गुरुवार 15 नवंबर 2018 की दैनिक मुरली

⁰15-11-2018 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/11/18 Morning Murli Om Shanti BapDada Madhuban

¹" mīṭhē bachchē - apnī buddhi vā vichārō̃ kō itnā śhuddha , svachchha banāō jō śhrīmat kō yathārth rīti dhāraṇ kar bāp kā nām bālā kar sakō ' '

¹Essence: Sweet children, make your intellect and thoughts so pure and clean that you can imbibe shrimat accurately and thereby glorify the Father’s name.

²Praśhna  : bachchō̃ key|kī kaun-sī avasthā hī bāp kā show karēgī  ?

²Question: Which stage of you children will show (reveal) the Father?

³Uttar  : jab bachchō̃ key|kī nirantar harṣhitmukh , achal-aḍōl , sthir aur mast avasthā banē̃ tab bāp kā show kar sakē .

³Answer: When your stage is such that your faces are constantly cheerful, that you are unshakeable and immovable and you remain stable and intoxicated, you will then be able to reveal the Father.

⁴Aisī ēkras avasthā vālē hōśhiyār bachchē hī yathārth rīti sabkō bāp kā parichay dē saktē haĩ .

⁴Such clever children with a constant stage are able to give everyone the Father’s introduction accurately.

⁵Gīt  : marnā tērī galī mē̃ …

⁵Song: To live in Your lane and to die in Your lane.

⁶Ōm śhānti .

⁶Om shanti.

⁷Bachchō̃ nē gīt sunā . ⁸Kahtē haĩ āyē haĩ tērē dar pay jītē jī marnē kē liē .

⁷You children heard the song where it says: “We have come to Your door in order to die alive.”

⁹Kiskē dar par  ?

⁸Whose door have you come to?

¹⁰Phir bhī yahī bāt nikaltī ki agar gītā kā bhagvān kr̥iṣhṇa kahē̃ tō yah sab bātē̃ hō na sakē̃ .

⁹The same thing emerges: If Krishna is the God of the Gita, none of these things would be possible nor would Krishna be here.

¹¹Na kr̥iṣhṇa yahā̃ hō sakē .

¹⁰He is the prince of the golden age.

¹²Vah tō hai satyug kā prince .

¹¹Krishna did not speak the Gita.

¹³Gītā kōī kr̥iṣhṇa nē nahī̃ sunāī , gītā tō parampitā nē sunāī .

¹²It was the Supreme Father, the Supreme Soul, who spoke the Gita.

¹⁴Sārā madār ēk bāt par hai .

¹³Everything depends on this one aspect.

¹⁵Bhakti mē̃ tum itnī mēhnat kartē āyē hō vah tō darkār nahī̃ .

¹⁴You have been making so much effort on the path of devotion, but there was no need for it.

¹⁶Yah tō second key|kī bāt hai .

¹⁵Here, it is a question of a second.

¹⁷Sirph yah ēk bāt hī siddha karnē kē liē bhī bāp kō kitnī mēhnat karnī paṛtī hai .

¹⁶The Father has to make so much effort simply to prove this one aspect.

¹⁸Kitnī knowledge dēnī paṛtī hai .

¹⁷He has to give so much knowledge.

¹⁹Prāchīn knowledge jō bhagvān nē dī hai vahī knowledge hai , sārī bāt gītā par hai .

¹⁸It is the ancient knowledge that God gives that is called knowledge. ¹⁹Everything depends on the Gita.

²⁰Parampitā paramātmā nē hī ākar dēvī-dēvtā dharm key|kī sthāpanā kē liē sahaj rājyōg aur gyān sikhlāyā hai , jō ab prāyaḥlōp hai .

²⁰The Supreme Father, the Supreme Soul, came and taught easy Raja Yoga and knowledge in order to establish the deity religion, which has now disappeared.

²¹Manuṣhya tō samajhtē haĩ kr̥iṣhṇa kabhī phir ākar gītā sunāyēgā .

²¹People think that Krishna will come again at some time and relate the Gita.

²²Parantu ab tumkō yah achchhī rīti gōlē K|kē chitra par siddh karnā hai ki gītā pārlaukik parampitā paramātmā gyān sāgar nē sunāī .

²²However, you have to prove clearly, using the picture of the cycle, that the parlokik Supreme Father, the Supreme Soul, the Ocean of Knowledge, is the One who spoke the Gita.

²³Kr̥iṣhṇa key|kī mahimā aur hai , parampitā paramātmā key|kī mahimā aur hai .

²³The praise of Krishna is different from the praise of the Supreme Father, the Supreme Soul.

²⁴Vah hai satyug kā prince , jisnē sahaj rājyōg sē rājya-bhāgya pāyā hai .

²⁴Krishna is the prince of the golden age, the one who claimed his fortune of the kingdom by studying easy Raja Yoga.

²⁵Paṛhtē samay nām rūp sē aur hai aur phir jab rājya pāyā tab aur hai - yah siddh kar batānā hai .

²⁵You have to prove that when he studies, his name and form are different from his name and form when he claims the kingdom.

²⁶Patit-pāvan kr̥iṣhṇa kō kabhī nahī̃ kahē̃gē .

²⁶Krishna can never be called the Purifier.

²⁷Patit-pāvan hai hī ēk bāp .

²⁷Only the one Father is the Purifier.

²⁸Abhī phir sē śhrīkr̥iṣhṇa key|kī ātmā patit-pāvan dvārā rājyōg sīkh bhaviṣhya pāvan duniyā kā prince ban rahī hai .

²⁸The Shri Krishna soul is now once again studying Raja Yoga from the Purifier and becoming the future prince of the pure world.

²⁹Yah siddh kar samjhānē mē̃ bhī yuktiyā̃ chāhiē .

²⁹You need to find clever methods of proving that this explanation is correct.

³⁰Foreigners kō bhī siddh kar batānā paṛtā hai .

³⁰You also have to prove this to the foreigners.

³¹Number one hai hī gītā .

³¹The Gita is the number one scripture.

³²Sarv śhāstra-maī śhrīmat bhagavat gītā mātā .

³²The Shrimat Bhagawad Gita, the Mother Gita, is the jewel of all the scriptures.

³³Ab mātā kō janm kisnē diyā  ?

³³Now, who gave birth to the mother?

³⁴Bāp hī mātā kō adopt kartē haĩ nā .

³⁴It is the Father who adopts the mother.

³⁵Gītā kisnē sunāī  ?

³⁵Who spoke the Gita?

³⁶Aisē nahī̃ kahē̃gē ki Christ nē Bible kō adopt kiyā .

³⁶It would not be said that Christ adopted the Bible.

³⁷Christ nē jō śhikṣhā dī|the unkā phir Bible banākar paṛhtē haĩ .

³⁷The Bible that they study was created from the teachings spoken by Christ.

³⁸Ab gītā key|kī śhikṣhā kisnē dī|the , jō phir bād mē̃ pustak banākar paṛhtē rahtē haĩ  ?

³⁸Now, who gave the teachings of the Gita that were later made into the book that they study?

³⁹Yah kiskō patā nahī̃ .

³⁹No one knows this.

⁴⁰Aur sabkē śhāstrō̃ kā tō patā hai .

⁴⁰Everyone knows about the other scriptures.

⁴¹Yah jō sahaj rājyōg key|kī śhikṣhā hai , vah kisnē dī hai , yah siddh karnā hai .

⁴¹You have to prove who it was who gave these easy teachings of Raja Yoga.

⁴²Duniyā tō din-pratidin tamōpradhān bantī jātī hai .

⁴²Day by day, the world continues to become more and more impure.

⁴³Yah sab svachchha buddhi mē̃ hī baiṭh saktā hai .

⁴³All of these aspects will only sit in a clean intellect.

⁴⁴Jō śhrīmat par nahī̃ chaltē , unkō dhārṇā hō na sakē .

⁴⁴Those who do not follow shrimat cannot imbibe this knowledge.

⁴⁵Śhrīmat kahēgī tum bilkul samjhā nahī̃ saktē hō .

⁴⁵Shrimat says to such souls: You are not able to explain at all.

⁴⁶Apnē kō gyānī mat samjhō .

⁴⁶Don’t consider yourself to be knowledge-full.

⁴⁷Pahlē tō mukhya bāt yah siddh karnī hai ki gītā kā bhagvān parampitā paramātmā hai , vahī patit-pāvan hai .

⁴⁷First of all, the main aspect that has to be proved is that the Supreme Father, the Supreme Soul, is the God of the Gita. ⁴⁸Only He is the Purifier.

⁴⁸Manuṣhya tō sarvavyāpī kah dētē haĩ vā brahm tatva kah dētē vā sāgar kah dētē .

⁴⁹People say that He is omnipresent. ⁵⁰They either call Him the element of light or the Ocean.

⁴⁹Jō āyā sō kah dētē - bigar arth|earth .

⁵¹They say whatever enters their heads; it has no meaning.

⁵⁰Bhūl sārī gītā sē nikalī hai , jō gītā kā bhagvān śhrīkr̥iṣhṇa kah diyā hai .

⁵²The whole mistake emerged from the Gita where it says that Shri Krishna is the God of the Gita.

⁵¹Tō samjhānē liē gītā uṭhānī paṛē . ⁵²Banāras vālē guptā jī kō bhī kahtē thē ki banāras mē̃ yah siddh kar batlāō ki gītā kā bhagvān kr̥iṣhṇa nahī̃ .

⁵³Therefore, in order to explain, you have to refer to the Gita. ⁵⁴Guptaji from Benares was told to prove in Benares that Krishna is not the God of the Gita.

⁵³Ab sammēlan tō hōtē haĩ , sab religious manuṣhya kahtē haĩ kyā upāya karē̃ jō śhānti hō jāē  ?

⁵⁵Seminars now take place in which all the religious people keep asking what they can do to create peace.

⁵⁴Ab śhānti sthāpan karnā patit manuṣhyō̃ K|kē hāth mē̃ tō hai nahī̃ .

⁵⁶It is not in the hands of impure human beings to create peace.

⁵⁵Kahtē bhī haĩ patit-pāvan āō .

⁵⁷It is said: O Purifier, come!

⁵⁶Phir bhī patit kaisē śhānti sthāpan kar saktē , jabki bulātē rahtē haĩ parantu patit sē pāvan banānē vālē bāp kō jāntē nahī̃ haĩ .

⁵⁸How can impure people create peace when they themselves are calling out for peace? ⁵⁹However, they don’t know the Father who makes the impure pure.

⁵⁷Bhārat pāvan thā , abhī patit hai .

⁶⁰Bharat used to be pure and it has now become impure.

⁵⁸Ab patit-pāvan kaun hai  ?

⁶¹Now, who is the Purifier?

⁵⁹Yah kōī key|kī buddhi mē̃ nahī̃ ātā .

⁶²This does not enter anyone’s intellect.

⁶⁰Kah dētē haĩ raghupati rāghav . . . . . . ab vah rām tō hai nahī̃ .

⁶³They sing the praise of King Rama, but he is not God.

⁶¹Jhūṭhā bulāvā kartē haĩ . ⁶²Jāntē kuchh nahī̃ .

⁶⁴They keep calling out falsely, but no one knows anything.

⁶³Ab yah kaun jākar batāyē  ?

⁶⁵Now, who can go and explain this to them?

⁶⁴Baṛē achchhē bachchē chāhiē .

⁶⁶Very good children are needed.

⁶⁵Samjhānē key|kī baṛī yukti chāhiē .

⁶⁷You need very good tactics to explain this.

⁶⁶Baṛā gōlā bhī banvāyā hai , jissē siddha hō jāē ki gītā bhagvān nē rachī .

⁶⁸A large globe has been made with which it can be proved that God created the Gita.

⁶⁷Vah tō kah dētē kōī bhī hō , haĩ tō sab bhagvān .

⁶⁹They say that, whoever it is, all are God.

⁶⁸Bāp kahtē haĩ tum bēsamajh hō .

⁷⁰The Father says: You are senseless!

⁶⁹Mainnē ākar pāvan rājya sthāpan kiyā , uskē badalē|badlē phir śhrīkr̥iṣhṇa kā nām ḍāl diyā .

⁷¹I came and established the pure kingdom; instead, they inserted Shri Krishna’s name.

⁷⁰Patit kō hī pāvan banākar first prince banātā hū̃ .

⁷²I make this one pure from impure and make him the first prince.

⁷¹Bhagvānuvāch - maĩ kr̥iṣhṇa key|kī ātmā kō adopt kar brahmā banāē un dvārā gyān dētā hū̃ .

⁷³God speaks: I adopt the Krishna soul, name him Brahma and give knowledge through him.

⁷²Vah phir is sahaj rājyōg sē first prince satyug kā ban jātā hai .

⁷⁴Through this easy Raja Yoga, he then becomes the first prince of the golden age.

⁷³Yah samjhānī aur kōī key|kī buddhi mē̃ hai nahī̃ .

⁷⁵This explanation is not in the intellect of anyone else.

⁷⁴Tumhē̃ pahlē tō yah bhūl siddhkar dikhānī hai ki śhrīmat bhagavat gītā hai sab śhāstrō̃ key|kī māī|my bāp .

⁷⁶First, you have to rectify the mistake and prove that the Gita, the shrimat spoken by God, is the mother and father of all scriptures.

⁷⁵Uskā rachayitā kaun thā  ?

⁷⁷Who created it?

⁷⁶Jaisē Christ nē Bible kō janm diyā , vah hai kriściyan dharm kā śhāstra .

⁷⁸Similarly, Christ gave birth to the Bible which is the scripture of the Christian religion.

⁷⁷Achchhā Bible kā bāp kaun  ?

⁷⁹Achcha, who is the father of the Bible?

⁷⁸Christ . ⁷⁹Unkō māī-bāp nahī̃ kahē̃gē .

⁸⁰Christ; he isn’t called the mother and father.

⁸⁰Mother key|kī tō vahā̃ bāt hī nahī̃ .

⁸¹They don’t have the concept of the mother there.

⁸¹Yah tō yahā̃ māt-pitā hai .

⁸²Here, this One is the Mother and Father.

⁸²Kriściyan nē rīs kī hai kr̥iṣhṇa K|kē dharm sē , yū̃ tō vah Christ kō mānnē vālē haĩ .

⁸³The Christian religion has been compared to the Krishna religion. ⁸⁴In fact, they believe in Christ.

⁸³Jaisē buddha nē dharm sthāpan kiyā tō bauddhiyō̃ kā śhāstra bhī hai .

⁸⁵Similarly, Buddha founded the Buddhist religion and so the Buddhists too have their scripture.

⁸⁴Ab gītā kisnē sunāyī  ? ⁸⁵Ussē kaun-sā dharm sthāpan huā  ?

⁸⁶However, no one knows who spoke the Gita and which religion was created through that.

⁸⁶Yah kōī nahī̃ jāntē . ⁸⁷Kabhī nahī̃ kahtē ki patit-pāvan parampitā paramātmā nē gyān diyā hai .

⁸⁷No one ever says that the one who gave knowledge was the Purifier, the Supreme Father, the Supreme Soul.

⁸⁸Abhī gōlā aisā banāyā hai , jissē samajh sakē̃ ki barōbar parampitā paramātmā nē gyān diyā hai .

⁸⁸The cycle (picture) has been made in such a way that they will definitely understand that it was the Supreme Father, the Supreme Soul, who gave this knowledge.

⁸⁹Rādhē-kr̥iṣhṇa tō satyug mē̃ haĩ . ⁹⁰Unhōnnē apnē kō tō gyān nahī̃ diyā .

⁸⁹Radhe and Krishna were in the golden age; they could not have given this knowledge to themselves.

⁹¹Gyān dēnē vālā tō dūsrā chāhiē .

⁹⁰Someone else was needed to give knowledge.

⁹²Kōī nē tō unhō̃ kō pās|pass karāyā hōgā .

⁹¹Someone else must have enabled them to pass.

⁹³Yah rājāī prāpt karānē kā gyān kisnē diyā  ?

⁹²Who gave them this knowledge to claim their kingdom?

⁹⁴Kismat āpēhī tō nahī̃ bantī .

⁹³A fortune is not created by itself.

⁹⁵Kismat banānē vālā yā tō bāp yā tō teacher chāhiē . ⁹⁶Kahtē haĩ guru gati dētē haĩ .

⁹⁴In order to enable you to create your fortune, a father or a teacher is needed.

⁹⁷Parantu gati sadgati kā bhī arth|earth nahī̃ samajhtē . ⁹⁸Pravr̥itti mārg vālō̃ key|kī sadgati hōtī hai .

⁹⁵They say that a guru grants salvation but they do not even understand the meaning of liberation or salvation.

⁹⁹Bākī gati mānā sab bāp kē pās jātē haĩ .

⁹⁶It is those on the household path who can receive liberation.

¹⁰⁰Yah bātē̃ kōī bhī samajhtē nahī̃ .

⁹⁷“Liberation” means that everyone goes to the Father.

¹⁰¹Vah tō bhakti mārg mē̃ bahut baṛē-baṛē dukān khōlkar baiṭhē haĩ .

⁹⁸No one understands this. ⁹⁹They open many large shops on the path of devotion.

¹⁰²Sachchē gyān mārg key|kī dukān yah ēk hī hai bākī sab bhakti mārg key|kī dukānē̃ haĩ .

¹⁰⁰This shop of the true path of knowledge is the only one whereas all the rest are the shops of the path of devotion.

¹⁰³Bāp kahtē haĩ yah vēd-śhāstra ādi sab bhakti mārg kī sāmagrī hai .

¹⁰¹The Father says: All the Vedas and scriptures etc. are the paraphernalia of the path of devotion.

¹⁰⁴In jap-tap , vēd-śhāstra ādi kā adhyayan karnē sē maĩ nahī̃ miltā hū̃ .

¹⁰²I cannot be found by doing penance or tapasya etc. or through the Vedas or scriptures.

¹⁰⁵Maĩ tō bachchō̃ kō gyān dēkar pāvan banātā hū̃ .

¹⁰³I give you children knowledge and make you pure.

¹⁰⁶Sārī sr̥iṣhṭi kā sadgati dātā hū̃ .

¹⁰⁴I am the Bestower of Salvation for the whole world.

¹⁰⁷Via gati mē̃ jākar phir sadgati mē̃ ānā hai .

¹⁰⁵You have to go via liberation to salvation.

¹⁰⁸Sab tō satyug mē̃ nahī̃ āyēṅgē .

¹⁰⁶Not everyone will go to the golden age.

¹⁰⁹Yah drama banā huā hai .

¹⁰⁷This drama is predestined.

¹¹⁰Jō kalp pahlē tumkō sikhāyā thā , jō chitra banavāyē thē , vah ab banvā rahē haĩ .

¹⁰⁸Whatever you were taught in the previous cycle and whatever pictures were created then are now being created again.

¹¹¹Manuṣhya kahtē haĩ 3 dharmō̃ key|kī ṭāṅgō̃ par sr̥iṣhṭi khaṛī hai . ¹¹²Ēk dēvtā dharm key|kī ṭāṅg ṭūṭī huī hai isliē hiltē rahtē haĩ .

¹⁰⁹People say that the world is standing on the legs of three religions, that the leg of the deity religion is broken and that this is why the world continues to shake.

¹¹³Pahlē ēk dharm rahtā jiskō advēt rājya kahā jātā hai .

¹¹⁰Previously, there was just the one religion, which was called the undivided kingdom.

¹¹⁴Phir vah ēk ṭāṅg kam hō 3 ṭāṅgē nikaltī haĩ , jismē̃ kuchh bhī tākat nahī̃ rahtī hai .

¹¹¹Then the leg of that one religion disappeared and the three legs emerged. ¹¹²Due to this, there is no power left.

¹¹⁵Āpas mē̃ hī laṛāī-jhagṛā chaltā rahtā hai .

¹¹³They continue to fight and quarrel among themselves.

¹¹⁶Dhanī kō jāntē nahī̃ . ¹¹⁷Nidhankē ban paṛē haĩ .

¹¹⁴They don’t know the Lord and Master and so they have become orphans.

¹¹⁸Samjhānē key|kī baṛī yukti chāhiē .

¹¹⁵You need a great deal of tact to explain to them.

¹¹⁹Pradarśhanī mē̃ bhī yah bāt samjhānī hai ki gītā kā bhagvān kr̥iṣhṇa nahī̃ hai , parampitā paramātmā hai . ¹²⁰Jiskā birth place bhārat hai .

¹¹⁶You also have to explain at the exhibitions that Krishna is not the God of the Gita; it is the Supreme Father, the Supreme Soul, whose birthplace is Bharat.

¹²¹Kr̥iṣhṇa tō hai sākār , vah hai nirākār .

¹¹⁷Krishna is corporeal whereas that One is incorporeal.

¹²²Unkī mahimā bilkul alag hai .

¹¹⁸His praise is completely different from Krishna’s.

¹²³Aisī yukti sē cartoon banānā chāhiē jō siddha hō jāē ki gītā kisnē gāī  ?

¹¹⁹You should create a cartoon in such a clever way that it proves who spoke the Gita.

¹²⁴Andhō kē āgē baṛī ārsī ( āinā ) rakhnā hai .

¹²⁰This is like placing a large mirror in front of the blind.

¹²⁵Yah hai hī andhō kē āgē āinā .

¹²¹You should not go into things too much.

¹²⁶Jāstī too much mē̃ nahī̃ jānā hai . ¹²⁷Kaṛī bhūl yah hai . ¹²⁸Parampitā paramātmā key|kī mahimā alag hai , uskē badalē|badlē kr̥iṣhṇa kō mahimā dē dī hai .

¹²²The greatest mistake is to give the Supreme Father, the Supreme Soul’s praise to Krishna whose praise is completely different from His.

¹²⁹Lakṣhmī-nārāyaṇ K|kē chitra mē̃ nīchē rādhē-kr̥iṣhṇa haĩ .

¹²³At the bottom of the picture of Lakshmi and Narayan it is written: Radhe and Krishna.

¹³⁰Vahī phir lakṣhmī-nārāyaṇ bantē haĩ .

¹²⁴They later become Lakshmi and Narayan.

¹³¹Lakṣhmī-nārāyaṇ satyug mē̃ , rām-sītā trētā mē̃ .

¹²⁵Lakshmi and Narayan are in the golden age whereas Rama and Sita are in the silver age.

¹³²Pahlā number bachchā śhrīkr̥iṣhṇa hai , unkō phir dvāpar mē̃ lē gayē haĩ .

¹²⁶The first child is Shri Krishna, and yet they have put him in the copper age.

¹³³Yah sab hai bhaktimārg key|kī nūndh .

¹²⁷All of those things are fixed on the path of devotion.

¹³⁴Vilāyat vālē in bātō̃ sē kyā jānē̃ .

¹²⁸What do those from abroad know about this?

¹³⁵Drama anusār yah gyān kiskē pās|pass bhī hai nahī̃ .

¹²⁹According to the drama, no one else has this knowledge.

¹³⁶Kahtē bhī haĩ gyān din , bhakti rāt .

¹³⁰It has been said that knowledge is day and that devotion is night.

¹³⁷Brahmā kā din , brahmā kī rāt .

¹³¹The day and night of Brahma have been remembered.

¹³⁸Satyug sthāpan karnē vālā kaun hai  ?

¹³²Who established the golden age?

¹³⁹Brahmā āyā kahā̃ sē  ?

¹³³Where did Brahma come from?

¹⁴⁰Sūkṣhmavatan mē̃ kahā̃ sē āyā  ?

¹³⁴How did he go into the subtle region?

¹⁴¹Parampitā paramātmā hī sūkṣhma sr̥iṣhṭi rachtē haĩ . ¹⁴²Vahā̃ brahmā dikhātē haĩ .

¹³⁵It was the Supreme Father, the Supreme Soul, who created the subtle world where Brahma has been shown.

¹⁴³Parantu vahā̃ tō prajāpitā brahmā hōtā nahī̃ .

¹³⁶However, Brahma, the Father of Humanity, does not exist there.

¹⁴⁴Jarūr prajāpitā brahmā aur hai .

¹³⁷Surely, the Father of Humanity must be someone else.

¹⁴⁵Vah kahā̃ sē āyā , yah bātē̃ kōī samajh nahī̃ saktē .

¹³⁸Where did he come from? ¹³⁹No one is able to understand these things.

¹⁴⁶Kr̥iṣhṇa K|kē antim janm mē̃ unkō paramātmā nē apnā rath banāyā hai , yah kiskī buddhi mē̃ nahī hai .

¹⁴⁰In the final birth of Krishna, God made him His chariot. ¹⁴¹This too is not in anyone’s intellect.

¹⁴⁷Yah baṛā bhārī class hai .

¹⁴²This is a huge class.

¹⁴⁸Teacher tō samajhtē haĩ nā - yah student kaisā hai  ? ¹⁴⁹Tō kyā bāp nahī samajhtē hōṅgē  ?

¹⁴³If a teacher can understand what a student is like, can the Father not understand this?

¹⁵⁰Yah bēhad K|kē bāp kā class hai .

¹⁴⁴This is the class of the unlimited Father.

¹⁵¹Yahā̃ key|kī bāt hī nirālī hai .

¹⁴⁵All the aspects taught here are unique.

¹⁵²Śhāstrō̃ mē̃ tō pralay ādi dikhākar kitnā rōlā kar diyā hai .

¹⁴⁶They have created so much confusion in the scriptures by showing annihilation.

¹⁵³Kitnā ghamaṇḍ hai .

¹⁴⁷They have so much arrogance.

¹⁵⁴Rāmāyaṇ , gītā ādi kaisē baiṭh sunātē haĩ .

¹⁴⁸See how they sit and relate the Ramayana, the Gita etc.

¹⁵⁵Kr̥iṣhṇa nē tō gītā sunāī nahī̃ .

¹⁴⁹Krishna did not relate the Gita.

¹⁵⁶Usnē tō gītā kā gyān sunkar rājya pad pāyā hai .

¹⁵⁰He heard the knowledge of the Gita and attained the royal status.

¹⁵⁷Siddh kar samjhātē haĩ , gītā kā bhagvān yah hai .

¹⁵¹You explain and prove that this One is the God of the Gita.

¹⁵⁸Unkē guṇ yah haĩ , kr̥iṣhṇa K|kē guṇ yah haĩ .

¹⁵²These are His virtues and these are the virtues of Krishna.

¹⁵⁹Is bhūl K|kē kāraṇ hī bhārat kauṛī jaisā banā hai .

¹⁵³Because of this mistake, Bharat has become like a shell.

¹⁶⁰Tum mātāyē̃ unkō kah saktī hō ki tum lōg kahtē hō mātā nark kā dvār hai parantu paramātmā nē tō gyān kā kalaṣh mātāō̃ par rakhā hai , mātāyē̃ hī svarg kā dvār bantī haĩ .

¹⁵⁴You mothers can tell them: “You people say that women are the doorway to hell, but the Supreme Soul has placed the urn of knowledge on the mothers. ¹⁵⁵It is the mothers who become the doorway to heaven.

¹⁶¹Tum nindā kar rahē hō .

¹⁵⁶You are defaming us.”

¹⁶²Parantu bōlnē vālē baṛē hōśhiyār chāhiē .

¹⁵⁷However, those who say this have to be very clever.

¹⁶³Points sab note kar samjhānā chāhiē . ¹⁶⁴Bhakti mārg vāstav mē̃ gr̥ihasthiyō̃ kē liē hai .

¹⁵⁸You have to note down all the points and explain to them: “In fact, the path of devotion is for householders.

¹⁶⁵Yah hai pravr̥itti mārg kā sahaj rājyōg .

¹⁵⁹This is easy Raja Yoga for the household path.

¹⁶⁶Ham siddh kar samjhānē liē āyē haĩ .

¹⁶⁰We have come to prove this to you.”

¹⁶⁷Bachchō̃ kō show karnā hai .

¹⁶¹You children have to reveal the Father.

¹⁶⁸Sadaiv harṣhitmukh , achal , sthir , mast rahnā chāhiē .

¹⁶²Constantly keep your faces cheerful and be unshakeable, stable and intoxicated.

¹⁶⁹Āgē chal mahimā nikalnī jarūr hai .

¹⁶³As you go further, you will definitely be praised.

¹⁷⁰Tum sab hō tō brahmākumār kumāriyā̃ .

¹⁶⁴You are all Brahma Kumars and Kumaris.

¹⁷¹Kumārī vah jō 21 janmō̃ liē bāp sē varsā dilāyē .

¹⁶⁵A kumari is someone who inspires others to claim their inheritance for 21 births from the Father.

¹⁷²Kumāriyō̃ key|kī mahimā bahut bhārī hai .

¹⁶⁶There is great praise of the kumaris. ¹⁶⁷Your Mama is the main kumari.

¹⁷³Mukhya kumārī tumhārī mama hai .

¹⁶⁸A very good star is needed next to the moon.

¹⁷⁴Chandramā kē āgē phir achchhā star bhī chāhiē .

¹⁶⁹That One is the Sun of Knowledge and this one is the incognito mother.

¹⁷⁵Yah gyān sūrya hai .

¹⁷⁰This mother is separate.

¹⁷⁶Yah gupta mama alag hai . ¹⁷⁷Is rāz kō tum bachchē hī samajhkar samjhā saktē hō . ¹⁷⁸Us mama kā nām alag hai , mandir uskē haĩ .

¹⁷¹Only you children can understand these secrets and explain them to others. ¹⁷²That mother in whose name those temples were built is completely separate from this mother.

¹⁷⁹Is gupta buṛhī mā̃ kā mandir thōṛēhī hai .

¹⁷³There are no temples to this old, incognito mother.

¹⁸⁰Yah māt-pitā combined hai .

¹⁷⁴This mother and the Father are combined.

¹⁸¹Duniyā yah nahī̃ jāntī .

¹⁷⁵No one in the world knows this.

¹⁸²Kr̥iṣhṇa tō hō nahī̃ saktā . ¹⁸³Vah phir bhī satyug kā prince hai .

¹⁷⁶It cannot be Krishna because he is the prince of the golden age.

¹⁸⁴Kr̥iṣhṇa mē̃ bhagvān ā na sakē .

¹⁷⁷God cannot enter Krishna.

¹⁸⁵Samjhānā bahut sahaj hai .

¹⁷⁸It is very easy to explain this.

¹⁸⁶Gītā K|kē bhagvān key|kī mahimā alag hai .

¹⁷⁹The praise of the God of the Gita is separate.

¹⁸⁷Vah patit-pāvan sārī duniyā kā guide , liberator hai .

¹⁸⁰That Purifier is also the Guide and the Liberator of the whole world.

¹⁸⁸Manuṣhya chitrō̃ sē samajh jāyēṅgē ki barōbar paramātmā key|kī mahimā alag hai , sab ēk thōṛēhī hō saktē haĩ .

¹⁸¹People will understand from these pictures that God’s praise is definitely different from Krishna’s praise and that not everyone can have the same praise.

¹⁸⁹Achchhā  !

¹⁸²Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁴The spiritual Father says namaste to the spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

¹⁸⁵Essence for dharna:

¹⁹³1 ) apnī avasthā baṛī mast , achal aḍōl banānī hai .

¹⁸⁶ 1. Make your stage unshakeable and immovable and one of great intoxication.

¹⁹⁴Sadā harṣhitmukh rahnā hai .

¹⁸⁷Keep your face constantly cheerful.

¹⁹⁵2 ) gyān K|kē śhuddha ghamaṇḍ ( naśhē ) mē̃ rah kar bāp kā show karnā hai .

¹⁸⁸ 2. Remain in this pure pride of knowledge and reveal the Father.

¹⁹⁶Gītā K|kē bhagvān kō siddh kar bāp key|kī sachchī pahchān dēnī hai .

¹⁸⁹Prove who the God of the Gita is and give everyone the true introduction of the Father.

¹⁹⁷Vardān  : sarv prāptiyō̃ key|kī anubhūti dvārā māyā kō vidāī dē badhāī pānē vālē khuśhnasīb ātmā bhav

¹⁹⁰Blessing: May you be a soul who has the fortune of happiness and by experiencing all attainments bids farewell to Maya and receives congratulations.

¹⁹⁸Jinkā sāthī sarvśhaktimān bāp hai , unkō sadā hī sarv prāptiyā̃ haĩ .

¹⁹¹ Those whose Companion is the Almighty Authority Father have all attainments all the time.

¹⁹⁹Unkē sāmnē kabhī kisī prakār key|kī māyā ā nahī̃ saktī .

¹⁹²No type of Maya can come in front of them.

²⁰⁰Jō prāptiyō̃ key|kī anubhūti mē̃ rah māyā kō vidāī dētē haĩ unhē̃ bāpdādā dvārā her|har kadam mē̃ badhāī miltī hai .

¹⁹³Those who stay in the experience of the attainments and bid farewell to Maya receive congratulations from BapDada at every step.

²⁰¹Tō sadā isī smr̥iti mē̃ rahō ki svayã bhagvān ham ātmāō̃ kō badhāī dētē haĩ , jō sōchā nahī̃ vah pā liyā , bāp kō pāyā sab kuchh pāyā aisī khuśhnasīb ātmā hō .

¹⁹⁴So, constantly maintain the awareness that God Himself is congratulating you souls, that you have attained what you never even thought of. ¹⁹⁵When you found the Father, you found everything; you are such fortunate souls.

²⁰²Slōgan  : svachintan aur prabhucintan karō tō vyarth chintan svataḥ samāpt hō jāyēgā .

¹⁹⁶Slogan: When you have thoughts of your original self and of God, wasteful thinking will automatically finish.

¹⁹⁷*** Om Shanti ***