शुक्रवार 31 जुलाई 2020 की दैनिक मुरली

⁰31-07-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 31/07/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah wonderful pāṭhśhālā hai jismē̃ tum paṛhnē vālī ātmā bhī dēkhnē mē̃ nahī̃ ātī tō paṛhānē vālā bhī dikhāī nahī̃ dētā , yah hai naī bāt ' '

¹Essence: Sweet children, this is a wonderful pathshala (school) in which neither the souls who study visible, nor the One who teaches visible. ²This is something new.

²Praśhna  : is pāṭhśhālā mē̃ tumhē̃ mukhya śhikṣhā kaun-sī miltī hai jō aur kōī pāṭhśhālā mē̃ nahī̃ dī|the jātī  ?

³Question: What main teachings that no one receives in any other school do you receive in this school?

³Uttar  : yahā̃ bāp apnē bachchō̃ kō śhikṣhā dētē haĩ - bachchē , apnī karmēndriyō̃ kō vaśh mē̃ rakhnā . ⁴Kabhī bhī kisī bahan par burī dr̥iṣhṭi na hō .

⁴Answer: Here, the teachings that the Father gives His children are: Children, control your physical organs.

⁵Tum ātmā rūp mē̃ bhāī hō aur prajāpitā brahmā K|kē bachchē bahan-bhāī hō . ⁶Tumhē̃ burē khyālāt kabhī nahī̃ ānē chāhiē .

⁵Never have impure vision towards a sister. ⁶As souls, you are all brothers, and as children of Prajapita Brahma, you are brothers and sisters. ⁷You must never have bad thoughts.

⁷Aisī śhikṣhā is university K|kē sivāē kahī̃ bhī nahī̃ dī|the jātī .

⁸These teachings are not given anywhere except in this university.

⁸Gīt  : dūr dēśh kā rahnē vālā …

⁹Song: The Resident of the faraway land has come to the foreign land.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Na dūrdēśh key|kī rahnē vālī ātmā dēkhnē mē̃ ātī hai , na dūrdēśh mē̃ rahnē vālā paramātmā dēkhnē mē̃ ātā hai .

¹¹Neither are souls, who are residents of the faraway land, visible, nor is the Supreme Soul, the Resident of the faraway land, visible.

¹¹Ēk hī paramātmā aur ātmā hai jō in āṅkhō̃ sē dēkhnē mē̃ nahī̃ ātē haĩ .

¹²It is just the one Supreme Soul and souls that cannot be seen with these eyes.

¹²Aur sab chījē̃ dēkhnē mē̃ ātī haĩ .

¹³Everything else can be seen.

¹³Yah samajhnē mē̃ ātā hai ki ham ātmā haĩ .

¹⁴It is understood that I am a soul.

¹⁴Yah manuṣhya samajhtē haĩ ki ātmā alag hai , śharīr alag hai .

¹⁵Human beings understand that souls are separate from bodies.

¹⁵Ātmā dūrdēśh sē ākar śharīr mē̃ pravēśh kartī hai .

¹⁶A soul comes from the faraway land and enters a body.

¹⁶Tum har ēk bāt kō achchhī rīti samajh rahē hō . ¹⁷Ham ātmā kaisē dūrdēśh sē ātī haĩ .

¹⁷You understand everything very clearly, even how souls come from the faraway land.

¹⁸Ātmā bhī dēkhnē mē̃ nahī̃ ātī , paṛhānē vālā bāp paramātmā bhī dēkhnē mē̃ nahī̃ ātā .

¹⁸Neither are souls visible nor is the Father, the Supreme Soul, who is teaching us, visible.

¹⁹Aisā tō kabhī kōī satsaṅg mē̃ athavā śhāstrō̃ mē̃ sunā nahī̃ .

¹⁹You would not have heard this at any other spiritual gathering or in the scriptures.

²⁰Na kabhī sunā , na kabhī dēkhā . ²¹Abhī tum jāntē hō ham ātmā dēkhnē mē̃ nahī̃ ātī .

²⁰Neither would you have heard it nor would you have seen it. ²¹You now understand that we souls are invisible.

²²Ātmā kō hī paṛhnā hai .

²²It is the soul that has to study.

²³Ātmā hī sab kuchh kartī hai nā .

²³It is the soul that does everything.

²⁴Yah naī bāt hai nā jō aur kōī samjhā na sakē .

²⁴This is something new which no one else can explain.

²⁵Parampitā paramātmā jō gyān kā sāgar hai , vah bhī dēkhnē mē̃ nahī̃ ātā .

²⁵The Supreme Father, the Supreme Soul, who is the Ocean of Knowledge, is not visible.

²⁶Nirākār paṛhāyē kaisē  ?

²⁶How can the incorporeal One teach?

²⁷Ātmā bhī śharīr mē̃ ātī hai nā . ²⁸Vaisē parampitā paramātmā bāp bhī bhāgyaśhālī rath athavā bhāgīrath mē̃ ātē haĩ .

²⁷Just as souls enter bodies, so the Father, the Supreme Soul also enters the Lucky Chariot, Bhagirath.

²⁹Is rath kō bhī apnī ātmā hai .

²⁸This chariot also has his own soul.

³⁰Vah bhī apnī ātmā kō dēkh thōṛēhī saktē haĩ .

²⁹He cannot see his own soul either.

³¹Bāp is rath K|kē ādhār sē ākar bachchō̃ kō paṛhātē haĩ .

³⁰The Father comes and teaches you children with the support of this chariot.

³²Ātmā bhī ēk śharīr chhōṛ phir dūsrā lētī hai .

³¹A soul sheds a body and takes the next one.

³³Ātmā key|kī pahchān hai , dēkhī nahī̃ jātī hai .

³²A soul can be understood, but cannot be seen.

³⁴Vah bāp jō dēkhā nahī̃ jātā , vah tumkō paṛhā rahē haĩ .

³³The Father who cannot be seen is teaching you.

³⁵Yah hai bilkul naī bāt .

³⁴This is something completely new.

³⁶Bāp kahtē haĩ maĩ bhī drama plan anusār apnē samay par ākar śharīr dhāraṇ kartā hū̃ .

³⁵The Father says: I come at My own time, according to the dramaplan, and adopt this body.

³⁷Nahī̃ tō tum mīṭhē-mīṭhē bachchō̃ kō duḥkh sē kaisē chhuṛāū̃ .

³⁶How else would I be able to liberate you sweetest children from sorrow?

³⁸Ab tum bachchē jāgē huē hō .

³⁷You children have now awakened.

³⁹Duniyā K|kē manuṣhya sab sōyē huē haĩ .

³⁸All human beings in the world are still asleep.

⁴⁰Jabki tumhārē pās|pass ākar samajhē̃ aur brāhmaṇ banē̃ .

³⁹They will stay asleep until they come to you to understand these things and become Brahmins.

⁴¹Aur satsaṅgō̃ mē̃ kōī bhī jākar baiṭh saktē haĩ . ⁴²Yahā̃ aisē kōī ā na sakē kyōṅki yah pāṭhśhālā hai nā .

⁴⁰Anyone can go and sit in others satsangs, but no one can come here just like that because this is a school.

⁴³Bairisṭarī K|kē imtahān mē̃ tum jākar baiṭhō tō kuchh bhī samajh nahī̃ sakē̃gē .

⁴¹If you were to go and sit for an examination to become a barrister, you wouldn’t be able to understand anything.

⁴⁴Yah hai bilkul naī bāt .

⁴²This is something completely new.

⁴⁵Paṛhānē vālā bhī dēkhnē mē̃ nahī̃ ātā .

⁴³The One who is teaching cannot be seen.

⁴⁶Paṛhnē vālē bhī dēkhnē mē̃ nahī̃ ātē .

⁴⁴Even the ones studying are invisible too.

⁴⁷Ātmā andar suntī hai , dhāraṇ kartī hai .

⁴⁵The souls inside listen and imbibe everything.

⁴⁸Andar niśhchay hōtā jātā hai . ⁴⁹Yah bāt tō barōbar ṭhīk hai . ⁵⁰Paramātmā aur ātmā dōnō̃ dēkhnē mē̃ nahī̃ ātē .

⁴⁶Internally, faith continues to develop that this is absolutely right: that neither the Supreme Soul nor souls can be seen.

⁵¹Buddhi sē samjhā jātā hai - maĩ ātmā hū̃ .

⁴⁷It is understood with the intellect that I am a soul.

⁵²Kaī tō yah bhī nahī̃ māntē , kah dētē nature hai .

⁴⁸Some don’t even believe this and simply say that this is nature.

⁵³Phir uskā varṇan bhī kartē haĩ .

⁴⁹They even try to describe it.

⁵⁴Anēk mat haĩ nā .

⁵⁰There are many opinions.

⁵⁵Tum bachchō̃ kō is knowledge mē̃ busy rahnā hai .

⁵¹You children have to remain busy in this knowledge.

⁵⁶Karmēndriyā̃ jō dhōkhā dētī haĩ , unkō bhī vaśh mē̃ karnā hai .

⁵²You also have to control your physical organs, which deceive you.

⁵⁷Mukhya haĩ āṅkhē̃ jō sab kuchh dēkhtī haĩ .

⁵³The main things are the eyes; they see everything.

⁵⁸Āṅkhē̃ hī bachchā dēkhtī hai tō kahtī hai yah hamārā bachchā hai .

⁵⁴It is when your eyes see your child that you say: This is my child.

⁵⁹Nahī̃ tō samajhē̃ kaisē  !

⁵⁵How else could this be understood?

⁶⁰Kōī janm sē hī andhē hōtē haĩ tō phir unkō samjhātē haĩ yah tumhārā bhāī hai , dēkh nahī̃ saktē .

⁵⁶When someone is born blind, it is explained to him, "This is your brother." ⁵⁷He cannot see him, but he can understand with his intellect.

⁶¹Buddhi sē samajhtē haĩ . ⁶²Vāstav mē̃ kōī andhē sūrdās hō tō gyān kō achchhā uṭhā saktē haĩ , kyōṅki dhōkhā dēnē vālī āṅkhē̃ nahī̃ haĩ .

⁵⁸In fact, if someone is blind like Surdas (one who blinded himself) he can take this knowledge very well, because he wouldn’t have eyes to deceive himself.

⁶³Bhal aur kuchh kām vah na kar sakē , gyān achchhā lē saktē haĩ .

⁵⁹Although he may not be able to do anything else, he would be able to take this knowledge very well.

⁶⁴Strī kō bhī nahī̃ dēkhē̃gē .

⁶⁰He wouldn’t see any women.

⁶⁵Dūsrō̃ kō dēkhē̃ tō buddhi jāyē . ⁶⁶Unkō pakaṛē̃ bhī .

⁶¹It is when one sees someone that the intellect is pulled and one may even want to hold that person.

⁶⁷Dēkhtē hī nahī̃ tō pakaṛē̃ kaisē  ?

⁶²If one can’t see the person, how could one go and hold her?

⁶⁸Tō bāp samjhātē haĩ karmēndriyō̃ kō pakkā karnā hai .

⁶³Therefore, the Father says: Have full control over your physical organs.

⁶⁹Criminal arthāt burī dr̥iṣhṭi sē kisī bhī bahan kō nahī̃ dēkhnā hai .

⁶⁴Don’t look at a sister with criminal, impure vision. ⁶⁵You are all brothers and sisters.

⁷⁰Tum bhī bahan-bhāī hō nā . ⁷¹Burī dr̥iṣhṭi kā zarā bhī khyāl na āyē . ⁷²Bhal ājkal kaliyug hai , bhāī-bahan bhī kharāb hō paṛtē haĩ .

⁶⁶There shouldn’t be the slightest thought of impure vision. ⁶⁷Nowadays, in the iron age, even the relationship between a brother and a sister is sometimes not right.

⁷³Parantu law mujīb bhāī-bahan K|kē burē khyālāt nahī̃ rahē̃gē .

⁶⁸However, according to the law, you brothers and sisters mustn’t have bad thoughts about one another.

⁷⁴Ham ēk bāp K|kē bachchē haĩ .

⁶⁹We are the children of the one Father.

⁷⁵Bābā direction dētē haĩ - tum brahmākumār-kumāriyā̃ hō tō yah gyān pakkā hō jānā chāhiē ki ham bhāī-bahan haĩ .

⁷⁰Baba gives directions: You are Brahma Kumars and Kumaris. ⁷¹Therefore, the fact that you are brothers and sisters must be made very firm.

⁷⁶Ham ātmāyē̃ bhagvān K|kē bachchē bhāī haĩ phir śharīr mē̃ prajāpitā brahmā dvārā bhāī-bahan bantē haĩ kyōṅki adopt hōtē haĩ nā .

⁷²You souls are brothers, the children of God. ⁷³Then, while you are in those bodies, you are brothers and sisters because you have been adopted through Prajapita Brahma.

⁷⁷Burī dr̥iṣhṭi jā na sakē .

⁷⁴There must not be impure vision.

⁷⁸Yah pakkā-pakkā samjhō - ham ātmā haĩ .

⁷⁵Understand this very firmly: I am a soul.

⁷⁹Bābā hamkō paṛhātē haĩ , ham ātmā paṛhtē haĩ is śharīr sē .

⁷⁶Baba is teaching us; I, a soul, am studying through this body.

⁸⁰Yah organs haĩ .

⁷⁷These are my organs.

⁸¹Ham ātmā insē alag haĩ , in karmēndriyō̃ sē ham karma kartā hū̃ .

⁷⁸I, this soul, am separate from them. ⁷⁹I act through these physical organs.

⁸²Maĩ karmēndriyā̃ thōṛēhī hū̃ .

⁸⁰I am not the physical organs.

⁸³Maĩ insē nyārī ātmā hū̃ .

⁸¹I, a soul, am separate from them.

⁸⁴Yah śharīr lēkar part bajātā hū̃ , sō bhī alaukik .

⁸²I have taken this body to play my part; this too, a spiritual part.

⁸⁵Aur kōī manuṣhya yah part nahī̃ bajātē .

⁸³No human beings, apart from you, can play this part.

⁸⁶Tum bajātē hō . ⁸⁷Ghaṛī-ghaṛī apnē kō ātmā samajh bāp kō yād karnā hai .

⁸⁴Repeatedly consider yourselves to be souls and remember the Father. ⁸⁵He is also our Teacher and Guru.

⁸⁸Phir vahī hamārā teacher bhī hai , gurū bhī hai .

⁸⁶Those physical fathers, teachers and gurus are all separate.

⁸⁹Vah sākār bāp-teacher-gurū alag-alag hōtē haĩ .

⁸⁷That incorporeal One is the Father, Teacher and Guru, all in one.

⁹⁰Yah nirākārī ēk hī bāp-teacher-gurū hai .

⁸⁸Here, you children are receiving new teachings.

⁹¹Yahā̃ bachchō̃ kō ab naī śhikṣhā mil rahī hai .

⁸⁹The Father, Teacher and Guru, all three, are incorporeal.

⁹²Bāp-teacher-gurū tīnō̃ nirākārī haĩ .

⁹⁰I, this incorporeal soul, am studying.

⁹³Ham bhī nirākār ātmā paṛhtī haĩ tab tō samjhā jāē ātmā-paramātmā alag rahē bahukāl .

⁹¹It is only now that it can be understood how souls have remained separated from the Supreme Soul for a long time.

⁹⁴Milnā yahā̃ hī hōtā hai . ⁹⁵Jabki bāp kō ākar pāvan banānā hōtā hai .

⁹²It is now, when He comes here to purify you, that you meet the Father again.

⁹⁶Mūlvatan mē̃ ātmāyē̃ jākar milē̃gī .

⁹³Souls will go and meet again in the incorporeal world.

⁹⁷Vahā̃ tō kōī khēl nahī̃ , vah tō hai apnā ghar .

⁹⁴There is no play there; that is our home.

⁹⁸Vahā̃ sab ātmāyē̃ rahtī haĩ .

⁹⁵That is just the place where all souls reside.

⁹⁹Ant mē̃ sab ātmāyē̃ vahā̃ chalī jāyēṅgī .

⁹⁶At the end, all souls will go back there.

¹⁰⁰Ātmāyē̃ jō part bajānē ātī haĩ , vah bīch sē vāpas jā nahī̃ saktī .

⁹⁷Souls come here to play their parts. ⁹⁸They cannot return in between.

¹⁰¹Ant tak part bajānā hai .

⁹⁹The parts have to be played until the end.

¹⁰²Punarjanma lētē rahnā hai , tāki sab ā jāē̃ .

¹⁰⁰Souls have to continue to take rebirth until all souls have come down.

¹⁰³Satōpradhān sē satō-rajō-tamō mē̃ ā jāē̃ .

¹⁰¹From being satopradhan, they all go through the stages of sato, rajo and tamo.

¹⁰⁴Phir pichhāṛī mē̃ nāṭak pūrā hōtā hai tō tamōpradhān sē satōpradhān bannā hai .

¹⁰²Then, at the end, when the play is about to end, souls have to change again from tamopradhan and become satopradhan.

¹⁰⁵Bāp sab bātē̃ tō ṭhīk samjhātē haĩ nā .

¹⁰³The Father is explaining everything very clearly.

¹⁰⁶Gyān mārg hai hī satya .

¹⁰⁴The path of knowledge is the truth.

¹⁰⁷Satyam śhivam sundaram kahā jātā hai nā .

¹⁰⁵It is said: Satyam, Shivam, Sundaram. ¹⁰⁶(The Truth, the Benefactor and the Beautiful One).

¹⁰⁸Satya bōlnē vālā ēk bāp hai , is saṅgam par purūṣhārthī bannē kē liē yah ēk hī sat kā saṅg hōtā hai .

¹⁰⁷It is the one Father who speaks the truth. ¹⁰⁸In order to become an effort-maker at this confluence age, you keep the company of only that One who is the Truth.

¹⁰⁹Bāp jab ātē haĩ , bachchō̃ sē miltē haĩ , tab uskō hī satsaṅg kahā jātā hai .

¹⁰⁹This is the satsang where the Father comes and meets His children.

¹¹⁰Bākī sab haĩ kusaṅg .

¹¹⁰All other company is bad.

¹¹¹Gāyā jātā hai - sat kā saṅg tārē kusaṅg bōrē . . . . . . kusaṅg hai rāvaṇ kā .

¹¹¹It is said: The company of the Truth takes you across, whereas bad company drowns you.

¹¹²Bāp kahtē haĩ maĩ tō tumkō pār lē jātā hū̃ .

¹¹²Bad company is Ravan’s company. ¹¹³The Father says: I take you across.

¹¹³Phir tumkō ḍubōtē kaun haĩ  ?

¹¹⁴So, who then drowns you?

¹¹⁴Tamōpradhān kaisē ban jātē hō , vah bhī batānā paṛtā hai .

¹¹⁵You also have to be told how you become tamopradhan.

¹¹⁵Sāmnē duśhman hai māyā . ¹¹⁶Śhivbābā hai mitr .

¹¹⁶Maya, the enemy, is in front of you whereas Shiv Baba is your Friend.

¹¹⁷Unkō kahā jātā hai - patiyō̃ kā pati .

¹¹⁷He is called the Husband of all husbands.

¹¹⁸Yah mahimā kōī rāvaṇ key|kī nahī̃ hai .

¹¹⁸This praise does not belong to Ravan.

¹¹⁹Sirph kahē̃gē rāvaṇ hai , bas aur kuchh nahī̃ .

¹¹⁹They simply say that he is Ravan, that’s all.

¹²⁰Rāvaṇ kō kyō̃ jalātē haĩ  ?

¹²⁰Why do they burn an effigy of Ravan?

¹²¹Vahā̃ bhī tum bahut service kar saktē hō . ¹²²Kōī bhī manuṣhya mātra nahī̃ jāntē ki rāvaṇ kaun hai  ? ¹²³Kab ātē haĩ , kyō̃ jalātē haĩ  ?

¹²¹You can do a great deal of service there (where they burn Ravan’s effigy). ¹²²No human beings know who Ravan is, when he comes or why they burn him.

¹²⁴Blind faith hai nā .

¹²³There is blind faith.

¹²⁵Tum bachchō̃ kō samjhānē key|kī authority hai . ¹²⁶Jaisē vah śhāstra authority sē sunātē haĩ nā .

¹²⁴Just as those people relate the scriptures with great authority, so you children too have the authority to explain this.

¹²⁷Sunnē vālē bhī baṛē mast hōtē haĩ .

¹²⁵Those who listen to them become very intoxicated.

¹²⁸Paisē dētē rahtē haĩ . ¹²⁹Saṅskr̥it sikhāō , gītā sikhāō .

¹²⁶They even continue to give them money and ask them to teach Sanskrit and the Gita.

¹³⁰Iskē liē bhī bahut paisē dētē haĩ .

¹²⁷They give a lot of money for that.

¹³¹Bāp samjhātē haĩ bachchē tum kitnā waste of time , waste of money kartē āyē hō .

¹²⁸The Father explains: Children, you have been wasting so much time and money.

¹³²Tumhārē pās|pass jō is brāhmaṇ kul K|kē hōṅgē vah ātē rahē̃gē isliē tum pradarśhanī ādi kartē hō .

¹²⁹Those who belong to this Brahmin clan will continue to come to you. ¹³⁰This is why you hold exhibitions etc.

¹³³Yahā̃ kā fool|phūl hōgā tō āyēgā jarūr .

¹³¹Those who are flowers that belong here will definitely come.

¹³⁴Yah jhāṛ baṛhtā jātā hai .

¹³²This tree continues to grow.

¹³⁵Bāp nē bīj lagāyā hai ēk brahmā unsē phir brāhmaṇ kul hōtā . ¹³⁶Ēk sē baṛhtē gayē .

¹³³The Father sowed the one seed of Brahma and then the Brahmin clan emerged from that; it continued to grow from one.

¹³⁷Pahlē ghar vālē phir mitra-sambandhī āspās vālē ānē lagē .

¹³⁴First, the family members came, then friends and then their relatives began to come.

¹³⁸Phir suntē-suntē kitnē ā jātē haĩ .

¹³⁵Then, on hearing of this, so many began to come.

¹³⁹Samajhtē haĩ yah bhī satsaṅg hai .

¹³⁶They believed that this too was a satsang.

¹⁴⁰Parantu ismē̃ hai pavitratā key|kī mēhnat , jissē hī haṅgāmā huā .

¹³⁷However, here, because of having to make effort to remain pure, there was so much upheaval.

¹⁴¹Abhī bhī hōtē rahtē haĩ isliē gāliyā̃ dētē haĩ .

¹³⁸Even now it still continues to take place. ¹³⁹This is why there are insults.

¹⁴²Kahtē haĩ bhagātē thē , paṭrānī banātē thē .

¹⁴⁰They say: He abducted women to make them into his queens.

¹⁴³Paṭrānī tō svarg mē̃ banē̃gī nā .

¹⁴¹However, they will become queens in heaven, will they not?

¹⁴⁴Jarūr yahā̃ pavitra banāyā hōgā .

¹⁴²Therefore, they will definitely have to be made pure here.

¹⁴⁵Tum sabkō sunātē hō - yah mahārānī-mahārājā bannē kē liē knowledge hai .

¹⁴³You tell everyone that this is the knowledge to become emperors and empresses.

¹⁴⁶Nar sē nārāyaṇ bannē key|kī sachchī-sachchī kathā tum sachchē bhagvān sē suntē hō .

¹⁴⁴You are listening to the true God telling the true story of becoming true Narayan from an ordinary human.

¹⁴⁷In lakṣhmī-nārāyaṇ kō kōī bhagvān-bhagvatī kah nahī̃ saktē .

¹⁴⁵This Lakshmi and Narayan cannot be called a god and goddess.

¹⁴⁸Parantu pujārī lōg nārāyaṇ K|kē chitra kō itnā nahī̃ māntē jitnā kr̥iṣhṇa kō .

¹⁴⁶However, worshippers do not believe in the image of Narayan as much as they do in the image of Krishna.

¹⁴⁹Kr̥iṣhṇa K|kē chitra bahut kharīd kartē haĩ .

¹⁴⁷Many people buy pictures of Krishna.

¹⁵⁰Kr̥iṣhṇa kā itnā mān kyō̃ hai  ?

¹⁴⁸Why is there so much respect for Krishna?

¹⁵¹Kyōṅki chhōṭā bachchā hai nā .

¹⁴⁹Because he is a small child.

¹⁵²Mahātmā sē bhī bachchō̃ kō ūñch rakhtē haĩ kyōṅki mahātmāyē̃ tō gharbār ādi sab banākar phir chhōṛtē haĩ .

¹⁵⁰Little children are considered to be more elevated than great souls (mahatmas) because mahatmas normally have a household which they then renounce.

¹⁵³Kōī bāl brahmchārī bhī hōtē haĩ . ¹⁵⁴Parantu unkō mālūm hai kām-krōdh kyā hōtē haĩ .

¹⁵¹There are some who remain celibate from birth, but they are still aware of what lust and anger are.

¹⁵⁵Chhōṭē bachchē kō patā nahī̃ rahtā isliē mahātmā sē ūñch kahā jātā hai isliē kr̥iṣhṇa kō jāstī mān dētē haĩ .

¹⁵²Little children are unaware of those vices. ¹⁵³This is why they are considered to be more elevated than the great souls. ¹⁵⁴This is why Krishna is given greater respect.

¹⁵⁶Kr̥iṣhṇa kō dēkh bahut khuśh hōtē haĩ .

¹⁵⁵Worshippers become very happy when they see an image of Krishna.

¹⁵⁷Bhārat kā lord kr̥iṣhṇā hai .

¹⁵⁶They speak of Lord Krishna in Bharat.

¹⁵⁸Bachchiyā̃ bhī kr̥iṣhṇa kō bahut pyār kartī haĩ .

¹⁵⁷Even the daughters have a great deal of love for Krishna.

¹⁵⁹In jaisā pati milē , in jaisā bachchā milē .

¹⁵⁸They want to have a husband or a child like him.

¹⁶⁰Kr̥iṣhṇa mē̃ kaśhiśh bahut hai . ¹⁶¹Satōpradhān hai nā .

¹⁵⁹Krishna has great attraction because he is satopradhan.

¹⁶²Bāp kahtē rahtē , jitnā yād mē̃ rahē̃gē utnā tamōpradhān sē tamō rajō mē̃ ātē jāyēṅgē aur khuśhī bhī hōgī .

¹⁶⁰The Father continues to say: The more you stay in remembrance, the more you will change from tamopradhan and become tamo and then rajo and the happier you will also become.

¹⁶³Pahlē tum satōpradhān thē tō bahut khuśhī mē̃ thē phir kalā kam hōtī jātī hai .

¹⁶¹At first, when you were satopradhan, you were very happy. ¹⁶²Then, your degrees gradually continued to decrease.

¹⁶⁴Tum jitnā yād kartē rahē̃gē tō sukh bhī itnā feel hōgā aur tum transfer hōtē jāyēṅgē . ¹⁶⁵Tamō sē rajō satō mē̃ ātē jāyēṅgē tō tākat , khuśhī , dhārṇā baṛhtī jāyēgī .

¹⁶³The more you stay in remembrance, the happier you will feel and you will continue to be transferred. ¹⁶⁴From tamo, you will continue to go through the stages of rajo and sato and your strength, happiness and virtues will also continue to increase.

¹⁶⁶Is samay tumhārī chaṛhtī kalā hai .

¹⁶⁵At this time, your stage is ascending.

¹⁶⁷Sikkh lōg gātē bhī haĩ tērē bhānē sarv kā bhalā .

¹⁶⁶The Sikhs sing: When your stage ascends, everyone benefits.

¹⁶⁸Tum jāntē hō abhī hamārī chaṛhtī kalā hōtī hai yād sē .

¹⁶⁷You know that your stage is now ascending by having this remembrance.

¹⁶⁹Jitnā yād karē̃gē utnā ūñch chaṛhtī kalā hōgī .

¹⁶⁸The more you stay in remembrance, the higher your stage will ascend.

¹⁷⁰Sampūrṇ bannā hai nā .

¹⁶⁹You have to become full.

¹⁷¹Chandramā key|kī bhī lakīr rah jātī hai phir kalā baṛhtē-baṛhtē sampūrṇ ban jātā hai .

¹⁷⁰When there is just a line of the moon left, it then gradually continues to increase until it becomes the full moon.

¹⁷²Tumhārā bhī aisē hai .

¹⁷¹It is the same for you.

¹⁷³Chandramā par bhī grahaṇ lagtā hai tō kahtē haĩ dē dān tō chhūṭē grahaṇ .

¹⁷²When the moon is eclipsed, it is said: Give a donation so that the bad omens are removed.

¹⁷⁴Tum phaṭ sē 5 vikārō̃ kā dān dē nahī̃ saktē hō .

¹⁷³You cannot donate the five vices instantly.

¹⁷⁵Āṅkhē̃ bhī kitnā dhōkhā dētī haĩ .

¹⁷⁴Your eyes deceive you so much.

¹⁷⁶Samajhtē nahī̃ ki hamārī burī dr̥iṣhṭi jātī hai .

¹⁷⁵Some don’t even understand that their vision is impure.

¹⁷⁷Ham jabki brahmākumār-kumārī banē̃ tō bhāī-bahan hō gayē .

¹⁷⁶Since you have become Brahma Kumars and Kumaris, you are brothers and sisters.

¹⁷⁸Phir agar dil hōtī hai inkō hāth lagāyē̃ , tō vah brotherly lav|love nikal strīpanē kā criminal lav|love hō jātā hai .

¹⁷⁷Then, if you have a desire to touch someone, it means your brotherly love has finished and it has become criminal love.

¹⁷⁹Kōī kō dil andar khātā hai ham bāp K|kē banē haĩ tō hamkō kōī bhī burī dr̥iṣhṭi sē hāth lagā nahī̃ saktē .

¹⁷⁸The consciences of some bite them and they think: Now that I belong to the Father, no one should look at me with impure vision or touch me.

¹⁸⁰Phir kahtē haĩ bābā hamkō yah hāth lagātē haĩ , hamkō achchhā nahī̃ lagtā .

¹⁷⁹Then they say: Baba, this person touched me and I don’t like it.

¹⁸¹Bābā phir murlī chalātē haĩ - issē tumhārī avasthā ṭhīk nahī̃ rahēgī .

¹⁸⁰Baba would then say in the murli: By doing that, your stage won’t remain good.

¹⁸²Bhal murlī bahut achchhī sunātē , bahutō̃ kō samjhātē haĩ parantu avasthā nahī̃ hai .

¹⁸¹Although they may be able to give knowledge and explain to others very well, they don’t have that stage.

¹⁸³Burī dr̥iṣhṭi hō jātī hai .

¹⁸²There is bad vision.

¹⁸⁴Itnī gandī duniyā hai .

¹⁸³This world is so dirty!

¹⁸⁵Bachchē samajhtē haĩ mañjil bahut ūñchī hai .

¹⁸⁴You children understand that this destination is very high.

¹⁸⁶Bāp kī yād mē̃ sensible hō rahnā hai .

¹⁸⁵You should be very sensible and stay in remembrance of the Father.

¹⁸⁷Ham brahmākumār-kumārī haĩ .

¹⁸⁶We are Brahma Kumars and Kumaris.

¹⁸⁸Hamārā rūhānī connection hai , blood connection nahī̃ hai .

¹⁸⁷We have a spiritual connection, not a blood connection.

¹⁸⁹Yū̃ tō blood sē sab paidā hōtē haĩ , satyug mē̃ bhī blood connection hōtā hai parantu vah śharīr yōgbal sē miltā hai .

¹⁸⁸In fact, everyone is born through blood. ¹⁸⁹There is also blood connection in the golden age. ¹⁹⁰However, there, you receive your bodies through the power of yoga.

¹⁹⁰Kahē̃gē vikār bigar bachchē paidā kaisē hōṅgē  !

¹⁹¹Some ask: How can children be born unless there is vice?

¹⁹¹Bāp kahtē haĩ vah hai hī nirvikārī duniyā , vahā̃ vikār hōtā hī nahī̃ .

¹⁹²The Father says: That is the viceless world. ¹⁹³Vices do not exist there.

¹⁹²Vahā̃ bhī agar naṅgan hō̃ tō vahā̃ bhī rāvaṇ rājya hō jāē . ¹⁹³Phir yahā̃ aur vahā̃ mē̃ phark hī kyā rahā  !

¹⁹⁴If you were stripped there, then that too would be Ravan’s kingdom and there would be no difference between there and here.

¹⁹⁴Yah samajhnē key|kī bātē̃ haĩ .

¹⁹⁵These matters have to be understood.

¹⁹⁵Burī dr̥iṣhṭi miṭ jānā baṛī mēhnat lagtī hai .

¹⁹⁶It does require a great deal of effort to stop impure vision.

¹⁹⁶Kālējō̃ mē̃ baccē-bacciyā̃ ikaṭṭhē paṛhtē haĩ , tō bahutō̃ key|kī criminal eye hō jātī hai .

¹⁹⁷When girls and boys study together at college, many have a criminal eye.

¹⁹⁷Bachchō̃ kō samajhnā hai ham god father K|kē bachchē haĩ tō āpas mē̃ bahan-bhāī hō gayē .

¹⁹⁸You children understand that you are the children of God, the Father. ¹⁹⁹Therefore, you are brothers and sisters.

¹⁹⁸Phir burī dr̥iṣhṭi kyō̃ rakhtē .

²⁰⁰Then, why do you have impure vision?

¹⁹⁹Sab kahtē bhī haĩ ham īśhvar key|kī santān haĩ .

²⁰¹You all say that you are the children of God.

²⁰⁰Ātmāyē̃ tō huī nirākārī santān .

²⁰²Souls are incorporeal children anyway.

²⁰¹Phir bāp rachtē haĩ tō jarūr sākārī brāhmaṇ rachē̃gē .

²⁰³Then, when the Father creates His children, He will definitely create physical Brahmins.

²⁰²Prajāpitā brahmā tō sākār hōgā nā .

²⁰⁴Prajapita Brahma would have to be corporeal would he not?

²⁰³Vah hō gaī adoption . ²⁰⁴Gōd K|kē bachchē .

²⁰⁵That is adoption; you are adopted children.

²⁰⁵Manuṣhyō̃ key|kī buddhi mē̃ yah bilkul nahī̃ ātā ki prajāpitā brahmā dvārā sr̥iṣhṭi kaisē rachī .

²⁰⁶How the world was created through Prajapita Brahma doesn’t enter the intellects of human beings at all.

²⁰⁶Tum prajāpitā brahmā K|kē bachchē brahmākumār-kumāriyā̃ bhāī-bahan ṭhaharē .

²⁰⁷You are Brahma Kumars and Kumaris, children of Prajapita Brahma. ²⁰⁸Therefore, you are brothers and sisters.

²⁰⁷Burī dr̥iṣhṭi key|kī baṛī khabardārī chāhiē .

²⁰⁹You must be very careful about having impure vision.

²⁰⁸Ismē̃ bahutō̃ kō dikkat hōtī hai .

²¹⁰Many find this difficult.

²⁰⁹Ūñch tē ūñch pad pānā hai tō mēhnat karnī hai .

²¹¹If you want to claim the highest status of all, you have to make effort.

²¹⁰Bāp kahtē haĩ pavitra banō .

²¹²The Father says: Become pure!

²¹¹Inkā bhī kōī māntē haĩ , kōī nahī̃ māntē .

²¹³Some listen to this one too (Brahma), whereas others don’t.

²¹²Baṛī mēhnat hai .

²¹⁴This requires a great deal of effort.

²¹³Mēhnat bigar ūñch kaisē banē̃gē  ?

²¹⁵How can you become elevated unless you make effort?

²¹⁴Bachchō̃ kō khabardār rahnā hai .

²¹⁶You children have to remain cautious.

²¹⁵Bhāī-bahan kā arth|earth hī hai - ēk bāp K|kē bachchē , phir burī dr̥iṣhṭi kyō̃ jānī chāhiē .

²¹⁷To be a brother and sister means to be the children of the one Father. ²¹⁸Therefore, why should there be impure vision?

²¹⁶Bachchē samajhtē haĩ bābā ṭhīk kahtē haĩ - hamārī criminal dr̥iṣhṭi jātī hai .

²¹⁹You children understand when Baba tells you correctly that there is criminal vision.

²¹⁷Strī key|kī bhī jātī hai , tō purūṣh key|kī bhī jātī hai .

²²⁰Women as well as men have impure vision.

²¹⁸Mañjil hai nā .

²²¹Your destination is very high.

²¹⁹Knowledge tō bahut sunātē haĩ parantu jabki chalan bhī pavitratā kī hō isliē bābā kahtē haĩ sabsē jāstī dhōkhā dēnē vālī yah āṅkhē̃ haĩ .

²²²Many of you can relate knowledge, but your behaviour has to be filled with purity. ²²³This is why Baba says: The eyes are the most deceptive.

²²⁰Mukh bhī myāū̃-myāū̃ tab kartā hai jab āṅkhō̃ sē chīz dēkhtē haĩ tab dil hōtī hai yah khāū̃ isliē karmēndriyō̃ par jīt pānī hai .

²²⁴The mouth also meows when the eyes see something and then your heart says you want to eat it. ²²⁵Therefore, you have to conquer your physical organs.

²²¹Achchhā  !

²²⁶Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁸The spiritual Father says namaste to the spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²²⁹Essence for dharna:

²²⁵1 ) pavitratā key|kī chalan apnānī hai .

²³⁰ 1. Your behaviour has to be filled with purity.

²²⁶Burī dr̥iṣhṭi , burē khyālāt samāpt karnē kē liē apnē kō in karmēndriyō̃ sē nyārā ātmā samajhnā hai .

²³¹In order to stop any impure vision and bad thoughts, consider yourself to be a soul, separate from your physical organs.

²²⁷2 ) āpas mē̃ rūhānī connection rakhnā hai , blood connection nahī̃ .

²³² 2. Make the connections between yourselves spiritual. ²³³Do not have any blood connection.

²²⁸Apnā amūlya time aur manī|money west|waste nahī̃ karnā hai .

²³⁴Your time and money areinvaluable. ²³⁵Don’t waste them!

²²⁹Saṅgdōṣh sē apnī bahut-bahut sambhāl karnī hai .

²³⁶Remain very careful about the influence of the company you keep.

²³⁰Vardān  : brahm-mahūrt K|kē samay vardān lēnē aur dān dēnē vālē bāp samān vardānī , mahādānī bhav

²³⁷Blessing: May you be a bestower of blessings and a great donor, like the Father and take blessings and donate at the time of brahm-muhurat.

²³¹Braham mahūrta K|kē samay viśhēṣh brahmlōk nivāsī bāp gyān sūrya key|kī light aur might key|kī kiraṇē̃ bachchō̃ kō vardān rūp mē̃ dētē haĩ .

²³⁸ At the time of brahm-muhurat (Amrut vela), the Father, the Resident of Brahmlok, especially blesses you children with rays of light and might of the Sun of Knowledge.

²³²Sāth-sāth brahmā bāp bhāgya vidhātā K|kē rūp mē̃ bhāgya rūpī amr̥it bāṇṭtē haĩ sirph buddhi rūpī kalaṣh amr̥it dhāraṇ karnē yōgya hō .

²³⁹Along with that, Father Brahma, as the Bestower of Fortune, also distributes the nectar of fortune. ²⁴⁰You simply have to make sure that the urn of your intellect is ready to imbibe that nectar; let there be no type of obstacle or obstruction.

²³³Kisī bhī prakār kā vighna yā rūkāvaṭ na hō , tō sārē din kē liē śhrēṣhṭh sthiti vā karma kā mahūrta nikāl saktē hō kyōṅki amr̥itvēlē kā vātāvaraṇ hī vr̥itti kō badalnē vālā hōtā hai isliē us samay vardān lētē huē dān dō arthāt vardānī aur mahādānī banō .

²⁴¹You can then use that auspicious time to make your stage elevated and thereby perform elevated acts for the whole day. ²⁴²The atmosphere at amrit vela can change your attitude, so at that time, take blessings and donate, that is, be one who is blessed and who becomes a great donor.

²³⁴Slōgan  : krōdhī kā kām hai krōdh karnā aur āpkā kām hai snēh dēnā .

²⁴³Slogan: It is the duty of an angry person to get angry, and your duty is to give love.

²⁴⁴*** Om Shanti ***