बुधवार 12 अगस्त 2020 की दैनिक मुरली

Sorrow, grief, sadness.

A small garden.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

A lawyer, pleader, an advocate.

Introverted.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

To pick up quarrels, to have altercation, quarrelling, altercation.

Salt water.

Blessing, benediction.

Hostel.

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

Movement, motion.

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

Service, job, employment.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Helplessness.
Compulsion.

Awake, wakeful, wary.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Bridegroom.

(Attitude of) renunciation, detachment (from worldly affairs).

Bride.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Embellishment, ornament.
Figure of speech.

Internal, intra.
Innate.

Model.

A learner, scholar, pupil, disciple.

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

Children, family.

Contrast.

Grain, food (usually. cooked).

A cloud.

Unobtained, unachieved, unacquired.

Feeling.

Joyous, delighted, cheerful.

Food, victuals, dish of food, meal.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

Magnificence, splendour, grandeur.

The Giver of Happiness.

Ornament of the Brahmin clan.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Pertaining or belonging to another, not one's own, alien, foreign.

Sentiment, feeling, emotion.

Bell, gong, clock, hour.

Who doesn't have gyān.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Burying ground, graveyard, cemetery.

Brother and sister.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

Fine, subtle, thin.

War, warfare, battle, fight, fighting, combat, hostilities.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

(mode and manner of) eating and drinking.
Living.
Social relationship.

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

A tractable or dutiful son, a good or worthy son.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Refresh.

To be.

Divine, ethereal, celestial.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Opinion, view. Doctrine (which contains the author's opinions).

Who has a part (in the Drama).

The oral line of Brahmā.

Sādhū and sant, sādhū and saint.

Direction.

Rest, comfort, relief.

According to the drama plan.

To remind.

A quarrel, dispute, altercation, scramble, fray.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Treasure.
Treasury, repository.

Divine, heavenly, celestial, supernatural, magical, wonderful.

I am the soul.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Article, thing, object, substance, material, content.
Action or plot of a drama.

To free.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

An animal, a beast.

Similar, identical, equal to the Father.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

See.

Liberate.

Night.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Vocation, occupation, business, work.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Cloth.
Clothing, clothes, dress, habit.

Light, cheap, thin, faint.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Hall.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Later, subsequently.

To take something or someone as one’s own.

Ugh! shame!
Excrement.
(Bābā) Dirty.

True, veritable.
Veracity, truth, verity.

Who considers himself the soul.

The best, good, excellent, superior.

Idol, statue, image.

On all sides, all around, everywhere.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

To forget.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

A day.
Everyday, daily.

Back, back again.

Limitless, unlimited, unbounded.

To train, to teach, to instruct, to school.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To call, to convene, to summon, to send for, to invite.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

A tribe, community, sect.
A family, house, lineage.

Road, way, path, street, lane.
Way, manner.

Offspring, children, descendants.
A son or daughter.

Sea, ocean (huge expanse of water of which we cannot see the end).

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Abode of Happiness.

Part.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Wonder.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Aim, object, objective, target.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Country, land, native home, region, space.

After, later, subsequently.

Advantage, gain, profit, benefit, utility, use, good result.

Power of Yōg.

Just think of Me.

Everything else, everyone else, all the rest.

Kingdom of Rāvaṇ.

Happy, contented.

Divided, separated, separate.
Distinct, different, other.

School.

Diamond.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To explain, tell.
To talk, converse.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Hidden, secret, latent, confidential.

Confluence, union, meeting.

Interruption, interference, meddling, obstacle, disturbance.

Master of the world.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Creation.
The world.

Future; what has yet to be, what will be, the future.

Spiritual.

As long as.
(with negation) until.

Or.
That is.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Everything, all.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The most elevated, the loftiest, the highest, the most eminent.

The beginning, the middle and the end.
From beginning to end.

To pass.

To enter.

Genitive case of vah : of him, of her, of that, his, her.

Considering oneself as the body.
Bodily pride.

Secular, earthly, worldly, mundane.

Like.
Example.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Bhagvān says, God says. (expression repeated in the Gītā)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

A thin cake of meal fried in ghī or oil.

Fight, war, battle, quarrel, encounter, clash, enmity.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Standing, erect, upright, straight, vertical, steep, stationary.

Fallen, depraved.

At this time, now.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

God, Ruler, Master, Lord.

The inheritance. What our father leaves behind after he leaves.

Holy, sacred, pure.

Connection, relationship.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

Joy, delight, happiness.

(The) others.

Anything, whatsoever, anything at all.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

The unlimited Father.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Picture, painting, illustration, figure, photo.

Sorrow, unhappiness, suffering, grief, distress.

In, inside, within.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Today.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Happiness, pleasure, comfort, felicity, contentment.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Interrogative adverb: When? At what time ?

All ; whole, entire, complete.

sab + kō : everything, everyone.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Study, education, learning.

According to, in conformity with.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The Father says.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

You (between equals).

Small, little, short, young, petty, subordinate, junior, insignificant.

Or, either.

Address, whereabouts, information, knowledge.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To be born.

The Father Śiv.

High, lofty, tall, raised, elevated, exalted, eminent.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Body.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Even if, even though.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To cause to hear, to relate, to read out, to recite, to pronounce.

Little indeed, in no part or degree, not at all, in no wise, never.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Always, perpetually, continually, ever.

Notwithstanding, even then, in spite of that.

To (treat as one's) own.
To adopt.
To appropriate.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To teach, to instruct, to educate.

In.

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Interrogative pronominal adverb : Where ?

Otherwise, or else, if not, lest, but for.
No, certainly not.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Ahead, in front of, before; in future.

If, if so be, in case, in the event of.

Name.

Birth, origin, genesis.
Life, existence.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Someone else, anyone else.

A man, a human being.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

As much as, as many, how much, however much.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

You know.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Why.

Two, 2.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(emphatic form of vah) That very, that very one.

Etcetera.
Beginning.
Early, initial, primordial.

There.

To leave.
To abandon.
To release.

But, however.

Father.

To sleep.

Knowledge directly taught by God.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sweet, pleasant.
Sweetmeat, jaggery.

Essence for dhārṇā.

(Causative of samajhnā) To persuade, explain.

Sweet children.

Or.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

All, the whole, whole, entire, complete, universal.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Here, hither, in/at this place.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

As much as this, this much; so much, so many.

Towards.

I. (personal pronoun)

Continue.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A postposition denoting the subject (ergative case that is to say with a past participle).

Because, since.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To can, to be able to.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

We.
(rustic form) I.

For, for the sake of.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Such, of this type.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.