रविवार 3 मार्च 2019 की दैनिक मुरली

⁰03-03-19 praatahmurli om shanti ''avyakt-baapdaada'' revise 28-02-84 madhuban

⁰ 03/03/19 Madhuban Avyakt BapDada Om Shanti 28/02/84

¹'bindu aur boond ka rahasya"

¹The significance of the point and the drop.

²aaj bholaanaath baap apne bhole bachchon se, bachchon ka so baap ka avatran divas arthaat alaukik ruhaani jayanti manaane aaye hain।

²Today, the Father, the Innocent Lord, has come to meet His innocent children in order to celebrate the day of the incarnation of the children and the Father, that is, to celebrate the unique spiritual birthday.

³bholaanaath baap ko sabse priy bhole bachche hain।

³Those most loved by the Innocent Father are the innocent children.

⁴bhole arthaat jo sada saral svabhaav, shubh bhaav aur svachchhata sampanna man aur karma donon mein sachchaai aur saphaai, aise bhole bachche bholaanaath baap ko bhi apne oopar aakarshit karte hain।

⁴“Innocent” means constantly to have an easy nature, to have pure feelings and honesty and cleanliness in both your mind and actions - such innocent children attract the Father, the Innocent Lord, to themselves.

⁵bholaanaath baap aise saral svabhaav bhole bachchon ke gunon ki maala sada hi simran karte rehte hain।

⁵The Father, the Innocent Lord, constantly continues to turn the beads of the rosary of the virtues of the innocent children who have such easy natures.

⁶aap sabhi ne anke janmon mein baap ke naam ki maala simran ki aur baap abhi sangamayug par bachchon ko return de rahe hain।

⁶All of you turned the beads of the rosary in the name of the Father for many births and now, at the confluence age, the Father is giving you children the return.

⁷bachchon ki gun maala simran karte hain।

⁷He turns the beads of the rosary of the children's virtues.

⁸kitne bhole bachche bholaanaath ko pyaare hain।

⁸The Innocent Lord loves all the innocent children so much.

⁹jitna gyaan svarup, knowledgeful, powerful utna hi bholaapan। ¹⁰bhagwan ko bholaapan pyaara hai।

⁹To the extent that you are embodiments of knowledge, knowledge-full, and powerful, to that extent you are innocent.

¹¹aise apne shreshtha bhaagya ko jaante ho na, jo bhagwan ko moh liya। ¹²apna bana diya।

¹⁰God too loves innocence. ¹¹You know this elevated fortune of yours, do you not? ¹²That you have even attracted God; you made Him belong to you.

¹³aaj bhakton aur bachchon donon ka vishesh manaane ka din hai।

¹³Today is the day for both the devotees and the children especially to celebrate.

¹⁴bhakta taiyaariyaan kar rahe hain, aahvaan kar rahe hain aur aap sammukh baithe ho।

¹⁴Devotees are making preparations and are invoking Him, whereas you are personally sitting in front of Him.

¹⁵bhakton ki leela bhi baap dekh-dekh muskaraate hain aur bachchon ki milan leela dekh-dekh harshaate hain।

¹⁵The Father is smiling on seeing the divine activities of the devotees and He is pleased to see the games of the meeting of the children.

¹⁶ek taraph viyogi bhakta aatmaayen, doosre taraph sahaj yogi bachche।

¹⁶On one side are devotee souls who are apart (viyogi) from Him and on the other side are you easy yogi children.

¹⁷donon hi apni-apni lagan se priy hain।

¹⁷Both are loved as a result of their own love.

¹⁸bhakta bhi koi kam nahin hain।

¹⁸Devotees too are no less.

¹⁹kal ke din aakaari ishta rup mein chakra lagaakar dekhna।

¹⁹Tomorrow, tour around in your angelic form of the special, beloved deities and see everything.

²⁰baap ke saath saaligraam bachchon ki bhi vishesh rup se pooja hogi।

²⁰Together with the Father, even the saligram children will be especially worshipped.

²¹apna poojan baap ke saath bhakton ka dekhna।

²¹Look at the devotees worshipping you children with the Father.

²²abhi ant tak bhi naudha bhakta koi-koi hain jo sachche sneh se bhakti kar bhakti ki bhaavna ka alpa samay ka phal anubhav karte hain।

²²Now, even at the end, there are some very staunch devotees who perform devotion with real love and who experience the fruit of their love in their devotion for a temporary period.

²³kal ka din bhakton ke bhakti ki vishesh lagan ka din hai।

²³Tomorrow is the day of the devotees’ special love for devotion. ²⁴Do you understand?

²⁴samjha! ²⁵aap sabhi baap ki jayanti manaayenge ya apni?

²⁵Will all of you celebrate the Father's birthday or your own birthday?

²⁶saare kalpa mein baap aur bachchon ka ek hi birth-de ho, yeh ho sakta hai?

²⁶Throughout the whole cycle, is it possible that the birthday of a father and his children falls on the same day?

²⁷bhal din vahi ho, varsha woh nahin ho sakta। ²⁸baap aur bachche ka antar to hoga na।

²⁷Although it may be the same day, it cannot be the same year; there would be some difference between the father’s and the children’s.

²⁹lekin alaukik jayanti baap aur bachchon ki saath-saath hai।

²⁸However, the alokik birthday of the Father and the children is at the same time.

³⁰aap kahenge ham baap ka birth de manaate hain aur baap kehte, bachchon ka birth de manaate hain।

²⁹You would say that you are celebrating the Father's birthday and the Father would say that He is celebrating the children's birthday.

³¹to wonderful birth-de ho gaya na।

³⁰Therefore, it is a wonderful birthday, is it not?

³²apna bhi manaate, baap ka bhi manaate।

³¹You are celebrating your own birthday as well as the Father's.

³³isse hi socho ki bholaanaath baap ka bachchon ke saath kitna sneh hai, jo janma din bhi ek hi hai।

³²Given this, just consider how much love the Father, the Innocent Lord, has for you children that even the birthdays are on the same day.

³⁴to itna moh liya na - bholaanaath ko।

³³So you have attracted the Innocent Lord to this extent, have you not?

³⁵bhakta log apne bhakti ki masti mein masta ho jaate hain aur aap 'pa liya' isi khushi mein saath-saath manaate, gaate, naachte ho।

³⁴Devotees become intoxicated with the intoxication of their devotion, whereas you maintain the happiness of having attained everything and you celebrate, sing and dance with Him.

³⁶yaadgaar jo banaaya hai usmein bhi bahut rahasya samaaya hua hai।

³⁵There is a lot of significance in the memorial that has been created.

³⁷pooja mein, chitron mein do visheshtaayen vishesh hain।

³⁶In their worship and in the images, they have two particular specialities.

³⁸ek to hai bindu ki visheshta aur doosri hai - boond-boond ki visheshta।

³⁷One is the speciality of the point and the other is the speciality of every drop.

³⁹pooja ki vidhi mein boond-boond ka mahatva hai।

³⁸In their method of worshipping, they give importance to every drop.

⁴⁰is samay aap bachche bindu ke rahasya mein sthit hote ho।

³⁹At this time you children remain stable in the meaning of the point.

⁴¹vishesh saare gyaan ka saar ek bindu shabd mein samaaya hua hai।

⁴⁰The essence of the whole of knowledge is especially merged in the one word "point".

⁴²baap bhi bindu, aap aatmaayen bhi bindu aur drama ka gyaan dhaaran karne ke liye jo hua - finish arthaat fullstop, bindu laga diya।

⁴¹The Father is a point, you souls are points and in order to imbibe the knowledge of the drama, whatever has happened has ended, that is, you apply a full stop.

⁴³param aatma, aatma aur yeh prakriti ka khel arthaat drama teenon ka gyaan practical life mein bindu hi anubhav karte ho na।

⁴²You experience the knowledge of the drama of all three - that is, of the Supreme Soul, the soul and matter - as a game, as a point in your practical life.

⁴⁴isliye bhakti mein bhi pratima ke beech bindu ka mahatva hai।

⁴³This is why even in devotion, importance is given to the point in the middle of the image.

⁴⁵doosra hai - boond ka mahatva - aap sabhi yaad mein baithte ho ya kisi ko bhi yaad mein bithaate ho to kis vidhi se karaate ho?

⁴⁴The second is the importance of the drops. ⁴⁵When all of you sit in remembrance and make others sit in remembrance, what method do you use?

⁴⁶sankalpon ki boondon dvaara - main aatma hoon, yeh boond daali।

⁴⁶Drops of thoughts. ⁴⁷You sprinkle the first drop: I am a soul.

⁴⁷baap ka bachcha hoon - yeh doosri boond।

⁴⁸The second drop: I am a child of the Father.

⁴⁸aise shuddh sankalp ki boond dvaara milan ki siddhi ka anubhav karte ho na।

⁴⁹You experience the success of a meeting from the drops of pure thoughts.

⁴⁹to ek hai shuddh sankalpon ki smriti ki boond।

⁵⁰So, first is the drop of the awareness of pure thoughts.

⁵⁰doosra jab ruh-rihaan karte ho, baap ki ek-ek mahima aur praapti ke shuddh sankalp ki boond daalte ho na।

⁵¹The second is when you have a heart-to-heart conversation; you sprinkle drops of the pure thoughts of every type of praise of the Father and the attainments.

⁵¹aap aise ho, aapne hamko yeh banaaya।

⁵²"You are like this. ⁵³You have made me this!"

⁵²yahi meethi-meethi sheetal boonde baap ke oopar daalte arthaat baap se ruh-rihaan karte ho।

⁵⁴You sprinkle such sweet, cool drops on the Father, that is, you have a heart-to-heart conversation.

⁵³ek-ek baat karke sochte ho na, ikattha hi nahin।

⁵⁵You say each point one at a time and you then think about it.

⁵⁴teesri baat - sabhi bachche apne tan-man-dhan se sahayog ki boond daalte।

⁵⁶You don't think about everything together. ⁵⁷Thirdly, all the children put in drops of co-operation of their bodies, mind and wealth.

⁵⁵isliye aap log vishesh kehte ho phureephuri talaab।

⁵⁸This is why you especially speak of the lake becoming full drop by drop.

⁵⁶itna bada vishwa parivartan ka kaarya, sarva shaktimaan ka behad ka vishaal kaarya usmein aap harek jo bhi sahayog dete ho, boond samaan hi to sahayog hai।

⁵⁹All the co-operation that all of you give for such a big task of world transformation, for the unlimited task of the Almighty Authority, is said to be like drops of co-operation.

⁵⁷lekin sabhi ki boond-boond ke sahayog se, sahayog ka vishaal saagar ban jaata hai।

⁶⁰However, with a drop of everyone's co-operation, it becomes an unlimited ocean of co-operation.

⁵⁸isliye pooja ki vidhi mein bhi boond ka mahatva dikhaaya hai।

⁶¹This is why they have shown the importance of drops in their worship.

⁵⁹vishesh vrat ki vidhi dikhaate hain।

⁶²They show a special method of worshipping for a fast.

⁶⁰vrat lete ho na।

⁶³They hold a fast.

⁶¹aap sabhi baap ke sahayogi banne mein vyartha sankalp ke bhojan ka vrat lete ho ki kabhi bhi buddhi mein ashuddha vyartha sankalp sveekaar nahin karenge।

⁶⁴In order to be co-operative with the Father, you observe the fast of not taking any food of waste thoughts, that you would never take impure or waste thoughts into your intellect.

⁶²yeh vrat arthaat dridh sankalp lete ho aur bhakta log ashuddha bhojan ka vrat rakhte hain।

⁶⁵You hold this fast, that is, you have this determination, whereas devotees hold a fast of not eating impure food.

⁶³aur saath-saath aap sada ke liye jaagti jyoti ban jaate ho aur woh uske yaad svarup mein jaagran karte hain।

⁶⁶As well as this, you become ignited lights for all time whereas as a memorial of this, they stay awake the whole night.

⁶⁴aap bachchon ke avinaashi ruhaani antarmukhi vidhiyon ko bhakton ne sthool baaharmukhi vidhiyaan bana di hain।

⁶⁷The imperishable, spiritual, introspective methods of you children have been taken by the devotees as physical external methods.

⁶⁵lekin kaapi aap logon ko hi ki hai।

⁶⁸However, they have copied all you children.

⁶⁶jo kuchh touch hua, rajopradhaan buddhi hone kaaran aise hi vidhi bana di।

⁶⁹Because of them having rajopradhan intellects, they created such methods from whatever they were touched by.

⁶⁷vaise rajoguni number one bhakta aur bhakti ke hisaab se satoguni bhakta to brahma aur aap sabhi vishesh aatmaayen nimitta bante ho।

⁷⁰Even in terms of being the rajoguni number one devotees, and in terms of devotion, being the satoguni devotees, it is Brahma and all of you special souls who become instruments for this.

⁶⁸lekin pahle mansa sneh aur mansa shakti hone ke kaaran maansik bhaav ki bhakti shuru hoti hai। ⁶⁹yeh sthool vidhiyaan peechhe-peechhe dheere-dheere jyaada hoti hain।

⁷¹However, firstly, because of having love in your mind and also because of the power of the mind, the first devotion that begins is of the feelings in the mind. ⁷²Those physical methods gradually begin later on.

⁷⁰phir bhi rachayita baap apne bhakta aatmaayen rachna ko aur unhon ki vidhiyon ko dekh yahi kahenge ki in bhakton ke touching ki buddhi ki bhi kamaal hai।

⁷³Nevertheless, seeing His creation of devotee souls and their methods, the Father, the Creator, says: It is the wonder of the touching of the intellects of those devotees.

⁷¹phir bhi in vidhiyon dvaara buddhi ko busy rakhne se, vikaaron mein jaane se kuchh na kuchh kinaara to kiya na।

⁷⁴Even so, by keeping their intellects busy with those methods, they have at least been protected a little from indulging in vice.

⁷²samjha - aapke yathaartha siddhi ki vidhi bhakti mein kya-kya chalti aa rahi hai।

⁷⁵Do you understand the method of your real success that has continued in devotion?

⁷³yeh hai yaadgaar ka mahatva।

⁷⁶This is the importance of the memorial.

⁷⁴double videshi bachche to bhakti dekhne se kinaare mein rehte hain।

⁷⁷Double-foreign children do not see so much devotion.

⁷⁵lekin aap sabke bhakta hain।

⁷⁸However, they are devotees of all of you.

⁷⁶to bhakton ki leela aap bachche anubhav karte ho ki ham poojya aatmaon ka abhi bhi bhakta aatmaayen kaise poojan bhi kar rahi hain aur aahvaan bhi kar rahi hain।

⁷⁹You children should experience the divine activities of the devotees, how devotee souls, even today, worship and invoke you worthy-of-worship souls.

⁷⁷aise mahsoos karte ho?

⁸⁰Do you experience this?

⁷⁸kabhi anubhav hota hai - bhakton ki pukaar ka।

⁸¹Do you ever experience the call of devotees?

⁷⁹raham aata hai bhakton par?

⁸²Do you feel mercy for the devotees?

⁸⁰bhakton ka gyaan bhi achhi tarah se hai na!

⁸³You have a very clear understanding of devotees, do you not?

⁸¹bhakta pukaaren aur aap samjho nahin to bhakton ka kya hoga।

⁸⁴If devotees are calling out and you don't understand it, what would become of the devotees?

⁸²isliye bhakta kya hain, pujaari kya hain, poojya kya hain, is raaz ko bhi achhi tarah se jaante ho।

⁸⁵This is why you should know the significance very clearly of what the devotees are, who the worshippers are and who the worthy-of-worship souls are.

⁸³poojya aur pujaari ke raaz ko jaante ho na! ⁸⁴achha।

⁸⁶You know the significance of being worthy of worship and of being a worshipper, do you not?

⁸⁵kabhi bhakton ki pukaar ka anubhav hota hai?

⁸⁷Achcha. ⁸⁸Do you experience the call of the devotees?

⁸⁶paandavon ko bhi hota hai va sirf shaktiyon ko hota hai।

⁸⁹Do you Pandavas also hear it or is it only the Shaktis who hear it?

⁸⁷saaleegraam to dher hote hain। ⁸⁸laakhon ki andaaj mein। ⁸⁹lekin devtaayen laakhon ki andaaj mein nahin hote।

⁹⁰There are many saligrams - there are hundreds of thousands of them - but there are not hundreds of thousands of deities.

⁹⁰deviyaan va devtaayen hajaaron ki andaaj mein honge, laakhon ki andaaj mein nahin honge।

⁹¹There would be thousands of gods and goddesses, not hundreds of thousands.

⁹¹achha - iska raaz bhi phir kabhi sunaayenge।

⁹²Achcha, Baba will tell you the significance of this some other time.

⁹²double videshiyon mein bhi jo aadi mein aaye hain, jo shuru mein example bane hain chaahe shaktiyaan athva paandav, unhon ki bhi visheshta hai na।

⁹³All the double foreigners who came at the beginning and who became the examples at the beginning, whether they are Shaktis or Pandavas, also have a speciality.

⁹³baap to sabse pahle bada videshi hai।

⁹⁴First of all, the Father is the greatest Foreigner of all.

⁹⁴sabse jyaada samay videsh mein kaun rehta hai?

⁹⁵Who stays in a foreign land the most?

⁹⁵baap rehta hai na।

⁹⁶The Father stays there the most.

⁹⁶abhi din pratidin jitna aage samay aayega utna bhakton ke aahvaan ka aavaaj unhon ki bhaavnaayen sab aapke paas spashta rup mein anubhav hongi।

⁹⁷Now, day by day, as you make further progress, you will very clearly experience the sound of the invocation of the devotees and their feelings.

⁹⁷kaun-si ishta devi va devta hai, vo bhi maaloom padega।

⁹⁸You will also know who their specially beloved god or goddess is.

⁹⁸thode pakke ho jaao phir yeh sab divya buddhi ki touching dvaara aise anubhav hoga jaise divya drishti se spashta dikhaai deta hai।

⁹⁹Become a little bit stronger and then, through the touching of a divine intellect, you will experience it as though you are clearly seeing it all in a divine vision.

⁹⁹abhi to saz rahe ho isliye pratyakshata ka parda nahin khul raha hai।

¹⁰⁰You are being decorated at the moment and this is why the curtain of revelation is not opening.

¹⁰⁰jab saj jaayenge tab parda khulega aur svayan ko bhi dekhenge।

¹⁰¹The curtain will open when you become decorated and you will then be able to see yourself.

¹⁰¹phir sabke mukh se niklega ki yeh phalaani devi bhi aa gai। ¹⁰²phalaana devta bhi aa gaya।

¹⁰²It will then emerge from everyone's lips that such-and-such a goddess has come; such-and-such a deity has also come.

¹⁰³achha!

¹⁰³Achcha.

¹⁰⁴sada bholenaath baap ke saralchit, sahaj svabhaav vaale sahaj yogi, bhole bachche, sada bindi aur boond ke rahasya ko jeevan mein dhaaran karne vaale, dhaarna svarup aatmaayen, sada man, vaani karma mein dridh sankalp ka vrat lene vaali gyaani tu aatmaayen, sada apne poojya svarup mein sthit rahne vaali poojya aatmaon ko bholaanaath, vardaata, vidhaata baap ka yaad-pyaar aur namaste।

¹⁰⁴To the innocent children who have easy and light natures and are easy yogis and who belong to the Father, the Innocent Lord, to the souls who are embodiments of constantly imbibing in their lives the significance of the point and the drop, to the enlightened souls who observe the fast of determination in their thoughts, words and deeds, to the worthy-of-worship souls who remain stable in their stage of being worthy of worship, love, remembrance and namaste from the Father, the Innocent Lord, the Bestower of Blessings and the Bestower of Fortune.

¹⁰⁵jhanda lahraane ke pashchaat baapdaada ke madhur mahaavaakya

¹⁰⁵BapDada's sweet versions after hoisting the flag:

¹⁰⁶baap kehte hain bachchon ka jhanda sada mahaan hai।

¹⁰⁶The Father says: The children's flag is always great.

¹⁰⁷bachche nahin hote to baap bhi kya karte।

¹⁰⁷What would the Father do if it weren't for the children?

¹⁰⁸aap kehte hain baap ka jhanda sada mahaan… (geet baj raha tha) aur baap kehte hain bachchon ka jhanda sada mahaan।

¹⁰⁸You say that the Father's flag is always great (The song, "The flag of Shiva is always great", was played.) and the Father says that the children's flag is always great.

¹⁰⁹sada sabhi bachchon ke mastak par vijay ka jhanda lahra raha hai।

¹⁰⁹The flag of victory is constantly hoisted on the forehead of all the children.

¹¹⁰sabke naynon mein, sabke mastak mein vijay ka jhanda lahraaya hua hai।

¹¹⁰The flag of victory is hoisted in everyone's eyes and on everyone's forehead.

¹¹¹baapdaada dekh rahe hain - yeh ek jhanda nahin lahraaya lekin sabke mastak ke saath-saath vijay ka jhanda avinaashi lahraaya hua hai।

¹¹¹BapDada sees that it is not one flag that has been hoisted but that an imperishable flag of victory has been hoisted on everyone's forehead. ¹¹²Congratulations for the wonderful birthday of the Father and the children.

¹¹²baap aur bachchon ke wonderful birth de ki mubaarak

¹¹³Congratulations for the wonderfulbirthday of the Father and the children:

¹¹³chaaron or ke ati snehi, seva ke saathi, sada kadam mein kadam rakhne vaale bachchon ko is alaukik brahman jeevan ki birth de ki mubaarak ho।

¹¹⁴Congratulations for the birthday of this alokik Brahmin life to all the extremely loving children everywhere, the service companions and the children who constantly place their feet in the Father's footsteps.

¹¹⁴sada sabhi bachchon ko baapdaada yaadapyaar aur mubaarak ke return mein sneh bhari baanhon ki maala pahnaate hue mubaarak de rahe hain।

¹¹⁵In return for the love, remembrance and greetings of all the children, BapDada constantly congratulates all the children by garlanding them with His loving arms.

¹¹⁵sabhi bachchon ko yeh alaukik birth-de vishwa ki har aatma yaadgaar rup mein manaati hi aati hai kyonki baap ke saath bachchon ne bhi brahman jeevan mein sarva aatmaon ko bahut-bahut-bahut sukh-shanti, khushi aur shakti ka sahayog mila hai।

¹¹⁶Every soul of the world has been celebrating this alokik birthday of all the children as a memorial, because all souls received the co-operation of lots and lots and lots of happiness, peace, joy and power from the Father as well as all the children, in their Brahmin lives.

¹¹⁶is sahayog ke kaaran sab dil se shiv aur saaligraam donon ka birth-de shiv jayanti manaate hain।

¹¹⁷It is because of this co-operation that everyone celebrates the birthday, of Shiva, Shiva Jayanti, and the saligrams with a lot of love in their hearts.

¹¹⁷to aise saaleegraam bachchon ko shiv baap aur brahma baap donon ki sada padamguna badhaaeeyaan hon, badhaaeeyaan hon।

¹¹⁸To such saligram children, multi-million fold greetings constantly from both Father Shiva and Father Brahma. ¹¹⁹Constant congratulations to you.

¹¹⁸sada badhaai ho, sada vriddhi ho aur sada vidhipoorvak siddhi ko praapta ho।

¹²⁰May you constantly progress and continue to achieve success by using the right method.

¹¹⁹achha।

¹²¹Achcha.

¹²⁰vidaai ke samay:- good morning to sab karte hain lekin aapki god ke saath morning hai to godly morning ho gai na।

¹²²At the time of taking leave: Everyone says, “Good morning”, but your morning is with God, and so it is a Godly morning.

¹²¹god ke saath raat bitaai aur god ke saath morning mana rahe ho।

¹²³You spent the night with God and you are now celebrating the morning with God.

¹²²to sada god aur good donon hi yaad rahen।

¹²⁴Therefore, always remember both God and good.

¹²³god ki yaad hi good banaati hai।

¹²⁵Having remembrance of God makes you good.

¹²⁴agar god ki yaad nahin to good nahin ban sakte।

¹²⁶If there isn’t remembrance of God you cannot become good.

¹²⁵aap sabki sada hi godly life hai, isliye har second, har sankalp good hi good hai।

¹²⁷All of you constantly have a Godly life and this is why your every second and every thought are good.

¹²⁶to sirf good morning, good evening, good night nahin lekin har second, har sankalp god ki yaad ke kaaran good hai।

¹²⁸So, it isn’t just good morning, good evening and good night, but your every thought and every second are good because of your remembrance of God.

¹²⁷aise anubhav karte ho।

¹²⁹Do you have this experience?

¹²⁸abhi jeevan hi good hai kyonki jeevan hi god ke saath hai।

¹³⁰Your life itself is nowgood because your life is with God.

¹²⁹har karma baap ke saath karte ho na।

¹³¹You perform every deed with the Father, do you not?

¹³⁰akele to nahin karte?

¹³²You don’t do anything alone, do you?

¹³¹khaate ho to baap ke saath ya akele kha lete ho।

¹³³You eat with the Father, or do you eat alone?

¹³²sada god aur good donon ka sambandh yaad rakho aur jeevan mein laao।

¹³⁴Always remember the relationship between God and good and put this into your life.

¹³³samjha - achha sabhi ko baapdaada ka vishesh amritvele ka amar yaadapyaar aur namaste।

¹³⁵Do you understand? ¹³⁶Achcha. ¹³⁷Special immortal love, remembrance and namaste at amrit vela to everyone from BapDada.

¹³⁴vardaan:- mahaadaani ban phraakdili se khushi ka khajaana baantane vaale master merciful bhav

¹³⁸Blessing: May you be “master merciful” and generously distribute the treasure of happiness as a great donor.

¹³⁵log alpakaal ki khushi praapta karne ke liye kitna samay va dhan kharcha karte hain phir bhi sachchi khushi nahin milti, aise aavashyakta ke samay aap aatmaon ko mahaadaani ban phraakdili se khushi ka daan dena hai।

¹³⁹ People spend so much time and money on experiencing temporary happiness but, even then, they do not find real happiness. ¹⁴⁰At such a time of need, you souls have to be great donors and generously give the donation of happiness.

¹³⁶iske liye merciful ka gun emerge karo।

¹⁴¹For this, let the virtue of mercy emerge.

¹³⁷aapke jad chitra vardaan de rahe hain to aap bhi chaitanya mein merciful ban baantate jaao, kyonki parvash aatmaayen hain।

¹⁴²Your non-living images are granting visions and so, you too, in the living form, have to be merciful and continue to distribute, because those souls are under another influence.

¹³⁸kabhi ye nahin socho ki ye to sunne vaale hi nahin hai, aap merciful ban dete jaao।

¹⁴³Never think that this one is never going to listen: you simply have to be merciful and continue to give.

¹³⁹aapki shubh bhaavna unhon ko phal avashya degi।

¹⁴⁴Your good wishes will definitely give them fruit.

¹⁴⁰slogan:- yog ki shakti dvaara har karmendriy ko order mein chalaane vaale hi svaraajya adhikaari hain।

¹⁴⁵Slogan: Those who make all their physical senses work under their orders with the power of yoga are masters of the self, self-sovereigns.

¹⁴⁶*** Om Shanti ***