रविवार 25 अक्टूबर 2020 की दैनिक मुरली

⁰25-10-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 09-04-86 madhuban

⁰ 25/10/20 Madhuban Avyakt BapDada Om Shanti 09/04/86

¹Sachchē sēvādhārī key|kī niśhānī

¹Signs of a True Server.

²Āj gyān sūrya , gyān chandramā apnē dhartī K|kē tārā maṇḍal mē̃ sabhī sitārō̃ kō dēkh rahē haĩ .

²Today, the Sun of Knowledge and the Moon of Knowledge are seeing all the stars of the constellation of Earth.

³Sitārē sabhī chamaktē huē apnī chamak vā rōśhnī dē rahē haĩ .

³All the stars are sparkling and emanating their light and sparkle.

⁴Bhinn-bhinn sitārē haĩ . ⁵Kōī viśhēṣh gyān sitārē haĩ , kōī sahaj yōgī sitārē haĩ , kōī guṇdān mūrt sitārē haĩ . ⁶Kōī nirantar sēvādhārī sitārē haĩ . ⁷Kōī sadā sampann sitārē haĩ .

⁴There is variety amongst the stars: some are special stars of knowledge, some are easy yogi stars, some are stars who are images of donating virtues, some are stars who are constant servers and some are stars who are constantly complete.

⁸Sabsē śhrēṣhṭh haĩ her|har second saphaltā K|kē sitārē .

⁵However, the most elevated of all are the stars who have success at every second.

⁹Sāth-sāth kōī-kōī sirph ummīdō̃ K|kē sitārē bhī haĩ .

⁶As well as these, there are some who are still only stars of hope.

¹⁰Kahā̃ ummīdō̃ K|kē sitārē aur kahā̃ saphaltā K|kē sitārē  ! ¹¹Dōnō̃ mē̃ mahān antar hai .

⁷On the one hand, there are the stars of hope and, on the other, the stars of success.

¹²Lēkin haĩ dōnō̃ sitārē aur har ēk bhinn-bhinn sitārō̃ kā viśhva key|kī ātmāō̃ par , prakr̥iti par apnā-apnā prabhāv paṛ rahā hai .

⁸There is a vast difference between these two and yet the influence of each kind of star falls on the souls of the world and also on matter.

¹³Saphaltā K|kē sitārē chārō̃ ōr apnā umaṅg-utsāh kā prabhāv ḍāl rahē haĩ .

⁹The stars of success influence everyone with their zeal and enthusiasm.

¹⁴Ummīdō̃ K|kē sitārē svayã bhī kabhī muhabbat , kabhī mēhnat dōnō̃ prabhāv mē̃ rahnē kāraṇ dūsrō̃ mē̃ āgē baṛhnē key|kī ummīd rakh baṛhtē jā rahē haĩ .

¹⁰The stars of hope sometimes experience love and sometimes labour. ¹¹So, because they are under both of these influences, they exert them on others, as they move forward.

¹⁵Tō har ēk apnē āpsē pūchhō ki maĩ kaun-sā sitārā hū̃  ?

¹²However, having hopes they still move forward. ¹³So, each of you can ask yourself: "Which star am I?"

¹⁶Sabhī mē̃ gyān , yōg , guṇō̃ key|kī dhārṇā aur sēvā bhāv hai bhī lēkin sab hōtē huē bhī kismē̃ gyān key|kī chamak hai tō kismē̃ viśhēṣh yād kī , yōg kī hai . ¹⁷Aur kōī-kōī apnē guṇ-mūrta key|kī chamak sē viśhēṣh ākarṣhit kar rahā hai .

¹⁴All the stars have knowledge, yoga, virtues and the feelings of service, but some specifically have the sparkle of knowledge, some the speciality of remembrance and yoga, and some especially attract others by being images of all virtues.

¹⁸Chārō̃ hī dhārṇā hōtē huē bhī percentage mē̃ antar hai isliē bhinn-bhinn sitārē chamaktē huē dikhāī dē rahē haĩ .

¹⁵Even though all four aspects are being imbibed, there is a difference in the percentage imbibed. ¹⁶This is why there is some variety visible in the sparkling stars.

¹⁹Yah rūhānī vichitr tārāmaṇḍal hai .

¹⁷This is a unique, spiritual constellation.

²⁰Āp rūhānī sitārō̃ kā prabhāv viśhva par paṛtā hai . ²¹Tō viśhva K|kē sthūl sitārō̃ kā bhī prabhāv viśhva par paṛtā hai .

¹⁸Your influence as spiritual stars falls on the world, just as physical stars influence the world.

²²Jitnā śhaktiśhālī āp svayã sitārē bantē hō utnā viśhva key|kī ātmāō̃ par prabhāv paṛ rahā hai aur āgē paṛtā hī rahēgā .

¹⁹To the extent that you stars become powerful yourselves, to that extent there will be an influence on the souls of the world and this will continue to happen in the future.

²³Jaisē jitnā ghōr andhiyārā hōtā hai tō sitārō̃ key|kī rimjhim jyādā spaṣhṭ dikhāī dētī hai .

²⁰The greater the darkness all around, the more clearly visible the sparkle of the stars would be.

²⁴Aisē aprāpti kā andhkār baṛhtā jā rahā hai aur jitnā baṛhtā jā rahā hai , baṛhtā jāyēgā utnā hī āp rūhānī sitārō̃ kā viśhēṣh prabhāv anubhav kartē jāyēṅgē .

²¹Therefore, as the darkness of lack of attainment continues to increase, and it will continue to increase, the more they will experience the special influence of you spiritual stars.

²⁵Sabhī kō dhartī K|kē chamaktē huē sitārē jyōti bindu K|kē rūp mē̃ prakāśhmay kāyā phariśhtē K|kē rūp mē̃ dikhāī dēgē .

²²Everyone will be able to see you in the form of the sparkling stars of Earth, in your form of points of light, as bodies of light, as angels.

²⁶Jaisē abhī ākāśh K|kē sitārō̃ kē pīchhē vah apnā samay , energy aur dhan lagā rahē haĩ . ²⁷Aisē rūhānī sitārō̃ kō dēkh āśhcharyavat hōtē rahē̃gē .

²³Just as they use their time, energy and money researching into the stars of the sky, when they see you spiritual stars, they will be amazed.

²⁸Jaisē abhī ākāśh mē̃ sitārō̃ kō dēkhtē haĩ , aisē is dhartī K|kē mandal mē̃ chārō̃ ōr phariśhtō̃ key|kī jhalak aur jyōrtimay sitārō̃ key|kī jhalak dēkhē̃gē , anubhav karē̃gē - yah kaun haĩ , kahā̃ sē is dhartī par apnā chamatkār dikhānē āyē haĩ .

²⁴Just as they watch the stars in the sky now, in the same way, they will watch the constellation of this Earth, the sparkle of the angels and the beauty of the stars emanating light. ²⁵They will experience this and ask, "Who are they? ²⁶Where have they come from to show their magic?"

²⁹Jaisē sthāpanā K|kē ādi mē̃ anubhav kiyā hai ki chārō̃ ōr brahmā aur kr̥iṣhṇa K|kē sākṣhātkār key|kī lahar phailtī gaī . ³⁰Yah kaun hai  ?

²⁷At the beginning of establishment people everywhere had a wave of experiences of visions of Brahma and Krishna: "Who is this?

³¹Yah kyā dikhāī dētā hai  ?

²⁸What am I seeing?"

³²Yah samajhnē kē liē bahutō̃ kā attention gayā .

²⁹The attention of many was drawn to try and understand it.

³³Aisē ab ant mē̃ chārō̃ ōr yah dōnō̃ rūp «  jyōti aur phariśhtā ' ' usmē̃ bāp-dādā aur bachchē sabkī jhalak dikhāī dēgī .

³⁰In the same way, now, at the end, everywhere in the world, through this sparkle of both forms (light and angel), they will have visions of BapDada and the children.

³⁴Aur sabhī kā ēk sē anēkō̃ kā isī taraph svataḥ hī attention jāyēgā .

³¹From one it will spread to many and the attention of all will be drawn here.

³⁵Abhī yah divya dr̥iśhya āp sabkē sampann bannē tak rahā huā hai .

³²This divine scene is waiting for all of you to become complete.

³⁶Phariśhtē pan key|kī sthiti sahaj aur svataḥ anubhav karē̃ tab vah sākṣhāt phariśhtē sākṣhātkār mē̃ dikhāī dēgē .

³³When you experience this angelic stage easily and automatically, there will then truly be visions of angels.

³⁷Yah varṣh phariśhtēpan key|kī sthiti kē liē viśhēṣh diyā huā hai .

³⁴This year has especially been given so that you can create the angelic stage.

³⁸Kaī bachchē samajhtē haĩ ki kyā sirph yād kā abhyās karē̃gē vā sēvā bhī karē̃gē vā sēvā sē mukt hō tapasyā mē̃ hī rahē̃gē .

³⁵Some children are thinking, "Will we just need to practise remembrance or will we also do service? ³⁶Or, will we be liberated from doing service and just sit in tapasya?"

³⁹Bāpdādā sēvā kā yathārth arth|earth sunā rahē haĩ  :

³⁷BapDada is now telling you the true meaning of service.

⁴⁰Sēvābhāv arthāt sadā her|har ātmā kē prati śhubh bhāvnā . ⁴¹Śhrēṣhṭh kāmnā kā bhāv .

³⁸Feelings of service means to have constantly good wishes for every soul, to have feelings of the most elevated pure desires.

⁴²Sēvā bhāv arthāt her|har ātmā key|kī bhāvnā pramāṇ phal dēnā . ⁴³Bhāvnā had key|kī nahī̃ lēkin śhrēṣhṭh bhāvnā .

³⁹The feelings to serve means to give every soul fruit, according to their own feelings, and not to have any limited feelings but to have the most elevated feelings.

⁴⁴Āp sēvādhāriyō̃ prati agar kōī rūhānī snēh key|kī bhāvnā rakhtē , śhaktiyō̃ K|kē sahyōg key|kī bhāvnā rakhtē , khuśhī key|kī bhāvnā rakhtē , śhaktiyō̃ K|kē prāpti key|kī bhāvnā rakhtē , umaṅg utsāh key|kī bhāvnā rakhtē , aisē bhinn-bhinn bhāvnā kā phal arthāt sahyōg dvārā anubhūti karānā , tō sēvā bhāv iskō kahā jātā hai .

⁴⁰If anyone has a feeling of seeking spiritual love from you or a feeling of wanting co-operation or any of the powers or of happiness or zeal and enthusiasm, or a feeling of attaining all powers, then to serve means to give them the fruit of all of those various feelings. ⁴¹That is, to inspire them with your co-operation, to experience that.

⁴⁵Sirph speech karkē ā gayē , yā group samjhākar ā gayē , course pūrā karākē ā gayē , vā centre khōlkar ā gayē , iskō sēvābhāv nahī̃ kahā jātā .

⁴²This is what is meant by true feelings of service. ⁴³Just simply to give a speech or to explain to groups, or to give the course to someone or open a centre doesn’t mean to have feelings of service.

⁴⁶Sēvā arthāt kisī bhī ātmā kō prāpti kā mēvā anubhav karānā , aisī sēvā mē̃ tapasyā sadā sāth hai .

⁴⁴To do service means to serve souls in such a way that they experience some attainment. ⁴⁵When service is done in this way, there is also tapasya within that.

⁴⁷Tapasyā kā arth|earth sunāyā - dr̥iṛh saṅkalp sē kōī bhī kārya karnā .

⁴⁶You have heard the significance of tapasya; it is to perform a task with determination.

⁴⁸Jahā̃ yathārth sēvā bhāv hai vahā̃ tapasyā kā bhāv alag nahī̃ .

⁴⁷Where there are accurate feelings of service, the feeling of tapasya is not separate from those.

⁴⁹Tyāg , tapasyā , sēvā in tīnō̃ kā combined rūp sachchī sēvā hai , aur nāmdhārī sēvā kā phal alp-kāl kā hōtā hai .

⁴⁸Where there is a combined form of renunciation, tapasya and service, that is true service. ⁴⁹If there is service without renunciation and tapasya, it is service only in name and its fruit is only temporary.

⁵⁰Vahā̃ hī sēvā key|kī aur vahā̃ hī alpkāl K|kē prabhāv kā phal prāpt huā aur samāpt hō gayā , alpkāl K|kē prabhāv kā phal alpkāl key|kī mahimā hai - bahut achchhā bhāṣhaṇ kiyā , bahut achchhā course karāyā , bahut achchhī sēvā key|kī .

⁵⁰Service is done, the influence of temporary fruit is reaped and it finishes there. ⁵¹The influence of temporary attainment is temporary praise. ⁵²They will say, "It has been a very good lecture; you gave the course very well; you did very good service".

⁵¹Tō achchhā-achchhā kahnē kā alp-kāl kā phal milā aur unkō mahimā sunnē kā alpkāl kā phal milā .

⁵³So, by someone speaking of the goodness, temporary fruit was received. ⁵⁴The one who spoke also received temporary fruit.

⁵²Lēkin anubhūti karānā arthāt bāp sē sambandh juṛvānā , śhaktiśhālī banānā - yah hai sachchī sēvā .

⁵⁵However, to give an experience means to enable them to forge a relationship with the Father and to make them powerful.

⁵³Sachchī sēvā mē̃ tyāg tapasyā na hō tō yah 50-50 vālī sēvā nahī̃ , lēkin 25 pratiśhat sēvā hai .

⁵⁶This is true service. ⁵⁷If there isn’t renunciation and tapasya in true service, it isn’t even 50% service but 25% service.

⁵⁴Sachchē sēvādhārī key|kī niśhānī hai - tyāg arthāt namratā aur tapasyā arthāt ēk bāp K|kē niśhchay , naśhē mē̃ dr̥iṛhtā .

⁵⁸The sign of a true server is renunciation, that is, humility and tapasya, that is, determination of having faith and intoxication in the one Father.

⁵⁵Yathārth sēvā iskō kahā jātā hai .

⁵⁹This is what is meant by accurate service.

⁵⁶Bāpdādā nirantar sachchē sēvādhārī bannē kē liē kahtē haĩ .

⁶⁰BapDada is asking you to become constantly true servers.

⁵⁷Nām sēvā hō aur svayã bhī disturb hō , dūsrē kō bhī disturb karē - is sēvā sē mukt hōnē kē liē bāpdādā kah rahē haĩ . ⁵⁸Aisī sēvā na karnā achchhā hai kyōṅki sēvā kā viśhēṣh guṇ «  santuṣhṭatā ' ' hai .

⁶¹If, in the name of service, you get disturbed or you disturb others, then BapDada asks you to free yourself from that type of service. ⁶²In that case, it would be better not to do that type of service, because the special virtue experienced from doing service is contentment.

⁵⁹Jahā̃ santuṣhṭatā nahī̃ , chāhē svayã sē chāhē samparka vālō̃ sē , vah sēvā na svayã kō phal key|kī prāpti karāyēgī , na dūsrō̃ kō .

⁶³Where there isn’t contentment, either with yourself or with those with whom you are in contact, then that service will not bring you fruit, nor will it allow others to attain fruit.

⁶⁰Issē svayã apnē kō pahlē santuṣhṭamaṇī banāē phir sēvā mē̃ āvē , vah achchhā hai .

⁶⁴Therefore, first simply make yourself a jewel of contentment and then do service.

⁶¹Nahī̃ tō sūkṣhma bōjh jarūr hai .

⁶⁵Otherwise, there will definitely be a subtle burden.

⁶²Vah anēk prakār kā bōjh uṛtī kalā mē̃ vighna rūp ban jātā hai .

⁶⁶Many varieties of burdens become obstacles to the flying stage.

⁶³Bōjh chaṛhānā nahī̃ hai , bōjh utārnā hai .

⁶⁷You don’t want to increase your burden but you want to remove it.

⁶⁴Jab aisā samajhtē hō tō issē ēkāntvāsī bannā achchhā hai kyōṅki ēkānt-vāsī bannē sē sva parivartan kā attention jāyēgā .

⁶⁸When you have this consciousness, it is better to be in solitude because, by staying in solitude, you will pay attention to self-transformation.

⁶⁵Tō bāpdādā tapasyā jō kah rahē haĩ - vah sirph din rāt baiṭhē-baiṭhē tapasyā kē liē nahī̃ kah rahē haĩ . ⁶⁶Tapasyā mē̃ baiṭhnā bhī sēvā hī hai . ⁶⁷Light house , might house ban śhānti key|kī , śhakti key|kī kiraṇō̃ dvārā vāyumaṇḍal banānā hai .

⁶⁹The tapasya that BapDada is speaking about is not a question of just sitting in tapasya day and night, though to sit in tapasya is also to do service, but you have to be a lighthouse and might-house and spread rays of peace, rays of power and create such an atmosphere.

⁶⁸Tapasyā kē sāth mansā sēvā juṛī huī hai . ⁶⁹Alag nahī̃ hai .

⁷⁰Along with tapasya, there is service through the mind; it isn’t separate.

⁷⁰Nahī̃ tō tapasyā kyā karē̃gē  !

⁷¹Otherwise, what sort of tapasya would you do?

⁷¹Śhrēṣhṭh ātmā brāhmaṇ ātmā tō hō gayē . ⁷²Ab tapasyā arthāt svayã sarv śhaktiyō̃ sē sampann ban dr̥iṛh sthiti , dr̥iṛh saṅkalp dvārā viśhva key|kī sēvā karnā .

⁷²You are already elevated souls, Brahmin souls, but tapasya means to be full of all powers and with your determined stage and determined thoughts to serve the world.

⁷³Sirph vāṇī key|kī sēvā , sēvā nahī̃ hai .

⁷³To serve with words alone isn’t service.

⁷⁴Jaisē sukh-śhānti pavitratā kā āpas mē̃ sambandh hai vaisē tyāg , tapasyā , sēvā kā sambandh hai .

⁷⁴Just as happiness, peace and purity are related, in the same way, renunciation, tapasya and service are all related to one another.

⁷⁵Bāpdādā tapasvī rūp arthāt śhaktiśhālī sēvādhārī rūp banānē kē liē kahtē haĩ .

⁷⁵BapDada is asking you to become the form of tapasya, that is, to become the form of a powerful server.

⁷⁶Tapasvī rūp key|kī dr̥iṣhṭi bhī sēvā kartī .

⁷⁶The drishti of someone who is an embodiment of tapasya will also do service.

⁷⁷Unkā śhānt svarūp chēhrā bhī sēvā kartā , tapasvī mūrt K|kē darśhan mātra sē bhī prāpti key|kī anubhūti hōtī hai isliē ājkal dēkhō jō haṭh sē tapasyā kartē haĩ unkē darśhan kē pīchhē bhī kitnī bhīṛ hō jātī hai .

⁷⁷The face of someone who is an embodiment of peace will also do service. ⁷⁸Simply having a glimpse of someone who is an image of tapasya will give the experience of attainment. ⁷⁹Look how, nowadays, huge crowds gather to have a glimpse of someone who just does limited tapasya.

⁷⁸Yah āpkī tapasyā K|kē prabhāv kā yādgār ant tak chalā ā rahā hai .

⁸⁰That is the memorial of the influence of your tapasya which will continue, even now, to the very end.

⁷⁹Tō samjhā sēvā bhāv kiskō kahā jātā hai .

⁸¹Do you understand what is meant by feelings of service?

⁸⁰Sēvā bhāv arthāt sarv key|kī kamjōriyō̃ kō samānē kā bhāv .

⁸²Feelings of service, means feelings with which you can merge all the weaknesses of others.

⁸¹Kamjōriyō̃ kā sāmnā karnē kā bhāv nahī̃ , samānē kā bhāv . ⁸²Svayã sahan kar dūsrē kō śhakti dēnē kā bhāv isliē sahanśhakti kahā jātā hai .

⁸³It doesn’t mean feelings of opposing the weaknesses of others, but to have feelings of merging; for you to have tolerance and a feeling of wanting to give power to others.

⁸³Sahan karnā śhakti bharnā aur śhakti dēnā hai .

⁸⁴This is why they use the term "the power of tolerance".

⁸⁴Sahan karnā , marnā nahī̃ hai . ⁸⁵Kaī sōchtē haĩ ham tō sahan kartē kartē mar jāyēṅgē .

⁸⁵To tolerate means to fill oneself with power and give power to others. ⁸⁶To tolerate doesn’t mean to die.

⁸⁶Kyā hamē̃ marnā hai kyā  !

⁸⁷Some think that by tolerating they will die.

⁸⁷Lēkin yah marnā nahī̃ hai .

⁸⁸They say, "Do I have to die?"

⁸⁸Yah sab K|kē dilō̃ mē̃ snēh sē jīnā hai .

⁸⁹However, that isn’t dying; it is the way to live in everyone’s heart with love.

⁸⁹Kaisā bhī virōdhī hō , rāvaṇ sē bhī tēj hō , ēk bār nahī̃ 10 bār sahan karnā paṛē phir bhī sahanśhakti kā phal avināśhī aur madhur hōgā . ⁹⁰Vah bhī jarūr badal jāyēgā .

⁹⁰No matter how much opposition there may be - they may be even stronger than Ravan and you may have to tolerate not just once, but ten times - the fruit of tolerance is eternal and sweet, for they will also definitely change.

⁹¹Sirph yah bhāvnā nahī̃ rakhō ki mainnē itnā sahan kiyā , tō yah bhī kuchh karē̃ .

⁹¹Don’t feel, "I have tolerated so much so they should also do something in return."

⁹²Alpkāl K|kē phal key|kī bhāvnā nahī̃ rakhō .

⁹²Don’t have feelings of temporary fruit; have feelings of mercy.

⁹³Rahm bhāv rakhō - iskō kahā jātā hai «  sēvābhāv ' ' .

⁹³This is what is meant by feelings of service.

⁹⁴Tō is varṣh aisī sachchī sēvā kā sabūt dē sapūt key|kī list mē̃ ānē kā golden chance dē rahē haĩ .

⁹⁴So, this year, give the proof of doing true service and take a golden chance to come into the list of those who have given the proof of that.

⁹⁵Is varṣh yah nahī̃ dēkhē̃gē ki mēlā vā function bahut achchhā kiyā . ⁹⁶Lēkin santuṣhṭamaṇiyā̃ ban santuṣhṭatā key|kī sēvā mē̃ number āgē jānā .

⁹⁵This year, Baba will not see that you had a good mela (spiritual fair) or a good function, but you have to claim a numberahead in the service of being jewels of contentment and of giving contentment to others.

⁹⁷ «  vighna-vināśhak ' ' title K|kē ceremony mē̃ inām lēnā .

⁹⁶Claim a prize in the ceremony of winning the title of "destroyer of obstacles".

⁹⁸Samjhā  !

⁹⁷Do you understand?

⁹⁹Isī kō hī kahā jātā hai «  naṣhṭōmōhā smr̥iti svarūp .

⁹⁸This is the stage that is described as "being a destroyer of attachment and an embodiment of remembrance."

¹⁰⁰' ' tō 18 varṣh key|kī samāpti kā yah viśhēṣh sampann bannē kā adhyāy svarūp mē̃ dikhāō .

⁹⁹So, now, show the special form of becoming complete, of reaching the conclusion in this 18th year, by being an embodiment of that 18th chapter.

¹⁰¹Iskō hī kahā jātā «  bāp samān bannā .

¹⁰⁰This is the stage described as ‘being like the Father’.

¹⁰²' ' achchhā  !

¹⁰¹Achcha.

¹⁰³Sadā chamaktē huē rūhānī sitārō̃ kō sadā santuṣhṭatā key|kī lahar phailānē vālī santuṣhṭ maṇiyō̃ kō , sadā ēk hī samay par tyāg , tapasyā , sēvā kā prabhāv ḍālnē vālē prabhāvśhālī ātmāō̃ kō , sadā sarv ātmāō̃ kō rūhānī bhāvnā kā rūhānī phal dēnē vālē bīj svarūp bāp samān śhrēṣhṭh bachchō̃ kō bāp-dādā kā sampann bannē kā yādpyār aur namastē .

¹⁰²To the spiritual stars who are constantly sparkling, to the jewels of contentment who spread waves of contentment, to the powerful souls who influence others with their constant renunciation, tapasya and service simultaneously, to those who constantly give all souls spiritual fruit, spiritual feelings, to each elevated child who is a seed like the Father, BapDada’s love, remembrance and namaste for becoming perfect.

¹⁰⁴Pañjāb tathā hariyāṇā zone K|kē bhāī-bahanō̃ sē avyakt bāpdādā key|kī mulākāt

¹⁰³Avyakt BapDada meeting the brothers and sisters from the Punjab and Hariyana Zones:

¹⁰⁵Sadā apnē kō achal aḍōl ātmāyē̃ anubhav kartē hō  ?

¹⁰⁴Do you constantly experience yourselves to be immovable and unshakeable souls?

¹⁰⁶Kisī bhī prakār key|kī halchal mē̃ achal rahnā , yahī śhrēṣhṭh brāhmaṇ ātmāō̃ key|kī niśhānī hai .

¹⁰⁵To remain stable in any situation of upheaval is a sign of being an elevated Brahmin soul.

¹⁰⁷Duniyā halchal mē̃ hō lēkin āp śhrēṣhṭh ātmāyē̃ halchal mē̃ nahī̃ ā saktī .

¹⁰⁶The world is in upheaval, but you elevated souls cannot come into upheaval.

¹⁰⁸Kyō̃  ?

¹⁰⁷Why?

¹⁰⁹Drama key|kī her|har scene kō jāntē hō .

¹⁰⁸You know every scene of the drama.

¹¹⁰Knowledgeful ātmāyē̃ , powerful ātmāyē̃ sadā svataḥ hī achal rahtī haĩ .

¹⁰⁹Knowledge-full and powerful souls constantly and automatically remain unshakeable.

¹¹¹Tō kabhī vāyumaṇḍal sē ghabrātē tō nahī̃ haĩ  !

¹¹⁰Therefore, the atmosphere never makes you afraid.

¹¹²Nirbhay hō  ?

¹¹¹You are fearless.

¹¹³Śhaktiyā̃ nirbhay hō  ?

¹¹²Are the Shaktis fearless?

¹¹⁴Yā thōṛā-thōṛā ḍar lagtā hai  ?

¹¹³Or, do you have a little fear?

¹¹⁵Kyōṅki yah tō pahlē sē hī sthāpanā K|kē samay sē hī jāntē hō ki bhārat mē̃ civil war hōnī hī hai . ¹¹⁶Yah śhurū K|kē chitrō̃ mē̃ hī āpkā dikhāyā huā hai .

¹¹⁴Because you knew, even before the time of establishment, that civil war was going to take place in Bharat, it has also been shown in your pictures from the beginning.

¹¹⁷Tō jō dikhāyā hai vah hōnā tō hai nā  !

¹¹⁵Therefore, whatever is shown will happen, will it not?

¹¹⁸Bhārat kā part hī civil war sē hai isliē nothing new .

¹¹⁶The part of Bharat is of having civil war; this is why it is nothing new.

¹¹⁹Tō nothing new hai yā ghabrā jātē hō  ?

¹¹⁷So, is it nothing new, or do you become afraid?

¹²⁰Kyā huā , kaisē huā , yah huā … samāchār suntē dēkhtē bhī drama key|kī banī huī bhāvī kō śhaktiśhālī ban dēkhtē aur aurō̃ kō bhī śhakti dētē - yahī kām hai nā āp sabkā  !

¹¹⁸“What happened?” ¹¹⁹“How did it happen?” ¹²⁰“This happened…" ¹²¹The task of all of you, while listening to and seeing the news, is to be powerful and see the predestined drama and to give power to others.

¹²¹Duniyā vālē ghabrātē rahtē aur āp un ātmāō̃ mē̃ śhakti bhartē .

¹²²People of the world are afraid, whereas you fill those souls with power.

¹²²Jō bhī samparka mē̃ āyē , usē śhaktiyō̃ kā dān dētē chalō .

¹²³You have to continue to donate power to whoever comes into contact with you.

¹²³Śhānti kā dān dētē chalō .

¹²⁴Continue to donate peace to them.

¹²⁴Abhī samay hai aśhānti K|kē samay śhānti dēnē kā .

¹²⁵At this time of peacelessness, it is the time to give peace.

¹²⁵Tō śhānti K|kē messenger hō .

¹²⁶Therefore, you are messengers of peace.

¹²⁶Śhānti dūt gāyē huē haĩ nā  !

¹²⁷"Messengers of peace" has been remembered.

¹²⁷Tō kabhī bhī kahā̃ bhī rahtē hō chaltē hō , sadā apnē kō śhānti K|kē dūt samajhkar chalō .

¹²⁸Therefore, wherever you live, continue to move around considering yourselves to be messengers of peace.

¹²⁸Śhānti K|kē dūt haĩ , śhānti kā sandēśh dēnē vālē hai tō svayã bhī śhānt svarūp śhakti-śhālī hōṅgē aur dūsrō̃ kō bhī dētē rahē̃gē .

¹²⁹You are messengers of peace, those who give the message of peace. ¹³⁰Therefore, if you yourselves are embodiments of peace and are powerful, you will also continue to give that to others.

¹²⁹Vah aśhānti dēvē̃ āp śhānti dō .

¹³¹They give you peacelessness and you give them peace.

¹³⁰Vah āg lagāyē̃ āp pānī ḍālō .

¹³²They cause a fire and you throw water on it.

¹³¹Yahī kām hai nā .

¹³³This is your task, is it not?

¹³²Iskō kahtē haĩ sachchē sēvādhārī .

¹³⁴This is called being a true server.

¹³³Tō aisē samay par isī sēvā key|kī āvaśhyaktā hai .

¹³⁵Therefore, at such a time, there is a need for this type of service.

¹³⁴Śharīr tō vināśhī hai , lēkin ātmā śhaktiśhālī hōtī hai tō ēk śharīr chhūṭ bhī jātā hai tō dūsrē mē̃ yād kī prālabdh chaltī rahēgī isliē avināśhī prāptī karātē chalō .

¹³⁶Bodies are perishable but souls are powerful, so even if one you leave your body, the reward of remembrance will continue in the next body. ¹³⁷So, continue to inspire others to have permanent attainment.

¹³⁵Tō āp kaun hō  ?

¹³⁸So, who are you?

¹³⁶Śhānti K|kē dūt .

¹³⁹Messengers of peace!

¹³⁷Śhānti K|kē messenger , master śhānti dātā , master śhakti dātā .

¹⁴⁰Messengers of peace are master donors of peace and master donors of power.

¹³⁸Yah smr̥iti sadā rahtī hai nā  !

¹⁴¹Are you constantly able to maintain this awareness?

¹³⁹Sadā apnē kō isī smr̥iti sē āgē baṛhātē chalō . ¹⁴⁰Aurō̃ kō bhī āgē baṛhāō yahī sēvā hai  !

¹⁴²Always continue to make yourselves move forward with this awareness and also enable others to move forward.

¹⁴¹Government K|kē kōī bhī niyam hōtē haĩ tō unkō pālan karnā hī paṛtā hai lēkin jab thōṛā bhī samay miltā hai tō mansā sē , vāṇī sē sēvā jarūr kartē rahō .

¹⁴³This is doing service. ¹⁴⁴Whatever government laws there are, you do have to follow them, but you can definitely continue to serve with your mind and words, whenever you get a little time.

¹⁴²Abhī mansā sēvā key|kī tō bahut āvaśhyaktā hai , lēkin jab svayã mē̃ śhakti bharī huī hōgī tab dūsrō̃ kō dē sakē̃gē .

¹⁴⁵There is now a great need to do service through the mind, but only when you have filled yourselves with power will you be able to give it to others.

¹⁴³Tō sadā śhāntidātā K|kē bachchē śhānti dātā banō .

¹⁴⁶Therefore, children of the constant Bestower of Peace, become bestowers of peace.

¹⁴⁴Dātā bhī hō tō vidhātā bhī hō . ¹⁴⁵Chaltē-phirtē yād rahē - maĩ master śhānti dātā , master śhakti dātā hū̃ - isī smr̥iti sē anēk ātmāō̃ kō vibration dētē rahō .

¹⁴⁷You have to be bestowers as well as those who show the way to become a bestower. ¹⁴⁸As you move around, remember: I am a master bestower of peace, a master bestower of power. ¹⁴⁹With this awareness, continue to give vibrations to all souls.

¹⁴⁶Tab vah mahsūs karē̃gē ki inkē samparka mē̃ ānē sē śhānti key|kī anubhūti hō rahī hai .

¹⁵⁰Only then will they realise that they can experience peace by coming into contact with you.

¹⁴⁷Tō yahī vardān yād rakhnā ki bāp samān master śhānti dātā , śhakti dātā bannā hai .

¹⁵¹Therefore, remember the blessing that you have to become master bestowers of peace and power.

¹⁴⁸Sabhī bahādur hō nā  !

¹⁵²You are all brave, are you not?

¹⁴⁹Halchal mē̃ bhī vyarth saṅkalp nahī̃ chalē kyōṅki vyarth saṅkalp samarth bannē nahī̃ dēgā .

¹⁵³Let there not be any waste thoughts even in upheaval, because waste thoughts will not allow you to become powerful.

¹⁵⁰Kyā hōgā , yah tō nahī̃ hōgā . . . yah vyarth hai .

¹⁵⁴“What will happen?”, “This will not happen, will it?” is waste.

¹⁵¹Jō hōgā uskō śhaktiśhālī hōkar dēkhō aur dūsrō̃ kō śhakti dō .

¹⁵⁵Whatever happens, watch it in a powerful stage and give power to others.

¹⁵²Yah bhī sidescenes ātī haĩ .

¹⁵⁶Those “side scenes” will also come.

¹⁵³Yah bhī ēk by-plot chal rahā hai .

¹⁵⁷That is a “byplot” that is taking place.

¹⁵⁴Bāī-plāṭ samajhkar dēkhō tō ghabrāyēṅgē nahī̃ .

¹⁵⁸Watch it whilst considering it to be a “by plot” and you will not be afraid.

¹⁵⁵Achchhā  !

¹⁵⁹Achcha.

¹⁵⁶Vidāī K|kē samay ( amr̥itvēlē )

¹⁶⁰At the time of farewell (at amrit vela)

¹⁵⁷Yah saṅgamyug ' amr̥itvēlā ' hai .

¹⁶¹This confluence age is amrit vela.

¹⁵⁸Pūrā hī saṅgamyug amr̥itvēlā hōnē K|kē kāraṇ is samay key|kī sadā kē liē mahāntā gāī jātī hai .

¹⁶²Because the whole of the confluence age is amrit vela, the greatness of this time is remembered for all time.

¹⁵⁹Tō pūrā hī saṅgamyug arthāt amr̥itvēlā arthāt diamond morning .

¹⁶³So, the whole of the confluence age, that is, amrit vela means the diamond morning.

¹⁶⁰Sadā bāp bachchō̃ kē sāth hai aur bachchē bāp kē sāth haĩ isliē bēhad key|kī diamond morning .

¹⁶⁴The Father is always with the children and the children are with the Father and so, an unlimited diamond morning.

¹⁶¹Bāpdādā sadā kahtē hī rahtē haĩ lēkin vyakt svarūp mē̃ vyakt dēśh K|kē hisāb sē āj bhī sabhī bachchō̃ kō sadā sāth rahnē key|kī good morning kahō , golden morning kahō , diamond morning kahō jō bhī kahō vah bāpdādā sabhī bachchō̃ kō dē rahē haĩ .

¹⁶⁵BapDada always keeps saying this, but in terms of being in the corporeal form in the physical world, even today, BapDada is giving all of you children, whatever you call it, a “good morning”, a “golden morning” or a “diamond morning.”

¹⁶²Svayã bhī diamond hō aur morning bhī diamond hai , aur bhī diamond banānē kī hai , isliē sadā sāth rahnē key|kī good morning .

¹⁶⁶All of you are diamonds and the morning is also diamond. ¹⁶⁷It is to make you even more of a diamond, and so a good morning for always being with the Father.

¹⁶³Achchhā  !

¹⁶⁸Achcha.

¹⁶⁴Vardān  : pāñchō̃ tatvō̃ aur pāñchō̃ vikārō̃ kō apnā sēvādhārī banānē vālē māyājīt svarājya adhikārī bhav

¹⁶⁹Blessing: Blessing: May you be a conqueror of Maya and a master of the self and make the five elements and the five vices your servers.

¹⁶⁵Jaisē satyug mē̃ viśhva mahārājā va viśhva mahārānī key|kī rājāī dress kō pīchhē sē dās-dāsiyā̃ uṭhātē haĩ , aisē saṅgamyug par āp bachchē jab māyājīt svarājya adhikārī ban titles rūpī dress sē sajē sajāyē rahē̃gē tō yē 5 tatva aur 5 vikār āpkī dress kō pīchhē sē uṭhāyēṅgē arthāt adhīn hōkar chalē̃gē , iskē liē dr̥iṛh saṅkalp key|kī belt sē titles key|kī dress kō tight karō , bhinn bhinn dress aur śhrr̥iṅgār K|kē set sē saj-dhaj kar bāp kē sāth rahō tō yah vikār vā tatva parivartan hō sahyōgī sēvādhārī hō jāyēṅgē .

¹⁷⁰ In the golden age, the maids hold the trains of the royal costumes of the world emperor and world empress. ¹⁷¹In the same way, at the confluence age, you children must remain decorated with the dress of your titles of Conquerors of Maya and Masters of the self. ¹⁷²The five elements and the five vices will then hold your dress from behind, that is, they will move along while being subservient to you. ¹⁷³For this, tighten your dress of titles with the belt of determination, be decorated with the sets of different costumes and ornaments and stay with the Father.

¹⁷⁴Those vices and elements will then be transformed and become your co-operative companions.

¹⁶⁶Slōgan  : jin guṇō̃ vā śhaktiyō̃ kā varṇan kartē hō unkē anubhavō̃ mē̃ khō jāō .

¹⁷⁵Slogan: Become lost in the experience of the virtues and powers you speak of.

¹⁶⁷Anubhav hī sabsē baṛī authority hai .

¹⁷⁶Experience is the greatest authority.

¹⁷⁷*** Om Shanti ***