

⁴³Mera Baba is merged in the heart in such a way that it is difficult for Him to be removed from the heart.

⁴¹Sabhī pyār sē kyā kahtē haĩ , agar ēk dō mē̃ miltē haĩ tō kyā kahtē haĩ .

⁴⁴What do all of you say with love? ⁴⁵What do you say when you meet one another?

⁴²Mērā bābā kaisā hai , mērā bābā kyā kar rahā hai  !

⁴⁶What is my Baba like? ⁴⁷What is my Baba doing? ⁴⁸Mera Baba, Mera Baba.

⁴³Mērā bābā , mērā bābā .

⁴⁹There is the song too, is there not?

⁴⁴Gīt bhī hai nā - gāyēṅgē gīt , tō vah ēk hī hōgā .

⁵⁰And when you sing a song, it would be just this one.

⁴⁵Tō abhī yahā̃ baiṭhē huē itnē lōgō̃ K|kē bīch mē̃ agar hāth uṭhāyē̃ tō sabkē dil mē̃ kaun hai  ! ⁴⁶Sab kahēgē bābā , mērā bābā .

⁵¹So, while sitting here, if Baba were to make you raise your hands in the midst of so many, for “Who is in the heart of all of you?”, all of you would say, “Baba, Mera Baba!”

⁴⁷Sab aisē sīdhā hāth uṭhāō .

⁵²All of you, put your hands up straight!

⁴⁸Sabkā lambā hāth kitnā majēdār lagtā hai .

⁵³See how beautiful the hands of all of you stretched up high look.

⁴⁹Bāhar gātē nahī̃ haĩ , kyōṅki bāhar gāyēṅgēnā , tō gānē mē̃ phark paṛ jātā hai .

⁵⁴You do not sing about this externally, because, when you sing out loud, there would be a difference in the songs.

⁵⁰Bākī dil mē̃ sabkē ēk hī hai . ⁵¹Sabkī dil kyā kahtī hai  ?

⁵⁵However, you all have just the One in your hearts.

⁵²Mērā bābā , mērā bābā .

⁵⁶What is each one’s heart saying?

⁵³Aur sabhī ēk bābā kō yād karkē bahut khuśh hō rahē haĩ .

⁵⁷Mera Baba, Mera Baba, and everyone is very happy remembering the one Baba.

⁵⁴Dēkhō , sabkī śhaklē̃ dēkhō .

⁵⁸Look, look at each one’s face.

⁵⁵Sabkī dil ēk hī gīt gā rahī hai mērā bābā , mīṭhā bābā .

⁵⁹Each one’s heart is singing the one song: My Baba, sweet Baba.

⁵⁶Itnē sab dil hōtē sabkē dil mē̃ kaun  ?

⁶⁰Though there are so many hearts, who is in each one’s heart?

⁵⁷Mērā bābā .

⁶¹Mera Baba.

⁵⁸Aur majā kitnā ātā hai , kuchh bhī hō lēkin hamārē dil mē̃ mērā bābā , mērā bābā .

⁶²It feels so good; no matter what happens, there is only “My Baba, my Baba” in my heart.

⁵⁹Aisē sadā mērā bābā mērē dil mē̃ hai , yahī dēkh sab khuśh hōtē haĩ .

⁶³Seeing this, that there is “My Baba” always in my heart, everyone is happy.

⁶⁰Sārī sabhā itnī baiṭhī hai lēkin sabkē dil mē̃ ēk hī hai , aisē hai nā  !

⁶⁴This is such a huge gathering, and yet there is just the One in each one’s heart. ⁶⁵It is like that, is it not?

⁶¹Dil mē̃ sabkē kyā hōgā  ?

⁶⁶What would be in each one’s heart?

⁶²Bābā .

⁶⁷Baba.

⁶³Ēk hī dil mē̃ hai .

⁶⁸There is just the One in the heart.

⁶⁴Āp bhī kahēgē mērā bābā , vah bhī kahēgā mērā bābā , vah bhī kahēgā mērā bābā .

⁶⁹You would also say, “My Baba”, the other one would also say, “My Baba” and the next one would also say, “My Baba”.

⁶⁵Kitnā mast hai .

⁷⁰It is so intoxicating!

⁶⁶Tō sadā hī aisē dil mē̃ bābā hai hī hai .

⁷¹So, like this, there is always Baba in your heart and nothing else.

⁶⁷Kōī bhī dēkhē tō kyā dikhāī dēvē , mērā bābā baiṭhā hai .

⁷²When anyone looks in your heart, what is visible? ⁷³My Baba is sitting there.

⁶⁸Chārō̃ ōr dēkhē tō kaun baiṭhā hai  !

⁷⁴Look around everywhere, who is sitting there?

⁶⁹Mērē andar bābā baiṭhā hai , mērā bābā .

⁷⁵Baba is sitting in me. ⁷⁶Mera Baba.

⁷⁰Bābā hamēśhā kahtē haĩ bas mērā bābā aisā chhipākar rakhī jō kōī nikāl hī nahī̃ saktā .

⁷⁷Baba always says: Keep “My Baba” hidden inside you in such a way that no one can remove Him from there. ⁷⁸Look at everyone’s face.

⁷¹Sabkī śhaklē̃ dēkhō , abhī jō baiṭhē haĩ mērā bābā bas yahī dil mē̃ haĩ , tō dēkhō sabkī śaklē kaisī haĩ .

⁷⁹Those of you who are sitting here just have “My Baba” in your hearts, and so you can see what each one’s face is like! ⁸⁰You are smiling.

⁷²Muskarātī huī haĩ . ⁷³Kitnā andar hī andar khuśhī mē̃ nāch rahē haĩ .

⁸¹You are dancing internally with so much happiness. ⁸²“Mera Baba, the One who is mine has come”.

⁷⁴Mērā bābā , mērā ā gayā nā , mērē dil kā bābā hai .

⁸³He is the Baba of my heart. ⁸⁴Even to say this feels so sweet, “Mera Baba”.

⁷⁵Kahnē mē̃ bhī kitnā mīṭhā lagtā hai  ! ⁷⁶Mērā bābā .

⁸⁵So, whatever you have in your heart, never forget “Mera Baba”.

⁷⁷Tō aisē hī sadā dil mē̃ kuchh bhī karō lēkin mērā bābā nahī̃ bhūlē .

⁸⁶There is only the One in each one’s heart. ⁸⁷Even if He is not in the hearts of some, in reality who is this gathering of?

⁷⁸Sabhī key|kī dil K|kē andar ēk hī hai .

⁸⁸It is of those who have the Comforter of Hearts in their hearts!

⁷⁹Bhalē kōī-kōī key|kī na bhī hō lēkin vāstav mē̃ yah sabhā kaun see|sī|C hai  !

⁸⁹When you look at each one’s heart, what is in it? ⁹⁰The Comforter of Hearts.

⁸⁰Dil mē̃ dilārōm .

⁹¹This is what Baba wants.

⁸¹Sabkī dil dēkhō tō kyā hai  ? ⁸²Dilārām .

⁹²No matter what you do, let “Mera Baba” be merged in your heart.

⁸³Aisē hī bābā chāhtā hai kuchh bhī karō mērā bābā yah dil mē̃ samāyā huā hō .

⁹³What is in each one’s heart? ⁹⁴What would be in the hearts of the whole gathering now? ⁹⁵Sweet Baba.

⁸⁴Sabhī key|kī dil mē̃ kyā hai  ? ⁸⁵Sārī sabhā K|kē dil mē̃ abhī kyā hōgā  !

⁹⁶It is such a gathering of those who have just the one Comforter of Hearts in their hearts.

⁸⁶Mīṭhā bābā . ⁸⁷Aisī sabhā jō dil mē̃ ēk hī dilārām hō .

⁹⁷The Comforter of Hearts is One and yet there are so many of those with a heart.

⁸⁸Dilārām ēk , dilvālē kitnē haĩ .

⁹⁸Only the one Baba is present in each one’s heart.

⁸⁹Sabkē dil mē̃ ēk bābā hī chhāyā huā hai , kitnā bhī kōī kahē nā .

⁹⁹No matter how much someone says, “No, they have someone else in their heart”, it cannot remain like that.

⁹⁰Nahī̃ , dil mē̃ aur kuchh hai , tō vah ṭhahar nahī̃ saktē .

¹⁰⁰“Mera Baba.” ¹⁰¹There is so much pleasure that there is just the One in each one’s heart.

⁹¹Mērā bābā . ⁹²Kitnā majā hai sabkē dil mē̃ ēk hī hai .

¹⁰²Look how the atmosphere is such that it gives so much happiness.

⁹³Vāyumaṇḍal dēkhō kitnā sukhmay , atīndriya sukh key|kī sabhā dēkhnī hō tō dēkhō .

¹⁰³If you want to see a gathering of supersensuous joy, see it here.

⁹⁴Agar kuchh bhī hō tō sabkī dil bōlēgī vāh bābā vāh  !

¹⁰⁴If something were to happen, each one’s heart would say, “Wah Baba, wah!”

⁹⁵Sabkī dil mē̃ kaun  !

¹⁰⁵Who is in each one’s heart?

⁹⁶Aur majā tō yah hai jō itnē hōtē huē bhī , bhalē bīch mē̃ kōī aur bhī hō saktā hai lēkin majority is samay jab bābā , bābā kah rahē haĩ tō ēk hī bābā sabhī key|kī dil mē̃ hai .

¹⁰⁶It is so pleasing that, no matter how many there are, and there may be someone else in between, when themajority says, “Baba, Baba”, then there is only the one Baba in each one’s heart. ¹⁰⁷There is so much pleasure in this.

⁹⁷Aur majā kitnā ātā hai ismē̃ . ⁹⁸Aisē is sabhā K|kē andar sē vibration kyā lagtā hai  ?

¹⁰⁸What are thevibrations that you receive in this gathering? ¹⁰⁹There is the remembrance of just the one Baba.

⁹⁹Ēk hī bābā key|kī yād hai . ¹⁰⁰Tō sabhī sē pūchēgē āpkī dil mē̃ kaun  !

¹¹⁰So, if all of you are asked: “Who is in your heart?”, all of you would say, “Mera Baba!”

¹⁰¹Sab kahē̃gē mērā bābā . ¹⁰²Tō majā hai nā  !

¹¹¹So, there is pleasure in this, is there not?

¹⁰³Sabhā ēk lēkin hai ēk mē̃ ēk , ēk hī sabhā hai , ēk hī jādūgar hai .

¹¹²The gathering is one, but it is of the One being merged in each one. ¹¹³There is just the one gathering and the one Magician.

¹⁰⁴Sabhī key|kī dil kyā gā rahī hai .

¹¹⁴What is each one’s heart singing?

¹⁰⁵Vāh mērā bābā vāh  !

¹¹⁵Wah, Mera Baba, wah!

¹⁰⁶Bōlō abhī .

¹¹⁶Now speak!

¹⁰⁷Tō rōz subah kō jab taiyār hōkar jātē hō , vaisē tō sab kām kartē huē bhī bābā hī yād hai tō bhī agar taiyār hōkē yād mē̃ kām karnē yā kuchh bhī karnē jātē hō tō majā kitnā ātā hai .

¹¹⁷(Everyone spoke: Wah, my Baba, wah!) ¹¹⁸So, every day, when you are getting ready to go – in fact, all of you have remembrance of Baba when you are doing all your work – but even so, when you get ready to go to work or whatever else, there is so much pleasure!

¹⁰⁸Aisā kōī hai jō āj abhī , satyug mē̃ nahī̃ abhī , bābā yād nahī̃ hō .

¹¹⁹Is there anyone who doesn’t remember Baba now, today - not in the golden age?

¹⁰⁹Vah hai kōī , jō bābā key|kī yād mē̃ mēhnat kar rahē haĩ , hai kōī  ?

¹²⁰Is there anyone who makes effort to have remembrance of Baba? ¹²¹Is there?

¹¹⁰Hāth uṭhāō .

¹²²Raise your hands!

¹¹¹Dēkhō kitnī achchhī sabhā lagtī hai .

¹²³Look, the gathering appears so good.

¹¹²Sārī sabhā dēkhō ākē kitnī achchhī lagtī hai .

¹²⁴Come and see how good the whole gathering looks.

¹¹³Aur majā hai yād karnē mē̃ aur kyā hai  !

¹²⁵There is pleasure in having remembrance.

¹¹⁴Majā hī hai nā  !

¹²⁶What else is there?

¹¹⁵Aur chāhiē kyā hamkō .

¹²⁷There is only pleasure, is there not?

¹¹⁶Agar kōī bhī pūchhē , tumhārē man mē̃ kyā hai  ? ¹¹⁷Tō kyā kahēgē , bābā .

¹²⁸What else do you want? ¹²⁹If anyone asks you what is in your mind, what you would say, “Baba!”

¹¹⁸Bābā kō dil dē diyā hai .

¹³⁰You have given your heart to Baba.

¹¹⁹Jab bhī yād karō tab mērā bābā .

¹³¹Whenever you remember Him, “Mera Baba”.

¹²⁰Tō ēk key|kī yād mē̃ majā ātā hai nā  !

¹³²There is pleasure in having remembrance of the One, is there not?

¹²¹Majā ātā hai  ?

¹³³Do you enjoy it?

¹²²Kyōṅki ēk key|kī yād hainā , bahut haĩ hī nahī̃ jō kahē patā nahī̃ yād āyē na āyē .

¹³⁴It is because you are remembering the One. ¹³⁵There are not many you have to remember that you would say, “I don’t know if I will remember Him or not.”

¹²³Ēk bābā hai .

¹³⁶There is just the one Baba.

¹²⁴Aur is yād sē kyā nahī̃ miltā hai  ?

¹³⁷What can you not receive through this remembrance?

¹²⁵Jiskō jō chāhiē , khuśhī chāhiē , yā ramat-gamat chāhiē , sabkē dil mē̃ khuśhī key|kī lahar kyōṅki abhī hamārā time hī hai khuśhī key|kī yād .

¹³⁸Whatever you want, whether you want happiness or games and entertainment, there is the wave of happiness in each one’s heart, because it is our time for the remembrance of happiness.

¹²⁶Tō ēk second mē̃ khuśhī I|āī|eye . ¹²⁷Ki mēhnat lagtī hai  ?

¹³⁹So, did you experience happiness in asecond or does it take effort?

¹²⁸Itnī mēhnat nahī̃ jitnī muhabbat hai .

¹⁴⁰There is not much effort (mehnat) as there is love (muhobbat).

¹²⁹Har ēk apnī-apnī mauj mē̃ baiṭhā hai .

¹⁴¹Each one is sitting in their own pleasure.

¹³⁰Tō life hai tō yah , jismē̃ ēk key|kī hī yād hai , ēk hī manmanābhav  !

¹⁴²So, a worthwhile life is this one in which you have remembrance of the One; and there is just Manmanabhav.

¹³¹Abhī bābā kō hī yād karō aur sab bhūl jāō , tō second mē̃ sab karē̃gē nā .

¹⁴³Now remember just Baba and forget everything else. ¹⁴⁴So, everyone will do this in asecond, will you not?

¹³²Mēhnat hai kyā .

¹⁴⁵Does it require effort?

¹³³Bābā kahē abhī ōm śhānti .

¹⁴⁶Baba says, “Now, Om Shanti.”

¹³⁴Tō kyā āp sabhī ēk second mē̃ ōm śhānti svarūp mē̃ ṭik saktē hō  ?

¹⁴⁷So, can you all now become stable in the form of “om Shanti” in asecond?

¹³⁵Hā̃ kahō yā nā  !

¹⁴⁸Say “yes” or “no”.

¹³⁶Majā tab hai jab ēk second mē̃ kahā tō ēk second mē̃ hī yahā̃ vahā̃ sē hā̃kārēsapānḍa āvē .

¹⁴⁹There is pleasure when it is said in onesecond and Baba gets a response of “Yes” from everywhere in asecond.

¹³⁷Agar yahā̃ kōī-kōī mē̃ nahī̃ āvē , kōī-kōī kā āvē . ¹³⁸Vah bhī ṭhīk nahī̃ .

¹⁵⁰It isn’t good if there is a response from some and not from others.

¹³⁹Jab bābā nē kahā manmanābhav tō sab manmanābhav hō jānē chāhiē .

¹⁵¹When Baba says, “Manmanabhav”, let everyone become Manmanabhav.

¹⁴⁰Yah hō saktā hai nā  !

¹⁵²This is possible, is it not?

¹⁴¹Bābā sirph kahē chalō sabhī apnē yād kī yātrā mē̃ tō second mē̃ sab pahuñch jāyē̃ .

¹⁵³Baba simply says, “Come, let’s go on the pilgrimage of remembrance” and so let everyone reach there in asecond.

¹⁴²Āp sabhī jō baiṭhē haĩ tō kyā ēk second mē̃ bābā key|kī yād mē̃ baiṭh saktē haĩ nā  !

¹⁵⁴All of you sitting here, can you sit in remembrance of Baba in asecond?

¹⁴³Aur majā kitnā hai sab ēk hī key|kī yād mē̃ .

¹⁵⁵There is so much pleasure in remembrance of the One.

¹⁴⁴Kitnī sukhadāījīvan hai , vāh  !

¹⁵⁶It is a life of such happiness. ¹⁵⁷Wah!

¹⁴⁵Jō samajhtē haĩ hamārī abhī key|kī avasthā sukhmay hai vah hāth uṭhāō .

¹⁵⁸Those of you who feel that your stage at present is one that gives happiness, raise your hands!

¹⁴⁶Achchhā .

¹⁵⁹Achcha.

¹⁴⁷Dēkhō , āgē pīchhē sabhī apnē face kō dēkhō , kyā hai  !

¹⁶⁰Look, those in the front, those at the back, each one, look at your face, what is it?

¹⁴⁸Sab prēm mē̃ , yād mē̃ samāyē huē haĩ .

¹⁶¹Everyone is lost in love and in remembrance.

¹⁴⁹Yah avasthā bhalē kitnā bhī time kahō , hō saktā hai , lēkin practice chāhiē .

¹⁶²You can have this stage for however long you want, but you need to have thispractice.

¹⁵⁰Abhī sabhī kē liē kahtē haĩ ēk sēkaṇṛ nahī̃ , ēk minute mē̃ sabhī isī naśhē mē̃ vāh mērī atīndriya sukhmay jīvan , agar aisē bābā kahē tō ēk second mē̃ har ēk apnī aisī avasthā banā saktē haĩ  ?

¹⁶³Now, for everyone, Baba says, not onesecond, but one minute: If Baba were to say, “Wah, my supersensuous life of happiness!”, is each one of you able to create this stage of yours in asecond?

¹⁵¹Hāth uṭhāō .

¹⁶⁴Raise your hands!

¹⁵²Sabhī apnā sīdhā hāth uṭhāō , yahā̃ ākar dēkhō sabhā kitnī achchhī lagtī hai .

¹⁶⁵Each one, raise your hands straight! ¹⁶⁶Come here and see how beautiful the gathering looks.

¹⁵³Yah practice chāhiē .

¹⁶⁷You need topractice this.

¹⁵⁴Kuchh bhī hō , bhalē kōī dardayā kōī aisī bāt hōvē tō hamārī śhakla mē̃ phark nahī̃ āvē , muskarātē tō rahē̃ .

¹⁶⁸No matter what happens, even if there is any pain or anything happens, let there be no difference on your face. ¹⁶⁹At least keep smiling.

¹⁵⁵Aisī practice hōnī chāhiē .

¹⁷⁰Such apractice is needed.

¹⁵⁶Order milē bas abhī atīndriya sukh K|kē andar baiṭh jāō tō baiṭh saktē haĩ  ?

¹⁷¹As soon as you receive anorder, sit in supersensuous joy, are you able to sit in this stage?

¹⁵⁷Abhī dō minute sabhī ēk hī ras mē̃ baiṭhē .

¹⁷²Now, let everyone sit in this experience for twominutes.

¹⁵⁸Atīndriya sukh is lahar mē̃ baiṭhkar dēkhō , kitnā majā ātā hai .

¹⁷³Supersensuous joy - sit in this wave and see how much pleasure there is in it.

¹⁵⁹Kitnā is atīndriya sukh K|kē jhūlē mē̃ jhūlnē mē̃ sukh hai .

¹⁷⁴There is so much happiness in swinging in the swing of supersensuous joy.

¹⁶⁰Kōī bhī bāt hō , kuchh bhī sāmnē āvē lēkin yah sukh nahī̃ bhūlē , yah hō saktā hai  !

¹⁷⁵No matter what happens or what situations come in front of you, do not forget this happiness. ¹⁷⁶Is this possible?

¹⁶¹Hōtā hai .

¹⁷⁷Does it happen?

¹⁶²Āp kahī hō saktā hai nahī̃ hōtā hī hai kyōṅki hamārī jīvan hai hī kyā  !

¹⁷⁸You say it’s not possible but it does happen because, after all, what is our life?

¹⁶³Āp apnī dil sē pūchhō dil mē̃ kyā hai  ?

¹⁷⁹Ask your heart what is in your heart.

¹⁶⁴Āp dēkhī apnī dil mē̃ , kōī dukh hai , kōī aśhānti hai .

¹⁸⁰Look in your heart: is there is any sorrow or peacelessness?

¹⁶⁵Agar hai tō uskā kāraṇ jō hai vah pūchh bhī saktē haĩ , khatm kar saktē haĩ .

¹⁸¹If there is, you can ask the cause of it and also finish it. ¹⁸²Baba says: My children.

¹⁶⁶Tō bābā kahtē haĩ mērē bachchē , aisē kahēgēnā , mērē bachchē aur khuśh nahī̃ hō yah tō yah hō nahī̃ saktā ki mērē bachchē majority khuśh hōṅgē .

¹⁸³He would say this, would He not? ¹⁸⁴It is not possible that you are “His children” and that you are not happy. ¹⁸⁵Themajority of My children would be happy.

¹⁶⁷Abhī majority sachchī batāō andar mē̃ kōī ghuṭkā tō nahī̃ hai  !

¹⁸⁶Now, themajority of you, speak honestly, there isn’t any choking inside, is there?

¹⁶⁸Kyōṅki hamārī jīvan kyā hai .

¹⁸⁷Because, what is our life, after all?

¹⁶⁹Agar parichay dō tō kyā dēgē .

¹⁸⁸If you give your introduction, what would you say?

¹⁷⁰Sukh śhānti ānand prēm yah hai hamārī jīvan .

¹⁸⁹Happiness, peace, bliss and love: this is our life.

¹⁷¹Aisē hai  ?

¹⁹⁰Is it like that?

¹⁷²Kabhī bhī dēkhō āpkō tō yah nahī̃ hō ki abhī yah mērī jīvan nahī̃ hai , kyō̃ dūsrī jīvan āīkyō̃ .

¹⁹¹Whenever you look within, it should not be that you feel that your life is not like this. ¹⁹²Why did another life come?

¹⁷³Jab bābā kā hukm hai , tō abhī isī mē̃ rahnā hai tō āp chhōṛō kyō̃  !

¹⁹³Since it is Baba’s order, you have to stay in this life. ¹⁹⁴So, why should you leave it?

¹⁷⁴Yah avasthā jō hai sukhmay jīvan yah sadā rahnī chāhiē .

¹⁹⁵Let the stage of a life filled with happiness remain for all time.

¹⁷⁵Tō āp kitnē haĩ jō samajhtē haĩ tō majority aisī hī rahtī hai  ?

¹⁹⁶How many of you feel that themajority of you live like this?

¹⁷⁶Vah hāth uṭhāō .

¹⁹⁷Raise your hands!

¹⁷⁷Achchhā uṭhātē tō haĩ .

¹⁹⁸You are raising your hands well.

¹⁷⁸Puruṣhārth karē̃ tō kyā baṛī bāt .

¹⁹⁹What is the big deal if you make effort?

¹⁷⁹Jaisē ham apnī avasthā kō sthit karē̃ vaisī hōgī .

²⁰⁰Your stage will be what you stabilise yourself in.

¹⁸⁰Ākhir bhī mālik kaun  !

²⁰¹Ultimately, who is the master?

¹⁸¹Mālik tō ham hī haĩ nā  !

²⁰²We are the masters, are we not?

¹⁸²Sirph ismē̃ attention chāhiē .

²⁰³You simply need to payattention to this.

¹⁸³Attention yahā̃-vahā̃ hō jātā hai tō vah bhī chakkar lagā dētā hai .

²⁰⁴When yourattention is distracted here and there, it puts you in a spin.

¹⁸⁴Tō sārē din mē̃ yah anubhav karnā chāhiē kyōṅki yah abhyās bahut jarūrī hai .

²⁰⁵So, you need to experience this throughout the day, because this practice is very essential.

¹⁸⁵Ākhir bhī kōī bhī bātē̃ āvē̃ , apnā ēkras key|kī avasthā kā iśhārā milē aur usmē̃ ṭhahar jāyē̃ .

²⁰⁶Ultimately, whatever situations come, when you receive a signal to have a constant and steady stage, stabilise yourself in that.

¹⁸⁶Yah abhyās sārē din mē̃ , har ēk kō apnē rehearsal mē̃ hōnā chāhiē .

²⁰⁷Each one of you has to have this practice in yourrehearsal for the whole day. ²⁰⁸Achcha.

¹⁸⁷Achchhā - ēk ghaṇṭā aisī avasthā mē̃ baiṭhā tō kōī baṛī bāt tō nahī̃ hai , mērī avasthā hainā .

²⁰⁹It is not a big deal if you sit in this stage for one hour. ²¹⁰It is my stage, is it not?

¹⁸⁸Agar nahī̃ baiṭhtē haĩ tō hamārī kamī hai .

²¹¹If you do not sit in this stage, that is your own weakness.

¹⁸⁹Agar is avasthā mē̃ sthit rahnē key|kī kōśhiśh karō tō bahut achchhī āpkī jidagī aisē mahsūs hōgī jaisē sukhmay śhaiyā par lēṭē huē hō .

²¹²If you try to remain stable in this stage, you will experience your life to be very good, as though you are lying on a bed filled with happiness.

¹⁹⁰Yah practice jarūr hōnī chāhiē .

²¹³You must definitelypractise this.

¹⁹¹Kuchh bhī hō lēkin mērī avasthā mērē hāth mē̃ hōnī chāhiē .

²¹⁴No matter what happens, let my stage be in my own hands.

¹⁹²Tō itnē sabhī baiṭhē haĩ , tō kahā us samay apnī avasthā ṭhahar sakī .

²¹⁵So, with so many of you sitting here, are you able to remain stable in this stage when you are told to?

¹⁹³Yah puruṣhārth apnā dēkhō , yā sōchnē lagē yah bhī baiṭhā hai , yah nahī̃ baiṭhā hai .

²¹⁶Look at your own effort. ²¹⁷Or, do you begin to think “I am in this stage, I am not in this stage”.

¹⁹⁴Apnē hāth mē̃ hōnā chāhiē .

²¹⁸It should be in your own hands.

¹⁹⁵Sthiti mē̃ sthit hōnā chāhtē haĩ tō hōvēnā .

²¹⁹If you want to become stable in a particular stage, you should be able to do so.

¹⁹⁶Hō nahī̃ sakē tō iskō kyā kahēgē  ?

²²⁰What would you call yourself if you are not able to do this?

¹⁹⁷Yōgī .

²²¹Yogi?

¹⁹⁸Aur dhīrē-dhīrē agar yah practice hōtī jāē jab chāhē tab ismē̃ ṭik sakē .

²²²If you begin to develop this practice gradually, you can stabilise yourself in this stage whenever you want.

¹⁹⁹Ṭiknē key|kī kōśhiśh tō sabhī kartē hī hōṅgē sārē din mē̃ .

²²³Throughout the day, you must all try to stabilise yourself in this stage.

²⁰⁰Vah apnī cēkig apnē āpēhī karē̃gē .

²²⁴You cancheck this by yourselves.

²⁰¹Sārē din mē̃ kar sakē̃ tō apnē hāth mē̃ hai .

²²⁵Whether or not you can do this throughout the day is in your own hands.

²⁰²Apnī buddhi kō sthit karnā apnē hāth mē̃ hai . ²⁰³Aur kar saktē haĩ .

²²⁶To be able to stabilise your intellect is in your own hands; and you can do this.

²⁰⁴Abhī sabhī baiṭhē thē tō apnī achchhī avasthā anubhav kiyā  ?

²²⁷Now, while all of you were sitting, did you experience your stage to be good?

²⁰⁵Jisnē kiyā , dil māntī hai vah hāth uṭhāō .

²²⁸Those who did and your heart agrees, raise your hands.

²⁰⁶Achchhā .

²²⁹Achcha.

²⁰⁷Hāth tō sabhī nē uṭhāyā hai .

²³⁰All of you have raised your hands. ²³¹Achcha.

²⁰⁸Achchhā , kiskī thōṛī hōtī hōgī kiskī jyādā hōtī hōgī . ²⁰⁹Lēkin jitnā samay kahē̃ utnā samay hōnī chāhiē jarūr .

²³²Some of you may be able to stabilise yourself in this for a short time and others for a longer time, but you must definitely be able to stabilise yourself in this stage for as long as you are asked to do so.

²¹⁰Sabhī nē trial kī hai , yah trial jarūr kartē rahō .

²³³Did all of youtry this? ²³⁴Definitely continue totry this.

²¹¹Kōī bhī samay agar yah avasthā jis samay chāhē us samay banā sakē tō uskī yōgēśhvar key|kī line mē̃ lā saktē haĩ .

²³⁵If you are able to create this stage whenever you want, you can be brought into theline of those who are “yogeshwar” (one who has yoga with God alone).

²¹²Agar kōī chāhē tō maĩ is samay aisē vāyumaṇḍal mē̃ bhī jaisī avasthā maĩ chāhū̃ vaisē hō saktī hai , vah hāth uṭhāō .

²³⁶If someone wants to create the stage they want in a particular atmosphere at a particular time, and are able to do that, raise your hands!

²¹³Kar saktē haĩ  ?

²³⁷Are you able to do this?

²¹⁴Hāth tō bahutō̃ nē uṭhāyā hai .

²³⁸Many of you have raised your hands. ²³⁹It is good.

²¹⁵Achchhā hai , agar aisē hai jab chāhē tab ādhā ghaṇṭā tō baiṭh sakē .

²⁴⁰If it is like that whenever you wish, you can sit in that stage for half an hour.

²¹⁶Yah abhyās bīch-bīch mē̃ apnē āpēhī karnā chāhiē .

²⁴¹Practice this by yourselves, every now and then.

²¹⁷Sirph attention thōṛā dēnā paṛtā hai kyōṅki ākhir bhī control of|off mind key|kī stage jō hai , ussē thōṛā āgē-āgē chaltē jānā chāhiē .

²⁴²You simply have to payattention because, ultimately, you have to make progress in the stage of being able tocontrol your mind.

²¹⁸Bhalē itnē sab ikaṭṭhē baiṭhē haĩ lēkin ikaṭṭhē baiṭhē huē bhī samjhō order miltā hai , ādhē ghaṇṭē kā , savā ghaṇṭē kā tō jab chāhē jitnā chāhē utnā time apnē kō control kar sakē , yah abhyās bhī jarūrī hai .

²⁴³Though so many of you are sitting here together, while sitting together, when you receive anorder to sit for half an hour or for an hour and 15 minutes, you need to be able tocontrol yourself when you want, for as long as you want. ²⁴⁴This practice is also very essential.

²¹⁹Kabhī kōī bhī apnī avasthā hō saktī hai lēkin avasthā bhī hamārī aisī hō jō chāhē̃ , jitnī chāhē̃ utnī hō .

²⁴⁵Your stage can be anything anytime, but let your stage be such that it is what you want it to be for as long as you want.

²²⁰Bhalē time tō abhī din kā hai phir bhī agar aisē samay par control karnē chāhē tō control kar sakō , yah practice bhī hōnī chāhiē .

²⁴⁶Though it may be during the day, even then, if you want to be able tocontrol it at such a time, you need to be able tocontrol it. ²⁴⁷You have to have thispractice also.

²²¹Kar saktē hō , hō saktā hai itnā .

²⁴⁸You can do it. ²⁴⁹It is possible to do this much.

²²²Samjhō sādhāraṇ rūp mē̃ abhī baiṭhī hō abhī control kā order miltā hai . ²²³Abhī ādhā ghaṇṭā āp is avasthā mē̃ sthit hō tō kar saktē hō yā bār-bār attention , attention dēnā paṛē .

²⁵⁰For instance, suppose you are sitting in an ordinary form now, and if you receive anorder to control your mind, that is, to stabilise yourself in this stage for half an hour, are you able to do this? ²⁵¹Or, will you repeatedly have to payattention to it?

²²⁴Bhalē vah bhī hōgī lēkin yah practice jarūr hō ki jab chāhē̃ tab apnē āpkō rōk sakē .

²⁵²You may have to do this, but you must definitelypractice this in order to be able to hold yourself in a stage that you want, whenever you want.

²²⁵Aisē kaun haĩ jō rōknē chāhē̃ tō ruk saktē haĩ , vaisē hāth uṭhāō .

²⁵³Whoever is able to hold onto this stage when they want to, raise your hands!

²²⁶Jō rōknē chāhē tō rōknē chāhē̃ kē bād vah avasthā rūk saktī hai .

²⁵⁴When you wish to hold onto this stage, having been able to reach that stage, that should be your stage.

²²⁷Yah bhī practice hōnī chāhiē kyōṅki samay abhī aisā ānā hai , jō order milē tō order kō kar sakē .

²⁵⁵There has to be this practice too, because the times are about to come when you will need to be able to put theorder you receive into practice.

²²⁸Order mānā order .

²⁵⁶Anorder means an order.

²²⁹Aisē nahī̃ order abhī milā aur practical mē̃ āvē usmē̃ time lagē .

²⁵⁷Let it not be that you receive anorder now and that it takes you time to put it into apractical form.

²³⁰Yah practice jarūr hōnā chāhiē kis samay bhī āp din mē̃ free hōtē hō aur agar order karō tō order hōtā hai .

²⁵⁸You must definitely have thispractice. ²⁵⁹Whenever you arefree, during the day, as soon as you issue anorder, it is followed.

²³¹Aisī avasthā kā puruṣhārth hōnā chāhiē .

²⁶⁰You must now make effort for such a stage.

²³²Yah abhyās jarūrī hai .

²⁶¹This practice is essential. ²⁶²OK.

²³³Chalō , 10 minute mainē samjhā maĩ baiṭhū̃ aur 5 minute baiṭh saktē haĩ kitnā bhī hō lēkin order mānnē mē̃ āvē yah jarūrī hai .

²⁶³You may think that you are going to sit for ten minutes and instead you are able to sit for five minutes. ²⁶⁴No matter how long it is, it is essential for theorder to be followed.

²³⁴Āp samajhtē hō tō aisā abhī hō saktā hai  ?

²⁶⁵Do you think this is possible now?

²³⁵Achchhā .

²⁶⁶Achcha.

²³⁶Sēvā kā turn U|you . pī|P . banāras , paśhchim nēpāl kā hai , 11 hajār U|you . pī|P . sē āyē haĩ , total 23 āyē haĩ  : sabhī aisā puruṣhārth kar rahē hō , aur kartē rahnā kyōṅki hamārī practice hōgī tō ham dūsrō̃ kō kah sakē̃gē .

²⁶⁷It is the turn of UP, Banaras, West Nepal to serve: 11,000 have come from UP and in total, there are 23,000. All of you are now making such effort and you must continue to do so, because when you have thispractice, you can then tell others.

²³⁷Nahī̃ tō kahnē mē̃ bhī hamārē kō śharm āyēgā .

²⁶⁸Otherwise, you will feel ashamed to even talk about it to others.

²³⁸Tō yah practice hōnī chāhiē .

²⁶⁹So, you need to have thispractice.

²³⁹Kabhī bhī kōī samay aisā ā saktā hai jismē̃ hamārē kō paper dēnā paṛē tō yah practice hōnī chāhiē .

²⁷⁰At any time, it can be the time for you to take apaper, and so you must have thispractice.

²⁴⁰Tō sabhī khuśh haĩ  ?

²⁷¹Are all of you happy?

²⁴¹Hāth uṭhāō .

²⁷²Raise your hands!

²⁴²Practice karatēkaratē sab sahaj hō jāyēgā , kōī muśhkil nahī̃ .

²⁷³By continuing topractice this, everything will become easy. ²⁷⁴Nothing is difficult.

²⁴³Sirph kartē rahē̃ .

²⁷⁵You simply have to keep doing it.

²⁴⁴Chalō kōī samay aisā hai jismē̃ thōṛā time mil saktā hai .

²⁷⁶OK, sometimes, the time is such that you only have a short amount of time.

²⁴⁵Bhalē thōṛā time milē , practice chāhiē .

²⁷⁷Even though you have little time, you need topractice.

²⁴⁶Aisī practice kō nahī̃ chhōṛnā .

²⁷⁸Do not give up thispractice.

²⁴⁷Yah practice apnē āpkō āpēhī karātē rahnā .

²⁷⁹You have to keep making yourselfpractice this on your own.

²⁴⁸Yah practice karō , jitnā time chāhē̃ utnā time pūrā karē̃ .

²⁸⁰Practice completing this in the time that you set for yourself.

²⁴⁹Abhī tō sārā din K|kē thakē huē hōṅgē , abhī bābā nahī̃ karātā hai .

²⁸¹You must now be tired from the whole day and so Baba is not making you do it now.

²⁵⁰Bhalē ārām sē karnā , lēkin kartē rahnā .

²⁸²You may do this comfortably in your own time, but keep doing it.

²⁵¹Jitnā time chāhē̃ utnā time kā dhīrē-dhīrē abhyās kartē rahō . ²⁵²Aur hō jāyēgā .

²⁸³Continue to practice this little by little for as much atime as you want and it will happen.

²⁵³Bābā kā vardān hai .

²⁸⁴This is Baba’s blessing.

²⁵⁴Double vidēśhī bhāī bahinē̃ 50 dēśhō̃ sē 600 āyē haĩ  : ( chhōṭē bachchē gīt gā rahē haĩ .

²⁸⁵600 double foreign brothers and sisters have come from 50 countries:(Little children sang a song.)

²⁵⁵) bhalē jōr sē gāō .

²⁸⁶You may sing loudly.

²⁵⁶ ( mērē saṅg saṅg chaltē bābā ) dādiyō̃ sē  : āp samajhtī hō , hō saktā hai  ?

²⁸⁷(Mere sang sang chalte Baba – Baba walks along with me.) ²⁸⁸Speaking to Dadis: Do you think this is possible?

²⁵⁷Agar attention rakhē̃gē tō kyā nahī̃ hō saktā hai  ?

²⁸⁹Ifattention is paid, what is not possible?

²⁵⁸Sab hō saktā hai lēkin agar dr̥iṛh niśhchay hai tō .

²⁹⁰Everything is possible, but only if you have firm faith.

²⁵⁹Karnā hī hai .

²⁹¹You have to do it.

²⁶⁰Samjhō , abhī śhurū nahī̃ kartē haĩ , jaisē achānak hī kahtē haĩ , āj samjhō achānak kahtē haĩ kal sē thōṛā ēk ghaṇṭā karnā , tō kar saktē haĩ  ?

²⁹²If, for instance, you do not begin now, but if you are suddenly asked today to do this from tomorrow, that you have to practice this for one hour, would you be able to do it?

²⁶¹Jō kar saktē haĩ , vah hāth uṭhāō .

²⁹³Those who are able to do it, raise your hands.

²⁶²Thōṛē haĩ .

²⁹⁴There are only a few.

²⁶³Kōī bāt nahī̃ .

²⁹⁵It does not matter.

²⁶⁴Bābā nayā sāl hai  ?

²⁹⁶Baba, it is the New Year.

²⁶⁵ ( nirvēr bhāī kō ) āp happy nyuīyar karō tō sab karē̃ .

²⁹⁷(Nirwairbhai said to Baba). ²⁹⁸When You say, “Happy New Year, everyone will do the same.

²⁶⁶Sabnē bahut umaṅg-utsāh sē kiyā , bahut achchhā .

²⁹⁹Everyone did this with a lot of zeal and enthusiasm. ³⁰⁰Very good.

²⁶⁷Happy nyuīyar .

³⁰¹“Happy New Year”.

²⁶⁸ ( br̥ijmōhan bhāī nē batāyā - dādī jānkī jī kā 101 vā̃ barthaḍē hai , unkā birth day kal śhām kō dhūmdhām sē manāyā jāyēgā , dādī jī kō sabkī taraph sē bahut-bahut mubārak hō .

³⁰²Brijmohanbhai said:After midnight, it will be Dadi Janki’s 101st birthday. ³⁰³Dadi’s birthday will be celebrated tomorrow evening with a lot of splendor. ³⁰⁴Many, many congratulations to Dadiji from everyone.

²⁶⁹) ( ramēśh bhāī ṭrāmā centre , śhāntivan mē̃ haĩ , bāpdādā kō unkī yād dī|the ) ramēśh bhāī kō nayē varṣh key|kī bahut-bahut yād dēnā .

³⁰⁵(Rameshbhai is in the Trauma Centre in Shantivan. ³⁰⁶BapDada was given his remembrance.)Give Rameshbhai many, many greetings for the New Year.

²⁷⁰Doctors nē jō treatment dī haĩ vō chālū rakhō .

³⁰⁷Continue thetreatment that the doctors have prescribed.

²⁷¹Bachchā bāpdādā key|kī nazarō̃ mē̃ hai .

³⁰⁸The child is in BapDada’s vision.

²⁷²Bāpdādā śhakti dē rahē haĩ .

³⁰⁹BapDada is giving him power.

²⁷³ ( bāpdādā nē sabhī kō nayē varṣh key|kī mubārak dī|the ) sabhī kō nayē sāl key|kī mubārak sunkarkē achchhā lag rahā hai nā .

³¹⁰BapDada gave everyone greetings for the New Year ³¹¹You are all happy to hear about the greetings for the New Year, are you not?

²⁷⁴Sabhī andar hī andar khuśh hō rahē haĩ .

³¹²Everyone is internally very happy.

²⁷⁵Sirph kyā hai , samay aisā hai jō sabhī kō bhūkh bhī lagī hōgī , isliē jā rahē haĩ .

³¹³It is just that the time is such that everyone must be hungry and this is why they are all leaving.

²⁷⁶Nayā sāl jō abhī śhurū hō rahā hai , uskī āp sabkō bahut-bahut badhāī hō badhāī .

³¹⁴Many, many greetings to all of you for the New Year that is just beginning.

²⁷⁷Sabhī kō mubārak milī .

³¹⁵Did all of you receive greetings?

²⁷⁸Yah mubārak sabhī sambhālkar rakhnā aur aurō̃ kō bhī dēnā .

³¹⁶All of you can keep these greetings carefully and also share them with others.

²⁷⁹ ( nirvēr bhāī nē kahā yah badhāī jō bāpdādā nē ham sabkō dī hai uskē liē āp sabkī taraph sē bāpdādā kō kōṭi kōṭi dhanyavād ) dādī nē kahā - bābā nē āp sabkō bahut bahut yādpyār bhējī hai .

³¹⁷Nirwairbhai said:On behalf of everyone, multimillion-fold thanks to BapDada for all the greetings that He has given to all of us. ³¹⁸Gulzar Dadi said:Baba has sent lots and lots of love and remembrances to all of you.

²⁸⁰Āp sabkī taraph sē ham bhī bābā kō mubārak dēgē .

³¹⁹On behalf of all of you, I will also give Baba greetings. ³²⁰* O M S H A N T I*