शनिवार 18 जनवरी 2020 की दैनिक मुरली

⁰18-01-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē tumhārī chalan bahut royal hōnī chāhiē , tum dēvtā ban rahē hō tō lakṣhya aur lakṣhaṇ , kathnī aur karnī samān banāō ' '

⁰ 18/01/20 These sweet elevated versions are to be read in the morning class on the Day of Remembrance of our beloved Pita Shriji Prajapita Brahma. ¹18/01/20 ²Essence: Sweet children, your activity has to be very royal.

²Gīt  : tumhē̃ pākē hamnē jahān pā liyā hai …

³You are becoming deities and therefore let your aim, its qualifications and whatever you say and do be the same. ⁴Song: Having found You, I have found the whole world!

³Ōm śhānti .

⁵Om shanti.

⁴Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

⁶You sweetest, spiritual children heard the song.

⁵Abhī tō thōṛē bachchē haĩ phir anēkānēk bachchē hō jāyēṅgē .

⁷There are now few children and there will then be many children.

⁶Prajāpitā brahmā kō jānnā tō sabhī kō hai nā .

⁸Everyone has to know Prajapita Brahma.

⁷Sabhī dharm vālē mānē̃gē .

⁹Those of all religions will accept him.

⁸Bābā nē samjhāyā hai vah laukik bāp bhī had K|kē brahmā haĩ .

¹⁰Baba has explained that even lokik fathers are limited Brahmas.

⁹Unhō̃ kā surname sē sijarā bantā hai .

¹¹There, the genealogical trees are created by their surnames.

¹⁰Yah phir hai bēhad kā .

¹²This then is unlimited.

¹¹Nām hī hai prajāpitā brahmā .

¹³His name is Prajapita Brahma.

¹²Vah had K|kē brahmā prajā rachtē haĩ , limited .

¹⁴There, it is a limited Brahma who creates children – limited.

¹³Kōī dō chār rachē̃gē , kōī nahī̃ bhī rachtē .

¹⁵Some may have two to four children and some would not create any.

¹⁴Inkē liē tō yah kah nahī̃ sakē̃gē ki santān nahī̃ haĩ .

¹⁶For this one, you cannot say that he does not have any children.

¹⁵Inkī santān tō sārī duniyā hai .

¹⁷All the people in the world are his children.

¹⁶Bēhad K|kē bāpdādā dōnō̃ kā mīṭhē-mīṭhē bachchō̃ mē̃ bahut rūhānī lav|love hai .

¹⁸The unlimited Bap and Dada both have a lot of spiritual love for you sweetest children.

¹⁷Bachchō̃ kō kitnā lav|love sē paṛhātē haĩ aur kyā sē kyā banātē haĩ  !

¹⁹He educates you children with so much love and makes you something great from what you were!

¹⁸Tō bachchō̃ kō kitnā khuśhī kā pārā chaṛhā rahnā chāhiē .

²⁰So, the mercury of happiness of you children should rise so high.

¹⁹Khuśhī kā pārā tab chaṛhēgā jab bāp kō nirantar yād kartē rahē̃gē .

²¹The mercury of happiness will rise when you constantly continue to remember the Father.

²⁰Bāp kalp-kalp bahut pyār sē bachchō̃ kō pāvan banānē key|kī sēvā kartē haĩ .

²²The Father does the service of purifying you children with a lot of love every cycle.

²¹5 tatvō̃ sahit sabkō pāvan banātē haĩ .

²³He purifies everyone, along with the five elements.

²²Kauṛī sē hīrē jaisā banātē haĩ .

²⁴He changes you from shells into diamonds.

²³Kitnī baṛī bēhad key|kī sēvā hai .

²⁵This is such huge unlimited service.

²⁴Bāp bachchō̃ kō bahut pyār sē śhikṣhā bhī dētē rahtē haĩ kyōṅki bachchō̃ kō sudhārnā bāp vā teacher kā hī kām hai .

²⁶The Father continues to give teachings to you children with a lot of love because it is the duty of the Father and the Teacher to reform the children.

²⁵Bāp key|kī śhrīmat sē hī tum śhrēṣhṭh bantē hō .

²⁷Only by following the Father’s shrimat do you become elevated.

²⁶Yah bhī bachchō̃ kō chart mē̃ dēkhnā chāhiē ki ham śhrīmat par chaltē haĩ vā apnī manmat par  ?

²⁸You children should note down in your charts whether you follow shrimat or the dictates of your own mind.

²⁷Śhrīmat sē hī tum accurate banē̃gē .

²⁹Only with shrimat will you will become accurate.

²⁸Jitnī bāp sē prīt buddhi hōgī utnī gupta khuśhī sē bharpūr rahē̃gē .

³⁰The more loving your intellects are for the Father, the more you will remain full of incognito happiness.

²⁹Apnī dil sē pūchhnā hai hamkō itnī kāpārī khuśhī hai  ?

³¹Ask your heart: Do I have that high-spirited happiness?

³⁰Avyabhichārī yād hai  ?

³²Do I have unadulterated remembrance?

³¹Kōī tamannā tō nahī̃ hai  ?

³³Do I have any desires?

³²Ēk bāp kī yād hai  ?

³⁴Do I remember the one Father?

³³Svadarśhan chakra phirtā rahē tab prāṇ tan sē nikalē̃ .

³⁵Only when the discus of self-realisation continues to turn should the soul leave the body.

³⁴Ēk śhivbābā dūsrā na kōī .

³⁶Belong to one Shiv Baba and none other.

³⁵Yahī antim mantra hai .

³⁷This is the final mantra.

³⁶Bāp rūhānī bachchō̃ sē pūchhtē haĩ mīṭhē bachchē , jab bāpdādā kō sāmnē dēkhtē hō tō buddhi mē̃ ātā hai ki hamārā bābā , bāp bhī hai , śhikṣhak bhī hai , satgurū bhī hai .

³⁸The Father asks you spiritual children: Sweet children, when you see BapDada in front of you, does it enter your intellects that your Baba is your Father and also your Teacher and Satguru?

³⁷Bāp hamkō is purānī duniyā sē lē jātē haĩ naī duniyā mē̃ .

³⁹The Father is taking us from this old world to the new world.

³⁸Yah purānī duniyā tō ab khalās huī ki huī .

⁴⁰This old world is now about to finish. ⁴¹It is now of no use.

³⁹Yah tō ab kōī kām key|kī nahī̃ hai . ⁴⁰Bāp kalp-kalp naī duniyā banātē haĩ .

⁴²The Father makes the world new every cycle and we become Narayan from an ordinary human every cycle.

⁴¹Ham kalp-kalp nar sē nārāyaṇ bantē haĩ .

⁴³You children should churn this and have so much enthusiasm.

⁴²Bachchō̃ kō yah simraṇ kar kitnā hullās mē̃ rahnā chāhiē .

⁴⁴Children, there is now very little time. ⁴⁵What are you today and what will you be tomorrow?

⁴³Bachchē , time bahut thōṛā hai . ⁴⁴Āj kyā hai kal kyā hōgā .

⁴⁶This is a game of today and tomorrow and this is why you children must not make any mistakes.

⁴⁵Āj aur kal kā khēl hai isliē bachchō̃ kō ġaphlat nahī̃ karnī hai .

⁴⁷The activity of you children has to be very royal.

⁴⁶Tum bachchō̃ key|kī chalan baṛī royal hōnī chāhiē . ⁴⁷Apnē āpkō dēkhnā hai dēvtāō̃ misal hamārī chalan hai  ?

⁴⁸Each of you needs to look at yourself and see whether your activity is like that of the deities.

⁴⁸Dēvtāī dimāg rahtā hai  ?

⁴⁹Is your head (brain) like that of the deities?

⁴⁹Jō lakṣhya hai vah ban bhī rahē haĩ yā sirph kathnī hī hai  ?

⁵⁰Are you becoming what your aim is or do you just speak about it?

⁵⁰Jō knowledge milī hai usmē̃ mast rahnā chāhiē .

⁵¹Remain intoxicated with the knowledge that you have received.

⁵¹Jitnā antarmukh hō in bātō̃ par vichār kartē rahē̃gē tō bahut khuśhī rahēgī .

⁵²To the extent that you remain introverted and think about these things, you will experience a lot of happiness.

⁵²Yah bhī tum bachchē jāntē hō ki is duniyā sē us duniyā mē̃ jānē kā bākī thōṛā samay hai .

⁵³You children also know that little time remains to go to that world from this world.

⁵³Jab us duniyā kō chhōṛ diyā phir pichhāṛī mē̃ kyō̃ dēkhē̃  !

⁵⁴Since you have left that world behind, why look back?

⁵⁴Buddhiyōg us taraph kyō̃ jātā  ?

⁵⁵Why does your intellects’ yoga go in that direction?

⁵⁵Yah bhī buddhi sē kām lēnā hai .

⁵⁶You have to do everything with your intellects.

⁵⁶Jab pār nikal gayē phir buddhi kyō̃ jātī  ?

⁵⁷Since you have gone beyond, why should your intellects be pulled?

⁵⁷Bītī huī bātō̃ kā chintan mat karō .

⁵⁸Do not think about things that have passed.

⁵⁸Is purānī duniyā key|kī kōī bhī āśh na rahē .

⁵⁹Do not have any expectations of this old world.

⁵⁹Ab tō ēk hī śhrēṣhṭh āśh rakhnī hai - ham tō chalē sukhdhām .

⁶⁰You now just have to have one elevated hope: we now have to go to our land of happiness.

⁶⁰Kahā̃ bhī ṭhaharnā nahī̃ hai . ⁶¹Dēkhnā nahī̃ hai .

⁶¹You must not stop anywhere or look anywhere else.

⁶²Āgē baṛhtē jānā hai .

⁶²Just continue to move ahead.

⁶³Ēk taraph hī dēkhtē rahō tab hī achal-aḍōl sthir avasthā rahēgī . ⁶⁴Samay bahut nāzuk hōtā jātā hai , is purānī duniyā key|kī hālatē̃ bigaṛtī hī jātī haĩ .

⁶³Continue to look in only one direction for only then will your stage become unshakable, immovable and stable. ⁶⁴Times are becoming very delicate and the conditions of this old world are getting worse.

⁶⁵Tumhārā issē kōī connection nahī̃ .

⁶⁵You have no connection with it.

⁶⁶Tumhārā connection hai naī duniyā sē , jō ab sthāpan hō rahī hai .

⁶⁶Your connection is with the new world which is now being established.

⁶⁷Bāp nē samjhāyā hai , abhī 84 kā chakra pūrā huā .

⁶⁷The Father has explained that the cycle of 84 is now finishing.

⁶⁸Ab yah duniyā khatm hōnī hī hai , iskī bahut serious hālat hai .

⁶⁸This world is now definitely going to finish, it is now in a very serious condition.

⁶⁹Is samay sabsē adhik gussā prakr̥iti kō ātā hai isliē sab khalās kar dētī hai .

⁶⁹At this time, it is the elements that are getting angry the most and this is why they destroy everything.

⁷⁰Abhī tum jāntē hō yah prakr̥iti apnā gussā jōr sē dikhāyēgī - sārī purānī duniyā kō ḍubō dēgī .

⁷⁰You now know that the elements are going to show their anger very strongly and will drown the entire old world.

⁷¹Floods hōṅgē . ⁷²Āg lagēgī . ⁷³Manuṣhya bhūkhō̃ marē̃gē .

⁷¹There will be floods and fires and people will starve to death.

⁷⁴Earthquake mē̃ makān ādi sab gir paṛē̃gē .

⁷²All the buildings will fall in the earthquakes.

⁷⁵Yah sab hālatē̃ sārī duniyā kē liē ānī haĩ .

⁷³The whole world will experience all these conditions.

⁷⁶Anēk prakār sē maut hōgī .

⁷⁴Death will take place in many different ways.

⁷⁷Gas K|kē aisē-aisē bombs chhōṛē̃gē - jiskī bā̃s ( badbū ) sē hī manuṣhya mar jāē̃ .

⁷⁵They will release such gasbombs that people will just die from their bad fumes.

⁷⁸Yah sab drama plan banā huā hai . ⁷⁹Ismē̃ dōṣh kisī kā bhī nahī̃ hai .

⁷⁶This whole dramaplan is created and no one can be blamed for it.

⁸⁰Vināśh tō hōnē kā hī hai isliē tumhē̃ is purānī duniyā sē buddhi kā yōg haṭā dēnā hai .

⁷⁷Destruction is definitely going to take place and this is why you have to remove your intellects’ yoga away from this old world.

⁸¹Ab tum kahē̃gē vāh satgurū . . . jisnē hamkō yah rāstā batāyā hai .

⁷⁸Now, you would say: “Wah Satguru!” to the One who has shown you this path.

⁸²Hamārā sachchā-sachchā gurū bābā ēk hī hai . ⁸³Jiskā nām bhakti mē̃ bhī chalā ātā hai . ⁸⁴Jiskī hī vāh-vāh gāī jātī hai .

⁷⁹Our truest Guru is the one Baba alone and His name is still remembered on the path of devotion and is praised.

⁸⁵Tum bachchē kahē̃gē - vāh satgurū vāh  !

⁸⁰You children would say: Wah Satguru! ⁸¹Wah!

⁸⁶Vāh takdīr vāh  !

⁸²Wah fortune! ⁸³Wah!

⁸⁷Vāh drama vāh  !

⁸⁴Wah drama! ⁸⁵Wah!

⁸⁸Bāp K|kē gyān sē hamkō sadgati mil rahī hai .

⁸⁶We are receiving salvation through the Father’s knowledge.

⁸⁹Tum bachchē nimitt banē hō viśhva mē̃ śhānti sthāpan karnē K|kē .

⁸⁷You children have become instruments to establish peace in the world.

⁹⁰Tō sabkō yah khuśhkhabarī sunāō ki ab nayā bhārat , naī duniyā jismē̃ lakṣhmī-nārāyaṇ kā rājya thā vah phir sē sthāpan hō rahā hai . ⁹¹Yah duḥkhdhām badal sukhdhām bannā hai .

⁸⁸So, tell everyone the good news that New Bharat and the New World in which Lakshmi and Narayan ruled is being established once again. ⁸⁹This world of sorrow has to change and become the land of happiness.

⁹²Andar mē̃ khuśhī rahnī chāhiē ki ham sukhdhām K|kē mālik ban rahē haĩ .

⁹⁰You should have the happiness inside that you are becoming the masters of the land of happiness.

⁹³Vahā̃ aisē kōī nahī̃ pūchhēgā ki tum rāzī-khuśī hō  ? ⁹⁴Tabiyat ṭhīk hai  ?

⁹¹There, no one will ask you whether you are happy and content or whether your health is OK.

⁹⁵Yah is duniyā mē̃ pūchhā jātā hai kyōṅki yah hai hī duḥkh key|kī duniyā .

⁹²These questions are asked in this world because this is the world of sorrow.

⁹⁶Tum bachchō̃ sē bhī yah kōī pūchh nahī̃ saktā .

⁹³No one can ask you children these questions.

⁹⁷Tum kahē̃gē ham īśhvar K|kē bachchē , tum hamsē kyā khuśh khairāphat pūchhtē hō  !

⁹⁴You would say: We are the children of God and so how can you ask us about our welfare?

⁹⁸Ham tō sadaiv rāzī khuśhī haĩ .

⁹⁵We are always happy and content.

⁹⁹Svarg sē bhī yahā̃ jāstī khuśhī hai kyōṅki svarg sthāpan karnē vālā bāp milā tō sab kuchh milā .

⁹⁶There is even greater happiness here than in heaven because, having found the Father who establishes heaven, you have found everything.

¹⁰⁰Parvāh thī pār brahm mē̃ rahnē vālē bāp key|kī vah mil gayā , bākī kiskī parvāh  !

⁹⁷You were concerned about the one Father who lives beyond in the element of brahm, and, now that you have found Him, who else would you be concerned about?

¹⁰¹Yah sadaiv naśhā rahnā chāhiē .

⁹⁸Always have this intoxication.

¹⁰²Bahut royal , mīṭhā bannā hai .

⁹⁹You have to be very royal and very sweet.

¹⁰³Apnī takdīr kō ūñch banānē kā abhī hī samay hai .

¹⁰⁰Now is the only time to make your fortune elevated.

¹⁰⁴Padmāpadampati bannē kā mukhya sādhan hai - kadam-kadam par khabardārī sē chalnā . ¹⁰⁵Antarmukhī bannā .

¹⁰¹The main way to become multimillion times fortunate is to move with caution at every step and to be introverted.

¹⁰⁶Yah sadaiv dhyān rahē - «  jaisā karma ham karē̃gē hamkō dēkh aur karē̃gē .

¹⁰²Always pay attention: “Whatever actions I perform, others who see me will do the same.”

¹⁰⁷' ' dēh ahaṅkār ādi vikārō̃ kā bīj tō ādhākalp sē bōyā huā hai .

¹⁰³Body consciousness, etc. is the seed of the vices that has been sown for half the cycle.

¹⁰⁸Sārē duniyā mē̃ yah bīj hai .

¹⁰⁴These seeds are sown throughout the whole world.

¹⁰⁹Ab uskō merge karnā hai .

¹⁰⁵They now have to become merged.

¹¹⁰Dēh-abhimān kā bīj nahī̃ bōnā hai .

¹⁰⁶Seeds of body consciousness must not be sown.

¹¹¹Abhī dēhī-abhimānī kā bīj bōnā hai .

¹⁰⁷Now, seeds of soul consciousness have to be sown.

¹¹²Tumhārī ab hai vānaprasth avasthā .

¹⁰⁸It is now your stage of retirement.

¹¹³Most beloved bāp milā hai unkō hī yād karnā hai .

¹⁰⁹You have found the most beloved Father and He alone must be remembered.

¹¹⁴Bāp kē badlē dēh kō vā dēhdhāriyō̃ kō yād karnā - yah bhī bhūl hai .

¹¹⁰To remember your own bodies or bodily beings, instead of the Father, is a mistake.

¹¹⁵Tumhē̃ ātma-abhimānī bannē key|kī , śhītal bannē key|kī bahut mēhnat karnī hai .

¹¹¹You also have to make effort to become soul conscious and to become cool.

¹¹⁶Mīṭhē bachchē , is apnī life sē tumhē̃ kabhī bhī taṅg nahī̃ hōnā chāhiē .

¹¹²Sweet children, you must never become distressed with this life of yours.

¹¹⁷Yah jīvan amūlya gāī huī hai , inkī sambhāl bhī karnī hai . ¹¹⁸Sāth-sāth kamāī bhī karnī hai .

¹¹³This life has been remembered as invaluable. ¹¹⁴You have to look after it and also earn an income.

¹¹⁹Yahā̃ jitnē din rahē̃gē , bāp kō yād kar athāh kamāī jamā kartē rahē̃gē . ¹²⁰Hisāb-kitāb chuktū hōtā rahēgā isliē kabhī bhī taṅg nahī̃ hōnā hai .

¹¹⁵However many days you stay here, you will continue to remember the Father and earn a lot of income and your karmic accounts will continue to be settled. ¹¹⁶Therefore, never get fed up.

¹²¹Bachchē kahtē haĩ bābā . ¹²²Satyug kab āyēgā  ?

¹¹⁷Some children ask: Baba, when will the golden age come?

¹²³Bābā kahtē bachchē pahlē tum karmātīt avasthā tō banāō .

¹¹⁸Baba says: Children, first of all, at least make your stage karmateet.

¹²⁴Jitnā samay milē puruṣhārth karō karmātīt bannē kā .

¹¹⁹Whatever time you have, make effort to become karmateet.

¹²⁵Bachchō̃ mē̃ naṣhṭōmōhā bannē key|kī bhī baṛī himmat chāhiē .

¹²⁰You children need to have a lot of courage to become destroyers of attachment.

¹²⁶Bēhad K|kē bāp sē pūrā varsā lēnā hai tō naṣhṭōmōhā bannā paṛē .

¹²¹If you want to claim the full inheritance from the unlimited Father, you have to become destroyers of attachment.

¹²⁷Apnī avasthā kō bahut ūñch banānā hai .

¹²²You have to make your stage very elevated.

¹²⁸Bāp K|kē banē hō tō bāp key|kī hī alaukik sēvā mē̃ lag jānā hai .

¹²³You belong to the Father and so you have to become engaged in the Father’s alokik service.

¹²⁹Svabhāv bahut mīṭhā chāhiē .

¹²⁴A very sweet nature is needed.

¹³⁰Manuṣhya kō svabhāv hī bahut taṅg kartā hai .

¹²⁵It is their natures that harass people a lot.

¹³¹Gyān kā jō tīsrā nētra milā hai , ussē apnī jāñch kartē rahō .

¹²⁶Continue to check yourself with your third eye of knowledge that you have received.

¹³²Jō bhī defect hō unkō nikāl pure ḍāimanḍa bannā hai .

¹²⁷Whatever defects you have, remove them and become a pure diamond.

¹³³Thōṛā bhī defect hōgā tō value kam hō jāyēgī isliē mēhnat kar apnē kō valuable hīrā banānā hai .

¹²⁸If there is the slightest defect, your value would be decreased. ¹²⁹Therefore, make effort and make yourself a valuable diamond.

¹³⁴Tum bachchō̃ sē bāp ab naī duniyā K|kē sambandh kā puruṣhārth karātē haĩ .

¹³⁰The Father is now inspiring you to make effort in your connections and relationships with the new world.

¹³⁵Mīṭhē bachchē , ab bēhad K|kē bāp aur bēhad sukh K|kē varsē sē sambandh rakhō .

¹³¹Sweet children, now have a relationship with the unlimited Father and the inheritance of unlimited happiness.

¹³⁶Ēk hī bēhad kā bāp hai jō bandhan sē chhuṛākar tumhē̃ alaukik sambandh mē̃ lē jātē haĩ .

¹³²It is only the one unlimited Father who liberates you from bondage and takes you into alokik relationships.

¹³⁷Sadaiv yah smr̥iti rahē ki ham īśhvarīy sambandh K|kē haĩ .

¹³³Always have the awareness that you are those who have Godly relationships.

¹³⁸Yah īśhvarīy sambandh hī sadā sukhdāī hai .

¹³⁴These Godly relationships give constant happiness.

¹³⁹Achchhā  !

¹³⁵Achcha.

¹⁴⁰Mīṭhē-mīṭhē sikīladhē , ati snēhī bachchō̃ kō māt-pitā bāpdādā kā dil va jān , sik va prēm sē yādpyār aur good morning .

¹³⁶To the sweetest, long-lost and now-found, beloved children, to the deeply loving children, love and remembrance from the depths of the heart, with a lot of love from Mother, the Father and BapDada. ¹³⁷Good morning.

¹⁴¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹³⁸The spiritual Father says namaste to the spiritual children.

¹⁴²Avyakt bāpdādā K|kē madhur mahāvākya ( revise )

¹³⁹Sweet elevated versions of Avyakt BapDada (revised):

¹⁴³Saphaltā-mūrt bannē K|kē liyē mukhya dō hī viśhēṣhatāyē̃ chāhiyē - ēk purity , dūsrī unity .

¹⁴⁰In order to become an image of success, you need two main specialities – the first is purity and the second is unity.

¹⁴⁴Agar purity key|kī kamī hai tō unity mē̃ bhī kamī hai .

¹⁴¹If purity is lacking, then unity will also be lacking.

¹⁴⁵Purity sirph brahmcharya vrat kō nahī̃ kahā jātā , saṅkalp , svabhāv , saṅskār mē̃ bhī purity .

¹⁴²Purity is not just the vow of celibacy; there also has to be purity in your thoughts, nature and sanskars.

¹⁴⁶Mānō̃ ēk-dūsrē kē prati īrṣhyā yā ghr̥iṇā kā saṅkalp hai tō purity nahī̃ , impurity kahē̃gē .

¹⁴³For instance, if you have thoughts of jealousy or dislike, that is not purity; that would be said to be impurity.

¹⁴⁷Purity key|kī paribhāṣhā mē̃ sarv vikārō̃ kā anśh-mātra tak na hōnā hai .

¹⁴⁴The definition of purity is that there mustn’t be the slightest trace of any of the vices.

¹⁴⁸Saṅkalp mē̃ bhī kisī prakār key|kī impurity na hō .

¹⁴⁵Let there not be any type of impurity even in your thoughts.

¹⁴⁹Āp bachchē nimitt banē huē hō - bahut ūñchē kārya kō sampann karnē K|kē liyē .

¹⁴⁶You children have become instruments to accomplish the highest task.

¹⁵⁰Nimitt tō mahārathī rūp sē banē huē hō nā  ?

¹⁴⁷You have become instruments in the form of maharathis, have you not?

¹⁵¹Agar list nikāltē haĩ tō list mē̃ bhī tō serviceable tathā service kē nimitt banē̃ brahmā vats hī mahārathī key|kī list mē̃ ginē jātē haĩ .

¹⁴⁸If you were to make a list, then it would only be serviceable ones and the Brahmin children who are instruments for service who would be listed in the list of maharathis.

¹⁵²Mahārathī key|kī viśhēṣhtā kahā̃ tak āyī hai  ?

¹⁴⁹To what extent have you developed the speciality of a maharathi?

¹⁵³Sō tō har-ēk svayã jānē .

¹⁵⁰Each one of you knows this for yourselves.

¹⁵⁴Mahārathī jō list mē̃ ginā jātā hai vō āgē chalkar mahārathī hōgā athavā vartamān key|kī list mē̃ mahārathī hai .

¹⁵¹Those who are in the list of maharathis: will they still be in the list of maharathis in the future or are they just in the current list of maharathis?

¹⁵⁵Tō in dōnō̃ bātō̃ kē ūpar attention chāhiē .

¹⁵²Attention has to be paid to both these aspects.

¹⁵⁶Unity arthāt sanskār-svabhāv K|kē milan key|kī unity .

¹⁵³Unity means unity of sanskars and natures.

¹⁵⁷Kōī kā saṅskār aur svabhāv na bhī milē tō bhī kōśhiśh karkē milāō , yah hai unity .

¹⁵⁴Even if someone’s sanskars and nature are not harmonising, try and harmonise them – this is unity.

¹⁵⁸Sirph saṅgaṭhan kō unity nahī̃ kahē̃gē .

¹⁵⁵A gathering alone is not called unity.

¹⁵⁹Serviceable nimitt banī ātmāyē̃ in dō bātō̃ K|kē sivāy bēhad key|kī service kē nimitt nahī̃ ban saktī haĩ .

¹⁵⁶Without these two things, instrumental serviceable souls cannot become instruments for unlimited service.

¹⁶⁰Had K|kē hō saktē haĩ , bēhad key|kī service K|kē liyē yē dōnō̃ bātē̃ cāhiyē̃ .

¹⁵⁷They can be this for limited service, but both of these aspects are needed for unlimited service.

¹⁶¹Sunāyā thā nā - rās mē̃ tāl milānē par hī vāh-vāh hōtī hai .

¹⁵⁸You were told that it is only when everyone is ‘in step’ in a dance that there is “Wah, Wah!”

¹⁶²Tō yahā̃ bhī tāl milānā arthāt rās milānā hai .

¹⁵⁹So, here, too, to be ‘in step’ means to harmonise in a dance.

¹⁶³Itnī ātmāyē̃ jō knowledge varṇan kartī haĩ tō sabkē mukh sē yah nikaltā hai ki yē ēk hī bāt kahtē haĩ , in sabkā ēk hī topic hai , ēk hī śhabda hai , yah sab kahtē hai nā  ?

¹⁶⁰It emerges from everyone’s lips that all of these people who speak knowledge say the same thing, they just have the one topic, just the one word, they say this, do they not?

¹⁶⁴Isī prakār sabkē svabhāv aur saṅskār ēk-dō mē̃ milē̃ tab kahē̃gē rās milānā .

¹⁶¹In the same way, when everyone’s nature and sanskars are harmonised can it be said that there is harmony.

¹⁶⁵Iskā bhī plan banāō .

¹⁶²Make a plan for this too.

¹⁶⁶Kōī bhī kamzōrī kō miṭānē K|kē liyē viśhēṣh mahākālī svarūp śhaktiyō̃ kā saṅgaṭhan chāhiyē jō apnē yōg-agni K|kē prabhāv sē kamjōr vātāvaraṇ kō parivartan karē̃ .

¹⁶³In order for any weakness to be finished, a gathering of the Mahakali form of the Shaktis in particular is needed to transform the weak atmosphere with the impact of their fire of yoga.

¹⁶⁷Abhī tō drama anusār har-ēk chalan rūpī darpaṇ mē̃ antim result spaṣhṭ hōnē vālī hai .

¹⁶⁴Now, according to the drama, the final result is going to be clear in the mirror of each one’s activities.

¹⁶⁸Āgē chal kar mahārathī bachchē apnē knowledge key|kī śhakti dvārā har-ēk K|kē chēhrē sē unhō̃ key|kī karm-kahānī kō spaṣhṭ dēkh sakē̃gē .

¹⁶⁵As you progress further, the maharathi children with the power of their knowledge will be able to see the story of each one’s karma through their faces.

¹⁶⁹Jaisē mlēchchh bhōjan key|kī badbū samajh mē̃ ā jātī hai , vaisē mlēchchh saṅkalp rūpī āhār svīkār karnē vālī ātmāō̃ K|kē vibration sē buddhi mē̃ spaṣhṭ touching hōgī , iskā yantra hai buddhi key|kī line clear .

¹⁶⁶You are able to tell when something impure has been cooked by its smell. ¹⁶⁷In the same way, there will be a clear touching on your intellects by the vibrations of impure thoughts that souls have had. ¹⁶⁸The instrument for this is a clear line of the intellect.

¹⁷⁰Jiskā yah yantra powerful hōgā vah sahaj jān sakē̃gē .

¹⁶⁹Those who have this powerful tool will easily be able to discern this.

¹⁷¹Śhaktiyō̃ va dēvtāō̃ K|kē jaṛ chitrō̃ mē̃ bhī yah viśhēṣhtā hai , jō kōī bhī pāp-ātmā apnā pāp unhō̃ kē āgē jākar chhipā nahī̃ saktī .

¹⁷⁰There is this speciality in the non-living images of the Shaktis and deities: that no sinful soul is able to hide his sins in front of them.

¹⁷²Āp hī yah varṇan kartē rahtē haĩ ki ham aisē haĩ .

¹⁷¹They too continually speak about this and say that you are like this.

¹⁷³Tō jaṛ yādgār mē̃ bhī ab antkāl tak yah viśhēṣhtā dikhāī dētī hai .

¹⁷²So, this speciality is seen even now in your non-living memorials in the final moments.

¹⁷⁴Chaitanya rūp mē̃ śhaktiyō̃ key|kī yah viśhēṣhtā prasiddh huī hai tab tō yādgār mē̃ bhī hai .

¹⁷³It is because this speciality of the Shaktis was well known in the living form that it is also shown in the memorials.

¹⁷⁵Yah hai master jānī jānanhār key|kī stage arthāt knowledgeful key|kī stage .

¹⁷⁴This is the stage of being a master janijananhar (one who knows everything), that is, the stage of being knowledge-full.

¹⁷⁶Yah stage bhī practical mē̃ anubhav hōgī , hōtī jā rahī hai aur hōgī bhī .

¹⁷⁵This stage will also be experienced in a practical way; it is being experienced and it will be experienced.

¹⁷⁷Aisā saṅgaṭhan banāyā hai  ?

¹⁷⁶Have you created such a gathering?

¹⁷⁸Bannā tō hai hī .

¹⁷⁷It definitely will be created.

¹⁷⁹Aisē śamā-svarūp saṅgaṭhan chāhiē , jinhō̃ K|kē her|har kadam sē bāp key|kī pratyakṣhatā hō .

¹⁷⁸Such a gathering of moths is needed, through whose every step the Father can be revealed.

¹⁸⁰Achchhā .

¹⁷⁹Achcha.

¹⁸¹Vardān  : sēvā kartē huē yād K|kē anubhavō̃ key|kī race karnē vālē sadā lavlīn ātmā bhav

¹⁸⁰Blessing: May you be a soul who is constantly merged in love and who, while serving, race in experiences of remembrance. ¹⁸¹ You do stay in remembrance, but now continue to increase the experiences of the attainments you receive with that remembrance. ¹⁸²Now make special time and pay attention to this, so that you are recognised as a soul who is merged in love and lost in an ocean of experiences.

¹⁸²Yād mē̃ rahtē hō lēkin yād dvārā jō prāptiyā̃ hōtī haĩ , us prāpti key|kī anubhūti kō āgē baṛhātē jāō , iskē liē abhī viśhēṣh samay aur attention dō jissē mālūm paṛē ki yah anubhavō̃ K|kē sāgar mē̃ khōī huī lavlīn ātmā hai .

¹⁸³Just as you feel purity and peace in that atmosphere, in the same way, let it be experienced that you are an elevated yogi soul who is absorbed in love. ¹⁸⁴There is an impact of knowledge, but let there also be an impact from your being an embodiment of success in yoga. ¹⁸⁵While doing service, remain immersed in the experiences of remembrance and have a race of experiences of the pilgrimage of remembrance.

¹⁸³Jaisē pavitratā , śhānti K|kē vātāvaraṇ key|kī bhāsnā ātī hai vaisē śhrēṣhṭh yōgī , lagan mē̃ magan rahnē vālē haĩ - yah anubhav hō . ¹⁸⁴Knowledge kā prabhāv hai lēkin yōg K|kē siddhi svarūp kā prabhāv hō . ¹⁸⁵Sēvā kartē huē yād K|kē anubhavō̃ mē̃ ḍūbē huē rahō , yād kī yātrā K|kē anubhavō̃ key|kī race karō . ¹⁸⁶Slōgan  : siddhi kō svīkār kar lēnā arthāt bhaviṣhya prālabdh kō yahā̃ hī samāpt kar dēnā .

¹⁸⁶Slogan: To accept success here and now means to finish the reward of the future.

¹⁸⁷Avyakt sthiti kā anubhav karnē kē liē viśhēṣh homework

¹⁸⁷*** Om Shanti *** Special homework to experience the avyakt stage in this avyakt month.

¹⁸⁸Jaisē brahmā bāp nē niśhchay K|kē ādhār par , ruhānī naśhē K|kē ādhār par , niśhchit bhāvī K|kē gyātā ban second mē̃ sab saphal kar diyā .

¹⁸⁸On the basis of faith and spiritual intoxication, Father Brahma came to know the guaranteed destiny and used everything in a worthwhile way in a second.

¹⁸⁹Apnē liē kuchh nahī̃ rakhā .

¹⁸⁹He didn’t keep anything for himself.

¹⁹⁰Tō snēh key|kī niśhānī hai sab kuchh saphal karō .

¹⁹⁰So, the sign of love is to use everything in a worthwhile way.

¹⁹¹Saphal karnē kā arth|earth hai śhrēṣhṭh taraph lagānā .

¹⁹¹To use something in a worthwhile way means to use it for an elevated purpose.