शुक्रवार 18 जनवरी 2019 की दैनिक मुरली

⁰18-01-19 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' madhuban

⁰ 18/01/19 Madhuban Avyakt BapDada Om Shanti 18/01/19

¹" mīṭhē bachchē perfect bannā hai tō īmāndārī aur sachchāī sē dēkhō ki mērē mē̃ kyā-kyā khāmī hai , bāp sē rāy lētē un khāmiyō̃ kō nikāltē jāō ' ' ²Ōm śhānti .

¹ morning class on the Day of Remembrance of our Beloved Pita Shriji Prajapita Brahma. ²Essence: Sweet children, in order to become perfect, check with trustworthiness and honesty what defects you have in you.

³Abhī tum ātmāō̃ kā pyār vā muhabbat ēk bāp sē hai .

³Take advice from the Father and continue to remove those defects. ⁴Om shanti.

⁴Jis ātmā kē liē kahtē haĩ ki inkō āg jalā nahī̃ saktī , pānī ḍubō nahī̃ saktā .

⁵You souls have love for the one Father, and it is for souls that it is said: Fire cannot burn them, water cannot drown them.

⁵Aisī ātmā kā ab yōg lagā hai bāp sē .

⁶Such souls now have yoga with the Father.

⁶Uskō śhamā bhī kahtē haĩ jis par parvānē jākar jal martē haĩ .

⁷He is also called the Flame on whom the moths sacrifice themselves.

⁷Kōī tō phērī pahan nāch kartē haĩ , kōī tō jalkar bali chaṛh jātē haĩ .

⁸Some simply dance around Him, whereas some burn and sacrifice themselves.

⁸Bali tō śhamā par sārī sr̥iṣhṭi kō chaṛhnā hai .

⁹In fact, the whole world has to surrender to the Flame.

⁹Us bāp śhamā kē sāth tum bachchē bhī madadgār hō .

¹⁰You children are together with the Father, the Flame, and are also His helpers.

¹⁰Jahā̃-jahā̃ centres haĩ sabhī ākar tum bachchō̃ dvārā śhamā par kurbān jātē haĩ .

¹¹Everyone goes to wherever there is a Centre and surrenders to the Flame through you children.

¹¹Bāp kahtē haĩ jō mujh par kurbān hōtē haĩ , maĩ phir un par 21 bār kurbān hōtā hū̃ .

¹²The Father says: Those who surrender themselves to Me, I surrender to them 21 times.

¹²Ab yah tō bachchē jān gayē haĩ ki jhāḍ dhīrē-dhīrē baṛhtā hai .

¹³Children now know that the tree grows slowly.

¹³Dīpmālā par dēkhā hai chhōṭē-chhōṭē parvānē kaisē phidā hōtē haĩ .

¹⁴It is seen at Deepmala how the little moths surrender themselves.

¹⁴Jitnā-jitnā tum bachchē yōg lagāyēṅgē , śhakti dhāraṇ karē̃gē utnā tum bhī śhamā K|kē samān ban jāyēṅgē .

¹⁵The more yoga you children have, the more you adopt the powers, the more you will accordingly become like the Flame.

¹⁵Abhī tō sabhī key|kī jyōti bujhī huī hai . ¹⁶Kōī mē̃ bhī tākat nahī̃ rahī hai .

¹⁶Now that the light of everyone is extinguished, there is no strength left in anyone.

¹⁷Ātmāyē̃ sabhī jhūṭhī hō gaī haĩ .

¹⁷All souls have become false.

¹⁸Ājkal nakalī sōnā bhī aisā dikhāī paṛtā hai jaisē real hai lēkin uskī value kuchh bhī nahī̃ .

¹⁸Nowadays, even artificial gold appears to be real, but it has no value.

¹⁹Aisē ātmāyē̃ bhī jhūṭhī ban gaī haĩ .

¹⁹In the same way, souls have become false.

²⁰Sachchē sōnē mē̃ hī khād ḍāltē haĩ .

²⁰Alloy only is mixed into real gold.

²¹Tō ātmā mē̃ khād paṛ gaī hai is kāraṇ bhārat aur sārī duniyā bahut duḥkhī hai .

²¹Alloy has become mixed in souls and this is why Bharat and the whole world is very unhappy.

²²Ab tumkō yōg agni sē khād kō bhasma kar pavitra bannā hai .

²²You now have to burn the alloy in the fire of yoga and become pure.

²³Harēk bachchē kō apnē sē pūchhnā hai bāp sē hamē̃ sab kuchh milā hai  ?

²³Each of you children has to ask yourself: Have I received everything from the Father?

²⁴Kisī chīz key|kī mērē mē̃ kamī tō nahī̃ hai  ?

²⁴Is there anything lacking in me?

²⁵Apnē andar dēkhnā hōtā hai . ²⁶Jaisē nārad sē pūchhā nā ki lakṣhmī kō varnē K|kē lāyak apnē kō samajhtē hō  ?

²⁵You have to look within yourself, just as Narad was asked whether he considered himself worthy of marrying Lakshmi.

²⁷Bāp bhī pūchhtē haĩ lakṣhmī kō varnē lāyak banē hō  ?

²⁶The Father also asks: Have you become worthy of marrying Lakshmi?

²⁸Kyā kyā khāmī hai , jiskō nikālnē liē bahut puruṣhārth karnā hai .

²⁷What defects are there for which you still have to make a lot of effort?

²⁹Kaī tō jarā bhī puruṣhārth nahī̃ kartē . ³⁰Kōī-kōī achchhī tarah puruṣhārth kartē haĩ .

²⁸Some do not make any effort at all, whereas others make effort very well.

³¹Nayē-nayē bachchō̃ kō samjhāyā jātā hai batāō tumhārē mē̃ kōī khāmī tō nahī̃ hai  !

²⁹It is explained to new children: Tell me if you have any defects in you.

³²Kyōṅki tumhē̃ ab perfect bannā hai , bāp ātē hī haĩ perfect banānē .

³⁰Because you now have to become perfect, the Father comes here to make you perfect.

³³Tō apnē andar jāñch karō ki ham in lakṣhmī-nārāyaṇ jaisē perfect banē haĩ  ?

³¹So, check yourselves: Have I become perfect like this Lakshmi and Narayan? ³²This is your aim and objective.

³⁴Tumhārī aim object hī yah hai . ³⁵Agar kōī khāmiyā̃ haĩ tō bāp kō batānā chāhiē .

³³If there are any defects, you have to tell the Father about them: I cannot get rid of these defects.

³⁶Yah-yah khāmiyā̃ hamārē sē nikaltī nahī̃ haĩ , bābā hamē̃ iskā kōī upāya batāō .

³⁴Baba, show me the way to do this. ³⁵Illnesses can only be removed by surgeons.

³⁷Bīmārī surgeon dvārā hī nikal saktī hai . ³⁸Tō īmāndārī sē sachchāī sē dēkhō mērē mē̃ kyā khāmī hai  ! ³⁹Jissē samajhtē haĩ yah pad ham nahī̃ pā sakē̃gē .

³⁶So, look inside yourself with trustworthiness and honesty and see what defects you have in you, due to which you can understand that you would not be able to attain this status.

⁴⁰Bāp tō kahē̃gē hā̃ tum in jaisā hūbahū ban saktē hō .

³⁷The Father would say: Yes, you can become exactly like them.

⁴¹Khāmiyā̃ batāyēṅgē tab tō bāp rāy dēgē . ⁴²Khāmiyā̃ bahutō̃ mē̃ haĩ .

³⁸It is only when you speak about your defects that the Father will give you some advice.

⁴³Kōī mē̃ krōdh hai yā lōbh hai yā phāltū chintan hai , tō uskō gyān key|kī dharaṇā hō nahī̃ saktī .

³⁹Many have defects in them. ⁴⁰Some have anger, some have greed or wasteful thinking and so they are unable to imbibe knowledge.

⁴⁴Vō phir kiskō dhāraṇ karā bhī nahī̃ saktē .

⁴¹They then cannot inspire anyone to imbibe either.

⁴⁵Bāp rōz-rōz samjhātē haĩ , vāstav mē̃ itnā samjhānē key|kī darkār nahī̃ hai , yah tō dhāraṇ karnē key|kī bāt hai , mantra hai bahut achchhā , jiskā arth|earth bāp samjhātē rahtē haĩ .

⁴²The Father explains every day but, in fact, there is no need to explain so much. ⁴³This is something to be imbibed. ⁴⁴The mantra is very good and the Father continues to explain the meaning of it.

⁴⁶Itnē dinō̃ sē samjhātē rahtē haĩ bāt ēk hī hai , bēhad K|kē bāp sē hamkō aisā bannā hai .

⁴⁵He has been explaining for so many days, that it is only one thing: We have to become like this with the unlimited Father.

⁴⁷5 vikārō̃ kō jītnē key|kī bāt abhī key|kī hī hai .

⁴⁶The matter of conquering the five vices applies to this time.

⁴⁸Jō bhūt duḥkh dētē haĩ unhē̃ nikālnē key|kī yukti bāp batāyēṅgē , parantu pahlē varṇan kiyā jātā hai ki yah bhūt hamē̃ aisē-aisē taṅg kartē haĩ .

⁴⁷The Father would show you methods to remove the evil spirits that are causing you sorrow, but you first have to tell how these evil spirits have been harassing you.

⁴⁹Tum jāntē hō tumhārē mē̃ kōī vah bhūt nahī̃ hai , yah vikār hī janma-janmāntar K|kē bhūt haĩ jinhōnnē duḥkhī kiyā hai .

⁴⁸You know that you do not have those evil spirits, but it is these vices that have caused you sorrow for birth after birth.

⁵⁰Tō bāp kē pās ant khōlnā chāhiē - mērē mē̃ yah-yah bhūt haĩ , unkō kaisē nikālē̃  !

⁴⁹So, you have to tell the Father everything: I have this and this evil spirit in me, so how can I remove them?

⁵¹Kām rūpī bhūt kē liē tō rōz samjhāyā jātā hai .

⁵⁰It is explained about the evil spirit of anger to you every day.

⁵²Ôkhē bahut dhōkhā dētī haĩ isliē ātmā kō dēkhnē key|kī practice achchhī rīti ḍālnī chāhiē .

⁵¹Your eyes deceive you a lot and this is why you have to instil a very good practice of seeing souls.

⁵³Maĩ ātmā hū̃ , yah bhī ātmā hai .

⁵²I am a soul and that one is also a soul.

⁵⁴Bhal śharīr hai parantu bīmārī sē chhūṭnē kē liē samjhātē haĩ .

⁵³Though there is the body, all of this is explained for you to become free from illness.

⁵⁵Tum ātmāyē̃ tō bhāī hō nā .

⁵⁴You souls are brothers, are you not?

⁵⁶Tō is śharīr kō nahī̃ dēkhnā hai .

⁵⁵So, you must not look at this body.

⁵⁷Ham ātmāyē̃ sab vāpas ghar jānē vālī haĩ .

⁵⁶All of us souls are going to go back with Him.

⁵⁸Bāp āyē haĩ lē jānē kē liē , bākī yah dēkhnā hai ham sarvguṇ sampann banē haĩ  !

⁵⁷The Father has come to take us back. ⁵⁸You have to check: Have I become full of all virtues?

⁵⁹Kaun sā guṇ cum|kam hai  ?

⁵⁹Which virtue is missing?

⁶⁰Ātmā kō dēkh batāyā jātā hai is ātmā mē̃ yah khāmī hai .

⁶⁰On seeing a soul, it can be seen that that soul is missing this.

⁶¹Tō phir baiṭhkar current dē̃ ki insē yah bīmārī nikal jāyē .

⁶¹So, you then have to sit and give a current so that the illness is removed from that one.

⁶²Chhipānā nahī̃ chāhiē , avguṇ batātē rahē̃gē tō bāp samjhānī dēgē .

⁶²You mustn’t hide anything. ⁶³When you continue to speak about your defects, the Father will continue to explain to you.

⁶³Bāp sē bātē̃ karnī chāhiē , bābā āp aisē hō  !

⁶⁴You have to talk to the Father. ⁶⁵Baba, You are like this!

⁶⁴Bābā āp kitnē mīṭhē hō .

⁶⁶Baba, You are so sweet!

⁶⁵Tō bāp kī yād sē , bābā key|kī mahimā karnē sē yah bhūt bhāgtē jāyēṅgē aur tumkō khuśhī bhī rahēgī .

⁶⁷So, by having remembrance of the Father and by your praising Him, these evil spirits will continue to run away and you will also become happy.

⁶⁶Kisam-kisam K|kē bhūt haĩ .

⁶⁸There are different types of evil spirits.

⁶⁷Bāp sanmukh baiṭhē haĩ tō sab kuchh batāō . ⁶⁸Bābā maĩ samajhtā hū̃ is hālat mē̃ hamkō ghāṭā paṛ jāyēgā . ⁶⁹Maĩ feel kartā hū̃ .

⁶⁹The Father is personally sitting in front of you and so you have to tell Him everything. ⁷⁰Baba, I think that as I am in this condition, there will be a loss for me.

⁷⁰Bāp kō taras paṛtā hai .

⁷¹I feel this. ⁷²The Father has mercy.

⁷¹Māyā K|kē bhūtō̃ kō bhagānē vālā ēk bhagvān bāp hī hai .

⁷³There is only the one God, the Father, who can chase away the evil spirits of Maya.

⁷²Us bhūt kō nikālnē kē liē kitnō̃ K|kē dar par jātē haĩ .

⁷⁴You go to the doors of so many in order to have those evil spirits removed.

⁷³Yah tō ēk hī hai .

⁷⁵This One is the only one.

⁷⁴Bhal bachchō̃ kō bhī sikhāyā jātā hai ki 5 vikārō̃ rūpī bhūt nikālnē key|kī yukti sabhī kō batāō .

⁷⁶You children are taught to show everyone the method with which you can remove the evil spirits of the five vices.

⁷⁵Tum bachchē jāntē hō ki yah jhāṛ bahut dhīrē-dhīrē vr̥iddhi kō pātā hai .

⁷⁷You children know that this tree grows very slowly.

⁷⁶Māyā tō chārō̃ taraph sē aisā ghērāv ḍāltī hai jō ēkdam gum hō jātē haĩ .

⁷⁸Maya surrounds you from all directions in such a way that you become completely lost.

⁷⁷Bāp kā hāth chhōṛ dētē haĩ .

⁷⁹You let go of the Father’s hand.

⁷⁸Tum harēk kā connection bāp kē sāth hai .

⁸⁰All of you have a connection with the Father.

⁷⁹Bachchē tō sab number-vār nimitt haĩ .

⁸¹All the children are instruments, numberwise.

⁸⁰Mīṭhē-mīṭhē bachchō̃ kō bābā bār-bār samjhātē haĩ bachchē apnē kō ātmā samjhō , yah śharīr mērā nahī̃ , yah bhī khatm hōnā hai .

⁸²Baba explains to you sweetest children again and again: Children, consider yourselves to be souls. ⁸³Even those bodies are not yours, they are going to be destroyed.

⁸¹Hamkō bāp kē pās jānā hai .

⁸⁴We have to go to the Father.

⁸²Aisē gyān key|kī mastī mē̃ rahnē sē tumhārē mē̃ kaśhiśh bahut āyēgī .

⁸⁵By your having such intoxication of knowledge, there will be a lot of magnetism in you.

⁸³Yah tō jāntē hō yah purānā chōlā chhōṛnā hai , yahā̃ rahnā nahī̃ hai .

⁸⁶You know that you have to shed those old costumes and that you are not going to remain here.

⁸⁴Is śharīr sē mamatva nikal jāē .

⁸⁷Let attachment to those bodies be removed.

⁸⁵Is śharīr mē̃ sirph service kē liē hī haĩ , inmē̃ mamatva nahī̃ hai .

⁸⁸You are in those bodies just for the sake of service. ⁸⁹You have no attachment to them.

⁸⁶Bas ghar jāyē̃ .

⁹⁰You simply have to return home.

⁸⁷Yah saṅgam kā samay bhī puruṣhārth kē liē bahut āvaśhyak hai .

⁹¹It is absolutely essential to make effort at this time of the confluence age.

⁸⁸Abhī hī samajhtē haĩ hamnē 84 kā chakra lagāyā hai , bāp kahat s yād kī yātrā par rahō , jitnā yād kī yātrā par rahē̃gē tō tumhārī prakr̥iti dāsī banēgī .

⁹²It is only now that you understand that you have been around the cycle of 84 births. ⁹³The Father says: Stay on the pilgrimage of remembrance. ⁹⁴The more you stay on the pilgrimage of remembrance, the more nature will accordingly become your servant.

⁸⁹Sanyāsī lōg kabhī kisī sē kuchh māṅgtē nahī̃ haĩ .

⁹⁵Sannyasis never ask anyone for anything. ⁹⁶They are yogis, are they not?

⁹⁰Vah yōgī tō hai nā  ! ⁹¹Niśhchay hai hamkō brahm mē̃ līn hōnā hai .

⁹⁷They have the faith that they have to merge into the brahm element.

⁹²Unhō̃ kā dharm hī aisā hai , bahut pakkē rahtē haĩ , bas ham jātē haĩ , yah śharīr chhōṛ jāyēṅgē .

⁹⁸Such is their religion. ⁹⁹They are very firm in their belief: This is it, I am now going. ¹⁰⁰I will shed this body and leave.

⁹³Parantu unhō̃ kā rāstā hī wrong hai , jā nahī̃ saktē .

¹⁰¹However, their path is wrong, they cannot go like that.

⁹⁴Baṛī mēhnat kartē haĩ .

¹⁰²They make a lot of effort.

⁹⁵Bhakti mārg mē̃ dēvtāō̃ sē milnē liē kaī tō apnā jīvghāt tak kar lētē haĩ .

¹⁰³On the path of devotion, in order to meet the deities, some even commit suicide. ¹⁰⁴You cannot say “Suicide of the soul”.

⁹⁶Ātmaghāt tō nahī̃ kahē̃gē , vah tō hōtā nahī̃ .

¹⁰⁵That cannot happen, but yes, there can be suicide of the body.

⁹⁷Bākī jīvghāt hōtā hai . ⁹⁸Tō tum bachchē service kā bahut śhauk rakhō .

¹⁰⁶You children must have a lot of interest in doing service.

⁹⁹Service karē̃gē tō bāp bhī yād rahēgā , service tō sab jagah hai , kahā̃ bhī tum jākar samjhāō kuchh bhī karē̃gē nahī̃ .

¹⁰⁷If you do service, you will also remember the Father. ¹⁰⁸There is service to do in all places, so you can go anywhere and explain to them and no one will confront you.

¹⁰⁰Yōg mē̃ hō tō jaisē tum amar hō .

¹⁰⁹When you are in yoga, it is as though you are immortal.

¹⁰¹Kabhī dūsrā kōī bhī khyāl nahī̃ āyēgā , parantu vah avasthā majbūt hō .

¹¹⁰You will not have any other thoughts at all, but that stage has to be strong.

¹⁰²Pahlē tō apnē andar dēkhnā hai hamārē mē̃ kōī khāmī tō nahī̃ hai  !

¹¹¹First, you have to look inside yourself: Do I have any defects in me?

¹⁰³Khāmī nahī̃ hōgī tō service bhī achchhī kar sakē̃gē .

¹¹²If you do not have any defects, you will be able to do good service.

¹⁰⁴Father shows son , son shows father .

¹¹³Father shows son, son shows Father.

¹⁰⁵Bāp nē tumkō lāyak banāyā aur tum bachchō̃ kō phir nayē-nayē kō bāp kā parichay dēnā hai .

¹¹⁴The Father has made you worthy and you children then have to give new ones the Father’s introduction.

¹⁰⁶Bachchō̃ kō bāp nē hōśhiyār kar diyā hai .

¹¹⁵The Father has made you children clever.

¹⁰⁷Bābā jāntē haĩ bahut achchhē-achchhē bachchē haĩ jō service karkē ātē haĩ .

¹¹⁶Baba knows that there are many very good children who come here having done service.

¹⁰⁸Chitrō̃ par kiskō bhī samjhānā bahut sahaj hai , bigar chitrō̃ K|kē samjhānā kaṭhin hai .

¹¹⁷It is very easy to explain to others using the pictures, but difficult to explain without the pictures.

¹⁰⁹Rāt-din yahī khyālāt chaltā rahē ki ham inkā jīvan kaisē banāyē̃ , issē hamārā jīvan bhī unnati kō pāyēgā .

¹¹⁸Day and night, just think about how you can make someone’s life worthwhile for, by doing that, there will be progress in your life too.

¹¹⁰Khuśhī hōtī hai , harēk kō umaṅg rahtā hai ham apnē gānv vālō̃ kā uddhār karē̃ . ¹¹¹Apnē hamjins key|kī sēvā karē̃ .

¹¹⁹There is happiness and each one has the enthusiasm to uplift the people of their own village and to serve their equals.

¹¹²Bāp bhī kahtē haĩ charity begins at home .

¹²⁰The Father also says: Charity begins at home.

¹¹³Ēk jagah par baiṭh nahī̃ jānā chāhiē , bhramaṇ karnā chāhiē .

¹²¹You mustn’t just sit in one place, you have to tour around.

¹¹⁴Sanyāsī lōg bhī kōī kō gaddī par biṭhākar khud ramaṇ kartē haĩ nā . ¹¹⁵Aisē kartē-kartē vr̥iddhi kō pāyā hai .

¹²²Sannyasis too make one person sit on the gaddi (stay behind) while they themselves tour around.

¹¹⁶Bahut nayē-nayē bhī nikal paṛtē haĩ - jinkī kuchh mahimā hōtī hai , tō kuchh tākat usmē̃ ā jātī hai .

¹²³They have grown by doing this and many new ones have emerged who are praised a little, and so they develop a little strength.

¹¹⁷Purānē pattē bhī chamak paṛtē haĩ .

¹²⁴Even the old leaves begin to shine.

¹¹⁸Kisī mē̃ kōī aisī ātmā pravēśh kartī hai jō unkī bhī unnati hō jātī hai .

¹²⁵Some have another soul entering them in such a way that they are also able to progress.

¹¹⁹Bāp baiṭh śhikṣhā dētē haĩ ki bachchē tumkō sadaiv apnī unnati karnī hai .

¹²⁶The Father sits and gives you teachings: Children, you always have to make progress.

¹²⁰Lāḍlē bachchē , āgē chal tumhārē mē̃ yōgbal key|kī tākat ā jāyēgī - phir tum kiskō thōṛā hī samjhāyēṅgē tō jhaṭ samajh jāyēṅgē .

¹²⁷Beloved children, as you progress further, you will have the strength of the power of yoga. ¹²⁸Then, when you explain even a little to someone, he will quickly understand.

¹²¹Yah bhī gyān bāṇ haĩ nā .

¹²⁹This too is an arrow of knowledge, is it not?

¹²²Bāṇ lagtā hai tō ghāyal kar dētā hai .

¹³⁰When someone is struck by an arrow, he is wounded.

¹²³Pahlē ghāyal hōtē haĩ phir bābā K|kē bantē haĩ .

¹³¹First, he is wounded and then he belongs to Baba.

¹²⁴Tō ēkānt mē̃ baiṭh yuktiyā̃ nikālnī chāhiē . ¹²⁵Aisē nahī̃ rāt kō sōyā subah kō uṭhā , nahī̃ .

¹³²So, sit in solitude and find methods. ¹³³Let it not just be that you go to sleep at night and then wake up in the morning and that is it.

¹²⁶Savērē jaldī uṭhkar bābā kō bahut prēm sē yād karnā chāhiē .

¹³⁴No; wake up early in the morning and remember Baba with a lot of love.

¹²⁷Rāt kō bhī yād mē̃ sōnā chāhiē .

¹³⁵At night, go to sleep in remembrance.

¹²⁸Bābā kō yād hī nahī̃ karē̃gē tō bāp phir pyār kaisē karē̃gē .

¹³⁶If you do not remember the Father, how would He love you?

¹²⁹Kaśhiśh hī nahī̃ hōgī .

¹³⁷There will not be that pull.

¹³⁰Bhal bābā jāntē haĩ drama mē̃ sab prakār K|kē number-vār bannē haĩ phir bhī chupkar baiṭh thōṛēhī jāyēṅgē .

¹³⁸Although Baba knows that within the drama, all are going to be numberwise, He cannot just sit down quietly.

¹³¹Puruṣhārth tō karāyēṅgē nā , nahī̃ tō phir bahut pachhtānā paṛēgā .

¹³⁹He would inspire you to make effort, would He not? ¹⁴⁰Otherwise, there will be a lot of repentance.

¹³²Bābā hamkō kitnā samjhātē thē  !

¹⁴¹Baba used to explain to us so much!

¹³³Bahut pachhatāyēṅgē nāhēk aisā kiyā  ! ¹³⁴Māyā K|kē vaśh hō gayā  !

¹⁴²You will then regret that you did that unnecessarily; that you became influenced by Maya.

¹³⁵Bāp kō tō taras paṛtā hai .

¹⁴³The Father feels mercy.

¹³⁶Nahī̃ sudhartē haĩ tō unkī kyā gati hōgī , rōyēṅgē , pīṭē̃gē , sajāyē̃ khāyēṅgē isliē bāp bachchō̃ kō bār-bār śhikṣhā dētē haĩ ki bachchē tumhē̃ perfect jarūr bannā hai .

¹⁴⁴What will be the condition of that one if he does not reform himself? ¹⁴⁵He will cry, beat himself and experience punishment and this is why the Father gives you the teachings again and again: Children, you definitely have to become perfect.

¹³⁷Bār-bār apnī checking karnī hai .

¹⁴⁶You have to check yourself again and again.

¹³⁸Achchhā  !

¹⁴⁷Achcha.

¹³⁹Ati mīṭhē , ati lāḍlē sarv sikīladhē bachchō̃ prati māt-pitā bāpdādā kā dil va jān sik va prēm sē yādpyār aur good morning .

¹⁴⁸To the extremely sweet, beloved long-lost-and-now-found children, love, remembrance and good morning from the bottom of the heart, with lots of love, from the mother, Father, BapDada.

¹⁴⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁴⁹The spiritual Father says namaste to the spiritual children.

¹⁴¹Avyakt mahāvākya ( revise )

¹⁵⁰Elevated Avyakt Versions – Avyakt BapDada

¹⁴²Jaisē science refine hōtī jātī hai aisē apnē āp mē̃ silence key|kī śhakti vā apnī sthiti refine hōtī jā rahī hai  ?

¹⁵¹Just as science is becoming refined, in the same way, is your power of silence, that is, your own stage becoming refined?

¹⁴³Jō refine chīz hōtī hai usmē̃ kyā-kyā viśhēṣhtā hōtī hai  ?

¹⁵²What is the speciality of something that is refined?

¹⁴⁴Refine chīz quantity mē̃ bhalē kam hōtī hai , lēkin quality powerful hōtī hai .

¹⁵³Anything that is refined may be less in quantity, but it is powerful in its quality.

¹⁴⁵Jō chīz refine nahī̃ hōgī uskī quantity jyādā , quality kam hōgī .

¹⁵⁴Anything that is not refined will be more in quantity, but less in quality.

¹⁴⁶Tō yahā̃ bhī jabki refine hōtē jātē haĩ tō cum|kam samay , cum|kam saṅkalp , cum|kam energy mē̃ jō kartavya hōgā vah sauguṇā hōgā aur halkāpan bhī rahēgā .

¹⁵⁵So, here, too, since you are becoming refined, the tasks that are carried out in less time with fewer thoughts and less energy, they will be one hundred times more and there will also be lightness.

¹⁴⁷Halkēpan key|kī niśhānī hōgī - vah kab nīchē nahī̃ āyēgā , nā chāhtē bhī svataḥ hī ūpar sthit rahēgā .

¹⁵⁶The sign of something light is that it will never come down; even against its wish, it will automatically stay up above.

¹⁴⁸Yah hai refine qualification .

¹⁵⁷This is the qualification of being refined.

¹⁴⁹Tō apnē mē̃ yah dōnō̃ viśhēṣhatāyē̃ anubhav hōtī jātī haĩ  ?

¹⁵⁸So, do you experience both these specialities in yourself?

¹⁵⁰Bhārī hōnē kāraṇ mēhnat jyādā karnī hōtī hai .

¹⁵⁹Because of being heavy, you have to work hard.

¹⁵¹Halkā hōnē sē mēhnat kam hō jātī hai .

¹⁶⁰By being light, you need to make less effort.

¹⁵²Tō aisē natural parivartan hōtā jātā hai .

¹⁶¹So, natural transformation is taking place in this way.

¹⁵³Yah dōnō̃ viśhēṣhatāyē̃ sadā attention mē̃ rahē̃ .

¹⁶²Always pay attention to both these specialities.

¹⁵⁴Iskō sāmnē rakhtē huē apnī riphāīnanēs kō check kar saktē hō .

¹⁶³Keeping these in front of you, you can check how refined you are.

¹⁵⁵Refine chīz jāstī bhaṭaktī nahī̃ . ¹⁵⁶Speed pakaṛ lētī hai .

¹⁶⁴Anything that is refined does not wander around so much; it picks up speed quickly.

¹⁵⁷Agar refine nahī̃ hōgī , kichṛā mix hōgā tō speed pakaṛ nahī̃ sakēgī .

¹⁶⁵If something is not refined and is mixed with rubbish, it will not be able to pick up speed.

¹⁵⁸Nirvighna chal nahī̃ sakē̃gē .

¹⁶⁶It will not be able to move along without obstacles.

¹⁵⁹Ēk taraph jitnā-jitnā refine hō rahē hō , dūsrē taraph utnā hī chhōṭī-chhōṭī bātē̃ vā bhūlē̃ vā saṅskār jō haĩ unkā fine bhī baṛhtā jā rahā hai .

¹⁶⁷On the one hand, you are becoming more and more refined. ¹⁶⁸On the other hand, the fine is accordingly increasing for trivial matters, mistakes and sanskars.

¹⁶⁰Ēk taraph vah nazārā , dūsrē taraph refine hōnē kā nazārā , dōnō̃ kā force hai .

¹⁶⁹There is this scene on one side and the scene of being refined on the other side; there is the force of both.

¹⁶¹Agar refine nahī̃ tō fine samjhō . ¹⁶²Dōnō̃ sāth-sāth nazārē dikhāī dē rahē haĩ .

¹⁷⁰If something is not refined, then understand there will be a fine. ¹⁷¹Both scenes are visible at the same time.

¹⁶³Vah bhī ati mē̃ jā rahā hai aur yah bhī ati pratyakṣha rūp mē̃ dikhāī dētā jā rahā hai .

¹⁷²That is going into the extreme and this is also visible as going into a very visible form.

¹⁶⁴Gupta ab prakhyāt hō rahā hai .

¹⁷³Incognito points are now being revealed.

¹⁶⁵Tō jab dōnō̃ bātē̃ pratyakṣha hō̃ , usī anusār hī tō number banē̃gē .

¹⁷⁴So, the numbers will be created on the basis of both scenes being revealed.

¹⁶⁶Mālā hāth sē nahī̃ pirōnī hai .

¹⁷⁵The rosary is not going to be created with your hands.

¹⁶⁷Chalan sē hī svayã apnā number lē lētē haĩ .

¹⁷⁶Each of you yourself will claim your number according to your behaviour.

¹⁶⁸Abhī number fix hōnē kā samay ā rahā hai isliē dōnō̃ bātē̃ spaṣhṭ dikhāī dē rahī haĩ aur dōnō̃ kō dēkhtē huē sākṣhī hō harṣhit rahnā hai .

¹⁷⁷The time for your number becoming fixed is coming and so both things are clearly visible. ¹⁷⁸Therefore, seeing both of these, be a detached observer and remain cheerful.

¹⁶⁹Khēl bhī vahī achchhā lagtā hai jismē̃ kōī bāt key|kī ati hōtī hai .

¹⁷⁹A game in which there is something extreme is liked much more.

¹⁷⁰Vahī scene ati ākarṣhaṇ vālī hōtī hai .

¹⁸⁰That scene would be extremely attractive.

¹⁷¹Abhī bhī aisī kasamakasā key|kī scene chal rahī hai .

¹⁸¹Even now, such a scene of a tug of war is taking place.

¹⁷²Dēkhnē mē̃ mazā ātā hai nā  ?

¹⁸²You enjoy seeing it, do you not?

¹⁷³Vā taras ātā hai  ?

¹⁸³Or, do you feel mercy?

¹⁷⁴Ēk taraph kō dēkh khuśh hōtē , dūsrē taraph kō dēkh rahm paṛtā .

¹⁸⁴Seeing one side you are happy and seeing the other side you feel mercy.

¹⁷⁵Dōnō̃ kā khēl chal rahā hai .

¹⁸⁵The game between both sides is taking place.

¹⁷⁶Vatan sē tō yah khēl bahut spaṣhṭ dikhāī dētā hai .

¹⁸⁶This game is very clearly visible from the subtle region.

¹⁷⁷Jitnā jō ūñch hōtā hai unkō spaṣhṭ dikhāī dētā hai .

¹⁸⁷The higher someone is, the more clearly he is able to see everything down below.

¹⁷⁸Jō nīchē stage par pārṭdhārī haĩ unkō kuchh dikhāī dē saktā , kuchh nahī̃ .

¹⁸⁸Those who are actors on a stage are able to see certain things and not see other things.

¹⁷⁹Lēkin ūpar sē sākṣhī hō dēkhnē sē sab spaṣhṭ dikhāī dētā hai .

¹⁸⁹When you look at everything from up above as a detached observer, everything is clearly visible.

¹⁸⁰Tō āj vatan mē̃ vartamān khēl key|kī scene dēkh rahē thē .

¹⁹⁰So, today, in the subtle region, Baba was seeing the scene of the present games.

¹⁸¹Achchhā  !

¹⁹¹Achcha.

¹⁸²Vardān  : ūpar sē avatarit hō avatār ban sēvā karnē vālē sākṣhātkār mūrt bhav

¹⁹²Blessing: May you be an image that grants blessings and does service by incarnating as an incarnation from up above.

¹⁸³Jaisē bāp sēvā kē liē vatan sē nīchē ātē haĩ , aisē ham bhī sēvā kē prati vatan sē āyē haĩ , aisē anubhav kar sēvā karō tō sadā nyārē aur bāp samān viśhva K|kē pyārē ban jāyēṅgē .

¹⁹³ Just as the Father comes down here from the subtle region to do service, in the same way, you too have come down from the subtle region to do service. ¹⁹⁴When you do service with this experience, you will always remain detached and be loved by the world, the same as the Father.

¹⁸⁴Ūpar sē nīchē ānā mānā avatār ban avatarit hōkar sēvā karnā .

¹⁹⁵To come down here from up above means to do service having come down as an incarnation.

¹⁸⁵Sabhī chāhtē haĩ ki avatār āyē̃ aur hamkō sāth lē jāyē̃ .

¹⁹⁶Everyone wants an incarnation to come and take them with him.

¹⁸⁶Tō sachchē avatār āp hō jō sabkō muktidhām mē̃ sāth lē jāyēṅgē .

¹⁹⁷So, you are the true incarnations who will take everyone to the land of liberation.

¹⁸⁷Jab avatār samajhkar sēvā karē̃gē tab sākṣhātkār mūrt banē̃gē aur anēkō̃ key|kī ichchhāyē̃ pūrṇ hōṅgī .

¹⁹⁸When you serve while considering yourself to be an incarnation you will become an image that grants blessings and the desires of many will be fulfilled.

¹⁸⁸Slōgan  : āpkō kōī achchhā dē yā burā āp sabkō snēh dō , sahyōg dō , rahm karō .

¹⁹⁹Slogan: Whether someone gives you something good or bad, you just have to continue to give everyone love and co-operation and have mercy.

¹⁸⁹Brahmā bāp samān bannē kē liē viśhēṣh puruṣhārth

²⁰⁰*** Om Shanti *** Special effort to become equal to Father Brahma.

¹⁹⁰Sadā paramātma pyār mē̃ lavlīn rahō tō pyār svarūp , master pyār K|kē sāgar ban jāyēṅgē .

²⁰¹Constantly remain merged in God’s love and you will become an embodiment of love, a master ocean of love.

¹⁹¹Pyār karnā nahī̃ paṛēgā , pyār kā svarūp ban jāyēṅgē .

²⁰²You will not need to make effort to give love, but you will become an embodiment of love.

¹⁹²Sārā din pyār key|kī laharē̃ svataḥ hī uchhalē̃gī .

²⁰³Throughout the day, waves of love will automatically surge up.

¹⁹³Jitnā-jitnā gyān sūrya key|kī kiraṇē̃ vā prakāśh baṛhtā jāyēgā utnā hī jyādā pyār key|kī laharē̃ uchhalē̃gī .

²⁰⁴The more the rays and light of the sun of knowledge increase, the more waves of love there will surge up.