सोमवार 12 मार्च 2018 की दैनिक मुरली

⁰12-03-2018 praatahmurli om shanti "baapdaada"' madhuban

⁰ 12/03/18 Morning Murli Om Shanti BapDada Madhuban

¹"meethe bachche - dehi-abhimaani ho rehna, yahi badi manzil hai, dehi-abhimaani ko hi eeshvareey sampradaay kahenge, unhein baap aur paramdham ke sivaae kuchh bhi soojhega nahin"

¹Essence: Sweet children, to remain soul conscious is a high destination. ²Only those who are soul conscious are said to be the Godly community. ³They do not think of anything except the Father and the supreme abode.

²prashn:- kis ek baat ki dhaarna se bhavishya 21 janmon ke liye poonji jama ho jaati hai?

⁴Question: By imbibing which one thing are you able to accumulate in your treasure-store for 21 births?

³uttar:- shreemat par apne oopar tatha doosron par upkaar karne se।

⁵Answer: Benefiting yourself and others by following shrimat.

⁴upkaar vahi kar sakta jo poora dehi-abhimaani banen, jiski buddhi shuddh ho।

⁶Those who are completely soul conscious and whose intellects are pure are able to benefit others.

⁵deh-abhimaan mein aane se apkaar ho jaata hai aur jama hui poonji khatma ho jaati hai। ⁶ghaata pad jaata hai।

⁷When you become body conscious, harm is done and the accumulated treasures end and there is then a loss.

⁷krodh ka bhoot bhi apkaar karaata hai isliye apna svabhaav bahut meetha banaana hai।

⁸Even the evil spirit of anger makes you cause harm. ⁹Therefore, make your nature very sweet.

⁸geet:- yeh kaun aaj aaya…

¹⁰Song: Who has come today in the early morning hours?

⁹om shanti।

¹¹Om shanti.

¹⁰jab paramatma baap aakarke jeev aatmaon se milte hain to jeev aatma ko apna jeevapna bhool jaata hai।

¹²When Supreme Soul, the Father, comes and meets the living beings, those souls forget that they are human beings.

¹¹unko nishchay ho jaata hai ki ham aatma hain aur parampita paramatma ki santaan hain।

¹³They have the faith that they are souls and that they are the children of the Supreme Father, the Supreme Soul.

¹²baaki jo kuchh ham dekhte hain yeh deh sahit deh ke sarva sambandhi aadi yeh to yaad rehna hi nahin hai।

¹⁴However, whatever else we see, including bodies and bodily relationships etc., none of those is remembered.

¹³baap aate hi hain bachchon ko vaapis le jaane ke liye।

¹⁵The Father comes to take you children back.

¹⁴tum chaunk uthte ho yeh kya hota hai।

¹⁶You are then surprised at what is happening.

¹⁵brahma ki andhiyaari raat poori ho savera hota hai।

¹⁷The dark night of Brahma is coming to an end and the dawn is coming.

¹⁶deh sahit deh ke jo bhi sambandh hain woh toot jaate hain।

¹⁸Connections with bodies and bodily relations are broken.

¹⁷to chauk gaye hain ki kya ho gaya hai!

¹⁹Therefore, you are surprised at what happened.

¹⁸yeh puraani duniya dekhne mein nahin aati।

²⁰You no longer see this old world.

¹⁹bas baap aur paramdham hi soojhta hai।

²¹You only think of the Father and the supreme abode.

²⁰yeh wonder hai na।

²²This is a wonder !

²¹parantu baap ko poora na pahchaanne ke kaaran, buddhiyog na lagne kaaran deh-abhimaan poora mitta hi nahin hai।

²³However, because of not completely recognising the Father, or because your intellect's yoga is not connected to Him, body consciousness does not completely finish.

²²unko ham bandar sampradaay kehte hain।

²⁴We call them the monkey community.

²³jab dehi-abhimaani banen tab eeshvareey sampradaay kahen।

²⁵When they become soul conscious, they are called the Godly community.

²⁴bandar sampradaay ka naarad ke roop mein drishtaanta hain।

²⁶There is the example of the monkey community in the form of Narad.

²⁵woh bhi bhakta tha, jhaanjh bajaata tha।

²⁷He was a devotee who used to go around holding a musical instrument.

²⁶unko baap ne dikhaaya ki dekho tum bandar sampradaay ho।

²⁸The Father showed him: Look, you belong to the monkey community.

²⁷to dehi-abhimaani ho rehna bahut mushkil hai, badi manzil hai। ²⁸bhal pavitra bante hain।

²⁹It is very difficult to remain soul conscious. ³⁰Even though you remain pure, it is a high destination.

²⁹aise achhe aur bure manushya to hote hi hain।

³¹There are good and bad human beings.

³⁰ab sanyaasi gharbaar chhodte hain, pavitra bante hain।

³²Sannyasis leave their households and become pure.

³¹jo gharbaar nahin chhodne vaale hain grihasthi, woh jaakar unhon ko apna guru banaate hain।

³³Householders, who are not going to leave their homes, make those sannyasis their gurus.

³²kaliyugi duniya ke sabhi manushya maatra naastik, nidhanke hain।

³⁴All human beings of the iron-aged world are atheists and orphans.

³³he bhagwan, he parampita paramatma kah pukaarte to hain parantu unko jaante nahin ki aakhreen bhi woh kaun hai।

³⁵They call out: O God! ³⁶O Supreme Father, Supreme Soul! ³⁷Ultimately, however, they don't know who He is.

³⁴pukaarte-pukaarte woh thak pade hain।

³⁸While calling out, they have all become tired.

³⁵kah dete hain eeshvar sarvavyaapi hai।

³⁹They say that God is omnipresent.

³⁶bandagi bhi karte hain parantu jaante nahin।

⁴⁰They pray to Him, but they don't know Him.

³⁷yeh to samajhne ki baat hai।

⁴¹This is something to be understood.

³⁸bhagvaanuvaach, geeta mein bhi bhagvaanuvaach hai na - yeh hain aasuri sampradaay।

⁴²God speaks. ⁴³“God speaks” is also mentioned in the Gita. ⁴⁴This is the devilish community.

³⁹bhagwan ne kyon kaha hai tum bandar misal ho?

⁴⁵Why has God said that you are like monkeys?

⁴⁰apni shakla to aaine mein dekho।

⁴⁶Look at your faces in the mirror!

⁴¹bhagwan ko jaante nahin, dhoondhate rehte hain isliye manushya ko hi bhagwan milna chaahiye।

⁴⁷They don't know God and so they continue to search for Him. ⁴⁸Therefore, human beings have to find God.

⁴²dhoondhate hain parantu milte nahin।

⁴⁹They look for Him, but they can't find Him.

⁴³to jab bhagwan aaye tab aakar apna parichay de।

⁵⁰So, only when God comes can He give His own introduction.

⁴⁴geeta mein poora parichay hai। ⁴⁵kehte hain main roodra hoon।

⁵¹His complete introduction is mentioned in the Gita. ⁵²He says: I am Rudra.

⁴⁶mujh roodra ne yeh gyaan yagya racha hai।

⁵³I, Rudra, have created this sacrificial fire of knowledge.

⁴⁷agar kahen krishna ne racha to kahe main krishna tumko raajayog sikhaata hoon।

⁵⁴If you say that Krishna created it, then Krishna would say: I, Krishna, am teaching you Raja Yoga.

⁴⁸parantu krishna gyaan yagya hota hi nahin।

⁵⁵However, there is no sacrificial fire of the knowledge of Krishna.

⁴⁹yeh tum bachche hi jaante ho baaki to sab manushya-maatra iron aged hain।

⁵⁶Only you children know this. ⁵⁷All other human beings are iron aged.

⁵⁰mukh se patthar hi nikaalte rehte hain।

⁵⁸They only continue to make stones emerge from their mouths.

⁵¹jhooth bolne vaale ke liye kehte hain inka munh kaala hai।

⁵⁹It is said of those who tell lies: That one's face is ugly.

⁵²jab sanyaas dharma ki sthaapna hoti hai, us samay srishti rajo hai।

⁶⁰At the time when the sannyas religion is established, the world is in the rajo stage.

⁵³to bhaarat ko pavitrata mein thamaane liye yeh pavitra dharma ki sthaapna hoti hai।

⁶¹Therefore, that pure religion is established to maintain purity in Bharat.

⁵⁴unko rajoguni sanyaasi kaha jaata hai।

⁶²They are called rajoguni sannyasis.

⁵⁵sanyaas zaroor karte hain parantu rajoguni। ⁵⁶woh koi satopradhaan nahin hain।

⁶³They definitely have renunciation, but that is rajoguni; they are not satopradhan.

⁵⁷jab bhaarat kaam chita par chadhne se jalna shuru ho jaata hai tab drama mein is sanyaas ka bhi part hai।

⁶⁴When people begin to burn in Bharat by sitting on the pyre of lust, that renunciation becomes part of the drama.

⁵⁸unko koi sahaj raajayog nahin kahenge।

⁶⁵That cannot be called easy Raja Yoga.

⁵⁹woh bhagwan ne nahin sikhaaya tha।

⁶⁶God did not teach that.

⁶⁰ve to bhagwan ko hi nahin jaante।

⁶⁷They don’t know God.

⁶¹yeh badi bhaari bhool kar di hai, jo krishna ko dvaapar mein le gaye hain।

⁶⁸They have made a huge mistake by taking Krishna into the copper age.

⁶²baap baith bhoole hue manushyon ko samjhaate hain।

⁶⁹The Father sits here and explains to the human beings who made this mistake.

⁶³parantu samjhaane mein badi refineness chaahiye।

⁷⁰However, there has to be great refinement in explaining this.

⁶⁴sanyaasi log kehte hain aap sanyaas dharma ki ninda karte ho।

⁷¹Sannyasis say that you are defaming the religion of renunciation.

⁶⁵bolo aakar samjho।

⁷²Tell them: Come and understand.

⁶⁶pahle bataao tum ninda kisko kehte ho।

⁷³First of all, tell us what you mean by defamation.

⁶⁷parampita paramatma jo sabka baap hai, geeta ka bhagwan hai, usne samjhaaya hai, krishna ne nahin।

⁷⁴God, the Supreme Father, the Supreme Soul, who is the Father of all and the God of the Gita, not Krishna, has explained this.

⁶⁸parampita paramatma ne aakar kaha hai ki yeh kaliyug ka ant hai।

⁷⁵The Supreme Father, the Supreme Soul, has come and told us that this is the end of the iron age.

⁶⁹manushyon ki buddhi jadajdeebhoot aasuri ban gai hai।

⁷⁶The intellects of people have become completely decayed and devilish.

⁷⁰yeh hai hi patit aasuri raajya।

⁷⁷This is the impure, devilish kingdom.

⁷¹satayug mein hai paavan daivi raajya।

⁷⁸In the golden age, there is the pure deity kingdom.

⁷²woh samajhte hain ham hi eeshvar hain parantu vo to hain nahin।

⁷⁹Those people (sannyasis) believe that they are God, but they are not.

⁷³eeshvar to sabhi ka ek hai, jisko sab yaad karte hain।

⁸⁰The God of everyone is just the One whom everyone remembers.

⁷⁴yeh samajhne ki baate hain।

⁸¹This is something to be understood.

⁷⁵samajhna ho to samjho।

⁸²If you want to understand, then understand!

⁷⁶parantu samjhaane vaala bada refine chaahiye।

⁸³However, those who explain have to be very refined.

⁷⁷jinmen krodh ka bhoot hoga woh kya samjha sakenge।

⁸⁴What would those who have an evil spirit of anger in them be able to explain?

⁷⁸krodh ka bhoot, moh ka bhoot, lobh ka bhoot chhote bade bhoot to hote hi hain।

⁸⁵There are the evil spirits of anger, greed and attachment. ⁸⁶There are small evil spirits and big ones.

⁷⁹gandi aadte hain।

⁸⁷People have dirty habits.

⁸⁰achhe-achhe bachchon se bhi maaya kuchh na kuchh kara deti hai।

⁸⁸Maya makes even good children do something or other.

⁸¹yeh hai sab deh-abhimaan ki shaitaani।

⁸⁹All of that is the devilish behaviour of body consciousness.

⁸²deh-abhimaan aaya to phir jaisa bandar ho jaata, phir woh mandir laayak ban na sake।

⁹⁰When body consciousness comes, you become like a monkey and you cannot then become worthy of being in a temple.

⁸³tum jaante ho mandir laayak devi-devtaayen hi bante hain।

⁹¹You know that only deities become worthy of being in a temple.

⁸⁴unhon ke liye hi mandir banaaya jaata hai।

⁹²Temples are built to them alone.

⁸⁵satayug mein to saari duniya ko shivaalay kaha jaata hai।

⁹³The whole world of the golden age is called Shivalaya (Temple of Shiva).

⁸⁶sabhi mandir mein rehte hain।

⁹⁴All of them reside in the temple.

⁸⁷srishti hi pavitra mandir ban jaati hai।

⁹⁵The whole world becomes a pure temple.

⁸⁸vishwa shivaalay ban jaata hai, jismen yatha raaja raani tatha praja sab pavitra rehte hain।

⁹⁶The world becomes Shivalaya in which the kings, queens and subjects all remain pure.

⁸⁹to koi ko bada yukti se samjhaana hota hai।

⁹⁷Therefore, you have to explain to others tactfully.

⁹⁰chooha kaatta bhi hai phir phoonk bhi deta rehta hai। ⁹¹unmein yeh akla hai।

⁹⁸A mouse bites and also blows; it has that much sense.

⁹²koi sanyaasi aadi aaye to pahle yukti se unki mahima karni chaahiye।

⁹⁹When a sannyasi etc. comes, first of all praise him diplomatically.

⁹³aao sanyaasi ji aap to bahut achhe ho jo sanyaas kiya hai, gharbaar chhoda hai।

¹⁰⁰Come, sannyasiji; you are very good that you have renounced everything. ¹⁰¹You have left your home.

⁹⁴tumko maaloom hai do prakaar ka sanyaas hai।

¹⁰²Do you know that there are two types of renunciation?

⁹⁵ek hai gharbaar chhodne ka sanyaas, doosra hai gharbaar na chhodne ka sanyaas।

¹⁰³One is the renunciation of leaving your home and family and the other is of not renouncing your home and family.

⁹⁶grihastha vyavhaar mein rehte raajayog seekh svarga ka maalik banna hota hai।

¹⁰⁴You have to live at home with your family, study Raja Yoga and become a master of heaven.

⁹⁷kabhi suna hai?

¹⁰⁵Have you ever heard of this?

⁹⁸kahenge yeh baat to koi bhi shaastra mein nahin hai।

¹⁰⁶He would say: This is not mentioned in any of the scriptures.

⁹⁹geeta mein krishna ka naam daal dvaapar mein thok diya hai, to samjhenge kaise?

¹⁰⁷They have put Krishna’s name in the Gita and taken him into the copper age, so how could they understand?

¹⁰⁰phir chitron par samjhaana hota hai। ¹⁰¹tumhaara hai gharbaar chhodne ka।

¹⁰⁸You then have to explain using the pictures: Your renunciation is that of leaving your home and family.

¹⁰²sabhi to nahin chhodenge।

¹⁰⁹Not everyone would leave.

¹⁰³pravritti maarga hai।

¹¹⁰This is the family path.

¹⁰⁴tumne pravritti mein rehte hue phir 5 vikaaron ka sanyaas nahin kiya hai, ham kar rahe hain।

¹¹¹You have not renounced the five vices while still living at home with the family.

¹⁰⁵hamko madad mil rahi hai parampita paramatma ki।

¹¹²We do that and we receive help from the Supreme Father, the Supreme Soul.

¹⁰⁶aise grihastha vyavhaar mein rehte 5 vikaaron ka sanyaas karne se ham svarga ka maalik banenge।

¹¹³By living at home and renouncing the five vices in this way, we will become the masters of heaven.

¹⁰⁷satayug mein devi-devtaayen pavitra the, abhi nahin hain।

¹¹⁴The deities were pure in the golden age; they are not that now.

¹⁰⁸kaliyug ke baad phir satayug aana hai।

¹¹⁵After the iron age, the golden age has to come.

¹⁰⁹baap hi aakar satayug sthaapan karte hain।

¹¹⁶Only the Father comes and establishes the golden age.

¹¹⁰pravritti mein rehte kamal phool samaan pavitra banaate hain।

¹¹⁷He makes us as pure as a lotus while we live at home.

¹¹¹tum kehte ho aag kapoos ikatthe rah nahin sakte hain। ¹¹²parantu yahaan rehte hain।

¹¹⁸You say that cotton wool and fire cannot live together, but we live like that here.

¹¹³tumhaare paas praapti ki em object to kuchh hai nahin।

¹¹⁹You have no aim or objective for any attainment.

¹¹⁴behad ka baap jab aate hain tab puraani srishti ka vinaash aur nai srishti ki sthaapna ho jaati hai।

¹²⁰When the unlimited Father comes, the new world is established and the old world is destroyed.

¹¹⁵yeh gyaan hamko milta hi hai nai duniya ke liye।

¹²¹We receive this knowledge for the new world.

¹¹⁶baap kehte hain deh sahit jo bhi tumhaare sambandh aadi hain, sabko bhool apne ko dehi samajh mujhe yaad karo।

¹²²The Father says: Whatever relationships etc. you have, including that with your body, forget all of them, consider yourself to be a soul and remember Me.

¹¹⁷yeh hamaara raajayog hai satopradhaan।

¹²³This Raja Yoga of ours is satopradhan.

¹¹⁸ab to hai tamopradhaan, phir tamopradhaan se satopradhaan srishti zaroor banni hai।

¹²⁴Everything is now tamopradhan. ¹²⁵Then, from being tamopradhan, the world surely has to become satopradhan.

¹¹⁹satopradhaan banaane vaala rachayita baap hi thahra।

¹²⁶It is only the Father, the Creator, who makes it satopradhan.

¹²⁰ham us behad ke baap se yeh seekh rahe hain। ¹²¹krishna se nahin।

¹²⁷We are learning this from the unlimited Father, not from Krishna.

¹²²bhagwan ek hai।

¹²⁸God is only One.

¹²³brahma vishnu shankar ko bhi devta kaha jaata hai।

¹²⁹Even Brahma, Vishnu and Shankar are called deities.

¹²⁴unse neeche tabke vaalon ko manushya kaha jaata hai।

¹³⁰Those on the floor below them are called human beings.

¹²⁵bhagwan rehte hi hain paramdham mein।

¹³¹God resides in the supreme abode.

¹²⁶ham aatmaayen bhi vahaan rehti hain।

¹³²We souls also reside there.

¹²⁷aise refineness se samjhaana hai।

¹³³Explain with such refinement.

¹²⁸parantu yog poora nahin hai to dhaarna nahin hoti hai।

¹³⁴However, if there isn't full yoga, you are unable to imbibe.

¹²⁹baba jo samjhaate hain woh kisko yaad thode hi padta hai।

¹³⁵None of you is able to remember what the Father explains to you.

¹³⁰bhal koi bachche kahe ham yaad karte hain parantu baba maante nahin।

¹³⁶Although some children say that they remember Baba, Baba doesn’t believe them.

¹³¹agar tum yaad karte ho to buddhi shuddh honi chaahiye aur dhaarna achhi honi chaahiye।

¹³⁷If you remembered Me, your intellects would become pure and you would be able to imbibe this very well.

¹³²dhaarna hai to phir karaani bhi hai। ¹³³upkaar karna hai।

¹³⁸If you do imbibe this, you also have to inspire others to do the same.

¹³⁴tum jaante ho baap aakar sab par upkaar karte hain।

¹³⁹You have to benefit others. ¹⁴⁰You know that the Father comes and benefits everyone.

¹³⁵maaya raavan apkaar karte hain।

¹⁴¹Maya, Ravan, harms everyone.

¹³⁶baap aakar ek hi baar itna upkaar karta hai jo 21 janma hamaara upkaar ho jaata hai।

¹⁴²The Father comes and benefits you just once to such an extent that you are benefited for 21 births.

¹³⁷upkaar kaho athva kripa, aasheervaad aadi jo kaho dvaapar mein phir akripa shuru ho jaati hai। ¹³⁸raavan apkaar karte hain।

¹⁴³You can call it benefit or His mercy. ¹⁴⁴You can even call it His blessings. ¹⁴⁵Then, from the copper age, there are no longer His blessings.

¹³⁹shreemat se hi tum koi ka bhi upkaar kar sakenge।

¹⁴⁶Ravan causes harm. ¹⁴⁷By following shrimat, you can benefit anyone.

¹⁴⁰phir deh-abhimaani bana to apkaar karna shuru kar denge।

¹⁴⁸However, when you become body conscious, you begin to cause harm.

¹⁴¹upkaar karne se bhavishya 21 janmon ke liye poonji jama hoti hai।

¹⁴⁹By benefiting others, you accumulate in your treasure-store for your future 21 births.

¹⁴²apkaar karne se jo jama hua hota woh bhi khatma ho jaata hai।

¹⁵⁰By causing harm, whatever you had accumulated ends.

¹⁴³jabki upkaar karna jaante hain to karna hai।

¹⁵¹Since you know how to benefit others, you also have to do that.

¹⁴⁴upkaar karna nahin jaante hain to zaroor apkaar hi karenge, aasuri mat par।

¹⁵²If you don't know how to benefit someone, you would surely only harm them by following devilish dictates.

¹⁴⁵manushya har ek, ek do par apkaar hi karte hain।

¹⁵³People only harm one another; they use the sword of lust.

¹⁴⁶kaam kataari chalaate hain। ¹⁴⁷baap ko bhoola, upkaar karna bhoola to woh phir apkaari zaroor banega।

¹⁵⁴They forget the Father, they forget to benefit others and so they would definitely become those who cause harm.

¹⁴⁸second mein upkaar, second mein phir apkaar kar dete hain।

¹⁵⁵In a second , they benefit others and then, in a second , they cause harm.

¹⁴⁹achhe-achhe bachche kitne upkaari the।

¹⁵⁶Some good children used to benefit others so much!

¹⁵⁰upkaar karne ki shiksha jaante the।

¹⁵⁷They had the knowledge to benefit others.

¹⁵¹apne oopar bhi upkaar karte the, to auron par bhi karte the।

¹⁵⁸They knew the way to benefit themselves and also others.

¹⁵²phir maaya ke chakra mein aakar bhaaganti ho gaye।

¹⁵⁹Then they were caught in a spin of Maya and ran away.

¹⁵³apkaari ban pade।

¹⁶⁰They became those who caused harm.

¹⁵⁴kitna apkaar karte hain।

¹⁶¹They cause so much harm.

¹⁵⁵manushya samajhte hain kuchh to hoga jo bhaage hain। ¹⁵⁶ham phir kaise jaayen।

¹⁶²People think: Something must have happened that they ran away, so how can we go there?

¹⁵⁷ulti sulti bakvaad jaakar karte hain।

¹⁶³They tell all sorts of stories.

¹⁵⁸goya jo upkaar karke khaata jama kiya so phir apkaar karke apne khaate ko mitti mein mila diya।

¹⁶⁴Then, whatever you had accumulated in your account by benefiting others, you turn that account into dust by causing harm.

¹⁵⁹aise bahut hue hain aur hote rahenge।

¹⁶⁵There have been many such cases and there will continue to be more.

¹⁶⁰dekho jisne upkaar kiya vahi phir deh-abhimaan mein aane se apkaari ban pada।

¹⁶⁶Those who had benefited others then became body conscious and began to cause harm.

¹⁶¹manushya, manushya par apkaar hi karte hain।

¹⁶⁷Human beings cause harm to human beings.

¹⁶²upkaar koi kar na sake, jab tak shreemat par na chale।

¹⁶⁸No one can benefit anyone until they follow shrimat.

¹⁶³apkaar karaane vaali raavan mat hai।

¹⁶⁹It is the dictates of Ravan that make you cause harm.

¹⁶⁴abhi-abhi shreemat, abhi-abhi raavan mat par chal padte hain। ¹⁶⁵krodh ka bhoot aaya aur apkaar kar liya।

¹⁷⁰One minute you are following shrimat and the next minute you begin to follow the dictates of Ravan.

¹⁶⁶baap par apkaar ka kalank laga diya।

¹⁷¹The evil spirit of anger comes and you cause harm.

¹⁶⁷ninda kara di। ¹⁶⁸baap kya kahenge, eeshvareey aulaad aise hote hain!

¹⁷²You then cause the Father to be accused of causing harm; you bring defamation to Him.

¹⁶⁹woh phir dil se utar jaate hain।

¹⁷³What would the Father say?

¹⁷⁰koi ka bhoot nikal jaata hai to phir mahima bhi karte hain।

¹⁷⁴Can God's children be like this? ¹⁷⁵They then leave His heart.

¹⁷¹krodh bahut kharaab hai isliye baba hamesha kehte hain meethe temper (svabhaav) vaale bano।

¹⁷⁶When an evil spirit is removed from someone, that one is praised. ¹⁷⁷Anger is very bad and this is why Baba always says: Become sweet tempered.

¹⁷²krodhi temper agyaan hai।

¹⁷⁸To have an angry temperament is ignorance.

¹⁷³baap samjhaate hain mamatva ko bilkul chhodna hai।

¹⁷⁹The Father explains: You have to let go of all attachment completely.

¹⁷⁴mamatva tootte-tootte jab ant ka samay aayega tab sampoorn banenge।

¹⁸⁰When all attachment is gradually broken, you will ultimately become complete and perfect.

¹⁷⁵race hai na।

¹⁸¹This is a race.

¹⁷⁶bachche jaante hain mama baba pahle pahunchte hain।

¹⁸²You children know that Mama and Baba reach their target first.

¹⁷⁷to unki mat par chal follow karna chaahiye।

¹⁸³Therefore, you should follow their directions and follow them.

¹⁷⁸dhaarna karni chaahiye।

¹⁸⁴You should imbibe this.

¹⁷⁹mo baap ke dil par chadhenge to takhta par bhi baithenge।

¹⁸⁵If you climb into the hearts of the mother and father, you will also claim the throne.

¹⁸⁰apne se poochhna hai ki ham lakshmi ko varne arthaat mo baap ke takhta par baithne laayak bane hain।

¹⁸⁶Ask yourself: Have I become worthy of marrying Lakshmi, that is, have I become worthy of claiming the throne of the mother and father?

¹⁸¹agar samajhte hain hamaare mein krodh hai to woh kabhi dil par chadh na saken। ¹⁸²na bhavishya mein mahaaraaja mahaaraani banenge।

¹⁸⁷If you feel that you have anger in you, you can never climb into their hearts, nor will you become an emperor or empress in the future.

¹⁸³kadam-kadam shreemat par chalna hai।

¹⁸⁸You have to follow shrimat at every step.

¹⁸⁴agar traitor ban pade to jaakar chandaal banenge।

¹⁸⁹If you become a traitor, you would then become a cremator.

¹⁸⁵hoobhu kalpa pahle vaali baaten baba roz-roz sunaate rehte hain।

¹⁹⁰Every day, Baba tells you everything identical to that which He told you in the previous cycle.

¹⁸⁶unmein kahaan bhi farka nahin pad sakta।

¹⁹¹There cannot be the slightest difference in that.

¹⁸⁷kitna gyaan ka nasha rehna chaahiye।

¹⁹²You should have so much intoxication of knowledge.

¹⁸⁸parantu jo service par honge unko rahega jo jaisi service karte hain, unko phal zaroor milta hai।

¹⁹³However, those who are engaged in service will have this intoxication. ¹⁹⁴Whatever type of service you do, you definitely receive the fruit of that.

¹⁸⁹number one hai knowledge dena।

¹⁹⁵Number one is to give knowledge.

¹⁹⁰usmein bahuton ko sukh de chakravarti banaana hai।

¹⁹⁶You have to give happiness to many others and make them into rulers of the globe.

¹⁹¹auron ko banaayenge, service ki yuktiyaan to bahut achhi bataai jaati hai।

¹⁹⁷You will make many others this. ¹⁹⁸You are shown many good methods for doing service.

¹⁹²kahaan bhi service ho sakti hai।

¹⁹⁹Service can be done anywhere.

¹⁹³phir karke 100 mein se ek jagega।

²⁰⁰Then, perhaps, one out of a hundred would awaken.

¹⁹⁴mehnat ka kaam hai।

²⁰¹This is something that requires effort.

¹⁹⁵aise-aise raat din baba ka vichaar saagar manthan chalta hai।

²⁰²Baba churns the ocean of knowledge in this way day and night.

¹⁹⁶anek prakaar ke vichaar chalte hain।

²⁰³He has many different types of thought.

¹⁹⁷kitne vighna padte hain।

²⁰⁴There are so many obstacles!

¹⁹⁸vishwa ko pavitra svarga banaana hai।

²⁰⁵The world has to be made into pure heaven.

¹⁹⁹uske liye athaah khyaalaat chalte hain। ²⁰⁰khyaalaat karte-karte raat se subah ho jaati hai isliye gaaya hua hai - neend ko jeetne vaale...baba ko kabhi-kabhi to neend hi nahin aati।

²⁰⁶He has many thoughts about this and, while thinking about this, night changes into day. ²⁰⁷This is why ‘conquerors of sleep’ is remembered. ²⁰⁸Sometimes, Baba is not even able to sleep.

²⁰¹bachchon ko vishwa ka maalik banaana hai to itna phikar rehta hai।

²⁰⁹He has to make the children into the masters of the world and so he is so concerned.

²⁰²tum bachchon ko bhi itna phikar rehna chaahiye ki ham shreemat par kahaan tak chalte hain।

²¹⁰You children should also be concerned and have to check to what extent you follow shrimat.

²⁰³baapdaada sang ham bachchon ko hi kulha (kandha) dena hai।

²¹¹You children have to give your shoulder to Bap and Dada.

²⁰⁴saari puraani duniya ko ravaana karna hai।

²¹²The whole world has to be sent back home.

²⁰⁵achha!

²¹³Achcha.

²⁰⁶meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷roohaani baap ki roohaani bachchon ko namaste।

²¹⁵The spiritual Father says namaste to the spiritual children.

²⁰⁸dhaarna ke liye mukhya saar:-

²¹⁶Essence for dharna:

²⁰⁹1) kabhi bhi raavan ki mat par chal deh-abhimaan mein aakar baap ka apkaar nahin karna hai, ninda nahin karaani hai।

²¹⁷ 1. Never follow the dictates of Ravan and thereby become body conscious and cause the Father harm. ²¹⁸You mustn't bring Him defamation.

²¹⁰shreemat par apna tatha sarva ka upkaar karna hai।

²¹⁹Benefit yourself and everyone else by following shrimat.

²¹¹2) krodh ka bhoot pravesh hone nahin dena hai।

²²⁰ 2. Don't allow the evil spirit of anger to enter you.

²¹²bahut meetha svabhaav banaana hai।

²²¹Make your nature very sweet.

²¹³yukti se seva karni hai।

²²²Serve tactfully.

²¹⁴vardaan:- apne shubh bhaavna ke sankalp se har aatma mein utsaah bharne vaale sachche sevaadhaari bhav

²²³Blessing: May you be a true server who uses your thoughts filled with good wishes to fill souls with enthusiasm.

²¹⁵aap bachchon ki shubh bhaavna hai ki har aatma baap se praapti ki anchali le leve, isi shubh bhaavna ka phal un aatmaon ko anubhav karne ka bal milta hai।

²²⁴ The good wishes of all of you children are that every soul is able to take at least a drop of attainment from the Father. ²²⁵As a result of these good wishes, those souls receive power to have an experience.

²¹⁶shubh bhaavna ke sankalp mein bahut badi shakti hai jo chaaron or ke vaataavran ko badal deti hai।

²²⁶Thoughts filled with good wishes have so much power in them that they are able to transform the atmosphere everywhere.

²¹⁷to sachche sevaadhaari woh hain jo svayan bhi utsaah mein rehte hain aur seva bhi utsaah se karte hain aur anya aatmaon mein bhi baap ke parichay dvaara utsaah bharte hain।

²²⁷So, a true server is one who maintains enthusiasm in the self and also does service with enthusiasm and fills other souls with enthusiasm by giving them the Father’s introduction.

²¹⁸utsaah aisi cheez hai jo uske aage paristhiti kuchh bhi nahin hai, woh vaar karne ke bajaae balihaar ho jaati hai।

²²⁸Enthusiasm is such that adverse situations are nothing in front of it. ²²⁹Instead of opposing you, they surrender themselves.

²¹⁹slogan:- baapdaada se atoot pyaar ho to eeshvareey maryaadaaon par chalna sahaj anubhav karenge।

²³⁰Slogan: When you have unbroken love for BapDada you will experience it to be easy to follow the Godly codes of conducts.

²³¹*** Om Shanti ***