शुक्रवार 31 जुलाई 2020 की दैनिक मुरली

The Father, the Teacher and the Gurū.

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

Far away land, far away space.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Criminal.

Brotherly.

Brother and sister.

Sight, view, vision, glance.
(Bābā) Vision, look.

Bad company, evil association.

48 minute period starting 1 hour 36 minutes before sunrise.
The small hours of the morning.
The moments just before sunrise.
(Bābā) The hour of Brahmā: the amr̥itvēlā.

To tame, to bring under control/subjugation.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

In accordance with, according to, in conformity with, as per.

Desire, wish, will, view, estimation.
The will of God, fate, destiny.

Money.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

The bestower of blessing, the one who grants a favor, a wish.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Blind, irrational, unenlightened, unthinking.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Waste of money.

Good company takes you across whereas bad company drowns you.

The moon.

Very generous, very munificent.
Very generous person, very munificent person.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Eclipse.
Taking, catching, seizing.

Thoughts, ideas, imaginations, fancies, &c.

Near about, in the vicinity.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

The soul and the Supreme Soul.

Believing without intelligence.

Adoption.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Authority.

Jewel, gem.

Husband, master.

Purchase, buying.

Short-tempered, hot-tempered, irascible.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Cultured, refined.
Sanskrit (language).

(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)

Brāhmaṇ community or family.

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

Black, dark.
Lord Kr̥iṣhṇa.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Education, instruction, teaching.
Moral.

Name of a son of Rāmcandra and Sītā.

Connection.

The.

Chariot, vehicle (of a god).

Love.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Cautiousness, watchfulness.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

A ray (of light), beam, sunbeam, moonbeam.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Destination, stage, storey.

Sensible.

For a long time.

True, veritable.
Veracity, truth, verity.

I am the soul.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

To be liked.
To be agreeable, to be pleasing, to be appealing.

A line, lineament.
A streak, stripe.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

The sun of Gyān, sun of Knowledge.

Might.

Nature.

A Sikh (follower of Gurū Nānak)

Atmosphere.

Naked, nude, bare.
Leafless.
Shameless.

Priceless, invaluable.

Attraction.

A friend, an ally.

Gentle, noble, good.
Well-being; good.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

To increase, to multiply, to grow, to progress, to advance.

To feel.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Offspring, children, descendants.
A son or daughter.

Cautious, watchful.

Law.

University.

Woman, wife.

Transfer.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Vogue.
Usage, custom.
Conduct.

Born, created, begotten, produced, earned.
Income, gain, production.

Friends and members of the same family (including by marriage).

According to the drama plan.

College.

Uproar, tumult, upheaval, affray, riotous scene.

I am the soul.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Waste.

West.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

An abusive or contumelious expression, abuse, foul or insulting language.

Busy.

Examination, test.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Holiness, sanctity, purity.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Esteem, respect; honour, prestige, dignity.

Different, separate, apart, distinct.

Dirty, filthy.
Morbid.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

The path of Gyān, the path of Knowledge.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Light.
(Bābā) Electricity.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To make stay, to make remain.

Enemy, foe.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To take something or someone as one’s own.

To train, to teach, to instruct, to school.

To wake up, to awaken.

(suffix) Having the form of, of the shape of, similar to.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Man.
Soul.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Company, association, contact.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Anger, wrath, fury, rage.

Exhibition.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

The three, all three.

In, inside, within.

Love, affection.
Oil, oily substance.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To recognize, to identify. To distinguish, to discern, to discriminate.

Seed, kernel. Source, origin, primary cause.

Direction.

Story, tale, fable, narrative, religious discourse.

Finished, ended, concluded, terminated, completed.

Whole, entire, complete, perfect.

Fortune, fate, luck, destiny.

Drama, play.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Wonderful.

(Bābā) The highest level of impurity, degradation: stage of iron age.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Power, force, strength, might.

Country, land, native home, region, space.

Middle, centre.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Power of Yōg.

To free.

Everything else, everyone else, all the rest.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Similar, identical, equal to the Father.

Collected, gathered.
Together, in one lot.

More. (often used as a comparison)

Labour, hard work, toil.
Industry, application.
Exercise.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Special, specific, particular, distinctive, characteristic, typical.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Every now and again; again and again; repeatedly; constantly, every moment.

Condition, state, age, stage, phase.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In the end, in the latter part.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Interruption, interference, meddling, obstacle, disturbance.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Heart, courage, spirit, will.

To think of the father.

Or.
That is.

Everything, all.

Entirely, completely, totally, wholly, universally, altogether.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The most elevated, the loftiest, the highest, the most eminent.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To enter.

Nowadays, these days.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Happy, pleased.
Good.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Back, back again.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Even if, even though.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Tree, bush.

Knowledge.

Supreme Father.

Remembrance of the Father.

Difference, distinction, distance.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To read, to study, to recite.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Confidence, faith, certainty.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

God, Ruler, Master, Lord.

Small, little, short, young, petty, subordinate, junior, insignificant.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Known.
Evident, apparent.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Kingdom of Rāvaṇ.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time.

Several, sundry, divers, some, some few.

Why.

To teach, to instruct, to educate.

High, lofty, tall, raised, elevated, exalted, eminent.

Joy, delight, happiness.

Confluence, union, meeting.

As much as, as many, how much, however much.

Spiritual.

End.

In.

Interrogative adjective and pronoun : which.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Little indeed, in no part or degree, not at all, in no wise, never.

Picture, painting, illustration, figure, photo.

Part.

Teacher.

Manner, way.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Someone else, anyone else.

Love, affection, amour, amorous relationship.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To, upto, till, until, by.

Except, but, with the exception (of).

To pass.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Interrogative adverb: When? At what time ?

Supreme Soul : Śiv and not Brahmā.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Body.

Service.

The best, good, excellent, superior.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Opinion, view. Doctrine (which contains the author's opinions).

To cause to hear, to relate, to read out, to recite, to pronounce.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To hear, to listen, to pay heed.
Hearing, audition.

Or, either.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

You know.

Creation.
The world.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

You (between equals).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

'not one'. Many, several, various, much, abundant.

(superlative) Of all, the most.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

That is, that is to say, namely (viz.).

To leave.
To abandon.
To release.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

To sleep.

But, however.

If, if so be, in case, in the event of.

The Father says.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

Holy, sacred, pure.

There.

At this time, now.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Address, whereabouts, information, knowledge.

Two, 2.

A man, a human being.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happiness, pleasure, comfort, felicity, contentment.

Sometime, ever.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(emphatic form of vah) That very, that very one.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Second.
Other, another.
Next.

Then, at that time, afterwards, thereupon, therefore, hence.

The Father Śiv.

Because, since.

sab + kō : everything, everyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Certainly, undoubtedly, positively, without fail.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Essence for dhārṇā.

To be born.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

Or.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Here, hither, in/at this place.

Answer, reply.
North.
Later.

(Causative of samajhnā) To persuade, explain.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Good morning.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

On this account, for this reason, hence, therefore.

Birth, origin, genesis.
Life, existence.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

All, the whole, whole, entire, complete, universal.

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To can, to be able to.

(Relative pronoun) When.

The soul, the spirit, the self.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

Similar to, like, resembling, as, such as.

For, for the sake of.

We.
(rustic form) I.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Slogan.

Then, again, afterwards, thereafter, in future, a second time.

A matter, topic, subject, concern, fact, thing.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

A postposition denoting the subject (ergative case that is to say with a past participle).

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To know, to become aware of, to perceive.

Many, much.
Very.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Father.

To remain, to stay.

To come.

Now.

Say.

And.
Else.
Other.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.