मंगलवार 16 जुलाई 2019 की दैनिक मुरली

⁰16-07-2019 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/07/19 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - duḥkh hartā sukh kartā ēk bāp hai , vahī tumhārē sab duḥkh dūr kartē haĩ , manuṣhya kisī K|kē duḥkh dūr kar nahī̃ saktē  »

¹Essence: Sweet children, only the one Father is the Remover of Sorrow and the Bestower of Happiness. ²He alone removes all your sorrow. ³No human being can remove anyone's sorrow.

²Praśhna  : viśhva mē̃ aśhānti kā kāraṇ kyā hai  ? ³Śhānti sthāpan kaisē hōgī  ?

⁴Question: What is the cause of peacelessness in the world? ⁵How is peace established?

⁴Uttar  : viśhva mē̃ aśhānti kā kāraṇ hai anēkānēk dharm .

⁶Answer: The innumerable religions are the cause of peacelessness in the world. ⁷When there is diversity at the end of the iron age, there is peacelessness.

⁵Kaliyug K|kē ant mē̃ jab anēktā hai , tab aśhānti hai . ⁶Bāp ākar ēk sat dharm key|kī sthāpanā kartē haĩ .

⁸The Father comes and establishes the one true religion and then peace is established there.

⁷Vahā̃ śhānti hō jātī hai . ⁸Tum samajh saktē hō ki in lakṣhmī-nārāyaṇ K|kē rājya mē̃ śhānti thī .

⁹You can understand that there was peace in the kingdom of Lakshmi and Narayan.

⁹Pavitra dharm , pavitra karma thā .

¹⁰There was pure religion and pure action.

¹⁰Kalyāṇkārī bāp phir sē vah naī duniyā banā rahē haĩ .

¹¹The benevolent Father is once again creating that new world.

¹¹Usmē̃ aśhānti kā nām nahī̃ .

¹²There is no mention of peacelessness there.

¹²Ōm śhānti .

¹³Om shanti.

¹³Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ , rūhānī bāp kō hī gyān kā sāgar kahā jātā hai .

¹⁴The spiritual Father sits here and explains to you spiritual children. ¹⁵Only the spiritual Father is called the Ocean of Knowledge.

¹⁴Yah tō bachchō̃ kō samjhāyā hai .

¹⁶This has been explained to you children.

¹⁵Bāmbē mē̃ bhī bahut social workers haĩ , unkī meeting hōtī rahtī hai .

¹⁷In Bombay there are many social workers who continue to have meetings.

¹⁶Bāmbē mē̃ khās jahā̃ meeting kartē haĩ uskā nām hai bhāratīy vidyā bhavan .

¹⁸The place in Bombay where they normally hold meetings is called Bharatiya Vidhya Bhavan.

¹⁷Ab vidyā hōtī hai dō prakār key|kī .

¹⁹There are two types of knowledge.

¹⁸Ēk hai jismānī vidyā , jō skūlō̃-kôlējō̃ mē̃ dī jātī hai .

²⁰One is worldly knowledge which is given in schools and colleges.

¹⁹Ab uskō vidyā bhavan kahtē haĩ .

²¹They call that Vidhya (knowledge) Bhavan.

²⁰Jarūr vahā̃ kōī dūsrī chīz hai .

²²There must also be something else there.

²¹Ab vidyā kiskō kahā jātā hai , yah tō manuṣhya jāntē hī nahī̃ .

²³People don't know what knowledge is. ²⁴This should be Spiritual Knowledge Bhavan.

²²Yah tō rūhānī vidyā bhavan hōnā chāhiē .

²⁵Gyan is called knowledge.

²³Vidyā gyān kō kahā jātā hai . ²⁴Parampitā paramātmā hī gyān sāgar hai .

²⁶Only the Supreme Father, the Supreme Soul, is the Ocean of Knowledge.

²⁵Kr̥iṣhṇa kō gyān kā sāgar nahī̃ kahē̃gē .

²⁷Krishna cannot be called the Ocean of Knowledge.

²⁶Śhivbābā key|kī mahimā alag , kr̥iṣhṇa key|kī mahimā alag hai .

²⁸The praise of Krishna is separate from the praise of Shiv Baba.

²⁷Bhāratvāsī mūnjh paṛē haĩ .

²⁹The people of Bharat are confused.

²⁸Gītā kā bhagvān kr̥iṣhṇa kō samajh baiṭhē haĩ tō vidyā bhavan ādi khōltē rahtē haĩ . ²⁹Samajhtē kuchh bhī nahī̃ .

³⁰They consider the God of the Gita to be Shri Krishna, and so they continue to open Vidhya Bhavans (places of knowledge).

³⁰Vidyā hai gītā kā gyān .

³¹They don't understand anything.

³¹Vah gyān tō hai hī ēk bāp mē̃ .

³²That knowledge is the knowledge of the Gita.

³²Jiskō gyān kā sāgar kahā jātā hai , jisē manuṣhya mātra jāntē nahī̃ haĩ .

³³Only the one Father who is called the Ocean of Knowledge has that knowledge. ³⁴Human beings do not know this.

³³Bhāratvāsiyō̃ kā dharm śhāstra tō vāstav mē̃ hai hī ēk - sarv śhāstramaī śhirōmaṇī bhagavat gītā .

³⁵In fact, the religious scripture of the people of Bharat is just the one Bhagawad Gita which is the jewel of all scriptures.

³⁴Ab bhagvān kiskō kahā jāē  ?

³⁶Who can be called God?

³⁵Vah bhī is samay bhāratvāsī samajhtē nahī̃ yā tō kr̥iṣhṇa kō kah dētē haĩ yā rām kō yā apnē kō hī paramātmā kah dētē .

³⁷The people of Bharat don't even understand this at this time. ³⁸They call Krishna or Rama or themselves the Supreme Soul.

³⁶Ab tō samay bhī tamōpradhān hai , rāvaṇ rājya hai nā .

³⁹It is now the tamopradhan period; it is the kingdom of Ravan.

³⁷Tum bachchē jab kiskō samjhātē hō tō bōlō śhiv bhagvānuvāch .

⁴⁰When you children explain to anyone, tell them: God Shiva speaks.

³⁸Pahlē tō yah samajhē̃ ki gyān sāgar ēk hī parampitā paramātmā hai , jiskā nām hai śhiv .

⁴¹First of all, they should understand that only the one Supreme Father, the Supreme Soul, is the Ocean of Knowledge and that He is called Shiva.

³⁹Śhivrātri bhī manātē haĩ , parantu kiskō bhī samajh mē̃ nahī̃ ātā hai .

⁴²People even celebrate the night of Shiva (Shiv Ratri), but no one is able to understand anything.

⁴⁰Jarūr śhiv āyā huā hai tab tō rātri manātē haĩ .

⁴³Shiva must certainly have come. ⁴⁴This is why they celebrate His night.

⁴¹Śhiv kaun hai - yah bhī nahī̃ jāntē .

⁴⁵They don’t even know who Shiva is.

⁴²Bāp kahtē haĩ bhagvān tō sabkā ēk hī hai .

⁴⁶The Father says: The God of all is One.

⁴³Sab ātmāyē̃ bhāī haĩ .

⁴⁷All souls are brothers.

⁴⁴Ātmāō̃ kā bāp ēk hī parampitā paramātmā hai , unkō hī gyān sāgar kahē̃gē .

⁴⁸The Father of all souls is the one Supreme Father, the Supreme Soul, and He is called the Ocean of Knowledge.

⁴⁵Dēvtāō̃ mē̃ yah gyān hai nahī̃ .

⁴⁹Deities do not have this knowledge.

⁴⁶Kaun-sā gyān  ?

⁵⁰Which knowledge?

⁴⁷Rachayitā aur rachnā K|kē ādi-madhy-ant kā gyān kōī manuṣhya mātra mē̃ nahī̃ hai .

⁵¹No human being has the knowledge of the Creator or the beginning, middle and end of creation.

⁴⁸Kahtē bhī haĩ prāchīn r̥iṣhi-muni nahī̃ jāntē thē .

⁵²They say that even the ancient rishis and munis did not know it.

⁴⁹Prāchīn kā bhī arth|earth nahī̃ jāntē .

⁵³They don't even understand the meaning of “ancient”.

⁵⁰Satyug-trētā huā prāchīn .

⁵⁴“Ancient” means the golden and silver ages.

⁵¹Satyug hai naī duniyā .

⁵⁵The golden age is the new world.

⁵²Vahā̃ tō r̥iṣhi-muni thē hī nahī̃ .

⁵⁶Rishis and munis did not exist there.

⁵³Yah r̥iṣhi-muni ādi sab bād mē̃ āyē haĩ .

⁵⁷All the rishis and munis etc. came later.

⁵⁴Vah bhī is gyān kō nahī̃ jāntē .

⁵⁸They too do not have this knowledge.

⁵⁵Nētī-nētī kah dētē haĩ .

⁵⁹They simply say, "Neti, neti" (neither this nor that).

⁵⁶Vahī jāntē nahī̃ tō bhāratvāsī jō abhī tamōguṇī hō gayē haĩ , vah kaisē jān saktē  ?

⁶⁰Since they too do not know, how could the people of Bharat who have now become tamoguni know?

⁵⁷Is samay science kā ghamaṇḍ bhī kitnā hai .

⁶¹There is so much arrogance of science at this time.

⁵⁸Is science dvārā samajhtē haĩ bhārat svarg ban gayā hai .

⁶²They believe that Bharat has become heaven through the science of the present time.

⁵⁹Iskō māyā kā pomp kahā jātā hai .

⁶³That is called the pomp of Maya.

⁶⁰Fall of pomp kā ēk nāṭak bhī hai .

⁶⁴They have a play showing the fall of Pompeii.

⁶¹Kahtē bhī haĩ ki is samay bhārat kā patan hai .

⁶⁵They even say that, at this time, it is the fall of Bharat.

⁶²Satyug mē̃ utthān hai , ab patan hai .

⁶⁶The golden age is the rise and it is now the fall.

⁶³Yah kōī svarg thōṛēhī hai .

⁶⁷This is not heaven.

⁶⁴Yah tō māyā kā pomp hai , inkō khatm hōnā hī hai .

⁶⁸This is the pomp of Maya. ⁶⁹It has to finish.

⁶⁵Manuṣhya samajhtē haĩ - vimān haĩ , baṛē-baṛē mahal , bijliyā̃ haĩ - yahī svarg hai .

⁷⁰They believe that, because there are planes, big palaces and lights, this is heaven.

⁶⁶Kōī martā hai tō bhī kahtē svargvāsī huā .

⁷¹When someone dies, they say that he has gone to heaven.

⁶⁷Issē bhī samajhtē nahī̃ ki svarg gayā tō jarūr svarg kōī aur hai nā .

⁷²Even from this, they don't understand that if he has gone to heaven, it must mean that heaven is at some other place.

⁶⁸Yah tō rāvaṇ kā pomp hai , bēhad kā bāp svarg key|kī sthāpanā kar rahē haĩ .

⁷³This is the pomp of Ravan. ⁷⁴The unlimited Father is establishing heaven.

⁶⁹Is samay hai chaṭābēṭī māyā aur īśhvar key|kī , āsurī duniyā aur īśhvarīy duniyā key|kī .

⁷⁵At this time, there is a tug of war between Maya and God, between the devilish world and the Godly world.

⁷⁰Yah bhī bhāratvāsiyō̃ kō samjhānā paṛē .

⁷⁶This too has to be explained to the people of Bharat.

⁷¹Duḥkh tō ajun bahut ānē vālē haĩ .

⁷⁷A lot of sorrow is yet to come.

⁷²Athāh duḥkh ānā hai .

⁷⁸A lot of sorrow will come.

⁷³Svarg tō hōtā hī satyug mē̃ hai .

⁷⁹Heaven only exists in the golden age.

⁷⁴Kaliyug mē̃ hō na sakē .

⁸⁰It cannot exist in the iron age.

⁷⁵Yah bhī kiskō patā nahī̃ purūṣhōttam saṅgamyug kiskō kahā jātā hai .

⁸¹No one knows what the most auspicious confluence age is.

⁷⁶Yah bhī bāp samjhātē haĩ gyān hai din , bhakti hai rāt .

⁸²The Father explains: Knowledge is the day and devotion is the night.

⁷⁷Andhiyārē mē̃ dhakkē khātē rahtē haĩ .

⁸³They continue to stumble in the dark.

⁷⁸Bhagvān sē milnē kē liē kitnē vēd-śhāstra ādi paṛhtē haĩ .

⁸⁴They study so many Vedas and scriptures etc. in order to meet God.

⁷⁹Brahmā kā din aur rāt sō brāhmaṇō̃ kā din aur rāt .

⁸⁵The day and night of Brahma means the day and night of Brahmins.

⁸⁰Sachchē mukh vaṅśhāvalī brāhmaṇ tum hō .

⁸⁶You Brahmins are the true mouth-born creation.

⁸¹Vah tō haĩ kaliyugī kukh vaṅśhāvalī brāhmaṇ .

⁸⁷Those brahmins are an iron-aged physical creation.

⁸²Tum hō purūṣhōttam saṅgamyugī brāhmaṇ .

⁸⁸You are the most auspicious confluence-aged Brahmins.

⁸³Yah bātē̃ aur kōī nahī̃ jāntē .

⁸⁹No one else knows these things.

⁸⁴Yah bātē̃ jab samajhē̃ tab buddhi mē̃ āyē ki ham yah kyā kar rahē haĩ .

⁹⁰Only when they understand these things can it enter their intellects what they are doing.

⁸⁵Bhārat satōpradhān thā , jiskō hī svarg kahā jātā hai .

⁹¹The Bharat, which is called heaven, was satopradhan.

⁸⁶Tō jarūr yah nark hai , tab tō nark sē svarg mē̃ jātē haĩ .

⁹²Therefore, this surely is hell and this is why they go from hell to heaven.

⁸⁷Vahā̃ śhānti bhī hai , sukh bhī hai .

⁹³There is peace and happiness there.

⁸⁸Lakṣhmī-nārāyaṇ kā rājya hai nā .

⁹⁴It is the kingdom of Lakshmi and Narayan there.

⁸⁹Tum samjhā saktē hō - manuṣhyō̃ key|kī vr̥iddhi kaisē kam hō saktī hai  ? ⁹⁰Aśhānti kaisē kam hō saktī hai  ?

⁹⁵You can explain how the human population can be reduced and how peacelessness can be reduced.

⁹¹Aśhānti hai hī purānī duniyā kaliyug mē̃ .

⁹⁶There is peacelessness in the old, iron-aged world.

⁹²Naī duniyā mē̃ hī śhānti hōtī hai .

⁹⁷Only in the new world is there peace.

⁹³Svarg mē̃ śhānti hai nā .

⁹⁸There is peace in heaven.

⁹⁴Unkō hī ādi sanātan dēvī-dēvtā dharm kahā jātā hai .

⁹⁹That is called the original, eternal, deity religion.

⁹⁵Hindū dharm tō abhī kā hai , inkō ādi sanātan dharm nahī̃ kah saktē .

¹⁰⁰The Hindu religion is of the present time. ¹⁰¹That cannot be called the original, eternal religion.

⁹⁶Yah tō hindustān K|kē nām par hindū kah dētē haĩ .

¹⁰²It is because of the name Hindustan that they have called themselves Hindus.

⁹⁷Ādi sanātan dēvī-dēvtā dharm thā .

¹⁰³There was the original, eternal, deity religion.

⁹⁸Vahā̃ complete pavitratā , sukh , śhānti , health , wealth ādi sab thā .

¹⁰⁴There was complete purity, happiness, peace, healthand wealth there; there was everything there.

⁹⁹Abhī pukārtē haĩ ham patit haĩ , hē patit-pāvan āō .

¹⁰⁵Now people call out: We are impure! ¹⁰⁶O Purifier, come!

¹⁰⁰Ab praśhna hai patit-pāvan kaun  ?

¹⁰⁷The question arises: Who is the Purifier?

¹⁰¹Kr̥iṣhṇa kō tō nahī̃ kahē̃gē .

¹⁰⁸Krishna cannot be called that.

¹⁰²Patit-pāvan parampitā paramātmā hī gyān kā sāgar hai .

¹⁰⁹Only the Purifier, the Supreme Father, the Supreme Soul, is the Ocean of Knowledge.

¹⁰³Vahī ākar paṛhātē haĩ .

¹¹⁰He alone comes and teaches you.

¹⁰⁴Gyān kō paṛhāī kahā jātā hai .

¹¹¹Knowledge is called a study.

¹⁰⁵Sārā madār hai gītā par .

¹¹²Everything depends on the Gita.

¹⁰⁶Abhī tum pradarśhanī , museum ādi banātē hō lēkin abhī tak be|B . K|kē . kā arth|earth nahī̃ samajhtē .

¹¹³You now make exhibitions and museums, etc., but people still haven't understood the meaning of the BKs.

¹⁰⁷Samajhtē haĩ yah kōī nayā dharm hai .

¹¹⁴They believe that this is another new religion.

¹⁰⁸Suntē haĩ , samajhtē kuchh nahī̃ .

¹¹⁵They listen to things but they don't understand anything.

¹⁰⁹Bāp nē kahā hai bilkul hī tamōpradhān pattharbuddhi haĩ .

¹¹⁶The Father has said: They have completely tamopradhan, stone intellects.

¹¹⁰Is samay science ghamaṇḍī bhī bahut ban gayē haĩ , science sē hī apnā vināśh kar lētē haĩ tō pattharbuddhi kahē̃gē nā .

¹¹⁷At this time, many have the arrogance of science. ¹¹⁸They will destroy themselves with science and so they would be called those with stone intellects.

¹¹¹Pārasbuddhi thōṛēhī kahē̃gē .

¹¹⁹They would not be called those with divine intellects.

¹¹²Bombs ādi banātē haĩ apnē vināśh K|kē liyē .

¹²⁰They build bombs etc. for their own destruction.

¹¹³Aisē nahī̃ , śhaṅkar kōī vināśh kartā hai .

¹²¹It isn't that Shankar carries out destruction; no.

¹¹⁴Nahī̃ , inhōnnē apnē vināśh K|kē liyē sab banāyā hai .

¹²²Those people have created everything for their own destruction.

¹¹⁵Parantu tamōpradhān pattharbuddhi samajhtē nahī̃ haĩ .

¹²³However, those with tamopradhan and stone intellects do not understand anything.

¹¹⁶Jō kuchh banātē haĩ is purānī sr̥iṣhṭi K|kē vināśh K|kē liyē .

¹²⁴Whatever they make is for the destruction of this old world.

¹¹⁷Vināśh hō tab phir naī duniyā key|kī jayjaykār hō .

¹²⁵It is only when destruction takes place that there will be victory for the new world.

¹¹⁸Vah tō samajhtē haĩ striyō̃ kā duḥkh kaisē dūr karē̃  ?

¹²⁶Those people are concerned about how to remove the sorrow of women.

¹¹⁹Parantu manuṣhya thōṛēhī kiskā duḥkh dūr kar saktē haĩ .

¹²⁷However, human beings cannot remove anyone's sorrow.

¹²⁰Duḥkh hartā , sukh kartā tō ēk hī bāp hai .

¹²⁸Only the one Father is the Remover of Sorrow and the Bestower of Happiness.

¹²¹Dēvtāō̃ kō bhī nahī̃ kahē̃gē .

¹²⁹Even the deities cannot be called that.

¹²²Kr̥iṣhṇa bhī dēvtā hō gayā . ¹²³Bhagvān nahī̃ kah saktē .

¹³⁰Krishna too is a deity; he cannot be called God.

¹²⁴Yah bhī samajhtē nahī̃ .

¹³¹They do not understand anything.

¹²⁵Jō samajhtē haĩ vah brāhmaṇ ban aurō̃ kō bhī samjhātē rahtē haĩ .

¹³²Those who do understand become Brahmins and continue to explain to others.

¹²⁶Jō rājya pad K|kē athavā ādi sanātan dēvtā dharm K|kē haĩ vah nikal ātē haĩ .

¹³³Those who are to claim a royal status and who belong to the original, eternal deity religion will emerge.

¹²⁷Lakṣhmī-nārāyaṇ svarg K|kē mālik kaisē banē̃ , kyā karma kiyā jō viśhva K|kē mālik banē̃  ?

¹³⁴How did Lakshmi and Narayan become the masters of heaven? ¹³⁵What acts did they perform that they became the masters of the world?

¹²⁸Is samay kaliyug ant mē̃ tō anēkānēk dharm haĩ tō aśhānti hai .

¹³⁶At this time, at the end of the iron age, there are innumerable religions and so there is peacelessness.

¹²⁹Naī duniyā mē̃ aisē thōṛēhī hōtā hai .

¹³⁷It isn't like that in the new world.

¹³⁰Abhī yah hai saṅgamyug , jabki bāp ākar rājyōg sikhlātē haĩ .

¹³⁸This is now the confluence age when the Father comes and teaches you Raj Yoga.

¹³¹Bāp hī karm-akarm-vikarm key|kī knowledge sunātē haĩ .

¹³⁹The Father alone gives you the knowledge of action, sinful action and neutral action.

¹³²Ātmā śharīr lēkar karma karnē ātī hai .

¹⁴⁰Souls come and take bodies in order to perform actions.

¹³³Satyug mē̃ jō karma kartē vah akarma hō jātē haĩ , vahā̃ vikarma hōtā nahī̃ . ¹³⁴Duḥkh hōtā hī nahī̃ .

¹⁴¹Whatever actions people perform in the golden age they are neutral actions. ¹⁴²There are no sinful actions performed there; there is no sorrow there.

¹³⁵Karma , akarma , vikarma key|kī gati bāp hī ākar ant mē̃ sunātē haĩ .

¹⁴³Only the Father comes at the end and tells you the secrets of action, neutral action and sinful action.

¹³⁶Maĩ inkē bahut janmō̃ K|kē ant K|kē bhī ant mē̃ ātā hū̃ .

¹⁴⁴I come at the end of the last of this one's many births.

¹³⁷Is rath mē̃ pravēśh kartā hū̃ .

¹⁴⁵I enter this chariot.

¹³⁸Akāl mūrt ātmā kā yah rath hai .

¹⁴⁶This is the chariot of the soul, the immortal image.

¹³⁹Sirph ēk amr̥itsar mē̃ nahī̃ , sabhī manuṣhyō̃ kā akāltakht hai .

¹⁴⁷That isn't just in Amritsar. ¹⁴⁸All human beings have an immortal throne.

¹⁴⁰Ātmā akāl mūrt hai .

¹⁴⁹Souls are immortal image.

¹⁴¹Yah śharīr bōltā chaltā hai .

¹⁵⁰This body continues to speak and move.

¹⁴²Akāl ātmā kā yah chaitanya takht hai .

¹⁵¹This is the living throne of the immortal soul.

¹⁴³Akāl mūrt tō sabhī haĩ bākī śharīr kō kāl khā jātā hai .

¹⁵²All are immortal images, but death comes to bodies.

¹⁴⁴Ātmā tō akāl hai .

¹⁵³Souls are immortal.

¹⁴⁵Takht tō khalās kar dētē haĩ .

¹⁵⁴They destroy the throne.

¹⁴⁶Satyug mē̃ takht kōī bahut thōṛēhī hōtē haĩ .

¹⁵⁵There aren't many thrones in the golden age.

¹⁴⁷Is samay karōṛō̃ ātmāō̃ K|kē takht haĩ .

¹⁵⁶At this time, there are thrones of millions of souls.

¹⁴⁸Akāl ātmā kō kahā jātā hai .

¹⁵⁷Souls are said to be immortal.

¹⁴⁹Ātmā hī tamōpradhān sē satōpradhān bantī hai .

¹⁵⁸It is souls that become satopradhan from tamopradhan.

¹⁵⁰Maĩ tō ever satōpradhān pavitra hū̃ .

¹⁵⁹I am eversatopradhan and pure.

¹⁵¹Bhal kahtē haĩ prāchīn bhārat kā yōg , parantu vah bhī samajhtē haĩ kr̥iṣhṇa nē sikhāyā thā .

¹⁶⁰Although they speak of the ancient yoga of Bharat, they think that Krishna taught that.

¹⁵²Gītā kō hī khaṇḍan kar diyā hai .

¹⁶¹They have falsified the Gita.

¹⁵³Jīvan kahānī mē̃ nām badal diyā hai .

¹⁶²They have changed the name in the biography.

¹⁵⁴Bāp kē badlē bachchē kā nām ḍāl diyā hai .

¹⁶³They have inserted the name of the child instead of the Father’s.

¹⁵⁵Śhivrātri manātē haĩ parantu vah kaisē ātē haĩ , yah jāntē nahī̃ haĩ .

¹⁶⁴They celebrate the night of Shiva, but they don't know how He comes.

¹⁵⁶Śhiv hai hī param ātmā .

¹⁶⁵Shiva is the Supreme Soul.

¹⁵⁷Unkī mahimā bilkul alag hai , ātmāō̃ key|kī mahimā alag hai .

¹⁶⁶His praise is completely different from that of souls.

¹⁵⁸Bachchō̃ kō yah patā hai rādhē-kr̥iṣhṇa hī lakṣhmī-nārāyaṇ haĩ .

¹⁶⁷You children know that Radhe and Krishna become Lakshmi and Narayan.

¹⁵⁹Lakṣhmī-nārāyaṇ K|kē dō rūp kō hī viṣhṇu kahā jātā hai .

¹⁶⁸The dual-form of Lakshmi and Narayan is called Vishnu.

¹⁶⁰Fark tō hai nahī̃ .

¹⁶⁹There is no difference.

¹⁶¹Bākī 4 bhujā vālā , 8 bhujā vālā kōī manuṣhya hōtā nahī̃ hai .

¹⁷⁰However, there are no human beings with four arms or eight arms.

¹⁶²Dēviyō̃ ādi kō kitnī bhujāyē̃ dē dī hai .

¹⁷¹They have shown the goddesses etc. with so many arms.

¹⁶³Samjhānē mē̃ samay lagtā hai .

¹⁷²It takes time to explain this.

¹⁶⁴Bāp kahtē haĩ maĩ hū̃ hī garīb nivāz .

¹⁷³The Father says: I am the Lord of the Poor.

¹⁶⁵Maĩ ātā bhī tab hū̃ jab bhārat garīb ban jātā hai .

¹⁷⁴I come when Bharat becomes poor and there are the omens of Rahu.

¹⁶⁶Rāhū kā grahaṇ baiṭh jātā hai . ¹⁶⁷Br̥ihaspati kī daśhā thī , ab rāhū kā grahaṇ bhārat mē̃ tō kyā sārē world par hai isliyē bāp phir bhārat mē̃ ātē haĩ , ākar naī duniyā sthāpan kartē haĩ , jiskō svarg kahā jātā hai .

¹⁷⁵There were the omens of Jupiter and there are now the omens of Rahu over Bharat and the whole world. ¹⁷⁶This is why the Father only comes in Bharat. ¹⁷⁷He comes and establishes the new world which is called heaven.

¹⁶⁸Bhagvānuvāch - maĩ tumkō rājāō̃ kā rājā , double sirtāj svarg kā mālik banātā hū̃ .

¹⁷⁸God speaks: I make you into the kings of kings. ¹⁷⁹I make you into double-crowned masters of heaven.

¹⁶⁹Pāñch hazār varṣh huā jabki ādi sanātan dēvī-dēvtā dharm thā .

¹⁸⁰It has been 5000 years since the original, eternal, deity religion came into existence.

¹⁷⁰Abhī vah hai nahī̃ . ¹⁷¹Tamōpradhān hō gayē haĩ .

¹⁸¹It doesn't exist now; they have become tamopradhan.

¹⁷²Bāp khud hī apnā arthāt rachayitā aur rachnā kā parichay dētē haĩ .

¹⁸²The Father Himself gives you the introduction of the Creator and creation.

¹⁷³Tumhārē pās|pass pradarśhanī , museum mē̃ itnē ātē haĩ , samajhtē thōṛēhī haĩ .

¹⁸³So many people come to you at the exhibitions and museums, but they don’t understand anything.

¹⁷⁴Kōī birlē samajhkar course kartē haĩ . ¹⁷⁵Rachayitā aur rachnā kō jāntē haĩ .

¹⁸⁴Scarcely a few understand and take the course to know the Creator and creation.

¹⁷⁶Rachtā hai bēhad kā bāp .

¹⁸⁵The unlimited Father is the Creator.

¹⁷⁷Unsē bēhad kā varsā miltā hai .

¹⁸⁶You receive the unlimited inheritance from Him.

¹⁷⁸Yah knowledge bāp hī dētē haĩ .

¹⁸⁷Only the Father gives you this knowledge.

¹⁷⁹Phir rājāī mil jātī hai tō vahā̃ knowledge key|kī darkār nahī̃ .

¹⁸⁸Then, when you have received the kingdom, there is no need for knowledge there.

¹⁸⁰Sadgati kahā jātā hai naī duniyā svarg kō , durgati kahā jātā hai purānī duniyā nark kō .

¹⁸⁹The new world of heaven is called salvation and the old world of hell is called degradation.

¹⁸¹Bāp samjhātē tō bahut achchhī tarah sē haĩ .

¹⁹⁰The Father explains to you very well.

¹⁸²Bachchō̃ kō bhī aisē samjhānā hai .

¹⁹¹You children also have to explain in the same way.

¹⁸³Lakṣhmī-nārāyaṇ kā chitra dikhānā hai .

¹⁹²You have to show them the picture of Lakshmi and Narayan.

¹⁸⁴Yah viśhva mē̃ śhānti sthāpan hō rahī hai .

¹⁹³Peace is being established in the world.

¹⁸⁵Ādi sanātan dēvī-dēvtā dharm kā foundation hai nahī̃ jō bāp sthāpan kar rahē haĩ .

¹⁹⁴The foundation of the original, eternal, deity religion which the Father is now establishing doesn’t exist.

¹⁸⁶Dēvtāō̃ kā pavitra dharm , pavitra karma thā .

¹⁹⁵The deities had a pure religion and their actions were pure.

¹⁸⁷Abhī yah hai hī vicious world .

¹⁹⁶This is now the vicious world.

¹⁸⁸Naī duniyā kō kahā jātā hai viceless world , śhivālay .

¹⁹⁷The new world is called the viceless world, Shivalaya.

¹⁸⁹Ab samjhānā paṛē tō bichārō̃ kā kuchh kalyāṇ hō .

¹⁹⁸You now have to explain to them so that the poor helpless ones can have some benefit.

¹⁹⁰Bāp kō hī kalyāṇkārī kahā jātā hai .

¹⁹⁹Only the Father is called the benevolent One.

¹⁹¹Vah ātē hī haĩ purūṣhōttam saṅgamyug par .

²⁰⁰He comes at the most auspicious confluence age.

¹⁹²Kalyāṇkārī yug mē̃ kalyāṇkārī bāp ākar sabkā kalyāṇ kartē haĩ .

²⁰¹The benevolent Father comes at the benevolent age and benefits all of you.

¹⁹³Purānī duniyā kō badal naī duniyā sthāpan kar dētē haĩ .

²⁰²He changes the old world and establishes the new world.

¹⁹⁴Gyān sē sadgati hōtī hai .

²⁰³There is salvation through knowledge.

¹⁹⁵Is par rōz time lēkar samjhā saktē hō .

²⁰⁴You can take time and explain this every day.

¹⁹⁶Bōlō , rachtā aur rachnā K|kē ādi-madhy-ant kō ham hī jāntē haĩ .

²⁰⁵Tell them: Only we know the Creator and the beginning, middle and end of creation.

¹⁹⁷Yah gītā kā episode chal rahā hai jismē̃ bhagvān nē ākar rājyōg sikhāyā hai . ¹⁹⁸Double sirtāj banāyā hai .

²⁰⁶The Gita episode, in which God came and taught Raj Yoga and made us double-crowned, is now taking place.

¹⁹⁹Yah lakṣhmī-nārāyaṇ bhī rājyōg sē yah banē haĩ .

²⁰⁷Even Lakshmi and Narayan became that by studying Raj Yoga.

²⁰⁰Is purūṣhōttam saṅgamyug par bāp sē rājyōg sīkhtē haĩ .

²⁰⁸They studied Raj Yoga from the Father at the most auspicious confluence age.

²⁰¹Bābā her|har bāt kitnā sahaj samjhātē haĩ .

²⁰⁹Baba explains everything so easily.

²⁰²Achchhā  !

²¹⁰Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to the spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²⁰⁶1 ) rājyōg key|kī paṛhāī source of income hai kyōṅki issē hī ham rājāō̃ kā rājā bantē haĩ .

²¹⁴ 1. The study of Raj Yoga is your source of income because it is through this that you become kings of kings.

²⁰⁷Yah rūhānī paṛhāī rōz paṛhnī aur paṛhānī hai .

²¹⁵You have to study and teach others this spiritual study every day.

²⁰⁸2 ) sadā naśhā rahē ki ham brāhmaṇ sachchē mukh vaṅśhāvalī haĩ , ham kaliyugī rāt sē nikal din mē̃ āyē haĩ , yah hai kalyāṇkārī purūṣhōttam yug , ismē̃ apnā aur sarv kā kalyāṇ karnā hai .

²¹⁶ 2. Always have the intoxication that you Brahmins are the true mouth-born creation. ²¹⁷You have moved away from the iron-aged night and come into the day. ²¹⁸This is the most auspicious, benevolent, confluence age in which you have to benefit ourselves and everyone else.

²⁰⁹Vardān  : dharnī , nabz aur samay kō dēkh satya gyān kō pratyakṣha karnē vālē knowledgeful bhav

²¹⁹Blessing: May you be knowledge-full and reveal the knowledge after considering the field, the pulse and the time.

²¹⁰Bāp kā yah nayā gyān , satya gyān hai , is nayē gyān sē hī naī duniyā sthāpan hōtī hai , yah authority aur naśhā svarūp mē̃ emerge hō lēkin iskā arth|earth yah nahī̃ ki ātē hī kisī kō nayē gyān key|kī naī bātē̃ sunākar muñjhā dō .

²²⁰ The Father’s new knowledge is true knowledge and the new world is established with this new knowledge. ²²¹This authority and intoxication should emerge in your form. ²²²However, it does not mean that as soon as people come, you confuse them by giving them this new knowledge.

²¹¹Dharnī , nabz aur samay sab dēkh karkē gyān dēnā - yah knowledgeful key|kī niśhānī hai .

²²³First consider the field, the pulse and the time and then give them knowledge; this is a sign of your being knowledge-full.

²¹²Ātmā key|kī ichchhā dēkhō , nabz dēkhō , dharnī banāō lēkin andar satyatā K|kē nirbhayatā key|kī śhakti jarūr hō , tab satya gyān kō pratyakṣha kar sakē̃gē .

²²⁴Consider each soul’s desire, feel each one’s pulse, prepare the field and let there definitely be the internal power of fearlessness and you will then be able to reveal the true knowledge.

²¹³Slōgan  : mērā kahnā mānā chhōṭī bāt kō baṛī banānā , tērā kahnā mānā pahāṛ jaisī bāt kō ruī banā dēnā .

²²⁵Slogan: To say “mine” means to make a small thing big and to say “Yours” means to make a mountain into cotton wool.

²²⁶*** Om Shanti ***