शनिवार 31 दिसंबर 2016 की अव्यक्त मुरली

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Practice.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Order.

Condition, state, age, stage, phase.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

Poesy, poetry, the poetic art.
A poem.

Control.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.

Bell, gong, clock, hour.

To last.
To stay.
To tarry.
To stand (one's ground).

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Treatment.

Shape, form.
Looks, appearance, countenance.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

Important, necessary, needful, compulsory, indispensable.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

The end.
At last, after all.

To lie, to lie down, to repose, to recline.

Trial.

To raise your hand.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Minute.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Gentle, noble, good.
Well-being; good.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Alone, by or within one's ownself; automatically.

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

West.
Western.

Anything, whatsoever, anything at all.

A bed, a bedstead.

To swing, to oscillate, to dangle.

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

Here and there.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

Shame, bashfulness, modesty.

Congratulations, felicitations, greetings.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Evening, dusk.

Time.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

The holy city Benares.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

A year.

The letter U of our alphabet; used for acronyms.

Mind.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Morning, dawn.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Rehearsal.

Face.

Sweet, pleasant.
Sweetmeat, jaggery.

Heart, courage, spirit, will.

Of.

Father.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

To be contained, to enter, to fit, to permeate.

Majority.

To stop, to halt, to stay, to stagnate, to stand.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

All of a sudden, suddenly, unexpectedly.

Effort, endeavour.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

To smile, grin, smirk, simper.
(Bābā) To smile.

-th.

Birthday.

Happiness, pleasure, comfort, felicity, contentment.

Love, affection, attachment.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

To live, to be alive.

Brother.

The letter P of our alphabet; used for acronyms.

(genitive case of sab) Of everyone.

Congratulations. Best wishes.

Half.

Life.

Company, association, contact.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

To forget.

Total.

In, inside, within.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Free.

Sign, signal, hint, indication, gesture.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Collected, gathered.
Together, in one lot.

Difference, distinction, distance.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The.

Experienced, felt, perceived.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Doctor.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Out, outside, exterior, beyond, away.
A foreign land.

Love, affection, fondness.

To enquire, to ask, to investigate, to interrogate, to question.

Attention.

At this time, now.

To hide, to conceal.
To cover/screen.
To disguise.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To sing, to chant.
A song.

A swing.
A cradle.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Restlessness, anxiety.

Situated, located, placed.
Circumstanced.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Love, affection, amour, amorous relationship.

Happy, pleased.
Good.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Rest, comfort, relief.

Long, lengthy, tall.

Middle, centre.

Certainly, undoubtedly, positively, without fail.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Line.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To dance.
To caper, or frisk about.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

By oneself, on one's own.

Sight, view, vision, glance.
(Bābā) Vision, look.

The atmosphere.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

sab + kō : everything, everyone.

I. (personal pronoun)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Life, animation, existence.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

You (between equals).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Second.

(it) Means, that is.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Thousand, 1000.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Year.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Yes, yea.

Labour, hard work, toil.
Industry, application.
Exercise.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Centre.

Difficult, hard, intricate.
Difficulty, hardship.

A day.
Everyday, daily.

(One) who practices yōg.

Remembrance, recollection, memory.

Eye.

Enthusiasm, zeal.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

A little, some, meagre, scanty.
Short.

Address, whereabouts, information, knowledge.

Side, direction.
Towards.

Beginning, commencement.

Confidence, faith, certainty.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

All, the whole, whole, entire, complete, universal.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Sorrow, unhappiness, suffering, grief, distress.

See.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To leave.
To abandon.
To release.

Joy, delight, happiness.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

We.
(rustic form) I.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Here, hither, in/at this place.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Foreign, alien, exotic.
A foreigner, foreign national.

Country, land, native home, region, space.

'not so', Do not believe.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Ordinary, simple, common, commonplace, usual, moderate.

After.

As much as this, this much; so much, so many.

Ended, completed, concluded.

Each, every.
Each one, everybody.

Anyone, someone, any.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

As much as, as many, how much, however much.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'not one'. Many, several, various, much, abundant.

Then, at that time, afterwards, thereupon, therefore, hence.

A postposition denoting the subject (ergative case that is to say with a past participle).

Genitive case of vah : of him, of her, of that, his, her.

(The) others.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Right, correct, exact, proper, true.
All right; precisely, accurately.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Practical.

Intoxication, drunkenness.

Double.

Stage.
(Bābā) State, condition.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Two, 2.

Why.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Time, occasion.

If, if so be, in case, in the event of.

Emphatic form of yah: this very.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

On all sides, all around, everywhere.

interrogative pronoun. Who

Or, either.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Because, since.

To increase, to multiply, to grow, to progress, to advance.

Love, affection.
Oil, oily substance.

To can, to be able to.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To reach, to arrive.

Ahead, in front of, before; in future.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Sometime, ever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To (treat as one's) own.
To adopt.
To appropriate.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To think, to reflect, to ponder over, to consider.

Many, much.
Very.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To hear, to listen, to pay heed.
Hearing, audition.

(Relative pronoun) When.

Position, situation, state, condition, stage, phase.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Second.
Other, another.
Next.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Today.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A matter, topic, subject, concern, fact, thing.

Continue.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Say.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

Experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To know, to become aware of, to perceive.

To understand.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To go, to depart, to lose, to flow.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, for the sake of.

Always, perpetually, continually, ever.

To take.

Now.

Good.
Well.
All right, well done.
So long.

On this account, for this reason, hence, therefore.

Father.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Similar to, like, resembling, as, such as.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)