गुरुवार 20 फ़रवरी 2020 की दैनिक मुरली

20-02-2020 praatahmurli om shanti "baapdaada"' madhuban

"meethe bachche - tum khudaai khidmatgaar sachche salvation army ho, tumhein sabko shanti ki salvation deni hai''

prashn:- tum bachchon se jab koi shanti ki salvation maangate hain to unhein kya samjhaana chaahiye?

uttar:- unhein bolo - baap kehte hain kya abhi yahaan hi tumko shanti chaahiye। yeh koi shantidham nahin hai। shanti to shantidham mein hi ho sakti hai, jisko mool vatan kaha jaata hai। aatma ko jab shareer nahin hai tab shanti hai। satayug mein pavitrata-sukh-shanti sab hai। baap hi aakar yeh varsa dete hain। tum baap ko yaad karo।

om shanti। roohaani baap baith roohaani bachchon ko samjhaate hain। sab manushya maatra yeh jaante hain ki mere andar aatma hai। jeev aatma kehte hain na। pahle ham aatma hain, peechhe shareer milta hai। koi ne bhi apni aatma ko dekha nahin hai। sirf itna samajhte hain ki aatma hai। jaise aatma ko jaante hain, dekha nahin hai, vaise parampita paramatma ke liye bhi kehte hain param aatma maana paramatma, parantu unko dekha nahin hai। na apne ko, na baap ko dekha hai। kehte hain ki aatma ek shareer chhod doosra leti hai। parantu yathaartha reeti nahin jaante। 84 laakh yoniyaan bhi kah dete hain, vaastav mein 84 janma hain। parantu yeh bhi nahin jaante ki kaun-si aatmaayen kitne janma leti hain? aatma baap ko pukaarti hai parantu na dekha hai, na yathaartha reeti jaanti hai। pahle to aatma ko yathaartha reeti jaante tab baap ko jaante। apne ko hi nahin jaante to samjhaaye kaun? isko kaha jaata hai-self realise karna। so baap bigar to koi kara na sake। aatma kya hai, kaisi hai, kahaan se aatma aati hai, kaise janma leti hai, kaise itni chhoti aatma mein 84 janmon ka part bhara hua hai, yeh koi bhi nahin jaante। apne ko nahin jaante to baap ko bhi nahin jaante। yeh lakshmi-naaraayan bhi manushya ka martaba hai na। inhonne yeh martaba kaise paaya? yeh koi bhi nahin jaante। jaanna to manushya ko hi chaahiye na। kehte hain yeh vaikuntha ke maalik the parantu unhonne yeh maalikapna liya kaise, phir kahaan gaye? kuchh bhi nahin jaante। ab tum to sab kuchh jaante ho। aage kuchh bhi nahin jaante the। jaise bachcha pahle jaanta hai kya ki barrister kya hota? padhte-padhte barrister ban jaata hai। to yeh lakshmi-naaraayan bhi padhaai se bane hain। bairistari, doktari aadi sabke kitaab hote hain na। inka kitaab phir hai geeta। woh bhi kisne sunaai? raajayog kisne sikhaaya? yeh koi nahin jaante। usmein naam badal liya hai। shiv jayanti bhi manaate hain, vahi aakar tumko krishnapuri ka maalik banaate hain। krishna svarga ka maalik tha na parantu svarga ko bhi jaante nahin। nahin to kyon kehte ki krishna ne dvaapar mein geeta sunaai। krishna ko dvaapar mein le gaye hain, lakshmi-naaraayan ko satayug mein, raam ko treta mein। upadrav lakshmi-naaraayan ke raajya mein nahin dikhaate। krishna ke raajya mein kans, raam ke raajya mein raavan aadi dikhaaye hain। yeh kisko pata nahin ki raadhe-krishna hi lakshmi-naaraayan bante hain। bilkul hi agyaan andhiyaara hai। agyaan ko andhiyaara kaha jaata hai। gyaan ko roshni kaha jaata hai। ab sojhra karne vaala kaun? woh hai baap। gyaan ko din, bhakti ko raat kaha jaata hai। abhi tum samajhte ho yeh bhakti maarga bhi janma-janmaantar chalta aaya hai। seedhi utarte aaye hain। kala kam hoti jaati hai। makaan naya banta hai phir din-pratidin aayu kam hoti jaayegi। 3/4 puraana hua to unko puraana hi kahenge। bachchon ko pahle to yeh nishchay chaahiye ki yeh sarva ka baap hai, jo hi sarva ki sadgati karte hain, sarva ke liye padhaai bhi padhaate hain। sarva ko muktidhaam le jaate hain। tumhaare paas em object hai। tum yeh padhaai padhkar jaae apni gaddi par baithenge। baaki sabko muktidhaam mein le jaayenge। chakra par jab samjhaate ho to usmein dikhaate ho ki satayug mein yeh anek dharma hain nahin। us samay woh aatmaayen niraakaari duniya mein rehti hain। yeh to tum jaante ho ki yeh aakaash polaar hai। vaayu ko vaayu kahenge, aakaash ko aakaash। aise nahin ki sab paramatma hain। manushya samajhte hain ki vaayu mein bhi bhagwan hai, aakaash mein bhi bhagwan hai। ab baap baith sab baaten samjhaate hain। baap ke paas janma to liya phir padhaate kaun hain? baap hi roohaani teacher ban padhaate hain। achha padhkar poora karenge to phir saath le jaayenge phir tum aayenge part bajaane। satayug mein pahle-pahle tum hi aaye the। ab phir sab janmon ke ant mein aakar pahunche ho, phir pahle aayenge। ab baap kehte hain daudi lagaao। achhi reeti baap ko yaad karo, auron ko bhi padhaana hai। nahin to itne sabko padhaaye kaun? baap ka zaroor madadgaar banenge na। khudaai khidmatgaar bhi naam hai na। angreji mein kehte hain salvation army। kaun-si salvation chaahiye? sab kehte hain shanti ki salvation chaahiye। baaki woh koi shanti ki salvation thode hi dete hain। jo shanti ki salvation maangate hain unhein bolo-baap kehte hain kya abhi yahaan hi tumko shanti chaahiye? yeh koi shantidham thode hi hai। shanti to shantidham mein hi ho sakti hai, jisko mool vatan kaha jaata hai। aatma ko shareer nahin hai to shanti mein hai। baap hi aakar yeh varsa dete hain। tumhaare mein bhi samjhaane ki badi yukti chaahiye। pradarshani mein agar ham khade hokar sabka sunen to bahuton ki bhoolen nikaalen kyonki samjhaane vaale nambarvaar to hain na। sab ekras hote to braahmani aise kyon likhti ki phalaane aakar bhaashan karen। are, tum bhi brahman ho na। baba phalaane hamaare se hoshiyaar hain। hoshiyaari se hi manushya darja paate hain na। nambarvaar to hain na। jab imtahaan ki result niklegi to phir tumko aapehi saakshaatkaar hoga phir samjhenge ham to shreemat par nahin chalte। baap kehte hain koi bhi vikarma mat karo। dehdhaari se laagat nahin rakho। yeh to 5 tatvon ka bana hua shareer hai na। 5 tatvon ki thode hi pooja karni hai va yaad karna hai। bhal in aankhon se dekho parantu yaad baap ko karna hai। aatma ko ab knowledge mili hai। ab hamko ghar jaana hai phir vaikuntha mein aayenge। aatma ko samajh sakte hain, dekh nahin sakte, vaise yeh bhi samajh sakte hain। haan divya drishti se apna ghar va svarga dekh sakte hain। baap kehte hain-bachche, manamnaabhav, madhyaaji bhav maana baap ko aur vishnupuri ko yaad karo। tumhaari em object hi yeh hai। bachche jaante hain hamko abhi svarga mein jaana hai, baaki sabko mukti mein jaana hai। sab to satayug mein aa nahin sakte। tumhaara hai Deityism। yeh ho gaya manushya ka dharma। mool vatan mein to manushya nahin hain na। yahaan hai manushya srishti। manushya hi tamopradhaan aur phir satopradhaan bante hain। tum pahle shoodra varna mein the, abhi brahman varna mein ho। yeh varna sirf bhaaratvaasiyon ke hain। aur koi bhi dharma ko aise nahin kahenge-brahman vanshi, sooryavanshi। is samay sab shoodra varna ke hain। jadajdeebhoot avastha ko paaye hue hain। tum puraane bane to saara jhaad jadajdeebhoot tamopradhaan bana hai phir saara jhaad thode hi satopradhaan ban jaayega। satopradhaan naye jhaad mein to sirf devi-devta dharma vaale hi hain phir tum sooryavanshi se chandravanshi ban jaate ho। punarjanma to lete ho na। phir vaishya, shoodra vanshi… yeh sab baaten hain nai।

hamko padhaane vaala gyaan ka saagar hai। vahi patit-paavan sarva ka sadgati daata hai। baap kehte hain tumko gyaan main deta hoon। tum devi-devta ban jaate ho phir yeh gyaan rehta nahin। gyaan diya jaata hai agyaaniyon ko। sabhi manushya agyaan andhiyaare mein hai, tum ho sojhre mein। inke 84 janmon ki kahaani tum jaante ho। tum bachchon ko saara gyaan hai। manushya to kehte bhagwan ne yeh srishti rachi hi kyon। kya moksha nahin mil sakta! are, yeh to bana-banaaya khel hai। anaadi drama hai na। tum jaante ho aatma ek shareer chhod jaakar doosra leti hai, ismen chinta karne ki darkaar hi kya? aatma ne jaakar apna doosra part bajaaya। royen tab jab vaapis cheez milni ho। vaapis to aati nahin phir rone se kya phaayda। abhi tum sabko mohjeet banna hai। kabristaan se moh kya rakhna hai! ismen to duhkh hi duhkh hai। aaj bachcha hai, kal bachcha bhi aisa ban jaata jo baap ki paag utaarne mein bhi deri na kare। baap se bhi lad padte hain। isko kaha hi jaata hai nidhan ki duniya। koi dhani-dhoni hai nahin jo shiksha de। baap jab aisi haalat dekhte hain to dhanka banaane aate hain। baap hi aakar sabko dhanka banaate hain। dhani aakar sab jhagde mita dete hain। satayug mein koi jhagda hota nahin। saari duniya ke jhagde mita dete, phir jayjaykaar ho jaati hai। yahaan majority maataaon ki hai। daasi bhi inko samajhte hain। hathiyaala baandhate samay kehte hain, tumhaara pati hi eeshvar guru aadi sab kuchh hai। pahle mister phir mrs.। ab baap aakar maataaon ko aage rakhte hain। tumhaare oopar koi jeet pa na sake। tumko baap sab kaayde sikhla rahe hain। mohjeet raaja ki ek katha hai। woh sab banaai hui kahaaniyaan hain। satayug mein to akaale mrityu hoti hi nahin। samay par ek shareer chhod doosra le lete hain। saakshaatkaar hota hai-ab yeh shareer boodha hua hai phir naya lena hai, chhota bachcha jaakar banna hai। khushi se shareer chhod dete hain। yahaan to bhal kitne bhi boodhe honge, rogi honge aur samjhenge bhi ki kahaan yeh shareer chhoot jaae to achha hai phir bhi marne ke samay royenge zaroor। baap kehte hain abhi tum aisi jagah chalte ho jahaan rone ka naam nahin। vahaan to khushi hi khushi rehti hai। tumko kitni apaar behad ki khushi rahni chaahiye। are, ham vishwa ke maalik bante hain! bhaarat saare vishwa ka maalik tha। abhi tukda-tukda ho gaya hai। tum hi poojya devta the phir pujaari bante ho। bhagwan thode hi aapehi poojya, aapehi pujaari banenge। agar woh bhi pujaari banen to phir poojya kaun banaaye? drama mein baap ka part hi alag hai। gyaan ka saagar ek hai, us ek ki hi mahima hai jabki gyaan ka saagar hai to kab aakar gyaan deve, jo sadgati ho। zaroor yahaan aana pade। pahle to buddhi mein yeh bithaao ki hamko padhaane vaala kaun hai?

trimoorti, gola aur jhaad - yeh hain mukhya chitra। jhaad ko dekhne se jhat samajh jaayenge ham to phalaane dharma ke hain। ham satayug mein aa nahin sakte। yeh chakra to bahut bada hona chaahiye। likhat bhi poori ho। shivbaaba brahma dvaara devta dharma yaani nai duniya ki sthaapna kar rahe hain, shankar dvaara puraani duniya ka vinaash phir vishnu dvaara nai duniya ki paalna karaate hain, yeh siddha ho jaae। brahma so vishnu, vishnu so brahma, donon ka connection hai na। brahma-sarasvati so phir lakshmi-naaraayan bante hain। chadhti kala ek janma mein hoti hai phir utarti kala mein 84 janma lagte hain। ab baap kehte hain woh shaastra aadi right hain va main right hoon? sachchi satya naaraayan ki katha to main sunaata hoon। abhi tumko nishchay hai ki satya baap dvaara ham nar se naaraayan ban rahe hain। pahli mukhya yeh bhi ek baat hai ki manushya ko kabhi baap, teacher, guru nahin kaha jaata। guru ko kabhi baba va teacher kahenge kya? yahaan to shivbaaba ke paas janma lete ho phir shivbaaba tumko padhaate hain phir saath bhi le jaayenge। manushya to aisa koi hota nahin, jisko baap, teacher, guru kaha jaae। yeh to ek hi baap hai, unko kaha jaata hai supreme father। laukik baap ko kabhi supreme father nahin kahenge। sab yaad phir bhi unko karte hain। woh baap to hai hi। duhkh mein sab unko yaad karte hain, sukh mein koi nahin karte। to woh baap hi aakar svarga ka maalik banaate hain। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ka namaste।

dhaarna ke liye mukhya saar:-

1. 5 tatvon ke bane hue in shareeron ko dekhte hue yaad baap ko karna hai। koi bhi dehdhaari se laagat (lagaav) nahin rakhna hai। koi vikarma nahin karna hai।

2. is bane-banaaye drama mein har aatma ka anaadi part hai, aatma ek shareer chhod doosra leti hai, isliye shareer chhodne par chinta nahin karni hai, mohjeet banna hai।

vardaan:- baahyamukhi chaturaai se mukta rahne vaale baap pasanda sachche saudaagar bhav

baapdaada ko duniya ki baahyamukhi chaturaai pasanda nahin। kaha jaata hai bholon ka bhagwan। chatur sujaan ko bhole bachche hi pasanda hain। parmaatma directory mein bhole bachche hi vishesh vi.aai.pi.hain। jinmen duniya vaalon ki aankh nahin jaati-vahi baap se sauda karke parmaatma naynon ke sitaare ban gaye। bhole bachche hi dil se kehte "mera baba'', isi ek second ke ek bol se anginat khajaane ka sauda karne vaale sachche saudaagar ban gaye।

slogan:- sarva ka sneh praapta karna hai to mukh se sada meethe bol bolo।