रविवार 3 मई 2020 की दैनिक मुरली

⁰03-05-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 06-01-86 madhuban

⁰ 03/05/20 Madhuban Avyakt BapDada Om Shanti 06/01/86

¹sangamayug-jama karne ka yug

¹The confluence age – the age to accumulate

²aaj sarva bachchon ke teenon kaal ko jaanne vaale trikaaldarshi baapdaada sabhi bachchon ke jama ka khaata dekh rahe hain।

²Today, Trikaldarshi BapDada, the One who knows all the three aspects of time of all the children, is seeing the accounts of accumulation of all the children.

³yeh to sabhi jaante hi ho ki saare kalpa mein shreshtha khaata jama karne ka samay sirf yahi sangamayug hai।

³You all know that, throughout the whole cycle, the only time to accumulate an elevated account is at this confluence age.

⁴chhota-sa yug, chhoti-si jeevan hai।

⁴It is a short age and a short life.

⁵lekin is yug, is jeevan ki visheshta hai jo ab hi jitna jama karne chaahen woh kar sakte hain।

⁵However, the speciality of this age and life is that anyone can accumulate as much as he or she wants at this time.

⁶is samay ke shreshtha khaate ke pramaan poojya pad bhi paate ho aur phir poojya so pujaari bhi bante ho।

⁶According to the elevated account of this time, you attain the status of being worthy of worship and then, from being worthy of worship you also become a worshipper.

⁷is samay ke shreshtha karmon ka, shreshtha knowledge ka, shreshtha sambandh ka, shreshtha shaktiyon ka, shreshtha gunon ka sab shreshtha khaate abhi jama karte ho। ⁸dvaapar se bhakti ka khaata alpakaal ka abhi-abhi kiya, abhi-abhi phal paaya aur khatma hua।

⁷It is only at this time that you accumulate an elevated account of elevated actions, elevated knowledge, elevated relationships, elevated powers and elevated virtues. ⁸From the copper age onwards, there is the temporary account of devotion in which you do something and you instantly receive the fruit of that and then it is finished.

⁹bhakti ka khaata alpakaal ka isliye hai- kyonki abhi kamaaya aur abhi khaaya।

⁹The account of devotion is for a temporary period because you earn it and you then instantly use it.

¹⁰jama karne ka avinaashi khaata jo janma-janma chalta rahe woh avinaashi khaate jama karne ka abhi samay hai isliye is shreshtha samay ko purushottam yug ya dharmaau yug kaha jaata hai।

¹⁰The time to accumulate in your imperishable account so that it continues for birth after birth is now. ¹¹This is why this elevated time is called the most auspicious age and the age of charity.

¹¹parmaatma avatran yug kaha jaata hai।

¹²It is called the age of God’s incarnation.

¹²direct baap dvaara praapta shaktiyon ka yug yahi gaaya hua hai।

¹³This is remembered as the age in which you receive powers directly from the Father.

¹³isi yug mein hi baap vidhaata aur vardaata ka part bajaate hain isliye is yug ko vardaani yug bhi kaha jaata hai।

¹⁴It is in this age that the Father plays the part of being the Bestower of Fortune and the Bestower of Blessings. ¹⁵This is why this age is called the age of blessings.

¹⁴is yug mein sneh ke kaaran baap bhole bhandaari ban jaate hain। ¹⁵jo ek ka padamguna phal deta hai।

¹⁶In this age, because of love, the Father becomes the Innocent Treasurer and He gives you multimillions in return for one.

¹⁶ek ka padamguna jama hone ka vishesh bhaagya abhi hi praapta hota hai।

¹⁷It is only at this time that you receive the special fortune of accumulating multimillions in return for one.

¹⁷aur yugon mein jitna aur utna ka hisaab hai।

¹⁸In the other ages, there are the accounts of receiving as much you do or give.

¹⁸antar hua na kyonki abhi direct baap varse aur vardaan donon roop mein praapti karaane ke nimitta hain।

¹⁹There is a difference because, at this time, the Father becomes the Instrument to enable you to attain directly, both in the form of an inheritance and also blessings.

¹⁹bhakti mein bhaavna ka phal hai, abhi varse aur vardaan ka phal hai isliye is samay ke mahatva ko jaan, praaptiyon ko jaan, jama ke hisaab ko jaan, trikaaldarshi ban har kadam uthaate rehte ho?

²⁰From devotion, you receive the fruit of your faith and devotion, whereas here you receive the fruit of the inheritance and blessings. ²¹Therefore, do you continue to take every step whilst being trikaldarshi and knowing the importance of this time, knowing the attainments and knowing the account of accumulation?

²⁰is samay ka ek second kitne saadhaaran samay se bada hai - woh jaante ho?

²²Do you know how elevated even one second of this time is, compared with ordinary time?

²¹second mein kitna kama sakte ho aur second mein kitna ganvaate ho?

²³Do you know very well the account of how much you can earn in a second and how much you lose in a second?

²²yeh achhi tarah se hisaab jaante ho?

²⁴Or, is it that you earn something and lose something in an ordinary way?

²³va saadhaaran reeti se kuchh kamaaya kuchh ganvaaya।

²⁵You are not just wasting such invaluable time, are you?

²⁴aisa amoolya samay samaapta to nahin kar rahe ho? ²⁵brahmaakumaar brahmaakumaari to bane lekin avinaashi varse aur vishesh vardaanon ke adhikaari bane?

²⁶You have become Brahma Kumars and Kumaris, but have you claimed a right to the imperishable inheritance and the special blessings? ²⁷Those who have a right at this time claim a right for birth after birth.

²⁶kyonki is samay ke adhikaari janma-janma ke adhikaari bante hain। ²⁷is samay ke kisi na kisi svabhaav va sanskaar va kisi sambandh ke adheen rahne vaali aatma janma-janma adhikaari banne ke bajaae praja pad ke adhikaari bante hain।

²⁸At this time a soul who remains dependent on any type of nature, sanskar or relationship becomes one who has a right to the status of a subject instead of having a right to a kingdom, for birth after birth. ²⁹Such a soul does not have a right to a kingdom, but becomes one who has a right to the status of a subject.

²⁸raajya adhikaari nahin। ²⁹praja pad adhikaari bante hain।

³⁰You have come here to become Raja Yogis, those who have a right to a kingdom.

³⁰banne aaye hain raajayogi, raajya adhikaari lekin adheenta ke sanskaar kaaran vidhaata ke bachche hote hue bhi raajya adhikaari nahin ban sakte isliye sada yeh check karo sva adhikaari kahaan tak bane hain?

³¹However, instead of that, because of the sanskar of being dependent, even though you are the children of the Bestower of Fortune, you are not able to claim a right to the kingdom. ³²Therefore, always check to what extent you have become one who has a right over the self.

³¹jo sva adhikaar nahin pa sakte vo vishwa ka raajya kaise praapta karenge?

³³How can someone who hasn’t been able to attain a right over the self be able to claim the kingdom of the world?

³²vishwa ke raajya adhikaari banne ka chaitanya model, abhi sva raajya adhikaari banne se taiyaar karte ho।

³⁴It is by becoming a self-sovereign at this time that you can prepare a living model of one who has a right to the kingdom of the world.

³³koi bhi cheez ka pahle model taiyaar karte ho na।

³⁵When you invent something, you first prepare a model of it, don’t you?

³⁴to pahle is model ko dekho।

³⁶Therefore, first of all, look at this model.

³⁵sva adhikaari arthaat sarva karmendriyon roopi praja ke raaja banna।

³⁷To be a self-sovereign, the master of oneself means to be the king of all your physical organs – your subjects.

³⁶praja ka raajya hai ya raaja ka raajya hai?

³⁸Do the subjects rule or does the king?

³⁷yeh to jaan sakte ho na!

³⁹You can know this, can you not?

³⁸praja ka raajya hai to raaja nahin kahlaayenge।

⁴⁰If the subjects are ruling, you cannot be called a king.

³⁹praja ke raajya mein raajvansh samaapta ho jaata hai।

⁴¹In the rule of the subjects, the dynasty of kings ends.

⁴⁰koi bhi ek karmendriy dhokha deti hai to sva raajya adhikaari nahin kahenge।

⁴²If any one of the physical organs is deceiving you, you cannot be called a master of the self.

⁴¹aise bhi kabhi nahin sochna ki ek do kamjori to hoti hi hain। ⁴²sampoorn to last mein banna hai।

⁴³Never think that there are always one or two weaknesses and that you are going to become perfect by the end.

⁴³lekin bahut kaal ki ek kamjori bhi samay par dhokha de deti hai।

⁴⁴Even one weakness over a long period of time can deceive you at a critical time.

⁴⁴bahut kaal ke adheen banne ke sanskaar adhikaari banne nahin denge isliye adhikaari arthaat sva adhikaari।

⁴⁵The sanskar of being dependent over a long period of time will not allow you to become one with a right. ⁴⁶Therefore, to be one with a right means to have a right over the self.

⁴⁵ant mein sampoorn ho jaayenge, is dhokhe mein nahin rah jaana।

⁴⁷Do not be deceived under the impression that you will become perfect by the end.

⁴⁶bahut kaal ka sva adhikaar ka sanskaar bahut kaal ke vishwa adhikaari banaayega।

⁴⁸The sanskar of having a right over the self over a long period of time will enable you to have a right to the world over a long period of time.

⁴⁷thode samay ke sva raajya adhikaari thode samay ke liye hi vishwa raajya adhikaari banenge।

⁴⁹Those who become masters of the self for a short time will become ones who have a right to the kingdom of the world for a short time.

⁴⁸jo abhi baap ki samaanta ki aagya pramaan baap ke diltakhtansheen bante hain vo hi raajya takhtansheen bante hain।

⁵⁰Those who are seated on the Father’s heart-throne according to the Father’s order of becoming equal to the Father are the ones who claim a right to the throne of the kingdom.

⁴⁹baap samaan banna arthaat baap ke dil takhtansheen banna।

⁵¹To become equal to the Father means to be seated on the Father’s heart-throne.

⁵⁰jaise brahma baap sampanna aur samaan bane aise sampoorn aur samaan bano।

⁵²Just as Father Brahma became perfect and equal, so you too have become perfect and equal.

⁵¹raajya takhta ke adhikaari bano।

⁵³Claim a right to the throne of the kingdom.

⁵²kisi bhi prakaar ke albelepan mein apna adhikaar ka varsa va vardaan kam nahin praapta karna।

⁵⁴Do not attain anything less in terms of your right to the inheritance and blessings due to any type of carelessness.

⁵³to jama ka khaata check karo।

⁵⁵Therefore, check your account of accumulation.

⁵⁴naya varsha shuru hua hai na।

⁵⁶The New Year has just begun.

⁵⁵pichhla khaata check karo aur naya khaata samay aur baap ke vardaan se jyaada se jyaada jama karo।

⁵⁷Check your account of the past and accumulate in your new account with the help of this time and the Father’s blessings.

⁵⁶sirf kamaaya aur khaaya, aisa khaata nahin banaao!

⁵⁸Do not create an account in which you earn and instantly use it.

⁵⁷amritvele yog lagaaya jama kiya।

⁵⁹At amrit vela, you have yoga and you accumulate.

⁵⁸class mein study kar jama kiya aur phir saare din mein paristhitiyon ke vash va maaya ke vaar ke vash va apne sanskaaron ke vash jo jama kiya woh yuddha karte vijayi banne mein kharcha kiya।

⁶⁰During class time, you study and you accumulate. ⁶¹Then throughout the day, under the influence of circumstances and situations, under the influence of an attack from Maya or under the influence of your own sanskars, you use it up in becoming victorious whilst battling.

⁵⁹to result kya nikli?

⁶²So, what was the result?

⁶⁰kamaaya aur khaaya, jama kya hua?

⁶³You earned and you consumed it, so what was accumulated?

⁶¹isliye jama ka khaata sada check karo aur badhaate chalo।

⁶⁴Therefore, always check your account of accumulation and continue to increase it.

⁶²aise hi chart mein sirf right nahin karo।

⁶⁵Similarly, in your chart too, do not just put a tick.

⁶³class kiya?

⁶⁶Did you attend class?

⁶⁴haan।

⁶⁷Yes.

⁶⁵yog kiya?

⁶⁸Did you have yoga?

⁶⁶lekin jaise shaktishaali yog samay ke pramaan hona chaahiye vaise raha?

⁶⁹However, was your yoga as powerful as it is supposed to be according to the time? ⁷⁰Did you pass your time well?

⁶⁷samay achha paas kiya, bahut aananda aaya, vartamaan to bana lekin vartamaan ke saath jama bhi kiya?

⁷¹You enjoyed yourself a lot and you created something for the present but, together with the present, did you also accumulate something?

⁶⁸itna shaktishaali anubhav kiya?

⁷²Did you have such a powerful experience?

⁶⁹chal rahe hain, sirf yeh check nahin karo।

⁷³Do not just check whether you are moving along.

⁷⁰kisi se bhi poochho kaise chal rahe ho? ⁷¹to kah dete bahut achhe chal rahe hain।

⁷⁴Whenever you ask anyone how they are moving along, they say that they are moving along very well.

⁷²lekin kis speed mein chal rahe hain, yeh check karo।

⁷⁵However, check with what speed you are moving along.

⁷³cheenti ki chaal chal rahe hain va rocket ki chaal chal rahe hain?

⁷⁶Are you moving along at the speed of an ant or at the speed of a rocket?

⁷⁴is varsha sabhi baaton mein shaktishaali banne ki speed ko aur percentage ko check karo।

⁷⁷This year, check your speed and the percentage in becoming powerful in everything. ⁷⁸To what percentage are you accumulating?

⁷⁵kitni percentage mein jama kar rahe ho? ⁷⁶5 roopaya bhi kahenge jama hua। ⁷⁷500 roopaya bhi kahenge jama hua!

⁷⁹If it were five rupees you would say you had accumulated, and if it were 500 rupees, you would also say you had accumulated.

⁷⁸jama to kiya lekin kitna kiya?

⁸⁰So, you accumulated, but how much did you accumulate?

⁷⁹samjha kya karna hai।

⁸¹Do you understand what you have to do?

⁸⁰golden jubilee ki or ja rahe ho- yeh saara varsha golden jubilee ka hai na!

⁸²You are moving towards the Golden Jubilee. ⁸³This whole year is the year of the Golden Jubilee, is it not?

⁸¹to check karo har baat mein golden aged arthaat satopradhaan stage hai? ⁸²va sato arthaat silver aged stage hai?

⁸⁴So, check whether you are golden aged, that is, whether you have a satopradhan stage in every respect, or are you sato, which is the silver-aged stage?

⁸³purushaartha bhi satopradhaan golden aged ho।

⁸⁵Your effort also has to be satopradhan, golden aged.

⁸⁴seva bhi golden aged ho।

⁸⁶Your service too should be golden aged.

⁸⁵jara bhi puraane sanskaar ka alloy (khaad) nahin ho।

⁸⁷Let there not be the slightest alloy of old sanskars.

⁸⁶aise nahin jaise aajkal chaandi ke oopar bhi sone ka paani chadha dete hain।

⁸⁸It shouldn’t even be like nowadays where they make silver gold-plated.

⁸⁷baahar se to sona lagta hai lekin andar kya hota hai? ⁸⁸mix kahenge na!

⁸⁹Externally, it looks like gold, but what is it inside? ⁹⁰It would be said to be mixed, would it not?

⁸⁹to seva mein bhi abhimaan aur apmaan ka alloy mix na ho।

⁹¹So, do not mix the alloy of arrogance and disrespect in service.

⁹⁰isko kaha jaata hai golden aged seva।

⁹²This is then called golden-aged service.

⁹¹svabhaav mein bhi eershya, siddha aur zid ka bhaav na ho। ⁹²yeh hai alloy।

⁹³There shouldn’t even be in your nature any feelings of jealousy, stubbornness or trying to prove yourself right.

⁹³is alloy ko samaapta kar golden aged svabhaav vaale bano।

⁹⁴That is alloy. ⁹⁵Finish that alloy and become those with golden-aged natures.

⁹⁴sanskaar mein sada haan ji।

⁹⁶Always have the sanskars of “Ha ji”.

⁹⁵jaisa samay, jaisi seva vaise svayan ko mould karna hai arthaat real gold banna hai।

⁹⁷You have to mould yourself according to the time and service, that is, you have to become real gold. ⁹⁸I have to mould myself.

⁹⁶mujhe mould hona hai। ⁹⁷doosra kare to main karoon yeh jidda ho jaati hai।

⁹⁹If you think that you will mould yourself when others mould themselves, that is being stubborn.

⁹⁸yeh real gold nahin!

¹⁰⁰That is not real gold.

⁹⁹yeh alloy samaapta kar golden aged bano।

¹⁰¹Finish that alloy and become goldenaged.

¹⁰⁰sambandh mein sada har aatma ke prati shubh bhaavna, kalyaan ki bhaavna ho।

¹⁰²In your relationships, let there always be good wishes and feelings of benevolence for everyone.

¹⁰¹sneh ki bhaavna ho, sahayog ki bhaavna ho।

¹⁰³Let there be feelings of love and co-operation.

¹⁰²kaise bhi bhaav svabhaav vaala ho lekin aapka sada shreshtha bhaav ho।

¹⁰⁴No matter what type of motive or nature someone has, let your feelings always be elevated.

¹⁰³in sab baaton mein sva-parivartan hi golden jubilee manaana hai।

¹⁰⁵To bring about self-transformation in all of these things is to celebrate the Golden Jubilee.

¹⁰⁴alloy ko jalaana arthaat golden jubilee manaana।

¹⁰⁶To burn the alloy means to celebrate the Golden Jubilee.

¹⁰⁵samjha - varsha ka aarambha golden aged sthiti se karo।

¹⁰⁷Do you understand? ¹⁰⁸Begin the New Year with a golden-aged stage.

¹⁰⁶sahaj hai na।

¹⁰⁹This is easy, is it not?

¹⁰⁷sunne ke samay to sab samajhte hain ki karna hi hai lekin jab samasya saamne aati tab sochte yeh to badi mushkil baat hai।

¹¹⁰At the time of hearing this, all of you understand that you have to do this, but when any problem comes in front of you, you think that it is something very difficult.

¹⁰⁸samasya ke samay sva raajya adhikaareepan ka adhikaar dikhaane ka hi samay hota hai।

¹¹¹The time when there’s a problem is the time to show your authority as the master of yourself.

¹⁰⁹vaar ke samay hi vijayi banna hota hai।

¹¹²It is only at the time of an attack that you have to be victorious.

¹¹⁰pareeksha ke samay hi number one lene ka samay hota hai।

¹¹³It is only at the time of an examination that you have to claim number one.

¹¹¹samasya swaroop nahin bano lekin samaadhaan swaroop bano।

¹¹⁴Do not become an embodiment of problems, but become an embodiment of solutions.

¹¹²samjha - is varsha kya karna hai?

¹¹⁵Do you understand what you have to do this year?

¹¹³tab golden jubilee ki samaapti sampanna banne ki golden jubilee kahi jaayegi।

¹¹⁶Only then will the completion of the Golden Jubilee be called the Golden Jubilee of becoming complete.

¹¹⁴aur kya naveenta karenge?

¹¹⁷What other newness will you bring?

¹¹⁵baap daada ke paas sabhi bachchon ke sankalp to pahunchte hi hain।

¹¹⁸All the children’s thoughts reach BapDada. ¹¹⁹What newness will you bring about in the programmes?

¹¹⁶programme mein bhi naveenta kya karenge?

¹²⁰You have selected the topic of having golden thoughts, have you not?

¹¹⁷golden thoughts sunaane ki topic rakhi hai na। ¹¹⁸sunahre sankalp, sunahre vichaar, jo sona bana den aur sone ka yug laaven।

¹²¹“Golden thoughts and golden ideas that make you into gold and bring about the age of gold”. ¹²²This is the topic you have selected, is it not? ¹²³Achcha.

¹¹⁹yeh topic rakhi hai na। ¹²⁰achha- aaj vatan mein is vishay par rooh-roohaan hui vo phir sunaayenge।

¹²⁴Today, there was a chit-chat on this topic in the subtle region. ¹²⁵Baba will tell you about that another time.

¹²¹achha -

¹²⁶Achcha.

¹²²sarva varse aur vardaan ke double adhikaari bhaagyavaan aatmaon ko, sada svaraajya adhikaari shreshtha aatmaon ko, sada svayan ko golden aged sthiti mein sthit karne vaale real gold bachchon ko, sada sva parivartan ki lagan se vishwa parivartan mein aage badhne vaale vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹²⁷To all the fortunate souls who have a double right to the inheritance and blessings, to the elevated souls who are constant masters of the self, to the real gold children who always stabilise themselves in the golden-aged stage, to the special souls who with their deep love for self-transformation, make progress for world transformation, BapDada’s love, remembrance and namaste.

¹²³meeting mein aaye hue doctors se - avyakt baapdaada ki mulaakaat

¹²⁸Avyakt BapDada meeting the doctors who came for a meeting.

¹²⁴apne shreshtha umang utsaah dvaara anek aatmaon ko sada khush banaane ki seva mein lage hue ho na।

¹²⁹You are engaged in the service of making all souls constantly happy with your elevated zeal and enthusiasm, are you not?

¹²⁵doctors ka vishesh kaarya hi hai har aatma ko khushi dena।

¹³⁰The special duty of doctors is to give every soul happiness.

¹²⁶pahli davaai khushi hai।

¹³¹The first medicine is happiness.

¹²⁷khushi aadhi beemaari khatma kar deti hai।

¹³²Happiness finishes half the illness.

¹²⁸to roohaani doctors arthaat khushi ki davaai dene vaale।

¹³³So, spiritual doctors means those who give the medicine of happiness.

¹²⁹to aise doctor ho na।

¹³⁴So, you are such doctors, are you not?

¹³⁰ek baar bhi khushi ki jhalak aatma ko anubhav ho jaae to woh aatma sada khushi ki jhalak se aage udti rahegi।

¹³⁵If a soul experiences the sparkle of happiness even once, then that soul will constantly continue to fly with the sparkle of happiness.

¹³¹to sabhi ko double light banaae udaane vaale doctors ho na।

¹³⁶So, you are the doctors who make everyone double-light and make them fly, are you not?

¹³²woh bed se utha dete hain।

¹³⁷Those doctors make them get out of bed.

¹³³bed mein sone vaale patient ko utha dete hain, chala dete hain।

¹³⁸They are able to make patients who are bed-ridden get out of bed and make them walk.

¹³⁴aap puraani duniya se uthaae nai duniya mein bitha do।

¹³⁹You take them away from the old world and sit them in the new world.

¹³⁵aise plan banaaye hain na।

¹⁴⁰Have you made such plans?

¹³⁶roohaani inastrumentas use karne ka plan banaaya hai?

¹⁴¹You have made plans to use spiritual instruments, have you not?

¹³⁷injection kya hai, goliyaan kya hain, blood dena kya hai।

¹⁴²What is the injection? ¹⁴³What are the tablets? ¹⁴⁴What is the blood-transfusion?

¹³⁸yeh sab roohaani saadhan banaaye hain!

¹⁴⁵You have created all these spiritual facilities.

¹³⁹kisko blood dene ki aavashyakta hai to roohaani blood kaun-sa dena hai?

¹⁴⁶If someone needs to be given blood, what spiritual blood will you give him?

¹⁴⁰heart patient ko kaun-si davaai deni hai?

¹⁴⁷What medicine will you give a heart patient?

¹⁴¹heart patient arthaat dilshikasta patient।

¹⁴⁸A heart patient means a disheartened patient.

¹⁴²to roohaani saamagri chaahiye।

¹⁴⁹So you need spiritual material.

¹⁴³jaise woh nai-nai invention karte hain, vo science ke saadhan se invention karte hain।

¹⁵⁰All the new inventions they create are inventions created with the facilities of science.

¹⁴⁴aap silence ke saadhnon se sadaakaal ke liye nirogi bana do।

¹⁵¹With the facilities of silence, you make them free from disease for all time.

¹⁴⁵jaise unhon ke paas saari list hai - yeh instrumenta hain, yeh instrumenta hai। ¹⁴⁶aise hi aapki bhi list ho lambi।

¹⁵²They have a whole list of all the different instruments. ¹⁵³In the same way, you too should have a long list. ¹⁵⁴You are such doctors who should have such good facilities to make souls everhealthy.

¹⁴⁷aise doctors ho।

¹⁵⁵Have you made this your occupation?

¹⁴⁸ever healthy banaane ke itne badhiya saadhan hon। ¹⁴⁹aise occupation apna banaaya hai?

¹⁵⁶Have all of you doctors put up such boards at your places for making everyone everhealthy and everwealthy?

¹⁵⁰sabhi doctors ne apne-apne sthaan par aisa board lagaaya hai ever healthy ever wealthy banne ka? ¹⁵¹jaise apne woh occupation likhte ho aise hi yeh likhat ho jise dekhkar samjhen ki yeh kya hai - andar jaakar dekhe।

¹⁵⁷Just as those people write down their occupations, similarly let there also be this writing so that, as soon as people see it, they can understand what it is and come inside to have a look. ¹⁵⁸It should be an attractive board.

¹⁵²aakarshan karne vaala board ho। ¹⁵³likhat aisi ho jo parichay lene ke bina koi rah na sake।

¹⁵⁹The content of the writing should be such that no one can stop himself from coming in for an introduction.

¹⁵⁴vaise bulaane ki aavashyakta na ho lekin svayan hi aapke aage na chaahte bhi pahunch jaaen, aisa board ho।

¹⁶⁰The board should be such that there should be no need for you to call them, but they themselves are pulled to come to you even against their wish.

¹⁵⁵woh to likhte hain em. bi. bi. S., phalaane-phalaane aap phir apna aisa board par roohaani occupation likho jisse woh samjhen ki yeh sthaan zaroori hai।

¹⁶¹Those people write “So-and-so, MBBS”, but you have to have such a board on which you have your spiritual occupation written, through which they realise that this place is necessary.

¹⁵⁶aisi apni roohaani degree banaai hai ya vo hi degree likhte ho?

¹⁶²Have you created such a spiritual degree or do you just write your worldly degrees?

¹⁵⁷(seva ka shreshtha saadhan kya hona chaahiye) seva ka sabse teekha saadhan hai - samartha sankalp se seva।

¹⁶³(What should be the elevated facilities for service?) ¹⁶⁴The fastest means of service is to do service with powerful thoughts.

¹⁵⁸samartha sankalp bhi hon, bol bhi hon aur karma bhi hon।

¹⁶⁵Let there be powerful thoughts, words and deeds.

¹⁵⁹teenon saath-saath kaarya karen।

¹⁶⁶Let all three work simultaneously.

¹⁶⁰yahi shaktishaali saadhan hai।

¹⁶⁷This is a powerful tool.

¹⁶¹vaani mein aate ho to shaktishaali sankalp ki percentage kam ho jaati hai ya woh percentage hoti hai to vaani ki shakti mein pharka pad jaata hai।

¹⁶⁸When you come into words, the percentage of powerful thoughts reduces or the percentage remains the same and it makes a difference to the power of words.

¹⁶²lekin nahin। ¹⁶³teenon hi saath-saath hon।

¹⁶⁹However, let all three be simultaneous.

¹⁶⁴jaise koi bhi patient ko ek hi saath koi nabja dekhta hai, koi operation karta hai… ikattha-ikattha karte hain।

¹⁷⁰With a patient, someone would be operating on him and another person would be checking his pulse at the same time. ¹⁷¹Everything would be happening simultaneously.

¹⁶⁵nabja dekhne vaala peechhe dekhe aur operation vaala pahle kar le to kya hoga?

¹⁷²What would happen if the person operating continued to operate but the one checking the pulse did that later?

¹⁶⁶ikattha-ikattha kitna kaarya chalta hai।

¹⁷³So many tasks are carried out simultaneously.

¹⁶⁷aise hi roohaaniyat ke bhi seva ke saadhan ikattha-ikattha saath-saath chalen।

¹⁷⁴Similarly, the spiritual tools for service also have to work simultaneously.

¹⁶⁸baaki seva ke plan banaaye hain, bahut achha।

¹⁷⁵You have made plans for service and that is very good.

¹⁶⁹lekin aisa koi saadhan banaao jo sabhi samjhe ki haan yeh roohaani doctor sada ke liye healthy banaane vaale hain।

¹⁷⁶However, you have to invent such a facility that everyone understands: “Yes, this spiritual doctor will make them healthy for all time.”

¹⁷⁰achha।

¹⁷⁷Achcha.

¹⁷¹party se:- 1- jo anek baar vijayi aatmaayen hain, unhon ki nishaani kya hogi?

¹⁷⁸BapDada speaking to groups:What would be the signs of those who have been victorious many times?

¹⁷²unhein har baat bahut sahaj aur halki anubhav hogi।

¹⁷⁹They would feel everything is very easy and light.

¹⁷³jo kalpa-kalpa ki vijayi aatmaayen nahin unhein chhota-sa kaarya bhi mushkil anubhav hoga। ¹⁷⁴sahaj nahin lagega।

¹⁸⁰Those who are not victorious for cycle after cycle would find even a trivial task difficult; they would not find it easy.

¹⁷⁵har kaarya karne ke pahle svayan ko aise anubhav karenge jaise yeh kaarya hua hi pada hai।

¹⁸¹However, before beginning any task, the others would feel that the task has already been accomplished.

¹⁷⁶hoga ya nahin hoga, yeh question nahin uthega।

¹⁸²They would never question whether it will happen or not.

¹⁷⁷hua hi pada hai, yeh mahsoosta sada rahegi।

¹⁸³They would always feel that task is already accomplished.

¹⁷⁸pata hai sada saphalta hai hi, vijay hai hi- aise nishchaybuddhi honge।

¹⁸⁴They know that they always have success and that they will have victory. ¹⁸⁵Their intellects would have such faith.

¹⁷⁹koi bhi baat nai nahin lagegi, bahut puraani baat hai।

¹⁸⁶They would not find anything to be new, they would feel that everything is very old.

¹⁸⁰isi smriti se svayan ko aage badhaate rahenge।

¹⁸⁷They would continue to make themselves move along with this awareness.

¹⁸¹2- double light banne ki nishaani kya hogi?

¹⁸⁸What are the signs of being double-light?

¹⁸²double light aatmaayen sada sahaj udti kala ka anubhav karti hai।

¹⁸⁹Double-light souls constantly and easily experience the flying stage.

¹⁸³kabhi rookna aur kabhi udna aise nahin।

¹⁹⁰It is not that they sometimes stop and sometimes fly.

¹⁸⁴sada udti kala ke anubhvi aisi double light aatmaayen hi double taaj ke adhikaari banti hain।

¹⁹¹Only souls who constantly experience being in the flying stage, are such double-light souls who claim a right to a double crown.

¹⁸⁵double light vaale svatah hi oonchi sthiti ka anubhav karte hain।

¹⁹²Double-light souls automatically experience the highest stage.

¹⁸⁶koi bhi paristhiti aave, yaad rakho ham double light hain।

¹⁹³Whenever any situation arises, remember that you are double-light.

¹⁸⁷bachche ban gaye arthaat halke ban gaye।

¹⁹⁴To become children means you become light.

¹⁸⁸koi bhi bojh nahin utha sakte।

¹⁹⁵You cannot carry any burdens.

¹⁸⁹achha - om shanti।

¹⁹⁶Achcha.

¹⁹⁰vardaan:- shubhchintan aur shubhchintak sthiti ke anubhav dvaara brahma baap samaan master daata bhav

¹⁹⁷Blessing: May you be a master bestower and experience the stage of having pure and positive thoughts for yourself and others, like Father Brahma.

¹⁹¹brahma baap samaan master daata banne ke liye eershya, ghrina aur criticise - in teen baaton se mukta rahkar sarva ke prati shubhchintak bano aur shubhchintan sthiti ka anubhav karo kyonki jismen eershya ki agni hoti hai ve svayan jalte hain, doosron ko pareshaan karte hain, ghrina vaale khud bhi girte hain doosre ko bhi giraate hain aur hansi mein bhi kritisaaij karne vaale, aatma ko himmatheen banaakar duhkhi karte hain isliye in teenon baaton se mukta rah shubhchintak sthiti ke anubhav dvaara daata ke bachche master daata bano।

¹⁹⁸ In order to become a master bestower, like Father Brahma, remain free from three things – jealousy, dislike and being critical – and have pure and positive thoughts for all and experience the stage of having only pure and positive thoughts. ¹⁹⁹This is because those who have the fire of jealousy in them burn themselves and also cause distress for others. ²⁰⁰Those who have dislike fall and also make others fall and those who even jokingly criticise others make others lose courage and make them unhappy. ²⁰¹Therefore, remain free from all these three things and experience the stage of having pure and positive thoughts and become a master bestower, a child of the Bestower.

¹⁹²slogan:- man-buddhi aur sanskaaron par sampoorn raajya karne vaale svaraajya adhikaari bano।

²⁰²Slogan: Those who have total sovereignty over their minds, intellects and sanskars are masters of the self, self-sovereigns.

²⁰³*** Om Shanti ***