रविवार 15 दिसंबर 2019 की अव्यक्त मुरली

⁰> 15-12-19 om shanti ''dincharya'' madhuban

⁰ Avyakt BapDada Om Shanti 15/12/2019

¹praanapyaare avyakt baapdaada ke ati snehi, sada shreshtha svamaan mein sthit rah, anubhvi swaroop ban anubhav ki authority ko kaarya mein lagaane vaali nimitta teachers bahinen tatha desh videsh ke sarva brahman kul bhooshan bhaai bahinen, ²eeshvareey sneh sampanna madhur yaad sveekaar karna ji। ³baad samaachaar - baapdaada ke is tarna mein raajasthaan, gujraat tatha eastern zone ke bhaai bahinen kaaphi sankhya mein pahunche hue hain।

¹> Beloved Avyakt BapDada’s deeply loving instrument teachers, all Brahmin brothers and sisters who are the decoration of the Brahmin clan, ones who always remain stable in their elevated self- respect, ones who become the embodiment of experience and become an authority of experience, please accept love-filled sweet remembrances. ²For this turn of BapDada’s season, large numbers of brothers and sisters have arrived from Rajasthan, Gujarat and the Eastern Zone.

⁴sevaaon ka part raajasthaan ke bhaai bahinon ko mila hai।

³Brothers and sisters of Rajasthan have received the part of service.

⁵baapdaada to har bachche ke bhaagya ki mahima gaate hain।

⁴BapDada always sings songs of praise of the children’s fortune.

⁶baba kehte bachche aap brahman saare sansaar mein vishesh aatmaayen ho, jinhonne gupta roop mein aaye hue bhagvan ko pahchaan liya।

⁵Baba says: Children, you Brahmins are special souls in the whole world because you have recognized God who has come in an incognito form. ⁶You experience His divine powers.

⁷unki divya shaktiyon ka anubhav karte ho। ⁸draamaanusaar baapdaada ka yeh alaukik nyaara pyaara milan mela bhi sabko bahut aakarshit kar raha hai, naye puraane hajaaron ki sankhya mein bhaai bahinen apne madhuban ghar mein pahunch rahe hain।

⁷According to the drama, this alokik, loving and detached mela of meeting BapDada attracts everyone a great deal. ⁸Thousands of new and old brothers and sisters are have reached the home of Madhuban. ⁹Dadi Janki celebrates a meeting with all of them every evening, conducting yoga and class.

⁹daadi jaanki ji roz shaam ke samay vishesh yog aur class karaate hue sabhi se milan manaati hain।

¹⁰They all also receive very deep classes of dharna from the senior brothers and sisters. ¹¹Everyone goes back being fully refreshed.

¹⁰anya varishtha bhaai bahinon ki bhi bahut guhya dhaarnaayukta classes milti hain।

¹²On the day of BapDada’s incarnation, the atmosphere of Madhuban is especially attractive.

¹¹sabhi khoob refresh hokar jaate hain। ¹²baapdaada ke avatran din par madhuban ka vaayumandal bhi vishesh aakarshan vaala hota।

¹³Everyone begins to invoke BapDada from amrit vela and continue to tour around the subtle regions. ¹⁴Everyone has this deep desire to celebrate an avyakt meeting with BapDada.

¹³sabhi amritvele se hi pyaare baapdaada ka aahvaan karte, avyakt vatan ki sair karte hain।

¹⁵BapDada fulfils all the children’s desires and everyone has very beautiful experiences.

¹⁴sabke andar yahi lagan rehti hai ki humein to baapdaada se avyakt milan manaana hi hai।

¹⁶Together with concentration, everyone has new, new alokik experiences in such a big gathering.

¹⁵baapdaada bachchon ki har aash poori bhi karte hain।

¹⁷The atmosphere is very peaceful and full of happiness.

¹⁶sabhi ko bahut sundar anubhav ho jaate hain।

¹⁸All of you will also come in your own turns have be refreshed a lot. ¹⁹Achcha.

¹⁷ekaagrata ke saath itne bade sangathan mein bhi har ek nai nai alaukik anubhootiyaan karte hain। ¹⁸bada shant, khushnuma vaataavran rehta hai। ¹⁹aap sabhi bhi apne group mein aakar khoob refresh honge hi। ²⁰achha - sabhi ko bahut-bahut yaad…

²⁰Lots of love and remembrance to all.

²¹15-12-19 om shanti video dvaara revise- 30-1-10 madhuban

²¹15/12/2019 Avyakt BapDada 30/01/2010

²²''chaaron hi subject mein svamaan ke anubhvi swaroop ban anubhav ki authority ko kaarya mein lagaao'' ²³aaj brahman sansaar ke rachayita baapdaada apne chaaron or ke brahman sansaar ko dekh rahe hain।

²²Be an embodiment of the experience of self-respect in all four subjects and use the authority of experience. ²³Today, BapDada, the Creator of the Brahmin world is seeing His Brahmin world everywhere.

²⁴har ek brahman saare sansaar mein vishesh aatma hai।

²⁴Each Brahmin is a special soul in the whole Brahmin world.

²⁵koton mein koi hai kyonki saadhaaran tan mein aaye hue baap ko pahchaan liya।

²⁵You are one out of multimillions because you have recognised the Father who has come in an ordinary body.

²⁶baapdaada bhi dil mein samaane vaale bachchon ko dil se dil ka pyaar de rahe hain।

²⁶BapDada is giving love from His heart to the children who have merged Him in their heart.

²⁷har ek bachcha apne ko aise baap ka pyaara, dil mein baap ko samaaya hua anubhav karte hain!

²⁷Each child is experiencing himself to be loved by such a Father and is experiencing the Father to be merged in his or her heart.

²⁸baap ke liye har bachcha ati pyaara sarva ka pyaara hai।

²⁸For the Father, every child is extremely lovely and loved by all.

²⁹aap sabhi bachchon ka sarva aatmaaonke prati challenge hai ki ham yogi jeevan vaale hain। ³⁰sirf yog lagaane vaale nahin lekin yogi jeevan vaale hain।

²⁹All of you children have issued a challenge to all souls that you are those who have a yogi life: that you are not those who just have yoga, but you are those who have a yogi life.

³¹jeevan do chaar ghante ki nahin hoti।

³⁰A life is not just for two to four hours; a life is for all time.

³²jeevan sadaakaal ke liye hoti hai। ³³to chalte phirte karma karte yogi jeevan vaale nirantar yogi hain।

³¹So, while walking and moving around and performing actions, you are constant yogis who have a yogi life.

³⁴chaahe yog mein baithte, chaahe koi bhi karma karte karmayogi hain।

³²Whether you are sitting in yoga or doing any other work, you are karma yogis.

³⁵jeevan ka lakshya hi hai sada yogi।

³³The aim of your life is to be constant yogis.

³⁶aise apni yogi jeevan, natural jeevan anubhav karte ho?

³⁴Do you experience your yogi life to be a natural life?

³⁷baapdaada har bachche ke mastak mein chamakta hua bhaagya dekhte hain।

³⁵BapDada is seeing the sparkling fortune on the forehead of each child. ³⁶What is He seeing?

³⁸kya dekhte hain? ³⁹mera har bachcha svamaandhaari, svaraajya adhikaari hai।

³⁷Each child of Mine is one who has self-respect and is a self-sovereign, a master of the self.

⁴⁰kyon?

³⁸Why?

⁴¹jahaan svamaan hai vahaan dehbhaan aa nahin sakta।

³⁹Where there is self-respect, there cannot be body consciousness.

⁴²aadi se ant tak, ab tak baapdaada ne har ek bachche ko bhinna-bhinna svamaan diye hain।

⁴⁰From the beginning to the end, until now, BapDada has given every child different types of self-respect.

⁴³agar abhi bhi svamaanon ko yaad karo aur ek-ek svamaan ki maala pherte jaao to anek svamaan swaroop ban, svamaan mein lavleen ho jaayenge।

⁴¹If you were to remember your self-respect now and continue to turn the beads of each point of self-respect, you would become an embodiment of many types of self-respect and become absorbed in that self-respect.

⁴⁴lekin baapdaada ko ek baat bachchon ki ab tak bhi achhi nahin lagti, woh jaante ho kaun si?

⁴²However, even now, BapDada doesn’t like one thing about the children. ⁴³Do you know what that is?

⁴⁵jab koi bhi bachcha kehta hai ki humein svamaan mein sthit hone mein kabhi-kabhi mehnat lagti hai, chaahte hain lekin kabhi-kabhi mehnat lagti hai to sarvashaktivaan baap bachchon ki mehnat nahin dekh sakte kyonki jahaan mohabbat hoti hai vahaan mehnat nahin hoti hai।

⁴⁴When some children say that they sometimes have to labour to stabilise themselves in their self-respect, that they want to do this, but that it sometimes takes them effort, then the Father cannot bear to see the effort of the almighty authority children because where there is love, there is no labour.

⁴⁶jahaan mehnat hai vahaan mohabbat mein kami hai।

⁴⁵Where there is labour, there is a lack of love.

⁴⁷to aaj amritvele baapdaada ne chaaron or ke brahmanon ke paas chaahe desh, chaahe videsh mein chakkar lagaaya to kya dekha?

⁴⁶Today, at amrit vela, BapDada toured around all the Brahmins everywhere in this land and abroad, and what did He see?

⁴⁸koi-koi bachche svamaan mein baithe hain, soch rahe hain ki main baapdaada ke diltakhta nasheen hoon, soch bhi rahe hain, svamaan mein sthit hone ka purushaartha bhi kar rahe hain lekin kami kya dekhi?

⁴⁷Some children were sitting in their self-respect, they were thinking that they were seated on BapDada’s heart-throne, they were thinking this, they were making effort to stabilise themselves in this self- respect, but what was the weakness that Baba saw?

⁴⁹svamaan yaad hai, soch rahe hain, lekin svamaan swaroop ban, anubhvi moorta ban anubhav ke authority swaroop banne mein kami dikhaai di kyonki authority to bahut hai2 lekin sabse badi authority anubhav ki authority hai aur yeh svamaan ki anubhooti almighty authority ne di hai।

⁴⁸They remembered the self-respect, they were thinking about it, but the weakness visible was in being an embodiment of self-respect, in being an image of experience and in being an embodiment of the authority of experience. ⁴⁹There are many authorities, but the greatest authority is the authority of experience and the Almighty Authority has given you the experience of self-respect.

⁵⁰to mehnat kar raha hai lekin anubhav swaroop nahin bana।

⁵⁰So they were making effort but they did not become embodiments of experience.

⁵¹to baapdaada ne yeh dekha ki baithte hain, sochte bhi hain lekin anubhav swaroop koi-koi hain।

⁵¹BapDada saw that while children sit, they even think about this, but only some are embodiments of experience.

⁵²anubhav mein kisi bhi prakaar ka deh abhimaan jara bhi apne taraph kheench nahin sakta।

⁵²In that experience, not even the slightest body consciousness of any type can pull you towards itself.

⁵³to anubhav swaroop ban jaana, karma karte bhi karmayogi ke anubhav swaroop mein kho jaana, iski abhi aur aavashyakta hai।

⁵³So, to become an embodiment of experience, to become lost in the experience of being a karma yogi while performing action is now a lot more essential.

⁵⁴swaroop mein sthit ho jaana, har baat mein, har subject mein anubhvi swaroop banna, chaahe gyaan, yog, dhaarna aur seva, chaar hi subject mein anubhav swaroop banna।

⁵⁴Become an embodiment. ⁵⁵In every situation, in every subject, become an embodiment of experience – whether it is knowledge, yoga, dharna or service, become an embodiment of experience in all four subjects.

⁵⁵anubhvi ko maaya bhi hila nahin sakti isliye baapdaada aaj sabhi bachchon ko anubhvi swaroop mein dekhne chaahte hain।

⁵⁶Even Maya cannot shake someone who is experienced and this is why, today, BapDada wants to see all the children as embodiments of experience.

⁵⁶sunne aur sochne mein pharka hai lekin anubhvi swaroop banna, jo socha, jis svamaan mein sthit rahne chaaaahe uske anubhav swaroop mein sthit ho jaaen।

⁵⁷There is a difference between hearing and thinking about it, and in being an embodiment of the experience: whatever you think, whatever self-respect you want to stabilise yourself in, become stable in being the embodiment of that experience.

⁵⁷anubhvi ko koi bhi hila nahin sakta kyonki svamaan aur dehbhaan, jahaan svamaan swaroop hai, svamaan ke anubhav mein sthit hai vahaan deh bhaan aa nahin sakta।

⁵⁸No one can shake that experience because it is self-respect (swa-maan). ⁵⁹When you are an embodiment of self-respect and are stable in the experience of self-respect, there cannot be any body consciousness there.

⁵⁸jaise dekho andhakaar hai lekin aap roshni ka switch on karo to andhakaar automatically gaayab ho jaata।

⁶⁰For instance, when there is darkness, if you switch on the light, the darkness automatically disappears; you don’t have to make any effort to remove the darkness or to chase it away.

⁵⁹andhakaar ko mitaane mein, andhakaar ko bhagaane mein mehnat nahin karni padti।

⁶¹Similarly, when seated on the seat of self-respect, the switch of experience is on, so no type of body consciousness can exist there.

⁶⁰aise hi jab svamaan ke seat par anubhav ka switch on hota to kisi bhi prakaar ka dehbhaan, bhinna-bhinna prakaar ke deh bhaan bhi hain aur bhinna-bhinna prakaar ke baap ne svamaan bhi diye hain।

⁶²There are different types of body consciousness and the Father has also given different types of self-respect. ⁶³You know about self-respect, you make effort for it, but there is a difference between trying to make effort for that experience and in being an embodiment of that experience.

⁶¹svamaan ko jaante hain, purushaartha bhi karte hain lekin anubhav ka purushaartha karna aur anubhvi swaroop banna usmein antar hai isliye mehnat karni padti hai।

⁶⁴That is why you have to labour. ⁶⁵So, now, according to the time, and at the time of your accomplishing the aim of becoming equal to the Father, BapDada doesn’t like seeing you labour.

⁶²to baapdaada ko ab samay pramaan baap samaan banne ka lakshya sampanna karne samay yeh mehnat karna achha nahin lagta।

⁶⁶Each one of you should check yourself: Do I have a karma yogi life? ⁶⁷A life is natural and for all time; it is not just sometimes. ⁶⁸Become an embodiment of experience.

⁶³har ek apne ko check karo ki main karmayogi jeevan vaala hoon?

⁶⁹Have you accomplished the aim that you have of a yogi life and of being an image of experience?

⁶⁴jeevan natural aur sadaakaal ki hoti hai, kabhi-kabhi ki nahin।

⁷⁰You yourself should constantly experience the sparkling light on the forehead.

⁶⁵aisa anubhvi swaroop bano, jo lakshya hai yogi jeevan ka, jo lakshya hai anubhvi moorta banne ka woh lakshya sampanna hai?

⁷¹You yourself should be stable in that experience; you should be an embodiment of remembrance, not one who has to have remembrance, but one who is an embodiment of remembrance. ⁷²The proof of whether you are an embodiment of remembrance or not is that when you are an embodiment of the experience of that remembrance, you will experience yourself to have that power while carrying out any task. ⁷³The tasks may vary, but your stage of being an embodiment of experience should not vary. ⁷⁴So, today, BapDada saw why you have to labour.

⁶⁶sada mastak se chamakti hui light khud ko bhi anubhav ho, khud bhi us swaroop mein sthit ho, smriti swaroop ho, smriti karne vaala nahin, smriti swaroop ho aur smriti swaroop hai ya nahin, uska pramaan yeh hai ki jahaan smriti ke anubhvi swaroop hain vahaan apne mein samarthi har kaarya karte hue bhi anubhav hogi।

⁷⁵Baba saw that you are numberwise according to your effort in becoming an embodiment of experience. ⁷⁶BapDada has deep love in His heart for every child, and He therefore cannot bear to see one He loves having to labour. ⁷⁷No matter in what subject you may have to labour or use the word “sometimes” in, the reason for this is that you lack being an embodiment of experience. ⁷⁸You are an effort-maker but you have not become an embodiment.

⁶⁷kaarya bhinna-bhinna honge lekin anubhav swaroop ki sthiti bhinna-bhinna nahin ho। ⁶⁸to aaj baapdaada ne dekha ki mehnat kyon karni padti?

⁷⁹You should experience being an embodiment of experience of self-respect in all four subjects in a second, so that body consciousness cannot come close to you; just as darkness cannot remain in the face of light, you don’t have to chase it away.

⁶⁹anubhav swaroop banne mein nambarvaar purushaartha anusaar dekha।

⁸⁰It is natural that where there is darkness, there is little or no light.

⁷⁰baapdaada ka har ek bachche se jigri pyaar hai to pyaar vaale ki mehnat dekhi nahin jaati।

⁸¹So, the greatest authority that is remembered is that of experience. ⁸²Even if thousands of people try to change an experience, they cannot do that.

⁷¹chaahe kisi bhi subject mein mehnat karni padti hai, kabhi-kabhi shabd use karna padta hai, iska kaaran hai anubhvi swaroop banne ki kami।

⁸³All of you must have experienced sugar and know that it is sweet. ⁸⁴Even if thousands of people tried to change your opinion, would they be able to do that?

⁷²purushaarthi hain lekin swaroop nahin bane hain। ⁷³ek second mein chaar hi subject mein apne svamaan ke anubhvi swaroop ki anubhooti honi chaahiye, jo deh-abhimaan najdeek aa nahin sake। ⁷⁴jaise roshni ke aage andhakaar thahar nahin sakta।

⁸⁵In any subject, whether knowledge, yoga, dharna or service, if out of any of the four, if you have to labour in any of them to finish something, to achieve success in service, to transform your nature in the subject of dharna, to remain unshakeable in yoga, to experience a yogi life, if you have to labour or use the word “sometimes”, it means that you have not become an image of experience in that subject.

⁷⁵nikaalna nahin padta, natural jahaan andhakaar hai vahaan roshni kam hai ya nahin hai।

⁸⁶An experience is not “sometimes”, it is a natural nature. ⁸⁷So, did you hear what the reason is for having to labour?

⁷⁶to sabse bade mein badi authority anubhav gaaya hua hai। ⁷⁷anubhav ko hajaaron log badalne chaahe, badal nahin sakte।

⁸⁸When you experience being seated on the seat of experience, when you experience being an embodiment of a blessing, do you have to labour at that time?

⁷⁸to jo bhi subject hain, chaahe gyaan ki, chaahe yog ki, chaahe dhaarna ki, chaahe seva ki, kisi mein bhi chaar mein se ek mein bhi mehnat lagti hai to zaroor anubhav ki kami hai।

⁸⁹It is a natural experience. ⁹⁰This is why, according to the time now, everything is going to happen suddenly. ⁹¹It is not going to tell you in advance before it happens. ⁹²There are games of the elements of nature taking place suddenly.

⁷⁹seva ki saphalta mein, dhaarna mein svabhaav-sanskaar parivartan ki, yog mein bhi achal rahne ki, yogi jeevan ki anubhooti karne ki jahaan mehnat hai ya kabhi-kabhi kehte ho, to iska arth hai us subject mein aap anubhveemoorta nahin bane ho।

⁹³It has begun now. ⁹⁴New things happen – suddenly there was an earthquake, and in a short time hundreds of thousands of souls died. ⁹⁵Did they know whether they would be alive or not the next day? ⁹⁶Many such accidents have begun to take place suddenly in different places.

⁸⁰anubhav kabhi-kabhi nahin hota, natural nature hoti hai।

⁹⁷Collectively, at the same time, a ticket is being clipped for many; so, at such a time, are you ever-ready?

⁸¹to abhi suna mehnat karne ka kaaran kya?

⁹⁸You will not say that you are still making effort, will you?

⁸²aapko anubhav hoga ki jis samay anubhav ki seat par set hote ho, kisi bhi vardaan ke swaroop mein anubhvi ban anubhav karte ho to us samay mehnat nahin karni padti hai, natural anubhooti hoti hai, isliye abhi samay pramaan sab achaanak hona hai।

⁹⁹Ever-ready means that whatever thought you have of a blessing or self-respect, you become an embodiment of that, and this is why BapDada is drawing your attention to this: Are you able to make any blessing fruitful and become experienced in the form of that blessing or self-respect? ¹⁰⁰You will definitely have to become that.

⁸³bataake nahin hona hai।

¹⁰¹You may say: “I am trying.”

⁸⁴ikùe ke ikùe ek samay anekon ki ticket kat rahi hai to aise samay mein aap ever ready hain?

¹⁰²If you are going to try, do that from now because practice over a long period of time will help at that time.

⁸⁵yeh to nahin kahenge ki purushaartha kar raha hoon? ⁸⁶ever ready arthaat koi bhi vardaan ya svamaan ka sankalp kiya aur swaroop bana isliye baapdaada aaj is baat par attention dila3 rahe hain ki kisi bhi vardaan ko phaleebhoot kar vardaan ya svamaan ke swaroop ke anubhvi ban sakte ho?

¹⁰³Do not be an effort-maker, but be experienced because the Almighty Authority has given all of you the authority of experience. ¹⁰⁴Just as you are experienced in body consciousness, do you have to remember your body consciousness thinking that “I am so-and-so”? ¹⁰⁵You have been given a name for the body, and so that is body consciousness, is it not?

⁸⁷banna hi padega।

¹⁰⁶“I am so-and-so.”

⁸⁸koshish kar raha hoon, agar koshish bhi karni hai to abhi se kyonki bahut samay ka abhyaas samay par madad dega।

¹⁰⁷If even thousands of people tell you that you are not that and that you are this, and they use a different name for you, would you believe them?

⁸⁹purushaarthi nahin, anubhvi kyonki anubhav ki authority aap sabko almighty authority ne di hai।

¹⁰⁸Would you forget your name? ¹⁰⁹The awareness of the body with the name that has been given to you at birth has become so firm and natural.

⁹⁰jaise deh bhaan ke anubhvi hain, to kya deh bhaan ko yaad karna padta hai ki main phalaana hoon! ⁹¹to deh bhaan itna pakka ho gaya hai। ⁹²aise dehi abhimaani, svamaandhaari, svaraajya adhikaari itna pakka ho।

¹¹⁰If someone is calling someone else with the same name as yours, they are not calling you but calling someone with the same name as yours, as soon as you hear your name, your attention would go there and you would think that that person is calling you. ¹¹¹This body consciousness has become so firm.

⁹³aap kehte ho na, hamaara jeevan parivartan hai to parivartan kya kiya?

¹¹²Similarly, be just as firm in being soul conscious, in maintaining your self-respect and in being a master of the self.

⁹⁴deh bhaan se svamaan, svaraajya adhikaari banen।

¹¹³You say that your life has changed, so what have you changed?

⁹⁵to check karo gyaan swaroop bana hoon? ⁹⁶ya gyaan sunne aur sunaane vaala bana hoon?

¹¹⁴From body consciousness, you have changed to self-respect and then you have become a master of the self. ¹¹⁵So check: Have I become an embodiment of knowledge?

⁹⁷gyaan arthaat naulez, naulez ka practical roop hai, naulez ko kehte hain, naulez is light, naulez is might, to gyaan swaroop banna arthaat jo bhi karma karenge woh light aur might vaala hoga।

¹¹⁶Or have I become one who listens to knowledge and relates it to others? ¹¹⁷Gyan means knowledge. ¹¹⁸The practical form of knowledge is said to be: Knowledge is light, knowledge is might . ¹¹⁹To be an embodiment of knowledge means that whatever actions you perform will be filled with light and might.

⁹⁸yathaartha hoga।

¹²⁰They will be accurate.

⁹⁹isko kaha jaata hai gyaan swaroop banna।

¹²¹This is known as being an embodiment of knowledge.

¹⁰⁰gyaan sunaane vaala nahin, gyaan swaroop banna।

¹²²Do not become one who just speaks knowledge, but be an embodiment of knowledge.

¹⁰¹yog swaroop ka arth hai karmendriyon jeet banna।

¹²³To be an embodiment of yoga means to be a conqueror of the physical organs.

¹⁰²har karmendriy par svaraajyadhaari।

¹²⁴Be a master of the self over all the physical organs.

¹⁰³isko kaha jaata hai yog arthaat yuktiyukta jeevan।

¹²⁵This is known as yoga, that is, a life that is yukti yukt.

¹⁰⁴aise agar gyaan yog ka swaroop hai to har gun ki dhaarna automatically hogi।

¹²⁶If you are an embodiment of knowledge and yoga, then you will automatically be able to imbibe every virtue.

¹⁰⁵jahaan gyaan, yog hai, yogayukta hai vahaan gunon ki dhaarna automatically hogi। ¹⁰⁶seva har samay automatic hogi।

¹²⁷Where there is knowledge and yoga and you are yogyukt, the imbibing of virtues takes place automatically; service will take place at every moment automatically.

¹⁰⁷samay anusaar chaahe mansa seva kare, chaahe vaacha kare, chaahe karmana kare, chaahe sneh sambandh mein kare, seva bhi har samay akhanda chalti rahegi।

¹²⁸According to the time you may serve through your mind, through words, through actions, through love in your relationships: service will continue to take place continuously.

¹⁰⁸sambandh samparka mein bhi seva hoti hai।

¹²⁹Service also takes place in relationships and connections.

¹⁰⁹maano koi aapke bhaai ya behen brahman parivaar mein thoda sa maayoos hai, thoda purushaartha mein dull hai, koi sanskaar ke vash hai, aise samparka vaali aatma ko aapne umang-utsaah dilaaya, sahayog diya, sneh diya, yeh bhi seva ka punya aapka jama hota hai।

¹³⁰For instance, in the Brahmin family, if your brother or sister is a little sad, a little dull in his or her effort and is under the influence of a sanskar, if you give zeal and enthusiasm, co-operation or love to that contact soul - that is the charity of service you will accumulate in your account.

¹¹⁰gire hue ko uthaana yeh punya gaaya jaata hai।

¹³¹It is an act of charity to uplift someone who has fallen.

¹¹¹to sambandh aur samparka mein bhi seva karna, yeh sachche sevaadhaari ka kartavya hai।

¹³²To do service of your relations and contacts is the duty of a true server.

¹¹²seva mile ya seva di jaae to seva hai, woh nahin।

¹³³It should not be that service is only service that you receive or is given to you.

¹¹³svayan mansa, vaacha, karmana, samparka sambandh mein seva automatically hoti rahe।

¹³⁴Let service itself continue to take place automatically through your thoughts, words, deeds, relationships and connections.

¹¹⁴kai baar baapdaada ne dekha ki samparka mein koi-koi bachcha dekhta bhi hai ki inka svabhaav sanskaar thoda jo hona chaahiye woh nahin hai, lekin yeh to hai hi aisa, yeh badalna nahin hai, iski seva karna time vesta hai, aisa sankalp karna kya yathaartha hai?

¹³⁵Many times BapDada has seen that in connection with others some children see that someone’s nature or sanskar are not what they should be. ¹³⁶However, to have thoughts such as, “This one is like that anyway; he is never going to change, and it is a waste of time to serve this one.” ¹³⁷Is it right to have such thoughts?

¹¹⁵jab aap maante ho ki ham prakriti ko bhi satopradhaan banaane vaale hain, prakriti ko aur woh manushyaatma hai, brahman kahlaata hai lekin sanskaar vash hai, jab prakriti ka sanskaar badalne ki challenge ki hai to woh to prakriti se purush hai, aatma hai। ¹¹⁶aapke sambandh mein hai।

¹³⁸Since you believe that you are those who will make the elements satopradhan, that you will change the elements - but that one is a human soul, one who calls himself a Brahmin but is influenced by a sanskar - since you have issued a challenge to change the sanskars of the elements, that one is a being, a soul, someone who has a relationship with you.

¹¹⁷to sachcha sevaadhaari apne seva ka punya kamaane ke liye shubh bhaavna avashya rakhega।

¹³⁹A true server would definitely have good wishes to earn the charity of serving him. ¹⁴⁰“This one is like that anyway.

¹¹⁸yeh to hai hi aisa, yeh badal hi nahin sakta, yeh shubh bhaavna nahin, yeh sookshm ghrina bhaavna hai।

¹⁴¹He can never change.” ¹⁴²These are not good wishes; these are subtle feelings of dislike.

¹¹⁹phir bhi apna bhaai behen hai, phir bhi mera baba to kehta hai na!

¹⁴³Nevertheless, that one is your brother or sister and at least says, “My Baba”.

¹²⁰to sachcha sevaadhaari shubh bhaavna dene ki seva mein bhi punya kamaayega।

¹⁴⁴A true server would earn charity in having good wishes for even those who have not served him.

¹²¹gire hue ko giraana nahin, uthaana।

¹⁴⁵Do not push those who have fallen further down. ¹⁴⁶Uplift them!

¹²²sahayog dena, isko kahenge sachche sevaadhaari, punya aatma।

¹⁴⁷Give them your co-operation. ¹⁴⁸This is known as being a true server, a charitable soul.

¹²³to aise apne ko check karo itna seva ka umang-utsaah hai?

¹⁴⁹So, check yourself: Do I have this much zeal and enthusiasm for service?

¹²⁴isko kaha jaata hai anubhav ke authority vaala।

¹⁵⁰This is known as being an authority of experience.

¹²⁵to abhi baapdaada yahi chaahta hai, anubhvi moorta bano, anubhav ki authority ko kaarya mein lagaao।

¹⁵¹So, BapDada now wants you to become an image of experience and to use your authority of experience.

¹²⁶to chaar hi subject mein jo apne ko anubhvi swaroop ban anubhav ke authority ko kaarya mein lagaayenge, jo kami ho usko sampanna karenge, itna apne par attention denge woh haath uthaao।

¹⁵²Those who will become embodiments of experience in all four subjects and will use the authority of experience, those who will remove any weakness, those who will pay this much attention to themselves, raise your hands!

¹²⁷man ka haath utha rahe ho na!

¹⁵³You are raising the hand of your mind, are you not?

¹²⁸shareer ka haath nahin, man ka haath uthaao।

¹⁵⁴Not the physical hand, but the hand of the mind.

¹²⁹man ka haath uthaana kyonki baapdaada shivraatri par result lenge।

¹⁵⁵Raise it! ¹⁵⁶Raise the hand of your mind because BapDada will ask for the results on Shiv Ratri.

¹³⁰man mein koi ka bhi kami ka sanskaar apni shubh bhaavna ko kam nahin kare।

¹⁵⁷The sanskar of anyone’s weakness should not reduce the good wishes in your mind.

¹³¹uska sanskaar to dheela hai lekin woh itna to powerful hai jo aapki shubh bhaavna ko kam kar leta hai isliye jaise brahma baap ne kya nahin dekha, kya nahin kiya, jimmevaar hote phir bhi ant mein shubh bhaavna, shubh kaamna ke teen shabd sabhi ko shiksha deke gaye।

¹⁵⁸That one’s sanskar is slack, but it is powerful enough to reduce your good wishes. ¹⁵⁹What did Father Brahma not see, what did he not do? ¹⁶⁰While being responsible, he departed in the end giving everyone the teaching of three words of good wishes and pure feelings. ¹⁶¹You remember those, do you not?

¹³²yaad hai na! ¹³³teen shabd yaad hain na!

¹⁶²You remember the three words, do you not?

¹³⁴svayan bhi niraakaari, nirhankaari, nirvikaari isi sthiti mein avyakt banen, kisi ko bhi karmabhog ki feeling nahin dilaai, kisne samjha ki karmabhog samaapta ho raha hai!

¹⁶³He himself became avyakt through the stage of being incorporeal, egoless and viceless. ¹⁶⁴He did not give anyone the feeling that he was going through the suffering of karma. ¹⁶⁵Did anyone understand that his suffering of karma was now finishing?

¹³⁵kya ho gaya?

¹⁶⁶What happened?

¹³⁶avyakt ho gaya।

¹⁶⁷He became avyakt.

¹³⁷aise brahma baap samaan pharishta bhav ka vardaan jo baap ne karke dikhaaya, phaalo brahma baap।

¹⁶⁸Father Brahma demonstrated the blessing of being angelic. ¹⁶⁹Follow Father Brahma! ¹⁷⁰You had love for Father Brahma.

¹³⁸brahma baap se pyaar raha, abhi bhi chaahe4 saakaar mein nahin dekha lekin avyakt baap ke roop mein bhi sneh sabka hai।

¹⁷¹Even though you may not have seen him in the corporeal form, even now, you all have love for him in the form of the avyakt Father.

¹³⁹baapdaada donon se sneh hai। ¹⁴⁰dekha gaya hai ki sneh ki subject mein majority paas hain।

¹⁷²In the subject of love for both Bap and Dada, the majority of you have passed .

¹⁴¹sneh hi chala raha hai।

¹⁷³It is the love that is making you move.

¹⁴²chaahe dhaarna nahin bhi ho, koi bhi subject mein kami ho, lekin sneh ki subject mein majority sabhi paas hain।

¹⁷⁴Even if there is no imbibing, if you are lacking in any subject, the majority of you have passed in the subject of love.

¹⁴³sneh chala raha hai।

¹⁷⁵Love is making you move.

¹⁴⁴aap sabhi kyon aaye hain?

¹⁷⁶Why have all of you come?

¹⁴⁵kis vimaan mein aaye ho?

¹⁷⁷In which plane have you come?

¹⁴⁶sneh ke vimaan mein pahunche ho।

¹⁷⁸You arrived here in the plane of love.

¹⁴⁷aur baapdaada ka bhi last bachche se bhi pyaar hai।

¹⁷⁹And BapDada has love for even the last child.

¹⁴⁸kaisa bhi hai lekin pyaar mein paas hai kyonki baap ka har bachche ke prati dil ka pyaar hai।

¹⁸⁰No matter what the child is like, he has passed in love because the Father also has love in His heart for every child.

¹⁴⁹chaahe kaisa bhi hai lekin mera hai।

¹⁸¹No matter what he is like, he is Mine.

¹⁵⁰jaise aap kehte ho mera baba, to baap kya kehte hain?

¹⁸²Since you say “My Baba!” what does the Father say?

¹⁵¹mere bachche hain।

¹⁸³“They are My children.”

¹⁵²aisi shubh bhaavna aapas mein parivaar ki bhi hona aavashyak hai।

¹⁸⁴It is necessary to have such good wishes among yourselves in the family.

¹⁵³svabhaav nahin dekho, baap jaante hain, bhaav svabhaav hai, lekin bhaav svabhaav, pyaar ko khatma nahin kare, sambandh ko khatma nahin kare, kaarya ko saphal kam kare, yeh right nahin।

¹⁸⁵Do not look at anyone’s nature. ¹⁸⁶The Father knows that there is a conflict of natures, but the conflict of natures should not finish the love, it should not finish the relationship. ¹⁸⁷It is not right that it would not let the task be as successful.

¹⁵⁴parivaar hai।

¹⁸⁸This is a family.

¹⁵⁵kaun sa parivaar hai?

¹⁸⁹Which family is it?

¹⁵⁶prabhu parivaar, parmaatma parivaar।

¹⁹⁰It is God’s family. ¹⁹¹Prabhu parivaar.

¹⁵⁷ismen koi bhi kaaran se pyaar ki kami nahin honi chaahiye।

¹⁹²There shouldn’t be a lack of love here due to any reason.

¹⁵⁸aise hai?

¹⁹³Is it like that?

¹⁵⁹hai pyaar ki kami?

¹⁹⁴Is love lacking?

¹⁶⁰pyaar arthaat shubh bhaavna zaroor ho।

¹⁹⁵There should definitely be love, that is, good wishes.

¹⁶¹kaisa bhi hai, parmaatma parivaar hai।

¹⁹⁶No matter what someone is like, this is God’s family.

¹⁶²jisne maana ki main prabhu parivaar ka hoon, to parivaar arthaat pyaar।

¹⁹⁷You are those who believe that they belong to God’s family, so family means love.

¹⁶³agar parivaar mein pyaar nahin to parivaar nahin isliye aaj kya paath padha?

¹⁹⁸If there is no love in the family, it is not a family. ¹⁹⁹So, what lesson did you learn today?

¹⁶⁴pakka kiya?

²⁰⁰Did you make it firm?

¹⁶⁵har aatma se shubh bhaavna, shubh bhaav।

²⁰¹Have good wishes and pure feelings for every soul.

¹⁶⁶yeh parmaatma parivaar ek ka ek samay hi hota hai, itna bada parivaar paramatma ke sivaae aur kiska ho hi nahin sakta।

²⁰²This Godly family only exists at this one time. ²⁰³No one except God can have such a huge family.

¹⁶⁷to check karna kyonki yeh bhi purushaartha mein vighna padta hai।

²⁰⁴So, check, because even this causes an obstacle in your effort.

¹⁶⁸to jab vighna mukta honge tabhi anubhvi ban anubhav ke authority dvaara sabhi ko anubhvi banaayenge।

²⁰⁵Only when you become free from obstacles will you become experienced and make others experienced with your authority of experience.

¹⁶⁹achha। ¹⁷⁰seva ka tarna - raajasthaan ka hai:- baapdaada ne dekha hai ki yeh seva ka chance sabhi umang-utsaah se lete hain, sabhi pyaar se seva karte bhi hain aur karaate bhi hain।

²⁰⁶Achcha. ²⁰⁷It was the turn of Rajasthan to serve: ²⁰⁸BapDada has seen that all of you have taken this chance for service with a lot of zeal and enthusiasm and you inspire others in the same way too.

¹⁷¹seva ka yeh part in 10-15 din mein bhinna-bhinna kamaai ka saadhan hai।

²⁰⁹This part of service over 10 to 15 days is a means of earning an income in various ways.

¹⁷²ek phaayda yeh hai ki seva ka meva har ek ka punya jama hota hai।

²¹⁰One benefit is that each one of you accumulates your charity as the fruit of service.

¹⁷³doosra phaayda yahaan madhuban mein gyaan ka vaayumandal, bade parivaar ke sneh ka vaayumandal, jisse purushaartha mein bhi bal milta hai kyonki vaayumandal, vibration aur gyaan snaan, ve to ek baari teertho par snaan karne jaate hain to apna bahut punya maante hain aur yahaan jitne din bhi rehte ho utne din gyaan snaan, gyaan ke vachan kaanon mein padte rehte hain।

²¹¹The second benefit is the atmosphere of knowledge in Madhuban, the atmosphere of the large family and you receive the power of love in your effort. ²¹²Here, you have the atmosphere, the vibrations, and the bathing in knowledge. ²¹³When people go to bathe at a pilgrimage place even once, they consider that to be a great charity, whereas here, however many days you stay here, you bathe in knowledge for that many days and versions of knowledge continue to drop into your ears.

¹⁷⁴aur yogi aatmaayen, prabhu pyaar vaali aatmaayen unka vibration bhi automatically milta rehta hai।

²¹⁴And, you automatically continue to receive the vibrations of yogi souls and souls who have love for God.

¹⁷⁵ekaanta ke vaayumandal ka laabh milta hai।

²¹⁵You receive the benefit of the atmosphere of solitude.

¹⁷⁶agar koi apne kaam mein aur padhaai ke phaaydon mein apne ko busy rakhta hai to unko thode dinon mein apna bhavishya ooncha banaane ka chance milta hai isliye yagya ka kaam bhi chalta aur aane vaalon ka punya bhi jama hota।

²¹⁶When people keep themselves busy in their work, their study or something that benefits them, then they receive a chance to make their future elevated in a few days. ²¹⁷This is why the work of the yagya continues and charity is accumulated for those who come.

¹⁷⁷baapdaada ne dekha ki aajkal ke vaayumandal mein seva ka umang majority sabhi zone mein hai।

²¹⁸BapDada has seen that, in today’s environment, all zones have zeal and enthusiasm for service.

¹⁷⁸raajasthaan bhi aise hi aage badh rahe hain। ¹⁷⁹achha।

²¹⁹Rajasthan is also moving forward in the same way.

¹⁸⁰baapdaada har ek bachche ki visheshta ko dekh rahe hain।

²²⁰AchchaBapDada is seeing the speciality of each child.

¹⁸¹har ek bachche mein kisi na kisi subject mein visheshta samaai hui hai isliye baapdaada individual ek-ek bachche ko hovanhaar vijayi swaroop mein dekh rahe hain kyonki sabko saathi banke chalna hai।

²²¹Each child has the speciality of one subject or another merged in the self and this is why BapDada is seeing each child individually in his future victorious form because everyone has to return home together as a companion. ²²²You are together and you will return together.

¹⁸²saath hai, saath chalenge।

²²³You will rule with Father Brahma.

¹⁸³brahma baap ke saath mein raajya karenge। ¹⁸⁴achha।

²²⁴Achcha.

¹⁸⁵chaaron or ke bachchon ko baapdaada dekh dekh khush ho geet gaate vaah bachche vaah!

²²⁵Seeing all the children everywhere, BapDada is pleased and is singing the song: wah children! wah!

¹⁸⁶har bachche ke dil mein baap hai aur baap ke dil mein har bachcha hai।

²²⁶In the heart of every child is the Father and in the heart of the Father is every child.

¹⁸⁷aur yahaan itna parivaar madhuban nivaasi dekhkar yeh bhi khushi hoti hai vaah madhuban vaah!

²²⁷Seeing this huge family, the residents of Madhuban, there is the happiness, wah Madhuban! wah!

¹⁸⁸sabka asylum madhuban hai hi hai isliye madhuban mein bhaagkar aa jaate hain।

²²⁸Madhuban is anyway the asylum for everyone and this is why all of you come running to Madhuban.

¹⁸⁹ab baap ki jo aasha hai woh jaldi se jaldi poorn karna hai।

²²⁹Now, you quickly have to fulfil the Father’s hopes.

¹⁹⁰chaar hi subject mein anubhvi swaroop banna hi hai।

²³⁰You definitely have to become embodiments of experience in all four subjects.

¹⁹¹baapdaada desh videsh chaaron or ke bachche jahaan bhi baithe dekh rahe hain।

²³¹Seeing the children from this land and everywhere abroad sitting here, BapDada is pleased.

¹⁹²sabhi kaise dekh dekh harshit ho rahe hain।

²³²Everyone is also pleased on seeing all of this.

¹⁹³yeh saadhan, yeh science isi samay progress mein ja rahi hai, nai nai invention duniya ke hain lekin aapke phaayde ke saadhan achhe achhe nikaal rahe hain।

²³³These facilities and science are progressing at this time. ²³⁴There are many new inventions of the world, but they are facilities for your benefit. ²³⁵They are inventing many good inventions.

¹⁹⁴door hote bhi saath hain।

²³⁶While being far away, you are together.

¹⁹⁵to science vaalon ko bhi mubaarak hai jo saadhan to banaaye hain। ¹⁹⁶achha।

²³⁷So, congratulations to the scientists that they have invented the facilities.

¹⁹⁷desh videsh ke sabhi bachchon ko bahut-bahut dil ka pyaar aur yaad sveekaar ho aur vishesh aise vishesh bachchon ko namaste।

²³⁸Please accept lots and lots of love from the heart and remembrance to all the children from this land and abroad, and in particular, namaste to such special children. ²³⁹* * * O M S H A N T I * * *