मंगलवार 1 सितंबर 2020 की दैनिक मुरली

⁰01-09-2020 praatahmurli om shanti "baapdaada"' madhuban

⁰ 01/09/20 Morning Murli Om Shanti BapDada Madhuban

¹meethe bachche - baap aaye hain tumhein karma-akarma-vikarma ki guhya gati sunaane, jab aatma aur shareer donon pavitra hain to karma akarma hote hain, patit hone se vikarma hote hain।

¹Essence: Sweet children, the Father has come to teach you the deep philosophy of action, neutral action and sinful action. ²When both soul and body are pure, actions are neutral. ³When you become impure, actions become sinful.

²prashn:- aatma par kat (junk) chadhne ka kaaran kya hai? ³kat chadhi hui hai to uski nishaani kya hogi? ⁴uttar:- kat chadhne ka kaaran hai - vikaar।

⁴Question: What is the reason why souls have become rusty?

⁵patit banne se hi kat chadhti hai। ⁶agar abhi tak kat chadhi hui hai to unhein puraani duniya ki kashish hoti rahegi। ⁷buddhi criminal taraph jaati rahegi।

⁵What is the sign of a soul being covered with rust?

⁸yaad mein rah nahin sakenge।

⁶Answer: The reason for rust is vice.

⁹om shanti। ¹⁰bachche iska arth to samajh gaye hain।

⁷It is when you souls become impure that you are covered with rust.

¹¹om shanti kahne se hi yeh nishchay ho jaata hai ki ham aatmaayen yahaan ki rahvaasi nahin hain। ¹²ham to shantidham ki rahvaasi hain।

⁸If, even now, souls have rust, they are attracted to the old world. ⁹Their intellects continue to become criminal and they are unable to stay in remembrance. ¹⁰Om shanti.

¹³hamaara svadharma shant hai, jab ghar mein rehte hain phir yahaan aakar part bajaate hain, kyonki shareer ke saath karma karna padta hai।

¹¹You children have understood the meaning of this. ¹²As soon as you souls say "Om shanti" you have the faith that you are not residents of this place.

¹⁴karma hota hai ek achha, doosra bura।

¹³We are residents of the land of peace.

¹⁵karma bura hota hai raavan raajya mein।

¹⁴Our original religion is peace when we reside in our home.

¹⁶raavan raajya mein sabke karma vikarma ban gaye hain।

¹⁵Then, we come here to play our partsbecause we souls act through our bodies.

¹⁷ek bhi manushya nahin jisse vikarma na hota ho।

¹⁶There are good and bad actions. ¹⁷In the kingdom of Ravan, there are bad actions.

¹⁸manushya to samajhte hain saadhu-sanyaasi aadi se vikarma nahin ho sakta kyonki woh pavitra rehte hain।

¹⁸Everyone’s actions have become sinful in the kingdom of Ravan. ¹⁹Not a single person is free from performing sinful actions.

¹⁹sanyaas kiya hua hai। ²⁰vaastav mein pavitra kisko kaha jaata hai, yeh bilkul nahin jaante।

²⁰People believe that sages and sannyasis do not perform sinful actions because they remain pure and because they have adopted renunciation.

²¹kehte bhi hain ham patit hain। ²²patit-paavan ko bulaate hain।

²¹In fact, they don't know at all what it means to be pure.

²³jab tak woh na aaye tab tak duniya paavan ban nahin sakti।

²²They say: “I am impure”, and they call out to the Purifier.

²⁴yahaan yeh patit puraani duniya hai, isliye paavan duniya ko yaad karte hain।

²³The world cannot become pure until He comes. ²⁴Here, it is the old impure world and this is why they remember the pure world.

²⁵paavan duniya mein jab jaayenge to patit duniya ko yaad nahin karenge।

²⁵When they go to the pure world, they won't remember the impure world.

²⁶woh duniya hi alag hai।

²⁶That world is completely separate.

²⁷har ek cheez nai phir puraani hoti hai na।

²⁷Everything is at first new and then becomes old.

²⁸nai duniya mein ek bhi patit ho na sake।

²⁸Not a single impure being can exist in the new world.

²⁹nai duniya ka rachayita hai parampita paramatma, vahi patit-paavan hai, unki rachna bhi zaroor paavan honi chaahiye।

²⁹The Creator of the new world is the Supreme Father, the Supreme Soul. ³⁰He alone is the Purifier.

³⁰patit so paavan, paavan so patit, yeh baaten duniya mein kiski buddhi mein baith na saken।

³¹His creation definitely has to be pure: from pure to impure and impure to pure. ³²These things do not sit in anyone's intellect.

³¹kalpa-kalpa baap hi aakar samjhaate hain।

³³The Father comes every cycle to explain to you.

³²tum bachchon mein bhi kai nishchaybuddhi hokar phir sanshay buddhi ho jaate hain। ³³maaya ekdam hap kar leti hai।

³⁴Amongst you children, too, the intellects of some have faith and then their intellects develop doubt; Maya completely swallows them.

³⁴tum mahaarthi ho na।

³⁵You are maharathis, are you not?

³⁵mahaarthiyon ko hi bhaashan par bulaate hain।

³⁶Maharathis are invited to give lectures.

³⁶mahaaraajaaon ko bhi samjhaana hai। ³⁷tum hi pahle paavan poojya the, abhi to yeh hai hi patit duniya।

³⁷You have to explain to the maharajahs: At first, you were pure and worthy of being worshipped. ³⁸This is now the impure world.

³⁸paavan duniya mein bhaaratvaasi hi the।

³⁹Only the people of Bharat existed in the pure world.

³⁹tum bhaaratvaasi aadi sanaatan devi-devta dharma ke double sirtaaj sampoorn nirvikaari the।

⁴⁰You people of Bharat belonged to the original, eternal, deity religion and were doublecrowned and completely viceless.

⁴⁰mahaarthiyon ko to aise samjhaana hoga na।

⁴¹Maharathis have to explain in this way.

⁴¹is nashe se samjhaana hota hai।

⁴²You have to explain this with intoxication.

⁴²bhagvaanuvaach-kaam chita par baith saanvare ban jaate hain phir gyaan chita par baithne se gora banenge।

⁴³God speaks: By sitting on the pyre of lust, souls have become ugly. ⁴⁴Then, by sitting on the pyre of knowledge, souls will become beautiful.

⁴³ab jo bhi samjhaate hain woh to kaam chita par baith na saken।

⁴⁵Anyone who explains cannot sit on the pyre of lust.

⁴⁴parantu aise bhi hain jo auron ko samjhaate-samjhaate kaam chita par baith jaate hain।

⁴⁶However, there are some who, while explaining to others, sit on the pyre of lust themselves.

⁴⁵aaj yeh samjhaate kal vikaar mein gir padte।

⁴⁷Today, they explain this knowledge and tomorrow, they fall into vice.

⁴⁶maaya badi jabardasta hai।

⁴⁸Maya is so strong, don't even ask!

⁴⁷baat mat poochho। ⁴⁸auron ko samjhaane vaale khud kaam chita par baith jaate hain।

⁴⁹Those who explain to others then sit on the pyre of lust themselves.

⁴⁹phir pachhtaate hain-yeh kya hua?

⁵⁰Then they have to repent and ask, "What happened?"

⁵⁰boxing hai na।

⁵¹This is a boxing match.

⁵¹stri ko dekha aur kashish aai, kaala munh kar diya।

⁵²As soon as a man sees a woman, he is attracted and he dirties his face.

⁵²maaya badi dushtar hai।

⁵³Maya is very powerful.

⁵³pratigya kar aur phir girte hain to kitna sau guna danda pad jaata hai।

⁵⁴They make a promise and then fall. ⁵⁵So, one hundred-fold punishment is then accumulated.

⁵⁴woh to jaise shoodra samaan patit ho gaya।

⁵⁶It is like becoming as impure as a shudra.

⁵⁵gaaya bhi hua hai-amrit peekar phir baahar mein jaae doosron ko sataate the। ⁵⁶gand karte the।

⁵⁷It has been remembered: After drinking nectar, they would go outside and harass others by performing dirty actions.

⁵⁷taali do haath se bajti hai। ⁵⁸ek se to baj na sake। ⁵⁹donon kharaab ho jaate।

⁵⁸You need two hands to clap; you can't clap with one hand; both become spoilt.

⁶⁰phir koi to samaachaar dete hain, koi phir lajja ke maare samaachaar hi nahin dete।

⁵⁹Then, some give their news, whereas others, because of being too ashamed, don't give their news.

⁶¹samajhte hain kahaan brahman kul mein naam badnaam na ho jaae।

⁶⁰They feel that their names would be defamed in the Brahmin clan.

⁶²yuddha mein koi haarte hain to haahaakaar ho jaata hai। ⁶³are itne bade pahalvaan ko bhi gira diya!

⁶¹In a fight, when someone is defeated, there is a lot of sound spread around that such a strong wrestler was defeated.

⁶⁴aise bahut accident hote hain।

⁶²Many such accidents take place.

⁶⁵maaya thappad maarti hai, bahut badi manzil hai na।

⁶³Maya slaps them. ⁶⁴The destination is very high.

⁶⁶ab tum bachche samjhaate ho jo satopradhaan gore the, vahi kaam chita par baithne se kaale tamopradhaan bane hain।

⁶⁵You children now explain that those who were satopradhan and beautiful became ugly and tamopradhan by sitting on the pyre of lust.

⁶⁷raam ko bhi kaala banaate hain।

⁶⁶Rama has been portrayed as dark blue.

⁶⁸chitra to bahuton ke kaale banaate hain।

⁶⁷They make dark blue pictures of many of them.

⁶⁹parantu mukhya ki baat samjhaai jaati hai।

⁶⁸However, only the names of the main ones are used to explain to you.

⁷⁰yahaan bhi raamchandra ka kaala chitra hai, unse poochhna chaahiye-kaala kyon banaaya hai?

⁶⁹Here, too, they have a dark blue picture of Ramachandra. ⁷⁰Ask them: Why have you made the picture dark blue?

⁷¹kah denge yeh to eeshvar ki bhaavi।

⁷¹They reply: This is the will of God.

⁷²yeh to chalta aata hai।

⁷²This has continued from time immemorial.

⁷³kyon hota, kya hota - yeh kuchh nahin jaante।

⁷³They don’t know why this happens or even what happens.

⁷⁴ab tumko baap samjhaate hain kaam chita par baithne se patit duhkhi worth not A penny ban jaate hain।

⁷⁴The Father is now explaining to you: By sitting on the pyre of lust, you became impure and unhappy and not worth a penny.

⁷⁵woh hai nirvikaari duniya। ⁷⁶yeh hai vikaari duniya।

⁷⁵That is the viceless world and this is the vicious world.

⁷⁷to aise-aise samjhaana chaahiye। ⁷⁸yeh sooryavanshi, yeh chandravanshi phir vaishya vanshi banna hi hai।

⁷⁶Explain in this way: This is the sun dynasty and that is the moon dynasty. ⁷⁷Then, you have to become part of the merchant dynasty.

⁷⁹vaam maarga mein aane se phir woh devta nahin kahlaate।

⁷⁸By going onto the path of sin, they are no longer called deities.

⁸⁰jagat naath ke mandir mein oopar mein devtaaon ka kul dikhaate hain।

⁷⁹In the Jagadnath Temple, they have shown the deity clan up above.

⁸¹dress devtaaon ki hai, activity badi gandi dikhaate hain।

⁸⁰Their dress is that of deities but their activity is portrayed as being very dirty.

⁸²baap jin baaton par attention khinchavaate hain, dhyaan dena chaahiye।

⁸¹Pay attention to the things that the Father draws your attention to.

⁸³mandiron mein bahut service ho sakti hai।

⁸²A great deal of service can be done at the temples.

⁸⁴shreenaath dvaare mein bhi samjha sakte hain।

⁸³You can explain at the Shrinath Temple too.

⁸⁵poochhna chaahiye inko kaala kyon banaaya hai?

⁸⁴Ask them: Why have you made these images dark blue?

⁸⁶yeh samjhaana to bahut achha hai।

⁸⁵It is very good to explain this.

⁸⁷woh hai golden ej, yeh hai iron ej। ⁸⁸kat chadh jaati hai na।

⁸⁶That is the golden age and this is the iron age when souls become rusty.

⁸⁹abhi tumhaari kat utar rahi hai।

⁸⁷Your rust is now being removed.

⁹⁰jo yaad hi nahin karte to kat bhi nahin utarti।

⁸⁸The rust of those who don't stay in remembrance is not removed.

⁹¹bahut kat chadhi hui hogi to use puraani duniya ki kashish hoti rahegi।

⁸⁹When souls are covered with a lot of rust, they are very much attracted to the old world.

⁹²sabse badi kat chadhti hi hai vikaaron se।

⁹⁰The greatest rust of all is vice (lust).

⁹³patit bhi unse bane hain। ⁹⁴apni jaanch karni hai - hamaari buddhi criminal taraph to nahin jaati।

⁹¹It is because of vice that souls have become impure. ⁹²Check yourself to see that your intellect does not become criminal.

⁹⁵achhe-achhe first class bachche bhi fail ho padte hain।

⁹³Even very good, first-class children fail in this.

⁹⁶abhi tum bachchon ko yeh samajh mili hai। ⁹⁷mukhya baat hai hi pavitrata ki।

⁹⁴You children have now received the understanding that the main aspect is purity.

⁹⁸shuru se lekar is par hi jhagde chalte aaye hain।

⁹⁵There has been a great deal of fighting due to this from the beginning.

⁹⁹baap ne hi yeh yukti rachi-sab kehte the ham gyaan amrit peene jaate hain।

⁹⁶The Father created a tactic for this. ⁹⁷Everyone used to say that they were going to drink the nectar of knowledge.

¹⁰⁰gyaan amrit hai hi gyaan saagar ke paas।

⁹⁸Only the Ocean of Knowledge has the nectar of knowledge.

¹⁰¹shaastra padhne se to koi patit se paavan ban nahin sakte।

⁹⁹No one can become pure from impure by studying the scriptures.

¹⁰²paavan ban phir paavan duniya mein jaana hai।

¹⁰⁰Souls have to become pure and then go to the pure world.

¹⁰³yahaan paavan ban phir kahaan jaayenge?

¹⁰¹Having become pure, where can you go from here?

¹⁰⁴log samajhte hain phalaane ne moksha ko paaya।

¹⁰²People believe that so-and-so attained eternal liberation.

¹⁰⁵unko kya pata, agar moksha ko pa liya phir to unka kriyaakarma aadi bhi nahin kar sakte।

¹⁰³What do they know? ¹⁰⁴If someone had attained eternal liberation, you couldn't carry out the ceremonies for the departure of that soul.

¹⁰⁶yahaan jyot aadi jagaate hain ki unko koi takleeph na ho। ¹⁰⁷andhiyaare mein thokren na khaayen।

¹⁰⁵Here, people keep a lamp ignited so that that soul won't have any difficulty and stumble in the dark.

¹⁰⁸aatma to ek shareer chhod doosra jaakar leti hai, ek second ki baat hai।

¹⁰⁶A soul goes and takes another body in a matter of just a second.

¹⁰⁹andhiyaara phir kahaan se aaya?

¹⁰⁷How could there be darkness for a soul?

¹¹⁰yeh rasma chali aati hai, tum bhi karte the, ab kuchh nahin karte ho।

¹⁰⁸That system has continued. ¹⁰⁹You too used to do that, but you don't do it any more.

¹¹¹tum jaante ho shareer to mitti ho gaya।

¹¹⁰You know that the body merged with the dust.

¹¹²vahaan aisi rasma-rivaaj hoti nahin।

¹¹¹There, they don't have such customs and systems.

¹¹³aajkal riddhi-siddhi ki baaton mein kuchh rakha nahin hai।

¹¹²Now, there is nothing in occult powers etc.

¹¹⁴samjho koi ko pankh aa jaate hain, udne lagte hain - phir kya, usse phaayda kya milega?

¹¹³For instance, even if someone has wings and begins to fly, so what? ¹¹⁴What benefit would there be in that?

¹¹⁵baap to kehte hain mujhe yaad karo to vikarma vinaash honge।

¹¹⁵The Father says: Remember Me and your sins will be absolved.

¹¹⁶yeh yog agni hai, jisse patit se paavan banenge।

¹¹⁶This is the fire of yoga through which you become pure from impure.

¹¹⁷knowledge se dhan milta hai।

¹¹⁷You receive wealth through knowledge.

¹¹⁸yog se ever healthy pavitra, gyaan se ever wealthy dhanvaan bante hain।

¹¹⁸Through yoga you become everhealthy and pure, and through knowledge you become everwealthy.

¹¹⁹yogi ki aayu hamesha badi hoti hai। ¹²⁰bhogi ki kam। ¹²¹krishna ko yogeshvar kehte hain।

¹¹⁹The lifespan of a yogi is always longer than that of a bhogi (one who indulges in sensual pleasures).

¹²²eeshvar ki yaad se krishna bana hai, unko svarga mein yogeshvar nahin kahenge।

¹²⁰Krishna is called Yogeshwar. ¹²¹He became Krishna by remembering God. ¹²²He isn't called Yogeshwar in heaven.

¹²³woh to prince hai।

¹²³He is a princethen.

¹²⁴past janma mein aisa karma kiya hai, jisse yeh bana hai।

¹²⁴He performed such actions in his past birth that he became Krishna.

¹²⁵karma-akarma-vikarma ki gati bhi baap ne samjhaai hai।

¹²⁵The Father has explained to you the deep philosophyof action, neutral action and sinful action.

¹²⁶aadhaakalpa hai raam raajya, aadhaakalpa hai raavan raajya। ¹²⁷vikaar mein jaana - yeh hai sabse bada paap।

¹²⁶For half the cycle, there is the kingdom of Rama, and for half the cycle, there is the kingdom of Ravan.

¹²⁸sab bhaai-behen hain na।

¹²⁷To indulge in vice is the biggest sin.

¹²⁹aatmaayen sab bhaai-bhaai hain।

¹²⁸You are all brothers and sisters.

¹³⁰bhagwan ki santaan hokar phir criminal assault kaise karte hain।

¹²⁹All souls are brothers. ¹³⁰You are the children of God, so how can there be criminal assault?

¹³¹ham bi.ke. vikaar mein ja nahin sakte।

¹³¹We BKs cannot indulge in vice.

¹³²is yukti se hi pavitra rah sakte hain।

¹³²It is only by using this tactic that you can remain pure.

¹³³tum jaante ho abhi raavan raajya khatma hota hai phir har ek aatma pavitra ban jaati hai।

¹³³You know that the kingdom of Ravan is now coming to an end. ¹³⁴All souls will then become pure.

¹³⁴usko kaha jaata hai - ghar-ghar mein sojhra।

¹³⁵This is known as having light in every home.

¹³⁵tumhaari jyot jagi hui hai।

¹³⁶Your lights have now been ignited.

¹³⁶gyaan ka teesra netra mila hai।

¹³⁷You have each received a third eye of knowledge.

¹³⁷satayug mein sab pavitra hi rehte hain।

¹³⁸In the golden age everyone is pure.

¹³⁸yeh bhi tum abhi samajhte ho।

¹³⁹It is only at this time that you understand this.

¹³⁹doosron ko samjhaane ki bachchon mein nambarvaar taakat rehti hai।

¹⁴⁰Children have numberwise strength in explaining to others.

¹⁴⁰nambarvaar yaad mein rehte hain।

¹⁴¹You stay in remembrance, numberwise.

¹⁴¹raajdhaani kaise sthaapan hoti hai, koi ki buddhi mein yeh nahin hoga।

¹⁴²How the kingdom is established doesn't enter anyone's intellect. ¹⁴³You are an army.

¹⁴²tum sena ho na। ¹⁴³jaante ho yaad ke bal se pavitra ban ham raaja raani ban rahe hain।

¹⁴⁴You know that you are becoming pure with the power of remembrance and that you will then become kings and queens.

¹⁴⁴phir doosre janma mein golden spoon in mouth hoga।

¹⁴⁵In your next birth, you will have a golden spoon in your mouth.

¹⁴⁵bada imtahaan paas karne vaale martaba bhi bada paate hain।

¹⁴⁶Those who pass a higher examination claim a higher status.

¹⁴⁶farka padta hai na, jitni padhaai utna sukh। ¹⁴⁷yeh to bhagwan padhaate hain।

¹⁴⁷There is a difference; you receive happiness according to how much you study.

¹⁴⁸yeh nasha chadha hua rehna chaahiye।

¹⁴⁸God is teaching you.

¹⁴⁹chobcheeni (taakat ka maal) milta hai।

¹⁴⁹Therefore, you should always have that intoxication.

¹⁵⁰bhagwan bigar aisa bhagwan-bhagavti kaun banaayenge।

¹⁵⁰You are receiving nourishing food now.

¹⁵¹tum abhi patit se paavan ban rahe ho phir janma-janmaantar ke liye sukhi ban jaayenge।

¹⁵¹No one but God can make you into gods and goddesses. ¹⁵²You are now becoming pure from impure.

¹⁵²oonch pad paayenge। ¹⁵³padhte-padhte phir gande ban jaate hain।

¹⁵³You will then claim a high status and remain happy for birth after birth.

¹⁵⁴deh-abhimaan mein aane se phir gyaan ka teesra netra banda ho jaata hai।

¹⁵⁴While studying, some of you become dirty. ¹⁵⁵By becoming body conscious, your third eye of knowledge closes.

¹⁵⁵maaya badi jabardasta hai।

¹⁵⁶Maya is very powerful.

¹⁵⁶baap khud kehte hain badi mehnat hai।

¹⁵⁷The Father Himself says: It does take a lot of effort.

¹⁵⁷main kitni mehnat karta hoon - brahma ke tan mein aakar।

¹⁵⁸I enter the body of Brahma and make so much effort!

¹⁵⁸lekin samajhkar phir bhi kah dete aise thode hi ho sakta hai, shivbaaba aakar padhaate hain - ham nahin maante।

¹⁵⁹Some of them understand this and then ask the question: How is it possible for Shiv Baba to come and teach us? ¹⁶⁰I don't believe it.

¹⁵⁹yeh chaalaaki hai।

¹⁶¹This is their own cleverness.

¹⁶⁰aise bhi bol dete hain।

¹⁶²They simply speak in that way.

¹⁶¹raajaai to sthaapan ho hi jaayegi।

¹⁶³However, the kingdom will be established anyway.

¹⁶²kehte hain na sach ki bedi hilti hai parantu doobti nahin।

¹⁶⁴It is said: The boat of truth may rock, but it will never sink.

¹⁶³kitne vighna padte hain।

¹⁶⁵There are so many obstacles.

¹⁶⁴achha!

¹⁶⁶Achcha.

¹⁶⁵meethe-meethe sikeeldhe noore ratna, shyaam se sundar banne vaali aatmaon prati maat-pita baapdaada ka dil va jaan, sik va prem se yaad-pyaar aur good morning। ¹⁶⁶roohaani baap ki roohaani bachchon ko namaste। ¹⁶⁷dhaarna ke liye mukhya saar:-

¹⁶⁷To the sweetest, beloved, long-lost and now-found children, who are the light of the eyes, to the souls who are becoming beautiful from ugly, love, remembrance and Good morning from the depths of the heart from the Mother, the Father, BapDada.

¹⁶⁸1) yog ki agni se vikaaron ki kat (junk) ko utaarna hai।

¹⁶⁸The spiritual Father says namaste to the spiritual children.

¹⁶⁹apni jaanch karni hai ki hamaari buddhi criminal taraph to nahin jaati hai?

¹⁶⁹Essence for dharna: ¹⁷⁰ 1. Remove the rust of vice with the fire of yoga.

¹⁷⁰2) nishchaybuddhi banne ke baad phir kabhi kisi bhi baat mein sanshay nahin uthaana hai।

¹⁷¹Check yourself to see whether your intellect is becoming criminal or not.

¹⁷¹vikarmon se bachne ke liye koi bhi karma apne svadharma mein sthit hokar baap ki yaad mein karna hai।

¹⁷² 2. Having developed a faithful intellect, don't have doubts about anything.

¹⁷²vardaan:- sarva praaptiyon ke anubhav dvaara powerful banne vaale sada saphaltaamoorta bhav ¹⁷³jo sarva praaptiyon ke anubhvi moorta hain vahi powerful hain, aisi powerful sarva praaptiyon ki anubhvi aatmaayen hi saphaltaamoorta ban sakti hain kyonki abhi sarva aatmaayen dhoondhegi ki sukh-shanti ke master daata kahaan hain।

¹⁷³In order to save yourself from performing sinful actions, always perform every action after first stabilising in your original religion and in remembrance of the Father. ¹⁷⁴Blessing: May you constantly be an embodiment of success and become powerful by experiencing all attainments. ¹⁷⁵ Those who are images of all attainments are powerful.

¹⁷⁴to jab aapke paas sarvashaktiyon ka stock hoga tab to sabko santushta kar sakenge।

¹⁷⁶Only such powerful souls who experience all attainments can become embodiments of success.

¹⁷⁵jaise aajkal ek hi store se sab cheejen mil jaati hain, aise aapko bhi banna hai।

¹⁷⁷All souls are now wondering where are the souls who are master bestowers of happiness and peace.

¹⁷⁶aise nahin sahanshakti ho saamna karne ki nahin।

¹⁷⁸When you have a stock of all powers you will be able to make everyone content.

¹⁷⁷sarvashaktiyon ka stock chaahiye tab saphaltaamoorta ban sakenge।

¹⁷⁹Nowadays, you are able to obtain everything from one store, so you have to become the same.

¹⁷⁸slogan:- maryaadaayen hi brahman jeevan ke kadam hain, kadam par kadam rakhna maana manzil ke sameep pahunchna। ¹⁷⁹maateshvari ji ke anmol mahaavaakya

¹⁸⁰Let it not be that someone has the power to tolerate but not the power to face. ¹⁸¹You need to have a stock of all powers for only then will you be able to become an embodiment of success.

¹⁸⁰"purushaartha aur praalabdha ka bana hua anaadi drama''

¹⁸²Slogan: The codes of conduct are the steps of Brahmin life.

¹⁸¹maateshvareeh purushaartha aur praalabdha do cheezen hain, purushaartha se praalabdha banti hai। ¹⁸²yeh anaadi srishti ka chakra phirta rehta hai, jo aadi sanaatan bhaaratvaasi poojya the, vahi phir pujaari banen phir vahi pujaari purushaartha kar poojya banenge, yeh utarna aur chadhna anaadi drama ka khel bana hua hai। ¹⁸³jigyaasooh maateshvari, mera bhi yeh prashn uthta hai ki jab yeh drama aisa bana hua hai to phir agar oopar chadhna hoga to aapehi chadhenge phir purushaartha karne ka phaayda hi kya hua?

¹⁸³To place your steps in the Father’s footsteps means to come close to your destination. ¹⁸⁴*** Om Shanti ***

¹⁸⁴jo chadhenge phir bhi girenge phir itna purushaartha hi kyon karen?

¹⁸⁵Invaluable elevated versions of Mateshwariji ¹⁸⁶The eternal drama created is of effort and reward.

¹⁸⁵maateshvari, aapka kehna hai ki yeh drama hoobhu repeat hota hai to kya almighty paramatma sada aise khel ko dekh khud thakta nahin hai?

¹⁸⁷Mateshwari: Effort and reward are two things. ¹⁸⁸A reward is created by the efforts made. ¹⁸⁹This eternal cycle continues to turn. ¹⁹⁰The original eternal residents of Bharat were worthy of worship and then became worshippers.

¹⁸⁶jaise 4 rituon mein sardi, garmi aadi ka pharka rehta hai to kya is khel mein pharka nahin padega?

¹⁹¹Then those same worshippers will make effort and become worthy of worship. ¹⁹²The play of the eternal drama of the rise and fall is predestined.

¹⁸⁷maateshvareeh bas, yahi to khoobi hai is drama ki, hoobhu repeat hota hai aur is drama mein aur bhi khoobi hai jo repeat hote hue bhi nitya naya lagta hai।

¹⁹³Seeker: Mateshwari, I have this question too. ¹⁹⁴Since this drama is predestined in this way, then, if I am going to rise, it will happen automatically. ¹⁹⁵So what is the benefit of making effort?

¹⁸⁸pahle to apne ko bhi yeh shiksha nahin thi, lekin jab knowledge mili hai to jo jo bhi second baay second chalta hai, bhal hoobhu kalpa pahle vaala chalta hai parantu jab unko saakshi samajh dekhte hain to nitya naya samajhte hain।

¹⁹⁶Those who rise will then fall, so then, why should we make so much effort? ¹⁹⁷Mateshwari, you say that the drama repeats identically, so then does Almighty God not get tired watching such a play? ¹⁹⁸Just as there is a difference in the four seasons such as winter, spring, summer and autumn, is there any difference in this play?

¹⁸⁹abhi sukh duhkh donon ki pahchaan mil gayi isliye aise nahin samajhna agar fail hona hi hai to phir padhe hi kyon?

¹⁹⁹Mateshwari: This is the uniqueness of this drama; it repeats identically. ²⁰⁰Another speciality of this drama is that although it repeats, it feels new every day.

¹⁹⁰nahin, phir to aise bhi samjhen agar khaana milna hoga to aapehi milega, phir itni mehnat kar kamaate hi kyon ho? ¹⁹¹vaise ham bhi dekh rahe hain ab chadhti kala ka samay aaya hai, vahi devta gharaana sthaapan ho raha hai to kyon na abhi hi vo sukh le leven।

²⁰¹At first, we did not have these teachings, but when we received this knowledge, we knew that every second that passes, second by second, is exactly as in the previous cycle, but we feel it to be new every day when we observe it as a detached observer. ²⁰²We have now received the understanding of both happiness and sorrow, so we mustn’t then think that since we are going to fail, why should we study?

¹⁹²jaise dekho ab koi judge banna chaahta hai to jab purushaartha karega tab us degree ko haansil karenge na। ¹⁹³agar usmein fail ho gaya to mehnat hi barbaad ho jaati hai, parantu is avinaashi gyaan mein phir aisa nahin hota, jara bhi is avinaashi gyaan ka vinaash nahin hota।

²⁰³No. ²⁰⁴In that case you could also think that if you are going to get food, you will receive it automatically, so why are you then making so much effort to earn something? ²⁰⁵In fact, I am seeing that now the time of ascent has come and that same deity dynasty is being established, so why should we not take that happiness now?

¹⁹⁴karke itna purushaartha na kar daivi royal gharaane mein na bhi aave parantu agar kam purushaartha kiya to bhi us satayugi daivi praja mein aa sakte hain।

²⁰⁶For instance, if someone wants to become a judge, then it is only when he makes some effort that he will receive a degree. ²⁰⁷If he fails all effort would go to waste.

¹⁹⁵parantu purushaartha karna avashya hai kyonki purushaartha se hi praalabdha banegi, balihaari purushaartha ki hi gaai hui hai। ¹⁹⁶"yeh eeshvareey knowledge sarva manushya aatmaon ke liye hai''

²⁰⁸However, it is not like that with this imperishable knowledge. ²⁰⁹This imperishable knowledge is not even slightly destroyed. ²¹⁰Even if you do not make enough effort to come into the deity dynasty, if you have made less effort, you can become part of the golden-aged subjects.

¹⁹⁷pahle-pahle to apne ko ek mukhya point khyaal mein avashya rakhni hai, jab is manushya srishti jhaad ka beej roop paramatma hai to us paramatma dvaara jo knowledge praapta ho rahi hai vo sab manushyon ke liye jaruri hai।

²¹¹However, it is essential to make effort because the reward is only created by making effort, and so the greatness is of the effort. ²¹²This Godly knowledge is for all human souls. ²¹³First of all, we have to keep one main point in our awareness. ²¹⁴Since God is the seed of this human world tree, then the knowledge we receive from God is essential for all human beings.

¹⁹⁸sabhi dharma vaalon ko yeh knowledge lene ka adhikaar hai।

²¹⁵Those of all religions have a right to this knowledge.

¹⁹⁹bhal harek dharma ki knowledge apni-apni hai, harek ka shaastra apna-apna hai, harek ki mat apni-apni hai, harek ka sanskaar apna-apna hai lekin yeh knowledge sabke liye hain।

²¹⁶Although the knowledge of each religion is its own, their scripture is their own, their opinions are their own, their sanskars are their own, nevertheless this knowledge is for everyone.

²⁰⁰bhal vo is gyaan ko na bhi utha sake, hamaare gharaane mein bhi na aave parantu sabka pita hone kaaran unse yog lagaane se phir bhi pavitra avashya banenge।

²¹⁷Even though they may not be able to take this knowledge and they don’t come into our dynasty, because that One is the Father of all, they will all definitely become pure by having yoga with Him.

²⁰¹is pavitrata ke kaaran apne hi section mein pad avashya paayenge kyonki yog ko to sabhi manushya maante hain, bahut manushya aise kehte hain humein bhi mukti chaahiye, magar sajaaon se chhoot mukta hone ki shakti bhi is yog dvaara mil sakti hai।

²¹⁸And, because of this purity, they will all definitely claim a status in their own section because all human beings believe in yoga. ²¹⁹Many people say that they want eternal liberation. ²²⁰However, it is only by having this yoga that you can receive the power to be liberated from being punished.

²⁰²achha - om shanti।

²²¹Achcha.