शनिवार 18 जनवरी 2020 की दैनिक मुरली

Unity.

Impurity.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

To sow, to plant.

List.

Machine, instrument, amulet, talisman, mystical diagram.

Purity.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Drama plan.

Defect.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Food. diet, victuals.

Happiness at its zenith, extreme happiness.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Serious.

Flood.

Gas.

Wish, desire, longing, inclination.

Concern.
Care, heed.

Welfare.

Anger, rage, fury.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Atmosphere.

Royal.

Race.

Surname, family name.

State, condition.
(plural) Conditions, circumstances.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

As if, as though, supposing, one might suppose.

Foul smell, bad odour, disagreeable odour.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

Fire of Yōg.

Touching.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Successful, effective, fruitful.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Alacrity, gladness, joy, happiness.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Homework.

Introverted.

Glad tidings, good news.

Stage.
(Bābā) State, condition.

Seed, kernel. Source, origin, primary cause.

Hope, expectation.
Wish, desire.

Vogue.
Usage, custom.
Conduct.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Jealousy.

One who knows. An epithet for Śhivbābā.

Giving happiness, giving ease, pleasant, comforting.

Serviceable.

Svabhāv and sanskār, nature and character traits.

Valuable.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

Hatred, scorn, abhorrence, loathing.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Name of a son of Rāmcandra and Sītā.

A genealogical tree.

Connection.

Mirror, looking glass.

The brain, mind intellect; conceit.

Topic.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Past events or experiences; the past.

To lose, to squander.

Sweet, melodious, pleasant, mellifluous.

Love.

To merge.

Cautiousness, watchfulness.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

The aim, object, objective, target, goal.
Indicated, implied.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Pleased mind, happy mind.
Kind mind, affectionate mind.

Cool, cold, frigid.
Without passion, calm.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Image of success.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Life.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

The good spiritual guide, the true spiritual guide, God.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To move away, to go away, to recede, to withdraw.

Earthquake.

Future, coming.
Destiny, future.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Priceless, invaluable.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Introverted.

Special, specific, particular, distinctive, characteristic, typical.

Step, pace, footstep.

Value.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Pure.

Teacher, instructor.

The most beloved.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Offspring, children, descendants.
A son or daughter.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Attention.

One another.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To investigate, to verify, to test, to evaluate.

Line.

Meeting, union, contact.

To hide, to lurk.
To set.
To be covered.

Fate, destiny.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Thinking, reflection, contemplation, musing, consideration.

Earnings.

To hide, to conceal.
To cover/screen.
To disguise.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Last, final, ultimate, concluding, conclusive.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Connection, relationship.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

A lover.
Loving, affectionate.

Powerful.

Immovable, immobile, stationary, motionless, still, firm.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Weakness, feebleness ; deficiency ; debility.

Present, existing; current.
The present.

Diamond.

Bomb.

In exchange for, in return for, in lieu of.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Food, victuals, dish of food, meal.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Face, countenance, mask, front.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Settled, paid up, paid in full.

Plan.

Result.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Abode of Happiness.

And.
So.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Weak, feeble, ineffectual.

(Interrogative pronominal adverb) How far, how long, to what degree.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Accurate.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Experience.

Love, affection, attachment.

Condition, state, age, stage, phase.

Emotional experience, inner experience, realisation.

To earn, to acquire, to get.
To accumulate, to save.

(suffix) Having the form of, of the shape of, similar to.

Who considers himself the soul.

(One) who has a body, embodied, incarnate. (describes human beings)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Towards.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Not manifest, not apparent, imperceptible, indistinct.

(One) who practices yōg.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Word, term, sound.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Accounts.

House, residence, abode, habitation, dwelling, home.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Abode of Sorrow.

Love, affection.
Oil, oily substance.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Manner, way.

Effort, endeavour.

Courage, boldness.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The best, good, excellent, superior.

Intoxication, drunkenness.

Master.

To go up, to ascend, to climb, to rise, to increase.

To enquire, to ask, to investigate, to interrogate, to question.

Body.

On, upon.
Above.

To free.

With, together with, along with, accompanied by.

Knowledgeful.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Practical.

Education, instruction, teaching.
Moral.

Side, direction.
Towards.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Hidden, secret, latent, confidential.

Service.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In the end, in the latter part.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(Bābā) Who considers himself as the soul which animates the body.

Future; what has yet to be, what will be, the future.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Spiritual.

Love, affection, amour, amorous relationship.

Everything, all.

In front of, ahead of, before.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Knowledge.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To, upto, till, until, by.

To increase, to multiply, to grow, to progress, to advance.

Considering oneself as the body.
Bodily pride.

Secular, earthly, worldly, mundane.

Like.
Example.

Joy, delight, happiness.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Holiness, sanctity, purity.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Road, way, path, street, lane.
Way, manner.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To fall.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Sea, ocean (huge expanse of water of which we cannot see the end).

Body.

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To become a divinity.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Life, animation, existence.

Ahead, in front of, before; in future.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Confidence, faith, certainty.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anew, afresh.

God, Ruler, Master, Lord.

A little, some, meagre, scanty.
Short.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Known.
Evident, apparent.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Or, either.

Position, situation, state, condition, stage, phase.

Time.

More. (often used as a comparison)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Limitless, unlimited, unbounded.

Labour, hard work, toil.
Industry, application.
Exercise.

Subjects, public, people.

As much as, as many, how much, however much.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Teacher.

In, inside, within.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Or.
That is.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Ended, completed, concluded.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Except, but, with the exception (of).

Interrogative adverb: When? At what time ?

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Why.

Two, 2.

In.

High, lofty, tall, raised, elevated, exalted, eminent.

That is, that is to say, namely (viz.).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to, in conformity with.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Establishment.
(in particular) The establishment of the new world.

Opinion, view. Doctrine (which contains the author's opinions).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Heart, courage, spirit, will.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To forget.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Lakṣmī and Nārāyaṇ.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

Always, perpetually, continually, ever.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(superlative) Of all, the most.

Sweet children.

You (between equals).

Emphatic form of yah: this very.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The world, universe.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To leave.
To abandon.
To release.

To cause to hear, to relate, to read out, to recite, to pronounce.

The inheritance. What our father leaves behind after he leaves.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

A god, deity, divine being. (does not apply to God)

Kingdom, rule, reign, polity, the state.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Anyone, someone, any.

If, if so be, in case, in the event of.

Name.

sab + kō : everything, everyone.

Or.

Sorrow, unhappiness, suffering, grief, distress.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

At this time, now.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

You know.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To (treat as one's) own.
To adopt.
To appropriate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To put, to place, to keep, to possess, to have, to employ, to appoint.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happiness, pleasure, comfort, felicity, contentment.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Then, at that time, afterwards, thereupon, therefore, hence.

To teach, to instruct, to educate.

A man, a human being.

Interrogative pronominal adverb : Where ?

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

Second.
Other, another.
Next.

The Father Śiv.

To sleep.

As much as this, this much; so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

All, the whole, whole, entire, complete, universal.

To hear, to listen, to pay heed.
Hearing, audition.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Etcetera.
Beginning.
Early, initial, primordial.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

Mother and father, parents.
Lord, master, protector.

Father.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Here, hither, in/at this place.

Knowledge directly taught by God.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Causative of samajhnā) To persuade, explain.

Similar to, like, resembling, as, such as.

A postposition denoting the subject (ergative case that is to say with a past participle).

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

For, for the sake of.

To can, to be able to.

The soul, the spirit, the self.

To know, to become aware of, to perceive.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Such, of this type.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

To understand.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

And.
Else.
Other.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.