सोमवार 12 मार्च 2018 की अव्यक्त मुरली

⁰> ¹02-02-08 ōm śhānti avyakt bāpadādāmadhuban ²‘ ‘ sampūrṇ pavitratā dvārā rūhānī royalty aur personality kā anubhav kartē , apnē master gyān sūrya svarūp kō emerge karō ’ ’

⁰ Avyakt BapDada Om Shanti 12/03/2018 - 02/02/2008 (Revised)

³Āj bāpdādā chārō̃ ōr K|kē apnē royalty aur personality K|kē parivār kō dēkh rahē haĩ .

¹> While experiencing the royalty and perso nality of complete purity, make your form of a master sun of knowledge emerge.

⁴Yah royalty vā rūhānī personality kā foundation hai sampūrṇ purity . ⁵Purity key|kī niśhānī sabhī K|kē mastak mē̃ , sabhī K|kē sir par light kā tāj chamak rahā hai .

²Today, BapDada is seeing His family of royalty and personality everywhere. ³The foundation of royalty and spiritual personality is complete purity . ⁴The sign of purity is the sparkling crown of light over everyone’s head.

⁶Aisē chamaktē huē tājdhārī rūhānī royalty , rūhānī personality vālē sirph āp brāhmaṇ parivār hī haĩ kyōṅki purity kō apnāyā hai .

⁵It is only you, the Brahmin family, who wear the sparkling crowns, who have spiritual royalty and spiritual personality, because you have adopted purity .

⁷Āp brāhmaṇ ātmāō̃ key|kī purity kā prabhāv ādikāl sē prasiddh hai . ⁸Yād ātā hai apnā anādi aur ādikāl  !

⁶The impact of the purity of you Brahmin souls is well-known from the beginning period.

⁹Yād karō anādikāl mē̃ bhī āp pure ātmāyē̃ ātmā rūp mē̃ bhī viśhēṣh chamaktē huē sitārē , chamaktē rahtē haĩ aur bhī ātmāyē̃ haĩ lēkin āp sitārō̃ key|kī chamak sabkē sāth hōtē bhī viśhēṣh chamaktī hai . ¹⁰Jaisē ākāśh mē̃ sitārē anēk hōtē haĩ lēkin kōī kōī sitārē special chamaknē vālē hōtē haĩ .

⁷Do you remember the eternal time (anadikaal) and the beginning period (adikaal)? ⁸Remember in the eternal time, in the form of pure souls, how you stars sparkle with a special sparkle. ⁹There are other souls too, but while being with everyone else, the sparkle of you stars is a special sparkle, just as there are many stars in the sky, but only a few stars have a special sparkle.

¹¹Dēkh rahē hō sabhī apnē kō , phir ādikāl mē̃ āpkē purity key|kī royalty aur personality kitnī mahān rahī hai  !

¹⁰Are all of you seeing yourselves? ¹¹At that time, in the beginning period, how great was the royalty and personality of your purity !

¹²Sabhī pahuñch gayē ādikāl mē̃  ?

¹²Have all of you reached the beginning period?

¹³Pahuñch jāō .

¹³Go there now.

¹⁴Check karō mērī chamaknē key|kī rēkhā kitnī percent mē̃ hai  ?

¹⁴Check: What is the percentage of the sparkle of my line?

¹⁵Ādikāl sē antim kāl tak āpkē purity key|kī royalty , personality sadā rahtī hai .

¹⁵From the beginning period to the final period, the royalty and personality of your purity remains all the time.

¹⁶Anādi kāl kā chamaktā huā sitārā , chamaktē huē bāp K|kē sāth-sāth nivās karnē vālē .

¹⁶The sparkling star of the eternal form resides with the Father who is sparkling.

¹⁷Abhī-abhī apnī viśhēṣhtā anubhav karō .

¹⁷Experience your speciality now.

¹⁸Pahuñch gayē sab anādikāl mē̃  ?

¹⁸Did all of you reach the eternal time?

¹⁹Phir sārē kalp mē̃ āp pavitra ātmāō̃ key|kī royalty bhinn-bhinn rūp mē̃ rahtī hai kyōṅki āp ātmāō̃ jaisā kōī sampūrṇ pavitra banē hī nahī̃ haĩ .

¹⁹Then, throughout the whole cycle, the royalty of you pure souls has stayed in various forms because no one else has become as completely pure as you souls have.

²⁰Pavitratā kā janm siddha adhikār āp viśhēṣh ātmāō̃ kō bāp dvārā prāpt hai .

²⁰You special souls have received the birthright of purity from the Father. ²¹Now, come into the beginning period.

²¹Abhī ādikāl mē̃ ā jāō .

²²You saw in the eternal time.

²²Anādikāl bhī dēkhā , ab ādikāl mē̃ āpkē pavitratā key|kī royalty kā svarūp kitnā mahān hai  !

²³Now, in the beginning period, the form of the royalty of your purity is so great! ²⁴Have all you reached the golden age?

²³Sabhī pahuñch gayē satyug mē̃ .

²⁵Have you reached there?

²⁴Pahuñch gayē  ! ²⁵Ā gayē  ?

²⁶Have you gone there?

²⁶Kitnā pyārā svarūp dēvtā rūp hai .

²⁷The deity form is such a lovely form.

²⁷Dēvtāō̃ jaisī royalty aur personality sārē kalp mē̃ kisī bhī ātmā key|kī nahī̃ hai .

²⁸Throughout the whole cycle, no other souls have the royalty and personality that the deities have.

²⁸Dēvtā rūp key|kī chamak anubhav kar rahē hō nā  !

²⁹You are experiencing the sparkle of the deity form, are you not?

²⁹Itnī rūhānī personality , yah sab pavitratā key|kī prāpti hai .

³⁰Such a spiritual personality - all of this is the attainment of purity.

³⁰Abhī dēvtā rūp kā anubhav kartē madhyakāl mē̃ ā jāō .

³¹Now, while experiencing your deity form, come into the middle period.

³¹Ā gayē  ?

³²Have you gone there?

³²Ānā anubhav karnā sahaj hai nā .

³³To go there and to experience it is easy, is it not?

³³Tō madhyakāl mē̃ bhī dēkhō , āpkē bhakta āp pūjya ātmāō̃ key|kī pūjā kartē haĩ , chitra banātē haĩ .

³⁴So, look, even in the middle period your devotees worship you worthy-of-worship souls; they create your images.

³⁴Kitnē royalty K|kē chitra banātē aur kitnī royalty sē pūjā kartē .

³⁵They create your images with such royalty and they also worship them with so much royalty.

³⁵Apnā pūjya chitra sāmnē ā gayā hai nā  ! ³⁶Chitra tō dharmātmāō̃ K|kē bhī bantē haĩ .

³⁶The picture of your worthy-of-worship form has come in front of you, has it not?

³⁷Dharm pitāō̃ K|kē bhī bantē haĩ , abhinētāō̃ K|kē bhī bantē haĩ lēkin āpkē chitra key|kī rūhāniyat aur vidhi pūrvak pūjā mē̃ phark hōtā hai .

³⁷Images are created of dharamatmas (righteous souls) and of founders of religions and actors too. ³⁸However, there is a difference between them and the spirituality and worship of your images done with the right method.

³⁸Tō apnā pūjya svarūp sāmnē ā gayā  !

³⁹So, has your worthy-of-worship form come in front of you?

³⁹Achchhā phir āō antkāl saṅgam par , yah rūhānī drill kar rahē hō nā  !

⁴⁰OK, now come into the final period, at the confluence age. ⁴¹You are performing this spiritual drill, are you not?

⁴⁰Chakkar lagāō aur apnē purity kā , apnī viśhēṣh prāpti kā anubhav karō .

⁴²Go around the cycle and experience your form of purity and your special attainment.

⁴¹Antimakāl saṅgam par āp brāhmaṇ ātmāō̃ kā paramātma pālnā kā , paramātma pyār kā , paramātma paṛhāī kā bhāgya āp kōṭō̃ mē̃ kōī ātmāō̃ kō hī miltā hai .

⁴³At the final period of the confluence age, only you handful of Brahmin souls out of multimillions of souls, have the fortune of receiving sustenance from God, of God’s love and of studying with God.

⁴²Paramātmā key|kī direct rachnā , pahlī rachnā āp pavitra ātmāō̃ kō hī prāpt hōtī hai . ⁴³Jissē āp brāhmaṇ hī viśhva key|kī ātmāō̃ kō bhī mukti kā varsā bāp sē dilātē hō .

⁴⁴Only you pure souls who are the direct creation, the first creation of God, receive this; and together with this, you Brahmins enable souls of the world to receive from the Father their inheritance of liberation.

⁴⁴Tō yah sārē chakkar mē̃ anādikāl , ādikāl , madhyakāl aur antimakāl sārē chakra mē̃ itnī śhrēṣhṭh prāpti kā ādhār pavitratā hai .

⁴⁵So, throughout the whole cycle, in the eternal time, the beginning period, the middle period and the final period, the basis of such elevated attainment is purity. ⁴⁶You have gone around the whole cycle.

⁴⁵Sārā chakkar lagāyā abhī apnē kō check karō , apnē kō dēkhō , dēkhnē kā āinā hai nā  !

⁴⁷Now, check yourself. ⁴⁸Look at yourself. ⁴⁹You have the mirror in which to see yourself, do you not?

⁴⁶Apnē kō dēkhnē kā āinā hai  ?

⁵⁰Do you have the mirror in which to see yourself?

⁴⁷Jiskō hai vah hāth uṭhāō .

⁵¹Those who have it, raise your hands!

⁴⁸Āinā hai , clear hai āinā  ?

⁵²Do you have the mirror? ⁵³Is it clear?

⁴⁹Tō āinē mē̃ dēkhō mērī pavitratā kā kitnā percent hai  ?

⁵⁴So, look in the mirror: What is the percentage of my purity?

⁵⁰Pavitratā sirph brahmcharya nahī̃ lēkin brahmāchārī . ⁵¹Man-vachan-karma , sambandh-sampark sabmē̃ pavitratā hai  ?

⁵⁵Purity is not just celibacy (brahmcharya), but to be Brahma-chari (one who follows in the footsteps of Brahma).

⁵²Kitnī percent mē̃ hai  ? ⁵³Percentage nikālnē ātī hai nā  !

⁵⁶Do I have purity in my thoughts, words, deeds, relationships and connections?

⁵⁴Teachers kō ātī hai  ?

⁵⁷To what percentage is it?

⁵⁵Pāṇḍavō̃ kō ātī hai  ? ⁵⁶Achchhā hōśhiyār hō .

⁵⁸You know how to calculate a percentage , do you not?

⁵⁷Mātāō̃ kō ātī hai  ?

⁵⁹Do the teachers know how to do this?

⁵⁸Ātī hai mātāō̃ kō  ?

⁶⁰Do the Pandavas know?

⁵⁹Achchhā .

⁶¹You are clever.

⁶⁰Pavitratā key|kī parakh hai - vr̥itti , dr̥iṣhṭi aur kr̥iti tīnō̃ mē̃ check karō , sampūrṇ pavitratā key|kī jō vr̥itti hōgī , vah ā gaī nā buddhi mē̃ .

⁶²Do the mothers know? ⁶³OK. ⁶⁴The sign of purity: check all three – your attitude, vision and actions. ⁶⁵The attitude of complete purity - that has entered your intellect, has it not?

⁶¹Sōchō , sampūrṇ pavitratā key|kī vr̥itti arthāt her|har ātmā kē prati śhubhbhāvnā , śhubhkāmnā .

⁶⁶Think about it. ⁶⁷The attitude of complete purity is to have good wishes and pure feelings for every soul.

⁶²Anubhavī hō nā  !

⁶⁸You are experienced, are you not?

⁶³Aur dr̥iṣhṭi kyā hōgī  ?

⁶⁹So what would your vision be like?

⁶⁴Her|har ātmā kō ātmā rūp mē̃ dēkhnā .

⁷⁰It is to see every soul in the form of a soul.

⁶⁵Ātmik smr̥iti sē bōlnā , chalnā . ⁶⁶Short mē̃ sunā rahē haĩ .

⁷¹It is to speak and interact in the awareness of soul consciousness.

⁶⁷Detail tō āp bhāṣhaṇ kar saktē haĩ aur kr̥iti arthāt karma mē̃ sukh lēnā sukh dēnā .

⁷²Baba is telling you in short; you can give lectures in detail. ⁷³And in actions, it means to receive happiness and give happiness through actions.

⁶⁸Yah check karō - mērī vr̥itti , dr̥iṣhṭi , kr̥iti isī pramāṇ hai  ?

⁷⁴Check this: Are my attitude, vision and actions according to this?

⁶⁹Sukh lēnā , duḥkh nahī̃ lēnā .

⁷⁵Take happiness; do not take sorrow.

⁷⁰Tō check karō kabhī duḥkh tō nahī̃ lē lētē hō  !

⁷⁶So, check: Do I sometimes take sorrow?

⁷¹Kabhī kabhī thōṛā-thōṛā  ?

⁷⁷Sometimes, maybe, you take a little of it?

⁷²Duḥkh dēnē vālē bhī tō hōtē haĩ nā .

⁷⁸Of course there are those who give sorrow!

⁷³Mānō̃ vah duḥkh dētā hai tō kyā āpkō uskō follow karnā hai  !

⁷⁹For instance, if someone causes you sorrow, do you have to follow that one?

⁷⁴Follow karnā hai ki nahī̃  ?

⁸⁰Do you have to follow that one or not?

⁷⁵Follow kiskō karnā hai  ?

⁸¹Whom do you have to follow ?

⁷⁶Duḥkh dēnē vālē kō vā bāp kō  ?

⁸²The one who gives sorrow or the Father?

⁷⁷Bāp nē , brahmā bāp nē nirākār key|kī tō bāt hai hī , lēkin brahmā bāp nē kisī bachchē kā duḥkh liyā  ?

⁸³It refers to the Incorporeal anyway, but did Father Brahma take sorrow from any child? ⁸⁴He gave happiness and received happiness.

⁷⁸Sukh diyā aur sukh liyā .

⁸⁵Am I following the father ?

⁷⁹Follow father hai yā kabhī-kabhī lēnā hī paṛtā hai  ?

⁸⁶Or, do I sometimes feel that I have to take it?

⁸⁰Nām hī hai duḥkh , jab duḥkh dētē haĩ , insult kartē haĩ , tō jāntē hō ki yah kharāb chīz hai , kōī āpkī insult kartā hai tō uskō āp achchhā samajhtē hō  ?

⁸⁷It is called sorrow when someone is causing you sorrow or insulting you; you know that it is bad when someone insults you. ⁸⁸Do you consider it good when someone insults you?

⁸¹Kharāb samajhtē hō nā  !

⁸⁹You feel that it is bad, do you not?

⁸²Tō vah āpkō duḥkh dētā hai yā insult kartā hai , tō kharāb chīz agar āpkō kōī dētā hai , tō āp lē lētē hō  ?

⁹⁰So, that one is causing you sorrow or insulting you. ⁹¹So, when someone is giving you something bad, do you take it? ⁹²Do you take it?

⁸³Lē lētē hō  ?

⁹³Do you take it for a short time?

⁸⁴Thōṛē samay kē liē , jyādā samay nahī̃ thōṛā samay  ?

⁹⁴OK, maybe not for a long time, but do you take it for a short time?

⁸⁵Kharāb chīz lēnī hōtī hai  ?

⁹⁵Do you have to take something that is bad?

⁸⁶Tō duḥkh yā insult lētē kyō̃ hō  ?

⁹⁶So, why do you accept that sorrow or insult?

⁸⁷Arthāt man mē̃ feeling K|kē rūp mē̃ rakhtē kyō̃ hō  ?

⁹⁷That is, why do you keep it in your mind in the form of a bad feeling ?

⁸⁸Tō apnē sē pūchhō ham duḥkh lētē haĩ  ?

⁹⁸So, ask yourself: Am I taking sorrow?

⁸⁹Yā duḥkh kō parivartan K|kē rūp mē̃ dēkhtē haĩ  ?

⁹⁹Or, do I see that sorrow in the form of transformation?

⁹⁰Kyā samajhtē hō pahlī line . ⁹¹Duḥkh lēnā right hai  ? ⁹²Hai right  ?

¹⁰⁰What do you think, those sitting in the first line: Is it right to take sorrow?

⁹³Madhuban vālē right hai  ?

¹⁰¹Those from Madhuban, is it right?

⁹⁴Thōṛā thōṛā lē lēnā chāhiē  ?

¹⁰²Should you take a little of it?

⁹⁵Pahlī line , duḥkh lē lēnā chāhiē nā  !

¹⁰³Those in the first line, you should take that sorrow, should you not?

⁹⁶Nahī̃ lēnā chāhiē lēkin lē lētē hō .

¹⁰⁴You should not take it, but you do take it.

⁹⁷Galatī|galtī sē lē lētē hō .

¹⁰⁵You take it by mistake.

⁹⁸Yah duḥkh key|kī feeling , parēśhān kaun hōtā  ?

¹⁰⁶Then who is distressed by that feeling of sorrow?

⁹⁹Man mē̃ kichṛā rakhā tō parēśhān kaun hōgā  ?

¹⁰⁷If you keep rubbish in your mind, then who would be distressed?

¹⁰⁰Jahā̃ kichṛā hōgā vahā̃ hī parēśhān hōṅgē nā  !

¹⁰⁸It is where there is rubbish that one becomes distressed.

¹⁰¹Tō us samay apnē royalty aur personality kō sāmnē lāō aur apnē kō kis svarūp mē̃ dēkhō  ?

¹⁰⁹So, at that time, bring your royalty and personality in front of you. ¹¹⁰Then, in which form should you see yourself?

¹⁰²Jāntē hō āpkā kyā title hai  ?

¹¹¹Do you know what your title is?

¹⁰³Āpkā title hai sahanśhīltā key|kī dēvī , sahanśhīltā kā dēv .

¹¹²Your title is: goddess (devi) of tolerance, god (dev) of tolerance.

¹⁰⁴Tō āp kaun hō  ?

¹¹³So, who are you?

¹⁰⁵Sahanśhīltā key|kī dēviyā̃ hō , sahanśhīltā K|kē dēv hō  ?

¹¹⁴Are you goddesses and gods of tolerance?

¹⁰⁶Ki nahī̃  ?

¹¹⁵Are you that or not?

¹⁰⁷Kabhī-kabhī hō jātē haĩ .

¹¹⁶You are that sometimes.

¹⁰⁸Apnā position yād karō , svamān yād karō .

¹¹⁷Remember your position . ¹¹⁸Remember your self-respect.

¹⁰⁹Maĩ kaun  !

¹¹⁹Who am I?

¹¹⁰Yah smr̥iti mē̃ lāō .

¹²⁰Bring this into your awareness.

¹¹¹Sārē kalp K|kē viśhēṣh svarūp key|kī smr̥iti kō lāō .

¹²¹Bring into your awareness your special form of the whole cycle.

¹¹²Smr̥iti tō ātī hai nā  !

¹²²You do remember it, do you not?

¹¹³Bāpdādā nē dēkhā ki jaisē mērā śhabda kō sahaj yād mē̃ parivartan kiyā hai .

¹²³BapDada has seen that you have transformed the word “mine” through easy remembrance.

¹¹⁴Tō mērā K|kē vistār kō samēṭnē kē liē kyā kahtē hō  ?

¹²⁴So, in order to merge the expansion of “mine”, what do you say?

¹¹⁵Mērā bābā .

¹²⁵“My Baba.”

¹¹⁶Jab bhī mērā mērā ātā tō mērā bābā mē̃ samēṭ lētē hō .

¹²⁶Whenever there is the consciousness of “mine”, you merge everything by saying, “My Baba”.

¹¹⁷Aur bār-bār mērā bābā kahnē sē yād bhī sahaj hō jātī hai aur prāpti bhī jyādā hōtī hai .

¹²⁷And, by saying “My Baba” again and again, remembrance becomes easy and there is greater attainment.

¹¹⁸Aisē hī sārē din mē̃ agar kisī bhī prakār key|kī samasyā yā kāraṇ ātā hai , uskē yah dō śhabda viśhēṣh haĩ - maĩ aur mērā .

¹²⁸In the same way, when any type of problem or reason comes throughout the day, the reason for that particularly are these two words: “I” and “mine”.

¹¹⁹Tō jaisē bābā śhabda kahtē hī mērā śhabda pakkā yād hō gayā hai .

¹²⁹So, by saying “Baba”, the word “my” has become pukka (firm).

¹²⁰Hō gayā hai nā  ?

¹³⁰It has become pukka, has it not?

¹²¹Sabhī abhī bābā bābā nahī̃ kahtē , mērā bābā kahtē haĩ .

¹³¹Now, all of you don’t say, “Baba, Baba”; you say “My Baba”.

¹²²Aisē hī yah jō maĩ śhabda hai , iskō bhī parivartan karnē kē liē jab bhī maĩ śhabda bōlō tō apnē svamān key|kī list sāmnē lāō .

¹³²In the same way, in order to transform the word “I”, whenever you say the word “I”, bring in front of you the list of your self-respect.

¹²³Maĩ kaun  ?

¹³³Who am I?

¹²⁴Kyōṅki maĩ śhabda girānē kē nimitt bhī bantā aur maĩ śhabda svamān key|kī smr̥iti sē ūñchā bhī uṭhātā hai .

¹³⁴The word “I” can be instrumental in making you fall, but with the awareness of your self-respect the word “I” can also elevate you.

¹²⁵Tō jaisē mērā bābā kā abhyās hō gayā hai , aisē hī maĩ śhabda kō bôḍīkānsēsanēs key|kī smr̥iti kē bajāē apnē śhrēṣhṭh svamān kō sāmnē lāō .

¹³⁵So, just as you have developed the practice of “My Baba”, in the same way, for the word “I”, instead of having the awareness of body consciousness, bring your elevated self-respect in front of you: I am an elevated soul.

¹²⁶Maĩ śhrēṣhṭh ātmā hū̃ , takhtnaśhīn ātmā hū̃ , viśhva kalyāṇī ātmā hū̃ , aisē kōī na kōī svamān maĩ sē jōṛ lō .

¹³⁶I am a soul seated on the throne. ¹³⁷I am a world-benefactor soul. ¹³⁸In this way, connect one or another point of self-respect with the word “I”.

¹²⁷Tō maĩ śhabda unnati kā sādhan hō jāē . ¹²⁸Jaisē mērā śhabda abhī majority bābā śhabda yād dilātā hai kyōṅki samay prakr̥iti dvārā apnī challenge kar rahā hai .

¹³⁹Then the word “I” will become a means of progress, just as, for the majority, the word “my” reminds you of the word “Baba” because time is now challenging you through matter.

¹²⁹Samay key|kī samīpatā kō common bāt nahī̃ samjhō .

¹⁴⁰Do not consider the closeness of time to be something common.

¹³⁰Achānak aur ever ready śhabda kō apnē karmayōgī jīvan mē̃ her|har samay smr̥iti mē̃ rakhō .

¹⁴¹In your karma yogi life, keep the words suddenly and ever-ready in your awareness at every moment.

¹³¹Apnē śhānti key|kī śhakti kā svayã prati bhī bhinn-bhinn rūp sē prayōg karō .

¹⁴²Experiment in different ways on yourself with your power of peace, just as science continues to have so many new experiments.

¹³²Jaisē science apnā nayā-nayā prayōg kartī rahtī hai . ¹³³Jitnā sva kē prati prayōg karnē key|kī practice kartē rahē̃gē utnā hī aurō̃ prati bhī śhānti key|kī śhakti kā prayōg hōtā rahēgā .

¹⁴³The more you continue to practise experimenting with the self, the more you will continue to practise experimenting on others with the power of peace.

¹³⁴Abhī viśhēṣh apnē śhaktiyō̃ key|kī sakāśh chārō̃ ōr phailāō .

¹⁴⁴Now, especially spread the current (sakaash) of your powers everywhere.

¹³⁵Jab āpkī prakr̥iti sūrya key|kī śhakti , sūrya key|kī kiraṇē̃ apnā kārya kitnē rūp sē kar rahā hai . ¹³⁶Pānī barsātā bhī hai , pānī sukhātā bhī hai .

¹⁴⁵Your matter, the power of the sun and the rays of the sun are carrying out their work in so many ways – they bring rain and also dry up the water.

¹³⁷Din sē rāt , rāt sē din karkē dikhātā hai .

¹⁴⁶It demonstrates this by changing day into night and night into day.

¹³⁸Tō kyā āp apnē śhaktiyō̃ key|kī sakāśh vāyumaṇḍal mē̃ nahī̃ phailā saktē  ?

¹⁴⁷So, can you not spread the current of your powers into the atmosphere?

¹³⁹Ātmāō̃ kō apnī śhaktiyō̃ key|kī sakāśh sē duḥkh aśhānti sē nahī̃ chhuṛā saktē  !

¹⁴⁸With the current of your powers, can you not liberate souls from their sorrow and peacelessness?

¹⁴⁰Gyān sūrya svarūp kō emerge karō .

¹⁴⁹Make your form of a sun of knowledge emerge.

¹⁴¹Kiraṇē̃ phailāō , sakāśh phailāō .

¹⁵⁰Spread the rays; spread that current.

¹⁴²Jaisē sthāpanā K|kē ādikāl mē̃ bāpdādā K|kē taraph sē anēk ātmāō̃ kō sukh-śhānti key|kī sakāśh milnē kā ghar baiṭhē anubhav huā .

¹⁵¹At the beginning of establishment many souls experienced, while sitting at home, receiving a current of happiness and peace from BapDada. ¹⁵²They received the thought: Go there!

¹⁴³Saṅkalp milā jāō . ¹⁴⁴Aisē ab āp master gyān sūrya bachchō̃ dvārā sukh-śhānti key|kī lahar phailānē key|kī anubhūti hōnī chāhiē .

¹⁵³In the same way, now, through you children, you master suns of knowledge, there should be the experience of waves of happiness and peace being spread.

¹⁴⁵Lēkin vah tab hōgī , iskā sādhan hai man key|kī ēkāgratā .

¹⁵⁴However, the method for that is concentration of the mind, concentration in remembrance.

¹⁴⁶Yād kī ēkāgratā .

¹⁵⁵Only then will it happen.

¹⁴⁷Ēkāgratā kī śhakti kō svayã mē̃ baṛhāō .

¹⁵⁶Increase the power of concentration in yourself.

¹⁴⁸Jab chāhō jaisē chāhō jab tak chāhō tab tak man kō ēkāgr kar sakō .

¹⁵⁷You should be able to concentrate your mind whenever you want, however you want, for however long you want.

¹⁴⁹Abhī master gyān sūrya K|kē svarūp kō emerge karō aur śhaktiyō̃ key|kī kiraṇē̃ , sakāśh phailāō . ¹⁵⁰Bāpdādā nē sunā aur khuśh hai ki bachchē sēvā K|kē umaṅg-utsāh mē̃ jagah-jagah par sēvā achchhī kar rahē haĩ , bāpdādā kē pās sēvā K|kē samāchār sab taraph K|kē achchhē achchhē pahuñchē haĩ , chāhē pradarśhanī kartē haĩ , chāhē samāchār patrō̃ dvārā , T . V|we . dvārā sandēśh dēnē kā kārya baṛhātē jātē haĩ .

¹⁵⁸Now, make your form of a master sun of knowledge emerge, and spread the rays of the powers and the current. ¹⁵⁹BapDada has heard, and is pleased, that children are doing very good service in different places with a lot of zeal and enthusiasm.

¹⁵¹Sandēśh bhī pahuñchtā hai , sandēśh achchhā pahuñchā rahē hō .

¹⁶⁰BapDada has received very good service news from everywhere.

¹⁵²Gānv mē̃ bhī jahā̃ rahā huā hai , har ēk zone achchhā apnī apnī area kō baṛhā rahā hai .

¹⁶¹Whether through the exhibitions, newsletters or the TV, you are continuing to move forward in the task of giving the message.

¹⁵³Akhbārō̃ dvārā T . V|we . dvārā bhinn bhinn sādhanō̃ dvārā umaṅg utsāh sē kar rahē hō . ¹⁵⁴Uskī sab karnē vālē bachchō̃ kō bāpdādā bahut snēhayukta duāō̃ bharī mubārak dē rahē haĩ .

¹⁶²The message reaches them; you are doing very well in giving the message. ¹⁶³In the villages that still remain too, each zone is increasing that service in its own area. ¹⁶⁴Through newspapers, TV and with various other methods, you are doing it with zeal and enthusiasm.

¹⁵⁵Lēkin abhī sandēśh dēnē mē̃ tō achchhā umaṅg-utsāh hai aur chārō̃ ōr brahmakumaris kyā hai , bahut achchhā śhaktiśhālī kārya kar rahī haĩ , yah bhī āvāj achchhā phail rahā hai aur baṛhtā jā rahā hai . ¹⁵⁶Lēkin , lēkin sunāyē̃ kyā  ?

¹⁶⁵BapDada is giving lots of loving congratulations filled with blessings to all the children who are doing that. ¹⁶⁶Now, there is very good zeal and enthusiasm for giving the message, and the sound of who the Brahma Kumaris are, and that they are carrying out a very powerful task is spreading everywhere very well and it is increasing. ¹⁶⁷But..

¹⁵⁷Sunāyē̃ lēkin … lēkin brahmākumāriyō̃ kā bābā kitnā achchhā hai , vah āvāj abhī baṛhnā chāhiē .

¹⁶⁸Should Baba tell you what? ¹⁶⁹Now, the sound that should increase is, “The Baba of the Brahma Kumaris is so good!”

¹⁵⁸Brahmākumāriyā̃ achchhā kām kar rahī haĩ lēkin karānē vālā kaun haĩ , abhī yah pratyakṣhatā ānī chāhiē .

¹⁷⁰The Brahma Kumaris are doing good work, but there should now be the revelation of who is making them do it.

¹⁵⁹Bāp āyā hai , yah samāchār man tak pahuñchnā chāhiē .

¹⁷¹The news that the Father has come should reach their minds.

¹⁶⁰Iskā plan banāō . ¹⁶¹Bāpdādā sē bachchō̃ nē praśhna pūchhā ki vāris yā mike kiskō kahē̃  ?

¹⁷²Make a plan for this. ¹⁷³Children asked BapDada a question: ¹⁷⁴Whom would you call an heir or a mike?

¹⁶²Mike nikalē bhī haĩ , lēkin bāpdādā mike abhī K|kē samay anusār aisā chāhtē haĩ yā āvaśhyak hai jiskē āvāj key|kī mahāntā hō .

¹⁷⁵Mike souls have emerged. ¹⁷⁶However, according to the present time, BapDada wants a mike and there is a need for such a mike, whose sound has that greatness.

¹⁶³Agar sādhāraṇ bābā śhabda bōl bhī dētē haĩ , achchhā kartē haĩ itnē tak bhī lāyā hai , tō bāpdādā mubārak dētē haĩ lēkin abhī aisē mike chāhiē jinkē āvāj key|kī bhī lōgō̃ tak value hō .

¹⁷⁷When ordinary ones say the word “Baba”, that is good; at least you have reached that far. ¹⁷⁸So, BapDada is congratulating you for that, but now such mikes whose sound is valued by people are needed.

¹⁶⁴Aisē prasiddh hō , prasiddh kā matlab yah nahī̃ ki śhrēṣhṭh martabē vālā hō lēkin uskā āvāj sunkar samajhē̃ ki yah kahnē vālā jō kahtā hai , iskī āvāj mē̃ value hai .

¹⁷⁹They should be very famous. ¹⁸⁰Famous does not mean that they have a high position, but when people hear their words people should understand that the one who is saying that has value in his words.

¹⁶⁵Agar yah anubhav sē kahtā hai , tō uskī value hō .

¹⁸¹If that one is sharing from his experience, it will have value.

¹⁶⁶Jaisē mike tō bahut hōtē haĩ lēkin mike bhī kōī power vālā kitnā hōtā hai , kōī kitnā hōtā hai , aisē hī aisā mike ḍhūṇḍhō , jiskī āvāj mē̃ śhakti hō .

¹⁸²There are many mikes, but some mikes have one level of power and others have a different level. ¹⁸³In the same way, look for such a mike whose words have that power.

¹⁶⁷Uskī āvāj kō sunkar samajh mē̃ āvē ki yah anubhav karkē āyā hai tō avaśhya kōī bāt hai lēkin phir bhī vartamān samay her|har zone , her|har varg mē̃ mike nikalē jarūr haĩ .

¹⁸⁴Hearing his words, people should understand that he has come having experienced it and so there must definitely be something there. ¹⁸⁵However, at the present time, mike souls have definitely emerged in every zone and in every wing.

¹⁶⁸Bāpdādā yah nahī̃ kahtē ki sēvā kā pratyakṣha result nahī̃ nikalī hai , nikalī hai .

¹⁸⁶BapDada is not saying that there hasn’t been a visible result of service.

¹⁶⁹Lēkin abhī samay cum|kam hai aur sēvā K|kē mahatva vālī ātmāyē̃ abhī nimitt banānī paṛē̃gī . ¹⁷⁰Jiskē āvāj key|kī value hō .

¹⁸⁷There has been that result, but time is now short and you will have to make instruments those souls who have the importance of service and whose sound has that value.

¹⁷¹Martabā bhalē nahī̃ hō lēkin unkī practical life aur practical anubhav key|kī authority hō .

¹⁸⁸They may not have a status, but their practical life should be that of an authority of practical experience.

¹⁷²Unkē bōl mē̃ anubhav key|kī authority hō .

¹⁸⁹Their words should have the authority of experience.

¹⁷³Samjhā kaisā mike chāhiē  ?

¹⁹⁰Do you understand what type of mike is needed?

¹⁷⁴Vāris kō tō jāntē hī hō . ¹⁷⁵Jiskē her|har śhvāṅs mē̃ , her|har kadam mē̃ bāp aur kartavya aur sāth-sāth man-vachan-karma , tan-man-dhan sabmē̃ bābā aur yagya samāyā huā hō .

¹⁹¹You know about heirs anyway: those who have the Father and His task in their every breath and in their every step. ¹⁹²Together with that, in their thoughts, words and deeds, body, mind and wealth, they only have Baba and the yagya merged in them.

¹⁷⁶Bēhad key|kī sēvā samāī huī hō .

¹⁹³Unlimited service should be merged in them.

¹⁷⁷Sakāśh nē key|kī samarthī hō .

¹⁹⁴They should have the power of giving a current.

¹⁷⁸Achchhā - abhī kiskā turn hai  ?

¹⁹⁵Achcha.Now, whose turn is it?

¹⁷⁹Tāmilnāḍu , eastern aur nēpāl  : tō pahlē kaun  ?

¹⁹⁶It is the turn of Tamil Nadu, Eastern Zone and Nepal. ¹⁹⁷Who is first?

¹⁸⁰Nimitt baṅgāl , baṅgāl vālē uṭhō . ¹⁸¹Achchhā .

¹⁹⁸The instruments are those from Bengal. ¹⁹⁹Those from Bengal, stand up.

¹⁸²Baṅgāl vālō̃ nē sēvā kā chance liyā hai .

²⁰⁰Those from Bengal have taken the chance for service.

¹⁸³Tō in thōṛē dinō̃ mē̃ apnē āpkō dēkhā ki karmaṇā sēvā dvārā yagya sēvā K|kē mahatva kō jān , apnē andar yagya sēvā kā puṇya kā khātā kitnā jamā kiyā  ?

²⁰¹In service, did you see yourself these few days? ²⁰²That, through service, through actions, knowing the importance of yagya-service, how much you accumulated in your account of charity by serving the yagya?

¹⁸⁴Sēvā tō vahā̃ bhī kartē rahtē hō lēkin yagya sēvā kā mahatva apnā hai .

²⁰³You do service there too (at home), but the importance of doing service of the yagya is its own. ²⁰⁴You did double service.

¹⁸⁵Tō double sēvā key|kī , ēk karmaṇā sēvā key|kī aur dūsrī sēvā sē vāyumaṇḍal śhaktiśhālī banāyā , santuṣhṭ karnē kā banāyā , uskā bhī double puṇya yagya sēvā kā pratyakṣhaphal bhī khāyā , khuśhī huī nā .

²⁰⁵You served through your actions and, secondly, through service, you made the atmosphere powerful. ²⁰⁶You created an atmosphere of making everyone content. ²⁰⁷Therefore, you received double charity for that too; you ate the practical fruit of serving the yagya; you experienced happiness, did you not?

¹⁸⁶Khuśh rahē nā bahut sabhī .

²⁰⁸All of you remained very happy, did you not?

¹⁸⁷Tō khuśhī kā pratyakṣhaphal bhī milā aur bhaviṣhya bhī jamā huā , double prāpti key|kī .

²⁰⁹You received the practical fruit of happiness and you also accumulated for the future. ²¹⁰So you had double attainment.

¹⁸⁸Kyōṅki sab dēkh karkē khuśh hōtē haĩ ki kitnī nirvighna sēvā hō rahī hai .

²¹¹Everyone becomes happy when they see how service is taking place without any obstacles.

¹⁸⁹Kitnē snēh sē sēvā hō rahī hai .

²¹²They see how service is taking place with so much love.

¹⁹⁰Yah vāyumaṇḍal phailānā vā nimitt bannā iskā bhī baṛā puṇya miltā hai .

²¹³You receive great charity by spreading this atmosphere and of being an instrument.

¹⁹¹Tō jiskō bhī chance miltā hai vah yahī samajhē viśhēṣh puṇya kā khātā jamā karnē kā chance milāhai .

²¹⁴So, whoever takes this chance should think that they have received a chance specially to accumulate in their account of charity.

¹⁹²Tō jamā kiyā  ?

²¹⁵So, did you accumulate?

¹⁹³Hāth hilāō .

²¹⁶Wave your hands.

¹⁹⁴Vartamān bhī jamā bhaviṣhya mē̃ bhī jamā .

²¹⁷You accumulated for the present and also for the future.

¹⁹⁵Yah sādhan hai double phal prāpt karnē kā .

²¹⁸This is a way of receiving double fruit.

¹⁹⁶Achchhā hai .

²¹⁹It is good.

¹⁹⁷Tō baṅgāl vālō̃ nē kōī navīntā dikhāī  ?

²²⁰Have those from Bengal shown some newness?

¹⁹⁸Kōī nayā kārya kiyā hai  ?

²²¹Have you carried out a new task?

¹⁹⁹Kōī invention kī hai  ?

²²²Have you created any inventions?

²⁰⁰Kī hai  ?

²²³Have you?

²⁰¹Kyōṅki baṅgāl mē̃ bāp key|kī padhrāmaṇī huī hai , pravēśhtā huī hai .

²²⁴Baba first came in Bengal; it was here that Baba entered Brahma.

²⁰²Tō nayā kārya karnā hai nā  !

²²⁵So, you have to carry out a new task, do you not?

²⁰³Kōī naī invention nikālō , bāpdādā nē pahlē bhī kahā ki abhī yah jō sēvā kar rahē hō , achchhī kar rahē hō , bāpdādā nē mubārak dī|the lēkin abhī kuchh nayā nikālō .

²²⁶Create a new invention. ²²⁷BapDada has told you earlier too, that you are doing the service that you are doing now very well. ²²⁸BapDada has congratulated you for that, but now, do something new.

²⁰⁴Kisī bhī zone nē nayā kōī plan banāyā hai  ?

²²⁹Has any zone created a new plan ?

²⁰⁵Kisī nē bhī  ?

²³⁰Has anyone made a plan ?

²⁰⁶Ki vahī repeat kar rahē haĩ  ?

²³¹Or are you repeating the same thing?

²⁰⁷Foreign vālō̃ nē kuchh nayā nikālā  ?

²³²Have those from the foreign lands created something new?

²⁰⁸Sēvā kā sādhan kōī nayā nikālō .

²³³Create a new method of service.

²⁰⁹Jō chal rahē haĩ vah tō achchhā hai lēkin aur achchhā , kōī nē bhī nikālā hō vah hāth uṭhāō .

²³⁴Whatever is continuing is fine, but if anyone has now created anything new, raise your hands.

²¹⁰Kōī nē nahī̃ nikālā hai .

²³⁵No one has invented anything.

²¹¹Vargīkaraṇ key|kī sēvā bhī abhī tō bahut samay sē chal rahī hai .

²³⁶The service of the different wings has also now been continuing for a long time.

²¹²Abhī kuchh tō navīntā hōnī chāhiē .

²³⁷There should now be some newness.

²¹³Tō kaun , baṅgāl nikālēgā  ?

²³⁸So, will Bengal do this? ²³⁹It is good.

²¹⁴Bākī achchhā hai . ²¹⁵Bāpdādā kō yah achchhā lagtā hai ki her|har zone kō chance miltā hai .

²⁴⁰BapDada likes it that every zone is given a chance. ²⁴¹Service is growing and BapDada receives that news.

²¹⁶Sēvā tō vr̥iddhi kō pā rahī hai , yah tō bāpdādā kō samāchār miltē haĩ .

²⁴²The number of centres is increasing. ²⁴³The number of students is increasing.

²¹⁷Centre baṛh rahē haĩ , students bhī baṛh rahē haĩ , yah tō hai .

²⁴⁴However, create some new method in which there is less expense and it brings greater results.

²¹⁸Lēkin cum|kam kharchā bālānaśhīn , aisā kōī nayā sādhan nikālō .

²⁴⁵Seeing the expansion in the Bengal (Eastern) zone, BapDada is pleased. ²⁴⁶Achcha.

²¹⁹Bākī bāpdādā baṅgāl K|kē zone ( eastern zone ) mē̃ vr̥iddhi kō dēkh karkē khuśh hai .

²⁴⁷So, you accumulated charity and this treasure of charity will go with you. ²⁴⁸You will not go empty-handed.

²²⁰Achchhā . ²²¹Tō puṇya jamā kiyā aur yah puṇya key|kī pūñjī sāth mē̃ jāyēgī .

²⁴⁹You will carry the treasure of charity with you. ²⁵⁰You can accumulate as much charity as you want.

²²²Hāth khālī nahī̃ jāyēṅgē .

²⁵¹You have had good courage.

²²³Puṇya key|kī pūñjī sāth mē̃ lē jāyēṅgē .

²⁵²The service companions of each area are good.

²²⁴Jitnā puṇya jamā karnē chāhō utnā kar saktē hō . ²²⁵Bākī himmat achchhī kī hai , har ēk area K|kē sēvāsāthī achchhē haĩ . ²²⁶Yagya sēvā mē̃ pahuñch bhī gayē haĩ aur saphal bhī kiyā hai .

²⁵³You have arrived here to serve the yagya and you have also used everything in a worthwhile way. ²⁵⁴In the Eastern zone there are many rivers together:

²²⁷Eastern mē̃ bahut nadiyā̃ ikaṭṭhī hai .

²⁵⁵Bengal, Bihar, Orissa, Nepal, Assam, Tamil Nadu.

²²⁸Baṅgāl , bihār , uṛīsā , āsām , nēpāl , tāmilnāḍu , ādhī sabhā hai .

²⁵⁶It must be half the gathering (5000 sevadharis have come).

²²⁹Itnē yōgya banāyā hai , iskī bahut-bahut badhāī hō .

²⁵⁷You have made so many worthy and so, many, many congratulations for that.

²³⁰Dēkhō , T . V|we . mē̃ dēkhō kitnē haĩ .

²⁵⁸Look at the TV – there are so many!

²³¹Bahut achchhē achchhē haĩ .

²⁵⁹There are many good ones.

²³²Hāth hilāō .

²⁶⁰You can wave your hands.

²³³Bahut achchhā .

²⁶¹Very good.

²³⁴Bāpdādā kō khuśhī hai ki yagya sēvā sē kitnā pyār hai aur kitnē pahuñch gayē haĩ .

²⁶²BapDada is pleased that you have so much love for service of the yagya and that so many have arrived here.

²³⁵Abhī 5 hī nadiyā̃ milkē kōī nayā plan banāō .

²⁶³Now, all of you together, the five rivers together, should make a new plan .

²³⁶Āvāj phailānē kā tō kiyā , abhī aur kuchh karō .

²⁶⁴You did something to spread the sound, but now do something else.

²³⁷Bākī bāpdādā kō khuśhī hai , ki 5 hī taraph key|kī saṅkhyā bahut achchhī āī hai .

²⁶⁵BapDada is pleased that a good number has come from all five places.

²³⁸Itnē yahā̃ haĩ , vahā̃ kitnē hōṅgē , itnī vr̥iddhi kī hai , iskī sab parivār kō bhī khuśhī hai , bāpdādā kō bhī khuśhī hai .

²⁶⁶So many have come here and so how many would be back at home. ²⁶⁷So, there is that much growth and the whole family is happy about this.

²³⁹Tō abhī sva parivartan aur sēvā mē̃ navīntā iskī prize lēnā .

²⁶⁸BapDada is also pleased about it. ²⁶⁹Now, claim a prize for self-transformation and newness in service.

²⁴⁰Number lē̃gē nā .

²⁷⁰You will claim a number, will you not?

²⁴¹5 haĩ , aur baṛē baṛē haĩ chhōṭē nahī̃ haĩ .

²⁷¹There are five, and these are all big states; they are not small.

²⁴²Kamāl karkē dikhānā .

²⁷²Show wonders.

²⁴³Āpas mē̃ meeting karkē kōī navīntā kā plan nikālō kyōṅki abhī kaī ātmāyē̃ aisī haĩ jō suntē haĩ nā , mēlā hai , pradarśhanī hai , yātrāyē̃ haĩ , conference hai , tō vah samajhtē haĩ yah tō hamnē kar liyā hai , dēkh liyā hai .

²⁷³Have a meeting among yourselves and make a plan for some newness because many souls are now such that when they hear that there is to be a mela, an exhibition, a pilgrimage, or a conference, they feel that they have been there and seen it all. ²⁷⁴Therefore, now create some newness.

²⁴⁴Isliē navīntā nikālō .

²⁷⁵You had good courage.

²⁴⁵Bākī achchhī himmat rakhī hai . ²⁴⁶Bāp key|kī viśhēṣh 5 hī kō bahut-bahutadil key|kī duāyē̃ .

²⁷⁶Special blessings from the heart to all the five states from the Father. ²⁷⁷You also have a blessing.

²⁴⁷Vardān bhī hai , vardān batāyē̃ kaun sā hai  ?

²⁷⁸Should Baba tell you what blessing you have?

²⁴⁸Amarbhav kā vardān hai .

²⁷⁹You have the blessing of being immortal.

²⁴⁹Amar haĩ , amar rahē̃gē aur bāpdādā kē sāth amarlōk mē̃ chalē̃gē .

²⁸⁰You are immortal and will remain immortal. ²⁸¹And you will go to the land of immortality with BapDada.

²⁵⁰Chalē̃gē nā  ! ²⁵¹Pahlē janm mē̃ ānā .

²⁸²You will go with Baba, will you not?

²⁵²Dūsrē tīsrē mē̃ nahī̃ ānā .

²⁸³Come in the first birth.

²⁵³Sabhī kō umaṅg hai nā .

²⁸⁴Do not come in the second or third one.

²⁵⁴Pahlē sāth chalē̃gē apnē ghar mē̃ phir rājya mē̃ jab āyēṅgē tō pahlē janm mē̃ ānā .

²⁸⁵All of you have the enthusiasm to go home first with Baba. ²⁸⁶Then, when you come into the kingdom, come in the first birth.

²⁵⁵Dūsrē tīsrē mē̃ majā nahī̃ āyēgā .

²⁸⁷You would not enjoy it in the second or third birth.

²⁵⁶Pahlē janm mē̃ kaun āyēṅgē  ?

²⁸⁸So, who will come in the first birth?

²⁵⁷Sabhī āyēṅgē .

²⁸⁹Will all of you come?

²⁵⁸Pahlē janm key|kī vidhi kā patā hai nā  !

²⁹⁰You know the method for claiming the first number birth, do you not?

²⁵⁹Vidhi kā patā hai - jō pahlā number chār hī subject mē̃ hōṅgē , ēk subject bhī cum|kam nahī̃ . ²⁶⁰Sab subject mē̃ pahlā number . ²⁶¹Vah pahlē janm mē̃ sāthī banē̃gē . ²⁶²Haĩ himmat  ?

²⁹¹Those who are number one in all four subjects - not even one subject should be any less – those who claim number one in all four subjects will become companions in the first birth.

²⁶³Kōī bhī dēkhō sthūl paṛhāī mē̃ bhī agar ēk subject mē̃ bhī fail hōtē haĩ , cum|kam marks lētē haĩ tō vah number one tō nahī̃ ātā nā .

²⁹²Do you have that much courage? ²⁹³In a worldly education too, if you fail even one subject, if you receive fewer marks, you don’t claim number one.

²⁶⁴Tō one janm mē̃ ānā arthāt one number mē̃ ānā .

²⁹⁴So, to claim a number one birth means to be number one.

²⁶⁵Mañjūr hai .

²⁹⁵Do you accept this?

²⁶⁶Abhī hāth uṭhāō .

²⁹⁶Now, raise your hands.

²⁶⁷Sōchkē hāth uṭhānā .

²⁹⁷Raise your hand after considering it.

²⁶⁸Achchhā hai .

²⁹⁸It is good.

²⁶⁹Amar rahnā aur amar banānā . ²⁷⁰Achchhā .

²⁹⁹Remain immortal and make others immortal.

²⁷¹ ( tāmilnāḍu zone mē̃ 12 jyōrtiliṅgam dikhā karkē yōg key|kī anubhūti karā rahē haĩ , chhōṭē chhōṭē sthānō̃ mē̃ yah sēvā bahut achchhī tarah sē hō rahī hai , ismē̃ kharchā bahut cum|kam hai ) saphaltā hai  ?

³⁰⁰Achcha.(In the Tamil Nadu zone, they have created a method of service by giving an experience of yoga by showing the 12 places of a Jyotilingam. ³⁰¹This type of service is taking place very well in the smaller places and it costs very little.)

²⁷²Achchhā hai , mubārak hai .

³⁰²Is it successful? ³⁰³It is good.

²⁷³Yah bhī dēkhō naī invention key|kī nā , aisē aur bhī kōī naī invention karō aur jagah jagah par trial karkē dēkhō cum|kam kharchā hai aur hai bhī śhiv K|kē pratimā key|kī yādgār .

³⁰⁴Congratulations. ³⁰⁵See, that too is a new invention. ³⁰⁶In the same way, create some more new inventions. ³⁰⁷Try this in different places.

²⁷⁴Tō sabkī buddhi mē̃ ēk bāp key|kī yādgār rahēgī .

³⁰⁸And it costs little. ³⁰⁹And it is the memorial of the image of Shiva.

²⁷⁵Achchhā hai . ²⁷⁶Result tō ṭhīk hai . ²⁷⁷Abhī aur bhī karkē dēkhō .

³¹⁰So, there will be the memorial of the one Father in everyone’s intellect.

²⁷⁸Achchhā hai .

³¹¹The result is good.

²⁷⁹Sabhī kō sunānā class mē̃ tō kaisē kartē haĩ , kyā hōtā hai , anubhav sunānā .

³¹²Try it more and see. ³¹³Tell everyone in the class how you did it and what you did and share your experience.

²⁸⁰Bākī achchhā hai .

³¹⁴It is good.

²⁸¹Badhāī hō .

³¹⁵Congratulations.

²⁸²Achchhā bihār vālō̃ nē kuchh kiyā hai  ?

³¹⁶Have those from Bihar done something?

²⁸³ ( bihār mē̃ I|āī|eye bahār iskā ēk project banāyā hai , bihār mē̃ jahā̃ jahā̃ sandēśh nahī̃ pahuñchā hai , usē is varṣh mē̃ pūrā karē̃gē , her|har mahīnē nayā sēvākēndra khōlē̃gē ) achchhā kiyā kyōṅki bihār mē̃ dēkhā gayā hai ki jyādā mē̃ jyādā sandēśh milnā chāhiē .

³¹⁷(In Bihar, we have created a new project “Spring (Bahaar) has come in Bihar.” ³¹⁸Wherever the message has not yet reached in Bihar, we will accomplish that this year. ³¹⁹We will open a new centre every month.) ³²⁰You have done well because it has been seen that, in Bihar, the maximum number of people should receive the message.

²⁸⁴Programme banāyā hai , yah umaṅg utsāh key|kī mubārak .

³²¹Congratulations for having the zeal and enthusiasm for having made a programme .

²⁸⁵Abhī bahār āyēgī nā .

³²²Now, Spring will come, will it not?

²⁸⁶Tō bahār kō sab dēkhē̃gē , majā lē̃gē nā bahār kā .

³²³So, everyone will see the Spring and take pleasure from it, will they not?

²⁸⁷Achchhā .

³²⁴Achcha.

²⁸⁸Sēvā kā tō sab jō bhī kar rahē haĩ , her|har zone mē̃ kōī na kōī sēvā hō rahī hai , her|har varg bhī kar rahā hai , sēvā kā umaṅg utsāh achchhā hai aur achchhā rahnā chāhiē .

³²⁵Whatever each one is doing for service, every zone and every wing is doing some service. ³²⁶There is good enthusiasm for service and it should be good.

²⁸⁹Ṭhīk hai nā .

³²⁷Is that OK?

²⁹⁰Achchhā .

³²⁸Achcha. ³²⁹BapDada speaking to double foreigners (including RCOs and NCOs):

²⁹¹Double vidēśhī  : double vidēśhī arthāt double purūṣhārthī .

³³⁰Double foreigners means double purusharthis (effort-makers).

²⁹²Bāpdādā nē abhī nām rakhā hai double purūṣhārthī . ²⁹³Haĩ  ?

³³¹BapDada has now given you the name double purusharthi.

²⁹⁴Double purūṣhārthī haĩ  ?

³³²Are you double effort-makers?

²⁹⁵Jō samajhtē haĩ vartamān samay double purūṣhārth kā lakṣhya hai aur kar bhī rahē haĩ , vah hāth uṭhāō .

³³³Those who feel that at present they have the aim of making double effort and are doing that, raise your hands.

²⁹⁶Double purūṣhārth .

³³⁴Double effort?

²⁹⁷Double  ?

³³⁵Double?

²⁹⁸Bahut achchhā .

³³⁶Very good.

²⁹⁹Double par tō tālī bajāō .

³³⁷Then clap for making double effort.

³⁰⁰Achchhā hai .

³³⁸It is good.

³⁰¹Āpkō dēkh karkē sab khuśhī sē āgē baṛhnē kā lakṣhya rakhē̃gē .

³³⁹Seeing you, everyone will happily keep the aim of moving forward.

³⁰²Aur āj dēkh rahē haĩ ki vidēśh K|kē jō mēn quality hai , serviceable , knowledgeful , successful vah pahuñch gaī hai . ³⁰³Aur meeting bhī achchhī kar rahē haĩ .

³⁴⁰Today, we are seeing that souls with the main quality of being serviceable, knowledge-full and successful have arrived here and are having a good meeting.

³⁰⁴Pahlī meeting kā samāchār tō bāpdādā nē sunā ki sabhī international her|har dēśh K|kē viśhēṣh ātmāyē̃ milkar jō banāyā hai vah bahut achchhā aur sahaj ēkmat sē sahaj pās|pass hō gayā .

³⁴¹BapDada has heard the news of the first meeting. ³⁴²All the special souls, internationally, from every country, have all together created the policy document which has very easily been passed by everyone.

³⁰⁵Tō āp viśhēṣh ātmāyē̃ jō nimitt banī unkō bāpdādā padam padamguṇā mubārak dē rahē haĩ .

³⁴³So, BapDada is giving multimillionfold congratulations to you special souls who have been instruments for this.

³⁰⁶Purānē purānē foundation āyē haĩ .

³⁴⁴The old ones, the foundation, have come.

³⁰⁷Bāpdādā kō khuśhī hōtī hai .

³⁴⁵BapDada is pleased.

³⁰⁸Pāṇḍav bhī cum|kam nahī̃ haĩ .

³⁴⁶Pandavas are no less either.

³⁰⁹Pāṇḍav bhī ēk dō sē āgē haĩ aur śhaktiyā̃ bhī ēk dō sē āgē haĩ .

³⁴⁷Pandavas are ahead of one another. ³⁴⁸Shaktis are also ahead of one another.

³¹⁰Achchhā .

³⁴⁹Achcha.

³¹¹Sabhī bāpdādā K|kē vardānō̃ kō amar banānē kē liē sahaj vidhi yah apnāō ki amr̥itvēlē aur sāth mē̃ karmayōgī bannē K|kē samay bhī bār-bār vardān kō revise kar svarūp mē̃ sthit haĩ  !

³⁵⁰Now, in order to make the blessings from BapDada immortal, adopt the easy method of amrit vela, and, together with that, at the time of being karma yogis, revise your blessing again and again.

³¹²Yā nahī̃ hai tō apnē kō vardān K|kē svarūp mē̃ sthit karō .

³⁵¹Whether you are stable in that form or not, stabilize yourself in the form of the blessing.

³¹³Bār-bār revise karō .

³⁵²Revise it again and again.

³¹⁴Bāpdādā tō dē dētē haĩ vardān , lēkin vardān kō kāyam rakhnē kē liē bār-bār revise karkē svarūp mē̃ lāō .

³⁵³BapDada gives you the blessings, but, in order to keep those blessings all the time, revise them again and again; put them into a practical form.

³¹⁵Anubhav karō us vardān kā .

³⁵⁴Experience those blessings.

³¹⁶Rūhānī naśhē kā anubhav karō tō vah vardān āpkā amar vardān hō jāyēgā kyōṅki vardān K|kē pātr āp viśhēṣh ātmāyē̃ hō .

³⁵⁵Experience that spiritual intoxication and that blessing of yours will become an immortal blessing. ³⁵⁶You are the special souls who are worthy of blessings.

³¹⁷Bhaktō̃ kō bhī vardān miltā hai lēkin vah alpkāl kā , ēk janm kē liē hai . ³¹⁸Āpkā saṅgam kā vardān janm janmāntar sāth rahtā hai .

³⁵⁷Even devotees receive blessings, but those are temporary, for one birth, whereas the blessing that you receive at the confluence age remains with you for birth after birth.

³¹⁹Isliē vardān kō svarūp mē̃ lātē rahē̃gē tō vardān key|kī saphaltā kā anubhav kartē rahē̃gē .

³⁵⁸This is why if you continue to put your blessing into a practical form you will continue to experience the success of that blessing.

³²⁰Sirph buddhi mē̃ nahī̃ svarūp mē̃ lāō .

³⁵⁹Do not just keep it in your intellect, but also put it into your form.

³²¹Us naśhē mē̃ rahō .

³⁶⁰Stay in that intoxication.

³²²Phalak mē̃ rahō .

³⁶¹Have that spiritual intoxication.

³²³Phalak rahē maĩ vardātā key|kī vardānī hū̃ . ³²⁴Direct vardātā nē vardān diyā hai .

³⁶²Have the spiritual intoxication: I am blessed by the Bestower of Blessings.

³²⁵Vardān kō amar banāō , kabhī kabhī vālā nahī̃ .

³⁶³The Bestower of Blessings has given me a direct blessing.

³²⁶Aur double vidēśhiyō̃ kē ūpar sabhī brāhmaṇ ātmāō̃ kā viśhēṣh snēh hai kyōṅki āpnē jō ādi bhārat K|kē sēvādhārī haĩ unkō bahut sahyōg diyā hai .

³⁶⁴Make the blessing immortal; it is not just for some time. ³⁶⁵All Brahmin souls have special love for all the double foreigners because you have given a lot of co-operation to the original servers of Bharat.

³²⁷Viśhva kalyāṇkārī kā jō bāp nē title diyā uskō sākār rūp mē̃ bhinn bhinn dēśhō̃ mē̃ bhinn bhinn culture aur bhinn-bhinn bhāṣhāyē̃ , usmē̃ āp sabhī viśhva kalyāṇ key|kī sēvā mē̃ saphaltā dēnē mē̃ sahyōgī banē .

³⁶⁶You brought into the corporeal form the title that the Father gave of being the World Benefactor. ³⁶⁷While having the different cultures and different languages of the different countries, all of you have been co-operative in bringing success to the service of world benefit.

³²⁸Isīliē bhāratvāsiyō̃ kō āpkī sēvā par bahut-bahut snēh hai . ³²⁹Achchhā .

³⁶⁸This is why the people of Bharat have a lot of love for the service you have done.

³³⁰Viśhēṣh jō pahlī meeting vālē āyē haĩ vah hāth uṭhāō . ³³¹Kānsṭīṭyuśan key|kī meeting vālē ūñchā hāth uṭhāō . ³³²Achchhā hai .

³⁶⁹Achcha, those who have come especially for the first meeting – those who have come for the meeting of the constitution, raise your hands high.

³³³Bāpdādā kō saṅgaṭhan bahut achchhā lagtā hai .

³⁷⁰BapDada likes the gathering very much.

³³⁴Aur mēhnat pyār sē kī hai , thakē nahī̃ haĩ .

³⁷¹And you have worked hard with a lot of love; you haven’t become tired.

³³⁵Umaṅg utsāh aur athakapan sē kiyā , bhārat vālō̃ nē bhī aur double vidēśhiyō̃ nē bhī bahut achchhā kiyā hai .

³⁷²You did it with zeal and enthusiasm and by being tireless. ³⁷³Those from Bharat and the double foreigners have done very well.

³³⁶Bāpdādā kō bhī pasand hai .

³⁷⁴BapDada likes it too.

³³⁷Bhārat K|kē bhī uṭhō .

³⁷⁵Those from Bharat also stand up.

³³⁸Tīnō̃ pāṇḍavō̃ kō viśhēṣh badhāī hai kyō̃ badhāī hai  ?

³⁷⁶Special congratulations to all three Pandavas. ³⁷⁷Why are you being congratulated?

³³⁹Kyōṅki ḍhāñcā āpnē banāyā . ³⁴⁰Aur double vidēśhiyō̃ kō is bāt key|kī badhāī hai ki jō bhī banā usmē̃ sahyōg aur samay dēkarkē final kiyā .

³⁷⁸Because you have created the base, and there are congratulations for the double foreigners because you gave your time and co-operation to finalise whatever was created.

³⁴¹Dēkhē̃gē nahī̃ kahā , kar liyā , iskī bāpdādā kō khuśhī hai .

³⁷⁹You did not say that you will think about it, but you just did it.

³⁴²Badhāī hō , badhāī hō , sabhī kō .

³⁸⁰BapDada is pleased about this. ³⁸¹Congratulations.

³⁴³Bhārat vālō̃ kō bhī aur double vidēśhiyō̃ kō bhī , śhaktiyō̃ kō bhī badhāī .

³⁸²Congratulations to everyone: to those from Bharat, to those from abroad and also to the Shaktis.

³⁴⁴Abhī aisā mike , jō bāpdādā nē sunāyā , viśhēṣh mike dēkhtē haĩ kahā̃ sē nikaltā hai , bhārat sē nikaltā hai yā vidēśh sē nikaltā hai .

³⁸³Now we shall see where the special mikes that BapDada described emerge from. ³⁸⁴Will they emerge from Bharat or from abroad? ³⁸⁵Each of you thinks that you will do that.

³⁴⁵Har ēk sōchtā hai ham karē̃gē , yah tō āpkā umaṅg , āpkā chēhrā dikhā rahā hai . ³⁴⁶Achchhā . ³⁴⁷Media wing aur SpARC wing vālē āyē haĩ  : ( gīt gāyā - ham hōṅgē kāmayāb ēk din … ) dōnō̃ hī apnā apnā kārya kar rahē haĩ .

³⁸⁶You have that enthusiasm. ³⁸⁷Your face is showing that.Media and SpARC Wings:

³⁴⁸Abhī bāpdādā kō samāchār miltē rahtē haĩ .

³⁸⁸(They sang a song, We will be successful one day.)

³⁴⁹Tō media bhī dinpratidin āgē baṛh rahā hai .

³⁸⁹Both of you are carrying out your own tasks.

³⁵⁰Jō T . V|we . mē̃ programmes ātē haĩ vah āvāj achchhā phailā rahē haĩ .

³⁹⁰BapDada continues to receive the news that Media is also moving forward day by day.

³⁵¹Abhī pāṅw tō rakh liyā hai , akhbārō̃ mē̃ bhī abhī mēhnat K|kē binā jagah dē dētē haĩ aur T . V|we . mē̃ bhī abhī sahaj jagah miltī rahtī hai , chance miltā hai .

³⁹¹The programmes that are shown on the TV are spreading the sound very well. ³⁹²You have now set foot in the newspapers, and so without any effort you are given space in the newspapers.

³⁵²Tō itnā tō kiyā hai , tō media kō bhī mubārak hai .

³⁹³On TV, too, you easily get some space; you are given a chance.

³⁵³Abhī kōśhiśh karō ki vidēśh mē̃ abhī śhurū tō huā hai , vidēśh mē̃ bhī T . V|we . mē̃ kōī kōī samay tō jātā hai lēkin vidēśh aur dēśh kā itnā najdīk kā connection hō jāē jō chārō̃ taraph āvāj phailtā jāē .

³⁹⁴You have done that much at least, and so congratulations to the Media . ³⁹⁵It has now begun abroad. ³⁹⁶It is shown on the TV sometimes, but let the connection of abroad and India be so close that the sound continues to spread everywhere.

³⁵⁴Bākī mēhnat key|kī saphaltā milī hai yah bāpdādā kō bhī achchhā lagtā hai .

³⁹⁷BapDada is pleased that you have now received the success of your effort.

³⁵⁵Mēhnat kī hai phal bhī milā hai .

³⁹⁸You have made effort and also received the fruit of it.

³⁵⁶Aur SpARC vālē bhī apnā plan banā rahē haĩ , achchhā hai abhī aisā kuchh karkē dikhāō jō jaisē science pratyakṣha phal dikhātī hai , aisē silence key|kī śhakti itnā spaṣhṭ aur sahaj pratyakṣha rūp mē̃ anubhav karāyē jō sab kahē̃ brahmākumāriyō̃ kē pās sahaj sādhan hai .

³⁹⁹Those of you from SpARC are also making your own plans and that is good. ⁴⁰⁰Now, just as science is giving practical fruit, in the same way do something so that the power of silence also gives an experience just as easily and clearly in a practical way so that everyone says that the Brahma Kumaris have an easy method.

³⁵⁷Invention kar rahē haĩ aur hōgā bhī .

⁴⁰¹You are making inventions and it will happen.

³⁵⁸Sab buddhi achchhī chalā rahē haĩ tō buddhi dvārā kōī na kōī pratyakṣha phal nikal āyēgā . ³⁵⁹Achchhā hai .

⁴⁰²All of you are using your intellect very well and so one practical fruit or another will emerge through the intellect.

³⁶⁰Mēhnat achchhī hai , phal nikal rahā hai , nikaltā rahēgā , yah tō hōnā hī hai .

⁴⁰³You are making good effort. ⁴⁰⁴The fruit is emerging and it will continue to emerge.

³⁶¹Achchhā .

⁴⁰⁵It has to happen.

³⁶²Abhī ēk second mē̃ , ēk second huā , ēk second mē̃ sārī sabhā jō bhī jahā̃ hai vahā̃ man kō ēk hī saṅkalp mē̃ sthit karō maĩ bāp aur maĩ paramdhām mē̃ anādi jyōtibindu svarūp hū̃ , paramdhām mē̃ bāp kē sāth baiṭh jāō .

⁴⁰⁶Achcha.Now, in one second, is it one second? ⁴⁰⁷In one second, the whole gathering, and wherever any of you are, stabilize your mind in just one thought: I, the Father and I, are eternal points of light in the supreme abode. ⁴⁰⁸Sit with the Father in the supreme abode.

³⁶³Achchhā .

⁴⁰⁹Achcha.

³⁶⁴Abhī sākār mē̃ ā jāō .

⁴¹⁰Now come back into the corporeal.

³⁶⁵Abhī vartamān samay K|kē hisāb sē man-buddhi kō ēkāgr karnē kā abhyās , jō kārya kar rahē hō usī kārya mē̃ ēkāgr karō , controlling power kō jyādā baṛhāō .

⁴¹¹Now, according to the present time, practise concentrating your mind and intellect. ⁴¹²Whatever task you are carrying out, concentrate your mind whilst carrying out that task. ⁴¹³Increase your controlling power more.

³⁶⁶Man-buddhi saṅskār tīnō̃ kē ūpar controlling power .

⁴¹⁴Have controlling power over your mind, intellect and sanskars.

³⁶⁷Yah abhyās ānē vālē samay mē̃ bahut sahyōg dēgā .

⁴¹⁵This practice will be very helpful in the times to come.

³⁶⁸Vāyumaṇḍal K|kē anusār ēk second mē̃ control karnā paṛēgā . ³⁶⁹Jō chāhē vahī hō .

⁴¹⁶According to the atmosphere, you will have to take control in one second, so that only what you want to happen happens.

³⁷⁰Tō yah abhyās bahut āvaśhyak hai .

⁴¹⁷So, this practice is very essential.

³⁷¹Iskō halkā nahī̃ karnā . ³⁷²Kyōṅki samay par yahī ant suhānī karēgā .

⁴¹⁸Do not treat this lightly because this practice will make the final moments beautiful at the right time.

³⁷³Achchhā - chārō̃ ōr K|kē double takhtnaśhīn , bāpdādā K|kē diltakhtanaśhīn , sāth mē̃ viśhva rājya takht adhikārī , sadā apnē anādi svarūp , ādi svarūp , madhya svarūp , antim svarūp mē̃ jab chāhē tab sthit rahnē vālē sadā sarv khazānō̃ kō svayã kārya mē̃ lagānē vālē aur aurō̃ kō bhī khazānō̃ sē sampann banānē vālē sarv ātmāō̃ kō bāp sē mukti kā varsā dilānē vālē aisē paramātma pyār K|kē pātr ātmāō̃ kō bāpdādā kā yādpyār , dil key|kī duāyē̃ aur namastē . ³⁷⁴Dādiyō̃ sē  : sabhī kō achchhā lagtā hai , purānē ādi ratnō̃ kō dēkh karkē sabhī kō khuśhī hōtī hai .

⁴¹⁹Achcha. ⁴²⁰To all those from everywhere who are seated on the double throne – those seated on BapDada’s heart-throne and also those who have a right to the throne of the kingdom of the world, to those who always remain stable in their eternal form, original form, form of the middle period, and the final form whenever they want, to those who use all the treasures for the self and who make others full of all the treasures, to those who enable all souls to receive their inheritance of liberation from the Father, to the souls who are worthy of God’s love, BapDada’s love, remembrance, blessings from the heart and namaste. ⁴²¹Meeting the Dadis:

³⁷⁵ ( manōhar dādī sē ) chāhē class karāō nahī̃ karāō , lēkin dēkh karkē bhī khuśhī hōtī hai . ³⁷⁶Miltē rahō , haṅsātē rahō .

⁴²²Everyone enjoys seeing the old, original jewels and they all become happy.Manohar Dadi: Whether you conduct classes or not, even seeing you, everyone is happy.

³⁷⁷Har ēk kō kōī na kōī vardān dētē rahō .

⁴²³Continue to meet everyone and make them laugh.

³⁷⁸Kuchh bhī hō lēkin phir bhī ādi ratnō̃ sē jō bhāsnā ātī haĩ nā vah aur hī ātī hai . ³⁷⁹Isliē apnā kārya kartē rahō .

⁴²⁴Continue to give everyone one blessing or another. ⁴²⁵No matter what happens, the feeling that they receive from the original jewels is something different.

³⁸⁰Sabkō bahlātē rahō . ³⁸¹Khuśh hō jātē haĩ nā .

⁴²⁶So continue to do your work, continue to entertain everyone.

³⁸² ( pardādī sē ) madhuban mē̃ pahuñch jātē haĩ nā tō dēkhkar sab khuśh hō jātē haĩ .

⁴²⁷They become happy.Dadi Nirmala Shanta: ⁴²⁸When you reach Madhuban, everyone becomes happy seeing you.

³⁸³Āp bhī khuśh hōtī hō .

⁴²⁹You become happy too.

³⁸⁴Achchhā hai , hisāb apnā kām kar rahā hai , āp apnā kām kar rahī hō .

⁴³⁰It is good. ⁴³¹The karmic accounts are doing their work and you are doing your work.

³⁸⁵Achchhā lagtā hai , saṅgaṭhan hōtā hai nā tō sabkō khuśhī hōtī hai .

⁴³²It feels good when there is a gathering and everyone is happy. ⁴³³You have done well.

³⁸⁶Achchhā kiyā hai , apnē hisāb kitāb kō shortcut kar rahī hō .

⁴³⁴You are taking a short-cut with your karmic accounts. ⁴³⁵Everything is good.

³⁸⁷Achchhā , sab achchhā hai .

⁴³⁶Everything is functioning well.Mohiniben and Munniben: ⁴³⁷Dadiji is pleased seeing everything.

³⁸⁸Sab ṭhīk chal rahā hai .

⁴³⁸BapDada is pleased anyway.

³⁸⁹ ( mōhinī bahan , Munnī bahan sē ) dādī bhī dēkh karkē khuśh hō rahī hai .

⁴³⁹BapDada is always pleased to see the children. ⁴⁴⁰He is also happy seeing the task.

³⁹⁰Bāpdādā tō khuśh hai hī , bāpdādā tō sadā bachchō̃ kō dēkh kar khuśh hōtē haĩ , kārya kō dēkh karkē bhī khuśh hōtē haĩ .

⁴⁴¹It is good that being co-operative with one another you are moving along with one another saying “Ji ha, ji ha” (yes indeed) and will continue to move along.

³⁹¹Achchhā hai milkar ēk dō K|kē sahyōgī bankē jī hā̃ , jī hā̃ karkē chal rahē haĩ , chaltē rahē̃gē . ³⁹²Sab khuśh haĩ nā . ³⁹³ ( ramēśh bhāī nē uṣā bahan key|kī tabiyat kā samāchār sunāyā , operation huā hai ) vah thōṛā bahut hōtā hai , ṭhīk hō jāyēgī .

⁴⁴²You are all happy, are you not? ⁴⁴³(Rameshbhai gave BapDada news of Ushaben’s health; she has had an operation:)

³⁹⁴Kaṭakuṭ hōtā hai tō thōṛā bahut phark paṛtā hai , ṭhīk hō jāyēgī āp apnī tabiyat ṭhīk karō , nā nā nahī̃ karō , jō chāhiē vah dētē jāō .

⁴⁴⁴That happens a little, but she will be fine. ⁴⁴⁵When a little operation takes place, there is a little difference, but she will be fine. ⁴⁴⁶You just look after your health. ⁴⁴⁷Do not say no.

³⁹⁵Jimmēvārī hai nā .

⁴⁴⁸Continue to give your body what it needs.

³⁹⁶Sāthī bhī banātē jāō aur apnē kō bhī bahut achchhī rīti sē chalātē chalō .

⁴⁴⁹You have a responsibility. ⁴⁵⁰Continue to make companions and also look after yourself very well.

³⁹⁷Jyādā busy nahī̃ rakhō .

⁴⁵¹Do not remain too busy.

³⁹⁸Thōṛā thōṛā sahyōgī banātē jāō .

⁴⁵²Continue to make others a little co-operative.

³⁹⁹Bākī achchhā kar rahē haĩ , abhī tō result bahut achchhī hai , international hō gayā .

⁴⁵³You are doing well and the result has been very good. ⁴⁵⁴It has become international.

⁴⁰⁰Sabhī ēk mat hōkē aur niśhchaybuddhi hōkē baiṭhē tō hō gayā .

⁴⁵⁵Everyone sat with one direction and with faith in the intellect, and so it happened.

⁴⁰¹Sabhī key|kī madad hai .

⁴⁵⁶It was everyone’s help.

⁴⁰²Lēkin sākār mē̃ tō tīnō̃ ēkmat hōkē aur hā̃ jī hā̃ jī karkē ghāṭ tō banāyā bākī thōṛā thōṛā hīrē gaṛh diyē tō achchhā hō gayā . ⁴⁰³Tō mubārak hō , tīnō̃ kō mubārak hō .

⁴⁵⁷However, in the corporeal form, all three were united in one direction and created the base, and also gave it shape, and a few diamonds were studded (referring to the format of the policy document) and so it has now become acceptable.

⁴⁰⁴ ( br̥ijmōhan bhāī sē ) dēkhō apnē vichār use kiyā nā , lakṣhya rakhā karnā hī hai , hō gayā nā .

⁴⁵⁸Congratulations. ⁴⁵⁹Congratulations to all three. ⁴⁶⁰Brij Mohanbhai: ⁴⁶¹See, you used your ideas, you kept the aim that you had to do it and so it happened.

⁴⁰⁵Itnē varṣh nahī̃ huā , abhī sabhī key|kī buddhiyō̃ mē̃ ēk hī saṅkalp rahā , karnā hī hai , sabhī kā .

⁴⁶²It didn’t happen for so many years and now there was just the one thought in everyone’s intellect: We have to do it.

⁴⁰⁶Samay lagā lēkin saphaltā milī .

⁴⁶³Everyone had that thought.

⁴⁰⁷Tīnō̃ variṣhṭh bhāīyō̃ tathā vidēśh key|kī 6 baṛī bahinō̃ sē  : bāpdādā kō yah khuśhī huī ki chāhē bhāīyō̃ nē chāhē śhaktiyō̃ nē lakṣhya rakhā karnā hī hai tō sahaj hō gayā nā .

⁴⁶⁴It took time, but you achieved success.Meeting the three senior brothers and six senior RCO sisters from abroad: ⁴⁶⁵BapDada is pleased that the brothers and the Shaktis kept the aim that they have to do it, and so it happened easily.

⁴⁰⁸Time tō dēnā paṛtā hai lēkin huā tō sahaj nā .

⁴⁶⁶You have to give time, but it happened easily.

⁴⁰⁹Jyādā discuss tō nahī̃ huī nā .

⁴⁶⁷You didn’t have too much discussion, did you?

⁴¹⁰Tō yah bhī ēk example banā kārya karnē kā .

⁴⁶⁸So, this was an example for carrying out a task.Speaking to the Pandavas from abroad:

⁴¹¹Vidēśh K|kē pāṇḍavō̃ sēḥ ( yah backbone thē ) backbone āp thē , nimitt yah thē .

⁴⁶⁹(They were the backbone). ⁴⁷⁰You were the backbone, they were the instruments.

⁴¹²Sabhī nē jaisē ēk kārya niśhchaybuddhi hōkē saphal kiyā tō issē siddha hai ki saphaltā āpkē hāth mē̃ hai .

⁴⁷¹All of you made one task successful by having faith in the intellect and this proves that success is in your hands.

⁴¹³Jō chāhē vah kar saktē hō .

⁴⁷²You can do whatever you want.

⁴¹⁴Yah anubhav huā .

⁴⁷³You had that experience.

⁴¹⁵Khuśh huē .

⁴⁷⁴You were happy.

⁴¹⁶Abhī samjhā ki saṅgaṭhan mē̃ ēk saṅkalp dr̥iṛhtā kā karnē sē sab pahāṛ bhī rāī ban saktā hai , rūī ban saktā hai .

⁴⁷⁵You now understand that by having one detremined thought in a gathering, even a mountain can become like a mustard seed; it can become like cotton-wool.

⁴¹⁷Hō saktā hai nā .

⁴⁷⁶It is possible, is it not?

⁴¹⁸Hō saktā hai  ?

⁴⁷⁷Is it possible?

⁴¹⁹Huā hī paṛā hai .

⁴⁷⁸It has already happened.

⁴²⁰Śhaktiyō̃ kā bhī śhubh saṅkalp hai , bāpdādā kahē̃gē viśhēṣh nimitt thōṛē banē̃ lēkin sabkā jō śhubh saṅkalp thā nā ki karnā hī hai , usnē kām kiyā .

⁴⁷⁹The Shaktis also had the pure thought. ⁴⁸⁰BapDada would say that only a few became the special instruments, but everyone’s pure thought was that they have to do it and that worked.

⁴²¹Tō jaisē abhī international phaĩslā milkē kiyā aur practical pratyakṣha dēkhā ki hō gayā , aisē sadā kartē rahnā .

⁴⁸¹So, just as all of you together made an international decision and you saw the practical proof that it happened, in the same way, continue to do it all the time.

⁴²²Kōī muśhkil nahī̃ hai .

⁴⁸²It is not difficult.

⁴²³Kitnī bhujāyē̃ haĩ . ⁴²⁴Haĩ tō ēk brahmā bāp key|kī bhujāyē̃ .

⁴⁸³There are so many of you arms, and you are all arms of the one Father Brahma.

⁴²⁵Tō bhujāō̃ nē kamāl tō dikhāī nā .

⁴⁸⁴The arms showed wonders.

⁴²⁶Aisē hī saṅgaṭhan kō baṛhātē rahnā .

⁴⁸⁵In the same way, continue to increase the gathering.

⁴²⁷Ēk dō K|kē sahyōgī rahnā . ⁴²⁸Ṭhīk hai nā .

⁴⁸⁶Continue to be co-operative with one another.

⁴²⁹Bāpdādā tō samajhtē haĩ ki is group kō kōī viśhēṣh yādgār dēnā chāhiē .

⁴⁸⁷Is that all right? ⁴⁸⁸BapDada feels that this group should be given some special memorial.

⁴³⁰Yādgār mē̃ ēk vardān yād rakhnā - kōī bhī kārya karō amarbhav kā vardān pahlē yād karō . ⁴³¹Tō amar hī hōgā .

⁴⁸⁹As a memorial, remember one blessing: No matter what task you carry out, first remember the blessing of being immortal and it will become immortal.

⁴³²Ṭhīk hai nā .

⁴⁹⁰Is that right? ⁴⁹¹Good.

⁴³³Achchhā , bahut achchhā . ⁴³⁴Newyork key|kī mōhinī bahan nē ḍinīs bahan key|kī yād dīḥ uskō kahnā ki āp bhī ēk double vidēśhiyō̃ mē̃ example hō .

⁴⁹²Very good.Mohiniben from New York gave love and remembrance from Denisebhen. ⁴⁹³Tell her: ⁴⁹⁴You too are an example among the double foreigners.

⁴³⁵Iśhārē mē̃ samajhnē vālī hō .

⁴⁹⁵You are one who understands with signals.

⁴³⁶Mubārak hō .

⁴⁹⁶Congratulations.

⁴³⁷Abhī isī ḍhaṅg sē chalātē chalō . ⁴³⁸Saphaltā kā vardān hai .

⁴⁹⁷Continue to move along in this way, and continue to move forward.

⁴³⁹Kisī dvārā saphal hō jātā hai .

⁴⁹⁸You have the blessing of success.

⁴⁴⁰Annapūrṇā bahan ( chēnnaī )  : abhī āpkī śhakla mē̃ bīmārī nahī̃ hai , aisē hī rahnā .

⁴⁹⁹It becomes successful through anyone.To Sister Annapurna from Chennai: ⁵⁰⁰Now, there isn’t any illness on your face, so always remain like that.

⁴⁴¹Bas muskarātī rahnā , āpkī davāī yahī hai muskarātī rahnā .

⁵⁰¹Simply continue to smile. ⁵⁰²Your medicine is to always keep on smiling.

⁴⁴²Davāī bhalē karō lēkin muskarātī rahō .

⁵⁰³You may take a cure, but continue to smile.* * * O M S H A N T I * * *