बुधवार 12 अगस्त 2020 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

012-08-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 12/08/20 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - tum āsurī mat par chalnē sē darbadar hō gayē , ab īśhvarīy mat par chalō tō sukhdhām chalē jāyēṅgē ' '

1Essence: Sweet children, by following devilish dictates, you became homeless. 2Now, by following God's directions, you will go to the land of happiness.

Question

2Praśhna  : bachchō̃ kō bāp sē kaun see|sī|C ummīd rakhnī hai , kaun see|sī|C nahī̃  ?

3Question: What hopes should you children have in the Father and what hopes should you not have in the Father?

Answer

3Uttar  : bāp sē yahī ummīd rakhnī hai ki ham bāp dvārā pavitra ban apnē ghar aur ghāṭ ( rājdhānī ) mē̃ jāyē̃ . 4Bābā kahtē haĩ - bachchē , mērē mē̃ yah ummīd nahī̃ rakhō ki phalānā bīmār hai , āśhīrvād milē .

4Answer: The only hope you must have in the Father is that you will be made pure by the Father and go back to your home and kingdom. 5Baba says: Children, don't hope that I will give blessings to someone who is ill. 6There is no question of mercy or blessings here.

5Yahā̃ kr̥ipā yā āśhīrvād key|kī bāt hī nahī̃ hai .

7I have come to make you children pure from impure.

6Maĩ tō āyā hū̃ tum bachchō̃ kō patit sē pāvan banānē . 7Ab maĩ tumkō aisē karma sikhlātā hū̃ jō vikarma na banē̃ .

8I am now teaching you how to perfom such acts that you will not perform any more sinful acts.

Song

8Gīt  : āj nahī̃ tō kal bikharē̃gē yah bādal …

9Song: If not today, then, tomorrow, these clouds will disperse.

Murli

9Ōm śhānti .

10Om shanti.

10Rūhānī bachchō̃ nē gīt sunā .

11You spiritual children heard the song.

11Bachchē jāntē haĩ ab ghar chalnā hai . 12Bāp āyē haĩ lēnē kē liē .

12You children know that you now have to return home and that the Father has come to take you back.

13Yah yād bhī tab rahēgī jab ātma-abhimānī hōṅgē .

13Only when you are soul conscious can you remember this.

14Dēh-abhimān mē̃ hōṅgē tō yād bhī nahī̃ rahēgī .

14If you are body conscious, you are unable to remember this.

15Bachchē jāntē haĩ bābā musāphir hōkar āyā hai .

15You children know that Baba has come as the Traveller.

16Tum bhī musāphir hōkar āyē thē . 17Ab apnē ghar kō bhūl gayē hō .

16You too came here as travellers; you forgot your home.

18Phir bāp nē ghar yād dilāyā hai aur rōz-rōz samjhātē haĩ . 19Jab tak satōpradhān nahī̃ banē hō tō chal nahī̃ sakē̃gē .

17The Father has now reminded you of your home and He explains to you every day that you cannot return home until you become satopradhan.

20Bachchē samajhtē haĩ bābā tō ṭhīk kahtē haĩ .

18You children understand that what Baba says is right.

21Bāp bhī bachchō̃ kō jō śhrīmat dētē haĩ tō sapūt bachchē us par chal paṛtē haĩ .

19When the Father gives you children shrimat, those who are obedient immediately follow those directions.

22Is samay aur tō kōī aisā bāp nahī̃ jō achchhī mat dēvē isliē darbadar hō paṛē haĩ .

20At this time, there is no other father who gives proper directions. 21This is why you have become homeless.

23Śhrīmat dēnē vālā ēk hī bāp hai .

22Only the one Father gives you shrimat.

24Us mat par bhī kōī bachchē nahī̃ chaltē . 25Wonder hai .

23Some children don't even follow His directions; it is a wonder!

26Laukik bāp key|kī mat par chal paṛtē haĩ . 27Vah hai āsurī mat .

24They easily follow the directions of their physical fathers; those are devilish directions.

28Yah bhī hai tō drama .

25This too is in the drama.

29Parantu bachchō̃ kō samjhātē haĩ tumnē āsurī mat par chal is gati kō pā liyā hai .

26However, He has explained to you children: You have reached that state by following devilish directions.

30Ab īśhvarīy mat par chalnē sē tum sukhdhām mē̃ chalē jāyēṅgē .

27Now, by following God's directions, you will go to the land of happiness.

31Vah hai bēhad kā varsā .

28That is your unlimited inheritance.

32Rōz samjhātē haĩ .

29He explains to you every day.

33Tō bachchō̃ kō kitnā harṣhit rahnā chāhiē .

30Therefore, you children should remain very cheerful.

34Sabkō yahā̃ tō nahī̃ biṭhā saktē .

31Not everyone is allowed to stay here.

35Ghar mē̃ rahkar bhī yād karnā hai .

32Even while living at home, you have to remember Him.

36Abhī part pūrā hōnē kā hai , ab vāpis ghar chalnā hai .

33This part is now about to end. 34You now have to return home.

37Manuṣhya kitnā bhūlē huē haĩ .

35Human beings have completely forgotten this.

38Kahā jātā hai nā - yah tō apnā ghar ghāṭ hī bhūl gayē haĩ .

36It is said of someone: He has completely forgotten his home and country.

39Ab bāp kahtē haĩ ghar kō bhī yād karō . 40Apnī rājdhānī bhī yād karō .

37The Father now says: Remember your home and also your kingdom.

41Abhī part pūrā hōnē kā hai , ab vāpis ghar chalnā hai .

38Our parts are now ending. 39We now have to return home.

42Kyā tum bhūl gayē hō  ?

40Have you forgotten this?

43Tum bachchē kah saktē hō - bābā drama anusār hamārā part hī aisā hai , jō ham gharbār kō bhūl ēkdam bhaṭak rahē haĩ .

41You children could say: Baba, according to the drama, our parts are such that we forgot our home and we wandered around.

44Bhāratvāsī hī apnē śhrēṣhṭh dharm , karma kō bhūl kar daivī dharm bhraṣhṭa , daivī karma bhraṣhṭa hō paṛē haĩ .

42It is only the residents of Bharat who have forgotten their elevated religion (dharma) and action (karma) and their divine religion and divine action have become corrupt.

45Abhī bāp nē sāvadhānī dī hai , tumhārā dharm karma tō yah thā .

43The Father has now cautioned you: Your dharma and karma used to be this.

46Vahā̃ tum jō karma kartē thē vah akarma hōtā thā .

44Whatever act you performed there were neutral.

47Karma , akarma , vikarma key|kī gati bāp nē hī tumhē̃ samjhāī hai .

45Only the Father explains the philosophy of action, neutral action and sinful action to you children.

48Satyug mē̃ karma , akarma hō jātē haĩ .

46Actions are neutral in the golden age.

49Rāvaṇ rājya mē̃ karma vikarma hōtē haĩ .

47Actions in Ravan’s kingdom are sinful.

50Abhī bāp āyā huā hai , dharm śhrēṣhṭh karma śhrēṣhṭh banānē .

48The Father has now come to make your dharma and karma elevated.

51Tō ab śhrīmat par karma śhrēṣhṭh karnā chāhiē .

49Therefore, now perform elevated acts by following shrimat.

52Kōī bhraṣhṭa karma karkē kiskō duḥkh nahī̃ dēnā chāhiē .

50Don’t cause anyone sorrow by performing corrupt act.

53Īśhvarīy bachchō̃ kā yah kām nahī̃ hai .

51That is not the work of God's children.

54Jō direction miltē haĩ us par chalnā hai , daivīguṇ dhāraṇ karnē haĩ .

52Follow whatever directions you receive and imbibe divine virtues. 53Your food should be pure.

55Bhōjan bhī śhuddha lēnā hai , agar lāchārī nahī̃ miltā tō rāy pūchhō .

54If, under desperate situations, you can't get food, then ask for advice.

56Bābā samajhtē haĩ naukrī ādi mē̃ kahā̃ thōṛā khānā bhī paṛtā hai .

55Baba understands that, at your work place you might sometimes have to eat something else.

57Jabki yōgbal sē tum rājāī sthāpan kartē hō , patit duniyā kō pāvan banātē hō tō bhōjan kō śhuddha banānā kyā baṛī bāt hai .

56Since you are establishing a kingdom with the power of yoga and purifying the impure world, it is not a big thing to purify your food.

58Naukrī tō karnī hī hai .

57You do have to go to work.

59Aisē tō nahī̃ bāp kā banē̃ tō sab kuchh chhōṛ yahā̃ ākar baiṭh jānā hai .

58It isn't because you now belong to the Father that you can give up everything and come and stay here.

60Kitnē ḍhēr bachchē haĩ , itnē sab tō rah nahī̃ saktē .

59There are so many children! 60Not all of them can stay here.

61Rahnā sabkō gr̥ihastha vyavahār mē̃ hai .

61Everyone has to live with their family.

62Yah samajhnā hai - maĩ ātmā hū̃ , bābā āyā huā hai , hamkō pavitra banākar apnē ghar lē jātē haĩ phir rājdhānī mē̃ ā jāyēṅgē .

62Understand: I am a soul. 63Baba has come to purify us and take us back home. 64Then we will go to our kingdom. 65This is the foreign, dirty kingdom of Ravan.

63Yah tō parāyā rāvaṇ kā chhī-chhī ghāṭ hai .

66According to the dramaplan, you have become completely impure.

64Tum bilkul hī patit ban gayē hō , drama plan anusār .

67The Father says: I have now come to awaken you. 68Therefore, follow shrimat!

65Bāp kahtē haĩ abhī maĩ tumkō sujāg karnē āyā hū̃ tō śhrīmat par chalō .

69To the extent that you follow shrimat, so you will accordingly become elevated.

66Jitnā chalē̃gē utnā śhrēṣhṭh banē̃gē . 67Abhī tum samajhtē hō ham bāp kō jō bāp svarg kā mālik banātē haĩ , unkō bhūl gayē .

70You now understand that you forgot the Father who makes you into the masters of heaven. 71Baba has now come to reform you.

68Ab bābā sudhārnē āyē haĩ tō achchhī rīti sudharnā chāhiē nā .

72Therefore, you should reform yourselves very well, should you not?

69Khuśhī mē̃ ānā chāhiē . 70Bēhad kā bāp milā hai , bachchō̃ sē bāt aisē kartē haĩ jaisē tum ātmāyē̃ āpas mē̃ kartī hō .

73You should be happy that you have found the unlimited Father. 74He talks to you children in the same way as you souls talk among yourselves.

71Hai tō vah bhī ātmā .

75He too is a soul.

72Param ātmā hai , unkā bhī part hai .

76He is the Supreme Soul; He too has a part to play.

73Tum ātmāyē̃ pārṭdhārī hō .

77You souls are actors.

74Ūñch tē ūñch sē lēkar nīch tē nīch kā part hai .

78There are parts for the Highest of All to the lowest of all.

75Bhakti mārg mē̃ manuṣhya gātē haĩ īśhvar hī sab kuchh kartē haĩ .

79On the path of devotion, human beings sing that God does everything.

76Bāp kahtē haĩ mērā aisā part thōṛēhī hai jō bīmār kō achchhā kar dū̃ .

80The Father says: My part is not such that I can cure those who are ill.

77Hamārā part hai rāstā batānā ki tum pavitra kaisē banō  ?

81My part is to show you the way to become pure.

78Pavitra bannē sē hī tum ghar mē̃ bhī jā sakē̃gē .

82By becoming pure you will be able to go home and then also go to your kingdom.

79Rājdhānī mē̃ bhī jā sakē̃gē . 80Aur kōī ummīd mat rakhō . 81Phalānā bīmār hai , āśhīrvād milē .

83Don't have any other hopes in the Father such as: “So-and-so is ill and so he should receive blessings.”

82Nahī̃ , āśhīrvād , kr̥ipā ādi key|kī bāt mērē pās|pass kuchh bhī nahī̃ .

84No; there is no question of mercy or blessings where I am concerned.

83Uskē liē sādhū-santō̃ ādi kē pās jāō .

85For that, you can go to the sages and holy men etc!

84Tum hamkō bulātē hī hō ki hē patit-pāvan āō , ākar hamkō pāvan banāō .

86You have been calling out to Me: O Purifier, come! 87Come and purify us!

85Pāvan duniyā mē̃ lē chalō .

88Take us to the pure world!

86Tō bāp pūchhtē haĩ maĩ tumkō viṣhay sāgar sē nikāl pār lē jātā hū̃ , phir tum viṣhay sāgar mē̃ kyō̃ phans jātē hō  ?

89Therefore, the Father asks you: I am removing you from the ocean of poison and taking you across. 90So, then, why do you become trapped in the ocean of poison?

87Bhakti mārg mē̃ tumhārā yah hall|hāl huā hai .

91That became your condition on the path of devotion.

88Gyān , bhakti tumhārē liē hai .

92Knowledge and devotion are for you.

89Sannyāsī lōg bhī kahtē haĩ gyān , bhakti aur vairāgya . 90Parantu unkā arth|earth vah nahī̃ samajhtē .

93Sannyasis too speak of knowledge, devotion and disinterest, but they don't understand the meaning of that.

91Ab tumhārī buddhi mē̃ hai gyān , bhakti bād mē̃ vairāgya .

94Your intellects now have knowledge and devotion. 95Later on, there will be disinterest.

92Tō bēhad kā vairāgya sikhlānē vālā chāhiē .

96So there has to be someone who can teach you unlimited disinterest.

93Bāp nē samjhāyā thā yah kabristān hai , inkē bād paristān bannā hai .

97The Father has told you that this is a graveyard. 98Later, it will become the land of angels.

94Vahā̃ her|har karma , akarma hōtā hai .

99Every act there is neutral.

95Abhī bābā tumkō aisē karma sikhlātē haĩ jō kōī bhī vikarma na banē̃ .

100The Father now teaches you to perform such acts that you don’t perform any sinful acts.

96Kisī kō bhī duḥkh na dō .

101Don’t cause anyone sorrow.

97Patit kā ann mat khāō .

102Don't eat food prepared by impure people.

98Vikār mē̃ mat jāō .

103Don't indulge in vice.

99Ablāō̃ par atyāchār hī is par hōtē haĩ .

104It is because of this vice that innocent ones are beaten.

100Dēkhtē rahtē hō - māyā K|kē vighna kaisē paṛtē haĩ .

105You continue to see how obstacles are created by Maya.

101Yah hai sab gupta .

106All of this is incognito.

102Kahtē haĩ dēvtāō̃ aur asurō̃ key|kī yuddha lagī .

107It is said that there was a war between the devils and the deities.

103Phir kahtē haĩ - pāṇḍav aur kauravō̃ key|kī yuddha lagī .

108Then, it is said that there was a war between the Pandavas and the Kauravas.

104Ab laṛāī tō ēk hī hai .

109However, there is only one war.

105Bāp samjhātē haĩ maĩ tumkō rājyōg sikhlā rahā hū̃ bhaviṣhya 21 janmō̃ kē liē .

110The Father explains: I teach you Raj Yoga for your future 21 births. 111This is the land of death.

106Yah mr̥ityulōk hai . 107Manuṣhya satya nārāyaṇ kī kathā suntē āyē haĩ , phāydā kuchh nahī̃ .

112Human beings have been listening to the story of becoming the true Narayan, but they haven’t benefited from that.

108Abhī tum sachchī gītā sunātē hō .

113You now relate the true Gita.

109Rāmāyaṇ bhī tum sachchī sunātē hō .

114You also relate the true Ramayana.

110Ēk rām-sītā key|kī bāt nahī̃ thī .

115It wasn’t just a question of one Rama and Sita.

111Is samay tō sārī duniyā laṅkā hai . 112Chārō̃ ōr pānī hai nā .

116At this time, the whole world is Lanka (an island); there is water all around.

113Yah hai bēhad key|kī laṅkā , jismē̃ rāvaṇ kā rājya hai .

117This is the unlimited Lanka over which there is the kingdom of Ravan.

114Ēk bāp hai bridegroom . 115Bākī sab haĩ brides .

118The one Father is the Bridegroom and all the rest are brides.

116Tumkō ab rāvaṇ rājya sē bāp chhuṛātē haĩ .

119The Father is now liberating you from the kingdom of Ravan.

117Yah hai śhōk vāṭikā .

120This is the cottage of sorrow (shok).

118Satyug kō kahā jātā hai aśhōk vāṭikā .

121The golden age is called the cottage without sorrow (ashoka).

119Vahā̃ kōī śhauk hōtā nahī̃ .

122There is no sorrow there.

120Is samay tō śhōk hī śhōk hai .

123At this time, there is sorrow and only sorrow everywhere.

121Aśhōk ēk bhī nahī̃ rahtā .

124There isn’t a single soul who doesn’t have sorrow.

122Nām tō rakh dētē haĩ aśhōkā hotel .

125There are names such as “Ashoka Hotel” (Hotel without sorrow).

123Bāp kahtē haĩ sārī duniyā is samay bēhad key|kī hotel hī samjhō .

126The Father says: At this time, consider the whole world to be an unlimited hotel.

124Śhōk key|kī hotel hai .

127It is an hotel of sorrow.

125Khān-pān manuṣhyō̃ kā jānvarō̃ misal hai .

128The food and drink of human beings is like that of animals.

126Tumkō dēkhō bāp kahā̃ lē jātē haĩ .

129Look where the Father is taking you!

127Sachchī-sachchī aśhōk vāṭikā hai satyug mē̃ .

130The true cottage of no sorrow exists in the golden age.

128Had aur bēhad kā contrast bāp hī batlātē haĩ .

131Only the Father shows you the contrast between the limited and the unlimited.

129Tum bachchō̃ kō bahut khuśhī rahnī chāhiē .

132You children should remain very happy.

130Jāntē hō bābā hamkō paṛhātē haĩ .

133You know that Baba is teaching you.

131Hamārā bhī vahī dhandhā hai - sabkō rāstā batānā , andhō̃ kī lāṭhī bannā .

134Your duty is also the same: to show everyone the path, to become a stick for the blind.

132Chitra bhī tumhārē pās|pass haĩ .

135You have the pictures.

133Jaisē school mē̃ chitrō̃ par samjhātē haĩ , yah phalānā dēśh hai .

136At school, a teacher points out such-and-such a country using a map.

134Tum tō phir samjhātē hō tum ātmā hō , śharīr nahī̃ hō .

137You too can point out: You are a soul, not a body.

135Ātmāyē̃ bhāī haĩ .

138All souls are brothers.

136Kitnī sahaj bāt sunātē hō .

139You tell them such a simple thing.

137Kahtē bhī haĩ ham sab bhāī haĩ .

140They say: We are all brothers.

138Bāp kahtē haĩ tum sabhī ātmāyē̃ bhāī hō nā .

141The Father says: All of you souls are brothers.

139God father kahtē hō nā .

142You speak of God, the Father.

140Tō kabhī bhī āpas mē̃ laṛnā-jhagaṛnā nahī̃ chāhiē .

143Therefore, you must never fight or quarrel among yourselves.

141Śharīrdhārī bantē haĩ tō phir bhāī-bahan hō jātē .

144When you become bodily beings, you are brothers and sisters.

142Ham śhivbābā K|kē bachchē sab bhāī haĩ . 143Prajāpitā brahmā K|kē bachchē bhāī-bahin haĩ , hamkō varsā dādē sē lēnā hai isliē dādē kō hī yād kartē haĩ .

145All of you children of Shiv Baba are brothers, and, as children of Prajapita Brahma, you are brothers and sisters. 146You have to claim your inheritance from the Grandfather.

144Is bachchē ( brahmā ) kō bhī hamnē apnā banāyā hai athavā inmē̃ pravēśh kiyā hai .

147This is why you remember the Grandfather. 148I have made this child (Brahma) belong to Me, that is, I have entered him.

145In sab bātō̃ kō tum abhī samajhtē hō .

149You now understand all of these things.

146Bāp kahtē haĩ - bachchē , ab nayā daivī pravr̥itti mārg sthāpan hō rahā hai .

150The Father says: Children, the new divine family path is now being established.

147Tum sabhī be|B . K|kē . śhivbābā key|kī mat par chaltē hō .

151All of you Brahma Kumars and Kumaris are following Shiv Baba's directions.

148Brahmā bhī unkī mat par chaltē haĩ .

152Brahma too is following His directions.

149Bāp kahtē haĩ apnē kō ātmā samajh bāp kō yād karō aur sarv sambandhō̃ kō halkā kartē jāō .

153The Father says: Consider yourself to be a soul and remember the Father and continue to reduce all other relationships.

1508 ghaṇṭā yād rakhnī hai bākī 16 ghaṇṭē mē̃ ārām vā dhandhā ādi jō karnā hai sō karō .

154There has to be eight hours of remembrance. 155Then you can rest or do any business etc.; whatever you want to do in the remaining 16 hours.

151Maĩ bāp kā bachchā hū̃ , yah nahī̃ bhūlō .

156Don't forget that you are a child of the Father.

152Aisē bhī nahī̃ yahā̃ ākar hostel mē̃ rahnā hai .

157Don't think that you can come here and stay in a hostel.

153Nahī̃ , gr̥ihastha vyavahār mē̃ bāl bachchō̃ kē sāth rahnā hai .

158No, you have to live in your household with your children.

154Bābā pās|pass ātē hī haĩ refresh hōnē .

159You come to the Father to refresh yourselves.

155Mathurā , vr̥indāvan mē̃ jātē haĩ madhuban kā dīdār karnē .

160People go to Mathura and Vrindavan (places associated with Krishna) to have a glimpse of Madhuban.

156Chhōṭā model rūp mē̃ banā rakhā hai .

161They have created a small model of it (on the path of devotion).

157Ab tō yah bēhad key|kī bāt samajhnē kī hai .

162These unlimited matters have to be understood.

158Śhivbābā brahmā dvārā naī sr̥iṣhṭi rach rahē haĩ .

163Shiv Baba is creating the new world through Brahma.

159Ham prajāpitā brahmā key|kī santān be|B . K|kē . haĩ .

164We Brahma Kumars and Kumaris are the children of Prajapita Brahma.

160Vikār key|kī bāt hō na sakē .

165There cannot be any question of vice here.

161Sannyāsiyō̃ K|kē śhiṣhya bantē haĩ , agar vah sannyāsī kapṛā pahan lēvē tō nām badalī hō jātā hai .

166When someone becomes a follower of a sannyasi, he changes his costume and puts on sannyasi clothes. 167His name is also changed.

162Yahā̃ bhī tum bābā K|kē ban gayē tō nām rakhē nā bābā nē .

168Here, too, when you came and belonged to Baba, Baba changed your names.

163Kitnē bhaṭṭhī mē̃ rahē thē .

169So many stayed in that bhatthi.

164Is bhaṭṭhī kā kiskō patā nahī̃ .

170No one knows about that bhatthi.

165Śhāstrō̃ mē̃ tō kyā-kyā bātē̃ likhī haĩ , phir bhī aisā hī hōgā .

171Such stories have been written in the scriptures. 172All of this will happen again.

166Ab tumhārī buddhi mē̃ sr̥iṣhṭi kā chakra phirtā hai .

173The world cycle now turns around in your intellects.

167Bāp bhī svadarśhan chakradhārī hai nā .

174The Father too is Swadarshanchakradhari.

168Sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntā hai .

175He knows the beginning, middle and end of the world.

169Bābā kō tō śharīr bhī nahī̃ .

176Baba does not have a body of His own.

170Tumkō tō sthūl śharīr hai .

177You have physical bodies.

171Vah hai hī param ātmā .

178He is the Supreme Soul.

172Ātmā hī svadarśhan chakradhārī hai nā .

179It is the soul that spins the discus of self-realisation.

173Ab ātmā kō alaṅkār kaisē diyē jāyē̃  ?

180How could a soul be shown with those ornaments?

174Samajh key|kī bāt hai nā . 175Yah kitnī mahīn bātē̃ haĩ .

181This is something that has to be understood.

176Bāp kahtē haĩ vāstav mē̃ maĩ hū̃ svadarśhan chakradhārī .

182These matters are so subtle! 183The Father says: In fact, I am Swadarshanchakradhari.

177Tum jāntē hō - ātmā mē̃ sārē sr̥iṣhṭi chakra kā gyān ā jātā .

184You know that you souls receive the knowledge of the whole world cycle.

178Bābā bhī paramdhām mē̃ rahnē vālā hai , ham bhī vahā̃ K|kē rahnē vālē haĩ .

185Baba and all of us are residents of the supreme abode.

179Bāp ākar apnā parichay dētē haĩ - bachchē maĩ bhī svadarśhan chakradhārī hū̃ .

186The Father comes and gives His introduction: Children, I too am the Spinner of the discus of self-realisation.

180Maĩ patit-pāvan āyā hū̃ tumhārē pās|pass .

187I, the Purifier, have come to you.

181Mujhē bulāyā hī hai ki ākar patit sē pāvan banāō , liberate karō .

188You have called Me to come and purify you and to liberate you.

182Unkō śharīr tō hai nahī̃ .

189He doesn't have a body of His own.

183Vah ajanmā hai .

190He is beyond birth and rebirth.

184Bhal janm lētē bhī haĩ parantu divya .

191Although He does take a birth, it is a divine birth.

185Śhiv jayantī athavā śhivrātri manātē haĩ .

192People celebrate the birthday of Shiva or night of Shiva.

186Bāp kahtē haĩ maĩ ātā hī hū̃ tab jab rāt pūrī hōtī hai , tō din banānē ātā hū̃ .

193The Father says: I come when the night comes to an end. 194Therefore, I come to make it into the day.

187Din mē̃ 21 janm phir rāt mē̃ 63 janm , ātmā hī bhinn-bhinn janma lētī hai .

195In the day you take 21 births and in the night you take 63 births; it is you souls that take different births.

188Ab din sē rāt mē̃ āī hai phir din mē̃ jānā hai .

196You souls came into the night from the day and you now have to go into the day again.

189Svadarśhan chakradhārī bhī tumkō banāyā hai .

197You are made into spinners of the discus of self-realisation.

190Is samay mērā part hai .

198My part is played at this time.

191Tumkō bhī svadarśhan chakradhārī banātā hū̃ .

199I also make you into spinners of the discus of self-realisation.

192Tum phir aurō̃ kō banāō .

200You then have to make others into this.

19384 janm kaisē liyē haĩ , vah 84 janmō̃ kā chakra tō samjhā liyā hai .

201The cycle of how you take 84 births has been explained to you.

194Āgē tumkō yah gyān thā kyā  ?

202Did you have this knowledge previously?

195Bilkul nahī̃ .

203Not at all!

196Agyānī thē .

204You were totally ignorant!

197Bābā mūl bāt samjhātē haĩ ki bābā hai svadarśhan chakradhārī , unkō gyān kā sāgar kahā jātā hai .

205Baba explains the main thing: that He is the Spinner of the discus of self-realisation. 206He is also called the Ocean of Knowledge.

198Vah satya hai , chaitanya hai .

207He is the Truth and the Living Being.

199Tum bachchō̃ kō varsā dē rahē haĩ .

208He is giving you children your inheritance.

200Bābā bachchō̃ kō samjhātē haĩ , āpas mē̃ laṛō-jhagaṛō mat .

209Baba says to you children: Don't fight or quarrel among yourselves.

201Lūnpānī mat banō .

210Don't become like salt water.

202Sadaiv harṣhit rahnā hai aur sabkō bāp kā parichay dēnā hai .

211Remain constantly cheerful and give everyone the Father's introduction.

203Bāp kō hī sab bhūlē huē haĩ .

212Everyone has forgotten the Father.

204Ab bāp kahtē haĩ māmēkam yād karō .

213The Father now says: Constantly remember Me alone!

205Nirākār bhagvānuvāch - nirākārī ātmāō̃ prati .

214Incorporeal God speaks to incorporeal souls. 215You are originally incorporeal.

206Asul tum nirākār hō phir sākārī bantē hō .

216Then you become corporeal. 217A soul cannot do anything without a corporeal body.

207Sākār bigar tō ātmā kuchh kar hī nahī̃ saktī .

218When a soul leaves his body, there cannot be any movement.

208Ātmā śharīr sē nikal jātī tō churpur kuchh bhī hō nahī̃ saktī .

219That soul immediately goes and plays his part in another body.

209Ātmā phauran jākar dūsrē śharīr mē̃ apnā part bajātī hai .

220Understand all of these things very well. 221Continue to grind them into yourselves.

210In bātō̃ kō achchhī rīti samjhō , andar ghōṭtē rahō .

222I, this soul, am receiving my inheritance from Baba.

211Ham ātmā bābā sē varsā lētē haĩ .

223You are given your inheritance of the golden age.

212Varsā miltā hai satyug kā . 213Jarūr bāp nē hī bhārat kō varsā diyā hōgā .

224It must definitely have been the Father who gave the people of Bharat their inheritance.

214Kab varsā diyā phir kyā huā  ? 215Yah manuṣhyō̃ kō kuchh bhī patā nahī̃ hai .

225When did He give this inheritance and what happened afterwards? 226Human beings don’t know this at all.

216Abhī bāp sab batātē haĩ .

227The Father now tells you everything.

217Tum bachchō̃ kō hī svadarśhan chakradhārī banāyā hai , phir tumnē 84 janm bhōgē .

228You children have been made into spinners of the discus of self-realisation. 229You take 84 births.

218Ab phir maĩ āyā hū̃ , kitnā sahaj samjhātē rahtē haĩ . 219Bāp kō yād karō aur mīṭhē banō .

230I have now come once again. 231I explain things to you in such an easy way: Remember the Father and become sweet.

220Aim object sāmnē khaṛī hai .

232Your aim and objective is in front of you.

221Bāp vakīlō̃ kā vakīl hai , sab jhagṛō̃ sē chhuṛā dētē haĩ .

233The Father is the Lawyer of all lawyers. 234He frees you from all arguments.

222Tum bachchō̃ kō āntarik khuśhī bahut hōnī chāhiē . 223Ham bābā K|kē bachchē banē haĩ .

235You children should have a lot of internal happiness that you have become Baba’s children.

224Bāp nē hamkō adopt kiyā hai varsā dēnē .

236The Father has adopted us in order to give us our inheritance.

225Yahā̃ tum ātē hī hō varsā lēnē .

237You come here to claim your inheritance.

226Bāp kahtē haĩ bāl-bachchē ādi dēkhtē huē buddhi bāp aur rājdhānī key|kī taraph rahē . 227Paṛhāī kitnī sahaj hai .

238The Father says: While looking after your children etc., your intellects should be with the unlimited Father and your kingdom.

228Bāp jō tumkō viśhva kā mālik banātē haĩ , unkō tum bhūl jātē hō .

239The study is so easy! 240How can you forget the Father who makes you into the masters of the world?

229Pahlē apnē kō ātmā jarūr samjhō .

241First of all, definitely consider yourselves to be souls.

230Yah gyān bāp saṅgam par hī dētē haĩ kyōṅki saṅgam par hī tumkō patit sē pāvan hōnā hai .

242It is at the confluence age that the Father gives you this knowledge, because it is at the confluence age that you have to become pure from impure.

231Achchhā  !

243Achcha.

232Mīṭhē-mīṭhē rūhānī brahmā mukh vaṅśhāvalī brāhmaṇ kul bhūṣhaṇ , yah dēvtāō̃ sē bhī ūñch kul hai .

244You sweetest, spiritual, mouth-born creation of Brahma, the decoration of the Brahmin clan, are even more elevated than the deity clan.

233Tum bhārat key|kī bahut ūñch sēvā kartē hō .

245You perform very elevated service of Bharat.

234Abhī phir tum pūjya ban jāyēṅgē .

246You are now becoming worthy of worship.

235Ab pujārī kō pūjya , kauṛī sē hīrē jaisā banā rahē haĩ .

247Baba is now making you worshippers, who are like shells, into worthy-of-worship diamonds.

236Aisē rūhānī bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

248To such spiritual children, good morning, love and remembrance from the Mother, the Father, BapDada.

237Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

249The spiritual Father says namaste to the spiritual children.

Essence for dharna

238Dhārṇā kē liē mukhya sār  :

250Essence for dharna:

2391 ) śhrīmat par ab her|har karma śhrēṣhṭh karnā hai , kisī kō bhī duḥkh nahī̃ dēnā hai , daivīguṇ dhāraṇ karnē haĩ .

251 1. Every act should be an elevated act according to shrimat. 252Don’t cause anyone sorrow. 253Imbibe divine virtues.

240Bāp K|kē direction par hī chalnā hai .

254Only follow the Father’s directions.

2412 ) sadaiv harṣhit rahnē kē liē svadarśhan chakradhārī bannā hai , kabhī lūnpānī nahī̃ hōnā hai .

255 2. In order to remain constantly cheerful, spin the discus of self-realisation. 256Never become like salt water.

242Sabkō bāp kā parichay dēnā hai .

257Give everyone the Father’s introduction.

243Bahut-bahut mīṭhā bannā hai .

258Become very, very sweet.

Blessing

244Vardān  : sadā sukhō̃ K|kē sāgar mē̃ lavlīn rahnē vālē antarmukhī bhav

259Blessing: May you be introverted and remain constantly merged with love in the ocean of happiness.

245Kahā jātā antarmukhī sadā sukhī .

260 It is said: Those who are introverted are always happy.

246Jō bachchē sadā antarmukhī bhav kā vardān prāpt kar lētē haĩ vah bāp samān sadā sukh K|kē sāgar mē̃ lavlīn rahtē haĩ .

261The children who receive the blessing of being constantly introverted remain merged with love in the ocean of happiness, like the Father.

247Sukhdātā K|kē bachchē svayã bhī sukh dātā ban jātē haĩ .

262The children of the Bestower of Happiness also become bestowers of happiness.

248Sarv ātmāō̃ kō sukh kā hī khajānā bāṇṭtē haĩ .

263They distribute the treasure of happiness to all souls.

249Tō ab antarmukhī ban aisī sampann mūrti ban jāō jō āpkē pās|pass kōī bhī kisī bhī bhāvnā sē āyē , apnī bhāvnā sampann karkē jāyē .

264So, now, become introverted and such perfect idols that, no matter with what feelings people come to you, their intentions are fulfilled when they leave.

250Jaisē bāp K|kē khajānē mē̃ aprāpta kōī vastu nahī̃ , vaisē āp bhī bāp samān bharpūr banō .

265Just as nothing is lacking in the Father’s treasures, so you also have to become overflowing like the Father.

Slogan

251Slōgan  : rūhānī śhān mē̃ rahō tō kabhī bhī abhimān key|kī feeling nahī̃ āyēgī .

266Slogan: Maintain your spiritual pride and you will never have any feeling of being insulted.

267*** Om Shanti ***