रविवार 11 अगस्त 2019 की दैनिक मुरली

⁰11-08-19 praatahmurli om shanti ''avyakt-baapdaada'' revise 14-01-85 madhuban

⁰ 11/08/19 Madhuban Avyakt BapDada Om Shanti 14/01/85

¹shubh chintak banne ka aadhaar svachintan aur shubh chintan

¹The basis of having good wishes for others (subh chintak) is to have

²aaj baapdaada chaaron or ke vishesh bachchon ko dekh rahe hain।

²thoughts about the original self (swa-chintan) and pure and positive thoughts (subh chintan).

³kaun se vishesh bachche hain jo sada svachintan, shubh chintan mein rahne ke kaaran sarva ke shubh chintak hain।

³Today, BapDada is looking at the special children everywhere. ⁴Who are the special children who have good wishes for everyone by constantly having thoughts of the original self?

⁴jo sada shubh chintan mein rehta hai woh svatah hi shubhchintak ban jaata hai।

⁵Those who constantly have pure and positive thoughts automatically have good wishes for others.

⁵shubh chintan aadhaar hai - shubh chintak banne ka।

⁶Pure and positive thoughts are the basis of becoming someone who has good wishes for others.

⁶pahla kadam hai svachintan।

⁷The first step is to have thoughts of the original self.

⁷svachintan arthaat jo baapdaada ne ‘main kaun' ki paheli bataai hai usko sada smriti swaroop mein rakhna।

⁸To have thoughts of the original self means constantly to be an embodiment of the awareness of the riddle, "Who am I?" that BapDada has told you about.

⁸jaise baap aur daada jo hai jaisa hai vaisa usko jaanna hi yathaartha jaanna hai aur donon ko jaanna hi jaanna hai।

⁹For example, to know the Father and Dada, as they are and how they are, means to know them accurately and to know both of them is truly to know.

⁹aise sva ko bhi jo hoon jaisa hoon arthaat jo aadi anaadi shreshtha swaroop hoon, us roop se apne aapko jaanna aur usi svachintan mein rehna isko kaha jaata hai svachintan।

¹⁰In the same way, to know yourself as you are and how you are, that is, to know yourself in your original, eternal and elevated form and to have thoughts about that original self is called having thoughts about the original self.

¹⁰main kamjor hoon, purushaarthi hoon lekin saphalta swaroop nahin hoon, maayaajeet nahin hoon, yeh sochna svachintan nahin kyonki sangamayugi purushottam braahman aatma arthaat shaktishaali aatma।

¹¹"I am weak, I am an effort-maker, I am not an embodiment of success, I am not a conqueror of Maya." ¹²To think these thoughts is not having thoughts of the original self because to be a confluence-aged, most elevated Brahmin soul means to be a powerful soul.

¹¹yeh kamjori va purushaarthaheen va dheela purushaartha deh-abhimaan ki rachna hai।

¹³That weakness, lack of effort or slack effort is created by having body consciousness.

¹²sva arthaat aatma-abhimaani, is sthiti mein yeh kamjori ki baaten aa nahin sakteen।

¹⁴The “self” means soul consciousness: when you are in this stage, those things of weakness cannot arise.

¹³to yeh deh-abhimaan ki rachna ka chintan karna, yeh bhi svachintan nahin।

¹⁵Therefore, to think about the creation of body consciousness is also not having thoughts about the original self.

¹⁴svachintan arthaat jaisa baap vaise main shreshtha aatma hoon।

¹⁶Thoughts about the original self means: “As is the Father, so am I an elevated soul.”

¹⁵aisa svachintan vaala shubh chintan kar sakta hai।

¹⁷Those who have such thoughts about the original self are able to have pure and positive thoughts.

¹⁶shubh chintan arthaat gyaan ratnon ka manan karna।

¹⁸Pure and positive thoughts means to churn the jewels of knowledge.

¹⁷rachta aur rachna ke guhya ramneek raajon mein raman karna।

¹⁹It means to entertain yourself with the deep entertaining secrets of the Creator and the creation.

¹⁸ek hai sirf repeat karna, doosra hai gyaan saagar ki lahron mein lahraana arthaat gyaan khajaane ke maalikpan ke nashe mein rah sada gyaan ratnon se khelte rehna।

²⁰One is simply to repeat them and the other is to move along in the waves of the Ocean of Knowledge, that is, to stay in the intoxication of being a master of the treasures of knowledge and constantly to continue to play with the jewels of knowledge.

¹⁹gyaan ke ek-ek amoolya bol ko anubhav mein laana arthaat svayan ko amoolya ratnon se sada mahaan banaana।

²¹To experience every invaluable version of knowledge means constantly to make yourself great with the invaluable treasures of knowledge.

²⁰aisa gyaan mein raman karne vaala hi shubh chintan karne vaala hai।

²²Only those who play with such knowledge have pure and positive thoughts.

²¹aisa shubh chintan vaala svatah hi vyartha chintan parchintan se door rehta hai।

²³Those who have such pure and positive thoughts automatically remain distant from wasteful thoughts and thoughts about others.

²²svachintan, shubh chintan karne vaali aatma har second apne shubh chintan mein itna busy rehti hai jo aur chintan karne ke liye second va shvaans bhi phursat ka nahin isliye sada parchintan aur vyartha chintan se sahaj hi safe rehta hai।

²⁴Souls who have thoughts about the original self and pure and positive thoughts remain are so busy having pure and positive thoughts that they don't have a second or breath to have any other thoughts. ²⁵This is why such souls easily remain safe from thinking about others and having waste thoughts.

²³na buddhi mein sthaan hai, na samay hai।

²⁶They neither have that space in their intellects nor do they have the time.

²⁴samay bhi shubh chintan mein laga hua hai, buddhi sada gyaan ratnon se arthaat shubh sankalpon se sampanna arthaat bharpoor hai।

²⁷Their time is engaged in pure and positive thoughts and their intellects are constantly full of the jewels of knowledge, that is, filled with pure and positive thoughts.

²⁵doosra koi sankalp aane ki margin hi nahin, isko kaha jaata hai shubh chintan karne vaala।

²⁸When there is no margin for other thoughts to come, that is what it means to be someone who has pure and positive thoughts.

²⁶har gyaan ke bol ke raaz mein jaane vaala। ²⁷sirf saaz ke maze mein rahne vaala nahin।

²⁹It means being someone who goes into the depths of the secret of every word, not someone who simply enjoys the sound of it.

²⁸saaz arthaat bol ke raaz mein jaane vaala।

³⁰To hear the sound means one who goes into the significance of the word.

²⁹jaise sthool saaz bhi sunne mein bahut achhe lagte hain na।

³¹For example, you enjoy physically listening to music a great deal.

³⁰aise gyaan murli ka saaz achha bahut lagta hai lekin saaz ke saath raaz samajhne vaale gyaan khajaane ke ratnon ke maalik ban manan karne mein magan rehte hain।

³²In the same way, you also enjoy the music of the murli of knowledge. ³³However, those who understand the secrets as well as the music become the masters of the treasures of knowledge and remain absorbed in churning the knowledge.

³¹magan sthiti vaale ke aage koi vighna aa nahin sakta।

³⁴No obstacles can come in front of those who are absorbed in knowledge.

³²aisa shubh chintan karne vaale svatah hi sarva ke samparka mein shubh chintak ban jaata hai।

³⁵In the same way, those who have pure and positive thoughts automatically become well-wishers for everyone.

³³svachintan phir shubh chintan, aisi aatmaayen shubhchintak ban jaati hain kyonki jo svayan din raat shubh chintan mein rehte woh auron ke prati kabhi bhi na ashubh sochte, na ashubh dekhte।

³⁶First are thoughts of the original self and then there are pure and positive thoughts. ³⁷Such souls become those who have good wishes for others because those who maintain pure and positive thoughts day and night can never have bad thoughts or bad vision for others.

³⁴unka niji sanskaar va svabhaav shubh hone ke kaaran vritti, drishti sarva mein shubh dekhne aur sochne ki svatah hi aadat ban jaati hai isliye harek ke prati shubh chintak rehta hai।

³⁸Because their original sanskars and nature are pure, they naturally develop the habit of seeing and thinking about everything in a pure way with their attitude and vision. ³⁹Therefore, they always have good wishes for everyone.

³⁵kisi bhi aatma ka kamjor sanskaar dekhte hue bhi us aatma ke prati ashubh va vyartha nahin sochenge ki yeh to aisa hi hai।

⁴⁰Even though they see weak sanskars in other souls, they do not have impure or wasteful thoughts about that soul, such as: This one is always like that anyway.

³⁶lekin aisi kamjor aatma ko sada umang ulhaas ke pankh de shaktishaali banaae ooncha udaayenge।

⁴¹They always give such weak souls wings of zeal and enthusiasm, make them powerful and enable them to fly high.

³⁷sada us aatma ke prati shubh bhaavna, shubh kaamna dvaara sahayogi banenge।

⁴²They always co-operate with such souls with their good wishes and pure feelings.

³⁸shubh chintak arthaat naaummeedvaar ko ummeedvaar banaane vaale।

⁴³One who has good wishes for others means to be one who makes those who have no hope into those who feel there is hope.

³⁹shubh chintan ke khajaane se kamjor ko bhi bharpoor kar aage badhaayega।

⁴⁴With their treasures of pure and positive thoughts, they make weak ones full and enable them to move forward.

⁴⁰yeh nahin sochega ismen to gyaan hai hi nahin। ⁴¹yeh gyaan ke paatra nahin, yeh gyaan mein chal nahin sakte।

⁴⁵They would not think: This one doesn't have any knowledge; this one is not worthy of knowledge; this one will not be able to follow the path of knowledge.

⁴²shubhchintak baapdaada dvaara li hui shaktiyon ke sahaare ki taang de langade ko bhi chalaane ke nimitta ban jaayenge।

⁴⁶Someone who has good wishes for others would give them a leg of support with the powers they have received from BapDada and become an instrument to make lame ones walk.

⁴³shubh chintak aatma apni shubhchintak sthiti dvaara dilshikasta aatma ko dil khush mithaai dvaara unko bhi tandaroosta banaayegi।

⁴⁷A soul who has good wishes, would make disheartened souls healthy with their stage of having good wishes by giving them dilkhush toli (happiness in the heart).

⁴⁴dilkhush mithaai khaate ho na।

⁴⁸You do eat dilkhush toli, do you not?

⁴⁵to doosre ko khilaane bhi aati hai na।

⁴⁹You also know how to give that to others, do you not?

⁴⁶shubhchintak aatma kisi ki kamjori jaante hue bhi us aatma ki kamjori bhulaakar apni visheshta ke shakti ki samarthi dilaate hue usko bhi samartha bana denge।

⁵⁰Even whilst knowing the weaknesses of other souls, a soul who has good wishes would make those souls forget their weaknesses and give the power of his speciality and make them powerful too.

⁴⁷kisi ke prati ghrina drishti nahin।

⁵¹They would not look at anyone with dislike.

⁴⁸sada giri hui aatma ko ooncha udaane ki drishti hogi।

⁵²They always have the vision of uplifting souls who have fallen.

⁴⁹sirf svayan shubh chintan mein rehna va shaktishaali aatma banna yeh bhi first stage nahin।

⁵³They wouldn’t just be in the first stage of having pure thoughts or becoming powerful souls.

⁵⁰isko bhi shubhchintak nahin kahenge।

⁵⁴That too is not being someone who has good wishes for others.

⁵¹shubhchintak arthaat apne khajaanon ko mansa dvaara, vaacha dvaara, apne roohaani sambandh samparka dvaara anya aatmaon prati seva mein lagaana।

⁵⁵To have good wishes for others means to use your treasures to serve many souls through your mind and words in your spiritual relationships and connections.

⁵²shubh chintak aatmaayen number one sevaadhaari, sachche sevaadhaari hain, aise shubh chintak bane ho?

⁵⁶Souls with good wishes for others are number one servers, true servers. ⁵⁷Have you become such souls who have good wishes for others?

⁵³sada vritti shubh, drishti shubh। ⁵⁴to srishti bhi shreshtha braahmanon ki shubh dikhaai degi।

⁵⁸Let your attitude always be pure, let your vision should always be pure; the world of elevated Brahmins will then also be seen as pure.

⁵⁵vaise bhi saadhaaran roop mein kaha jaata hai shubh bolo।

⁵⁹Generally speaking, people commonly say: Speak pure words.

⁵⁶brahman aatmaayen to hain hi shubh janma vaali।

⁶⁰Brahmin souls are anyway those who have a pure birth.

⁵⁷shubh samay par janme ho।

⁶¹You have been born at a very pure time.

⁵⁸braahmanon ke janma ki ghadi arthaat vela shubh hai na।

⁶²The moment and period of the birth of Brahmins is pure. ⁶³The omens of fortune are also pure.

⁵⁹bhaagya ki dasha bhi shubh hai।

⁶⁴Your relationships too are pure.

⁶⁰sambandh bhi shubh hai।

⁶⁵Your thoughts and actions are also pure.

⁶¹sankalp, karma bhi shubh hai isliye brahman aatmaon ke saakaar mein to kya lekin svapna mein bhi ashubh ka naam nishaan nahin - aisi shubhchintak aatmaayen ho na।

⁶⁶This is why, for Brahmin souls, there is no name or trace of anything impure not just in their corporeal forms, but not even in their dreams. ⁶⁷You are such souls who have good wishes for others, are you not?

⁶²smriti divas par vishesh aaye ho - smriti divas arthaat samartha divas।

⁶⁸You have especially come for the Day of Remembrance. ⁶⁹The Day of Remembrance means the Day of Power.

⁶³to vishesh samartha aatmaayen ho na।

⁷⁰So, you are special powerful souls, are you not?

⁶⁴baapdaada bhi kehte hain sada samartha aatmaayen samartha din manaane bhale padhaare।

⁷¹BapDada too says: You constantly powerful souls are welcome to celebrate the Day of Power.

⁶⁵samartha baapdaada samartha bachchon ki sada svaagat karte hain samjha।

⁷²Almighty BapDada always welcomes the powerful children. ⁷³Do you understand?

⁶⁶achha!

⁷⁴Achcha.

⁶⁷sada svachintan ke roohaani nashe mein rahne vaale, shubh chintan ke khajaane se sampanna rahne vaale shubhchintak ban sarva aatmaon ko udkar udaane vaale, sada baap samaan daata vardaata ban sabhi ko shaktishaali banaane vaale, aise samartha samaan bachchon ko baapdaada ka yaadapyaar aur namaste। ⁶⁸'' ⁶⁹party ke saath - maataaon ke group se

⁷⁵To those who constantly stay in the spiritual intoxication of thoughts of the original self, to those who remain full of the treasures of pure and positive thoughts, to those who have good wishes for others and enable all souls to fly by first flying themselves, to those who always become bestowers and bestowers of blessings, like the Father and make everyone powerful, to such powerful and equal children, BapDada's love, remembrance and namaste.

⁷⁰1. maataayen sada apna shreshtha bhaagya dekh harshit rehti ho na।

⁷⁶BapDada meeting a group of mothers: ⁷⁷1) Mothers, you always remain happy seeing your elevated fortune, do you not?

⁷¹charnon ki daasi se sir ke taaj ban gai yeh khushi sada rehti hai? ⁷²kabhi khushi ka khajaana chori to nahin ho jaata?

⁷⁸Do you always have the happiness that, from being the dust at the feet, you have become the crown of the head?

⁷³maaya chori karne mein hoshiyaar hai।

⁷⁹Your treasure of happiness is never stolen, is it?

⁷⁴agar sada bahaadur hain, hoshiyaar hain to maaya kuchh nahin kar sakti aur hi daasi ban jaayegi, dushman se sevaadhaari ban jaayegi।

⁸⁰Maya is clever at stealing. ⁸¹If you are always brave and clever, Maya cannot do anything. ⁸²In fact, she would become a servant and she would become a server from an enemy.

⁷⁵to aise maayaajeet ho?

⁸³Are you such conquerors of Maya?

⁷⁶baap ki yaad hai arthaat sada sang mein rahne vaale hain। ⁷⁷roohaani rang laga hua hai।

⁸⁴You have remembrance of the Father, that is, you are those who remain constantly in His company and are coloured with spiritual colour.

⁷⁸baap ka sang nahin to roohaani rang nahin।

⁸⁵If there isn't the Father's company, there is no spiritual colour.

⁷⁹to sabhi baap ke sang ke rang mein range hue nashtomoha ho?

⁸⁶So, are all of you destroyers of attachment coloured with the Father's company?

⁸⁰ya thoda-thoda moh hai?

⁸⁷Or, is there a little bit of attachment?

⁸¹bachchon mein nahin hoga lekin potron dhotron mein hoga।

⁸⁸There may not be attachment to your children, but perhaps to your grandchildren.

⁸²bachchon ki seva poori hui doosron ki seva shuru hui।

⁸⁹Serving the children has ended, and serving others has now begun.

⁸³kam nahin hoti।

⁹⁰It doesn't reduce.

⁸⁴ek ke peechhe ek line lag jaati hai।

⁹¹There is a queue formed of one after another.

⁸⁵to isse bandhan mukta ho?

⁹²So, are you free from any bondage of that?

⁸⁶maataaon ki kitni shreshtha praapti ho gai।

⁹³Mothers have such elevated attainment.

⁸⁷jo bilkul haath khaali ban gai theen woh abhi maalaamaal ho gai।

⁹⁴Those whose hands had become completely empty have now become wealthy with all treasures.

⁸⁸sab kuchh ganvaaya, abhi phir se baap dvaara sarva khajaane praapta kar liye, to maataayen kya se kya ban gai?

⁹⁵You lost everything and have now once again attained all the attainments from the Father. ⁹⁶So, what have you mothers become from what you were?

⁸⁹chaar deevaaron mein rahne vaali vishwa ka maalik ban gai।

⁹⁷Those who stay within the four walls have become the masters of the world.

⁹⁰yeh nasha rehta hai na ki baap ne hamko apna banaaya to kitna bhaagya hai?

⁹⁸Do you have the intoxication that the Father has made you His own and that it is thereby such great fortune?

⁹¹bhagwan aakar apna banaaye, aisa shreshtha bhaagya to kabhi nahin ho sakta।

⁹⁹When God comes and makes you His own, there could never ever be such elevated fortune anywhere else.

⁹²to apne bhaagya ko dekh sada khush rehti ho na।

¹⁰⁰So, you always remain happy seeing your own fortune, do you not?

⁹³kabhi yeh khajaana maaya chori na kare।

¹⁰¹Just make sure Maya never steals this treasure.

⁹⁴2. sabhi punya aatmaayen bane ho?

¹⁰²2) Have all of you become charitable souls?

⁹⁵sabse bada punya hai doosron ko shakti dena।

¹⁰³The greatest charity is to give others power.

⁹⁶to sada sarva aatmaon ke prati punya aatma arthaat apne mile hue khajaane ke mahaadaani bano।

¹⁰⁴So, always be a charitable soul for all souls, that is, be a great donor of all the treasures you have received.

⁹⁷aise daan karne vaale jitna doosron ko dete hain utna padam-guna badhta hai।

¹⁰⁵To the extent that you donate these to others, so your treasures accordingly increase multimillion times.

⁹⁸to yeh dena arthaat lena ho jaata hai।

¹⁰⁶So, this giving becomes a form of receiving.

⁹⁹aise umang rehta hai?

¹⁰⁷Do you have such enthusiasm?

¹⁰⁰is umang ka practical swaroop hai seva mein sada aage badhte raho।

¹⁰⁸The practical form of this enthusiasm is constantly to continue to move forward in service.

¹⁰¹jitna bhi tan-man-dhan seva mein lagaate utna vartamaan bhi mahaadaani punya aatma bante aur bhavishya bhi sadaakaal ka jama karte।

¹⁰⁹To the extent that you use your body, mind and wealth for service, to that extent you become a great donor and a charitable soul at present and accumulate for all time for the future.

¹⁰²yeh bhi drama mein bhaagya hai jo chance milta hai apna sab kuchh jama karne ka।

¹¹⁰It is also in your fortune in the drama for you to receive a chance to accumulate everything.

¹⁰³to yeh golden chance lene vaale ho na।

¹¹¹So you are those who claim this golden chance, are you not?

¹⁰⁴sochkar kiya to silver chance, faraakhdil hokar kiya to golden chance to sab number one chancellor bano।

¹¹²If you think about something and then do it, that is a silver chance, whereas if you do something generously with a big heart, that is a golden chance.

¹⁰⁵double videshi bachchon se - baapdaada roj snehi bachchon ko sneh ka return dete hain।

¹¹³Therefore, all of you become number one chancellors. ¹¹⁴BapDada meeting double-foreign children: Every day BapDada gives the return of love to the loving children.

¹⁰⁶baap ka bachchon se itna sneh hai, jo bachche sankalp hi karte, mukh tak bhi nahin aata aur baap uska return pahle se hi kar deta।

¹¹⁵The Father has so much love for the children that the children just have a thought, it doesn't even come into words and the Father gives the return of that in advance.

¹⁰⁷sangamayug par saare kalpa ka yaadapyaar de dete hain।

¹¹⁶At the confluence age, He gives you love and remembrance for the whole cycle.

¹⁰⁸itna yaad aur pyaar dete hain jo janma-janma yaad-pyaar se jholi bhari hui rehti hai।

¹¹⁷He gives you so much love and remembrance that your aprons remain filled with love and remembrance for birth after birth.

¹⁰⁹baapdaada snehi aatmaon ko sada sahayog de aage badhaate rehte hain।

¹¹⁸BapDada constantly gives co-operation to the loving souls and makes them move forward.

¹¹⁰baap ne jo sneh diya hai us sneh ka swaroop bankar kisi ko bhi snehi banaayenge to woh baap ka ban jaayenge।

¹¹⁹When you become an embodiment of the love that the Father has given you and make someone loving, that person will belong to the Father.

¹¹¹sneh hi sabko aakarshit karne vaala hai।

¹²⁰It is love that attracts everyone.

¹¹²sabhi bachchon ka sneh baap ke paas pahunchta rehta hai।

¹²¹The love of all the children continues to reach the Father.

¹¹³achha !

¹²²Achcha.

¹¹⁴Mauritius party se - sabhi lucky sitaare ho na?

¹²³BapDada meeting a group from Mauritius: ¹²⁴All of you are lucky stars, are you not?

¹¹⁵kitna bhaagya praapta kar liya।

¹²⁵How much fortune have you attained?

¹¹⁶is jaisa bada bhaagya koi ka ho nahin sakta kyonki bhaagya vidhaata baap hi aapka ban gaya।

¹²⁶No one else can have fortune greater than this because the Father, the Bestower of Fortune Himself, has become yours.

¹¹⁷uske bachche ban gaye।

¹²⁷You have become His children.

¹¹⁸jab bhaagya vidhaata apna ban gaya to isse shreshtha bhaagya kya hoga।

¹²⁸Since the Bestower of Fortune Himself has become yours, what could be greater fortune than that?

¹¹⁹to aise shreshtha bhaagyavaan chamakte hue sitaare ho।

¹²⁹So, are you such elevated, fortunate shining stars?

¹²⁰aur sabko bhaagyavaan banaane vaale ho kyonki jisko koi achhi cheej milti hai woh doosron ko dene ke sivaae rah nahin sakte।

¹³⁰You are those who make everyone else fortunate, because when you have found something good, you cannot stay without sharing it with others.

¹²¹jaise yaad ke bina nahin rah sakte vaise seva ke bina bhi nahin rah sakte।

¹³¹Just as you cannot stay without having remembrance, in the same way, you cannot stay without serving.

¹²²ek-ek bachcha anekon ka deep jalaae deepmaala karne vaala hai।

¹³²Each child will ignite the lights of many others and create a rosary of lights.

¹²³deepmaala raajtilak ki nishaani hai।

¹³³Deepmala (rosary of lights) is a sign of the tilak of sovereignty.

¹²⁴to deepmaala karne vaalon ko raajya tilak mil jaata hai।

¹³⁴So those who create the deepmala receive the tilak of sovereignty.

¹²⁵seva karna arthaat raajya tilakdhaari banna।

¹³⁵To serve means to be one who has a tilak of sovereignty.

¹²⁶seva ke umang-utsaah mein rahne vaale doosron ko bhi umang-utsaah ke pankh de sakte hain।

¹³⁶Those who have zeal and enthusiasm for service can also give wings of zeal and enthusiasm to others.

¹²⁷prashn:- kis mukhya dhaarna ke aadhaar se siddhi ko sahaj praapta kar sakte ho?

¹³⁷Question: On the basis of which main dharna are you easily able to achieve success?

¹²⁸uttar:- svayan ko namrachit, nirmaan aur har baat mein apne aapko gunagraahak bana lo to sahaj siddhi ko pa lenge।

¹³⁸Answer: Make yourself humble-hearted, have humility and imbibe virtues from every situation and you will easily achieve success.

¹²⁹jo svayan ko siddha karta hai, woh jidda karta hai isliye vo kabhi bhi prasiddha nahin ho sakta।

¹³⁹Those who try to prove themselves right become stubborn and so, they can never become well known.

¹³⁰jidda karne vaala kabhi siddhi ko pa nahin sakta।

¹⁴⁰Those who are stubborn can never achieve success.

¹³¹woh prasiddha hone ke bajaae aur hi door ho jaata hai।

¹⁴¹Instead of becoming well known, they are distanced.

¹³²prashn:- vishwa ki va eeshvareey parivaar ki prashansa ke hakdaar kab banenge?

¹⁴²Question: When you will claim a right to be praised by the world and the Godly family?

¹³³uttar:- jab svayan prati va doosron ke prati sab prashn samaapta honge।

¹⁴³Answer: When all your questions for yourself and others have finished.

¹³⁴jaise ek do se svayan ko kam nahin samajhte ho, samajhne mein apne ko authority samajhte ho aise samajhne aur karne in donon mein hakdaar bano tab vishwa ki va eeshvareey parivaar ki prashansa ke hakdaar banenge।

¹⁴⁴Just as you do not consider yourself to be any less than others and consider yourself an authority in understanding, in the same way, claim a right in understanding and doing and you will claim a right to be praised by the world and the Godly family.

¹³⁵koi bhi baat maangane vaale mangata nahin, daata bano।

¹⁴⁵Do not become one who asks for anything, but be a bestower.

¹³⁶achha।

¹⁴⁶Achcha.

¹³⁷om shanti।

¹⁴⁷Om shanti.

¹³⁸vardaan:- shreemat pramaan seva mein santushtata ki visheshta ka anubhav karne vaale saphaltaamoorta bhav

¹⁴⁸Blessing: May you experience the speciality of contentment in service according to shrimat and become an embodiment of success.

¹³⁹koi bhi seva karo, koi jigyaasu aave ya nahin aave lekin svayan, svayan se santushta raho।

¹⁴⁹ Whatever service you do, whether any students come or not, just remain content with yourself.

¹⁴⁰nishchay rakho ki agar main santushta hoon to message kaam zaroor karega ismen udaas nahin ho।

¹⁵⁰Have the faith: If I remain content, the message will definitely work. ¹⁵¹Therefore, do not be unhappy.

¹⁴¹student nahin badhe koi harja nahin, aapke hisaab-kitaab mein to jama ho gaya aur unhon ko sandesh mil gaya।

¹⁵²If the number of students does not increase, it doesn’t matter, at least it has accumulated in your account and they would have received the message.

¹⁴²agar svayan santushta ho to kharcha saphal hua।

¹⁵³If you yourself are content, the expense has been worthwhile.

¹⁴³shreemat pramaan kaarya kiya, to shreemat ko maanna yeh bhi saphaltaamoorta banna hai।

¹⁵⁴You carried out the task according to shrimat and to obey shrimat is also to become an embodiment of success.

¹⁴⁴slogan:- asmartha aatmaon ko samarthi do to unki duaayen milengi।

¹⁵⁵Slogan: Give weak souls power and you will receive their blessings.

¹⁵⁶*** Om Shanti ***