रविवार 25 अक्टूबर 2020 की दैनिक मुरली

Morning.

Intention to serve, purpose of serving, feeling of serving.

A star.
Fortune, fate, destiny.

Diamond.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Dress.

Civil war.

Sentiment, feeling, emotion.

Glitter, brilliance, splendour, flash, gleam.

The Earth.
Earth, soil; land.

Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Patient endurance, forbearance, tolerance.

To Disturb.

'who has, carries, or supports the service'. Server, servant.

Preparation and appearance; figure; adorning, ornamentation; grace, elegance.

To shine, glare, glitter, glisten, sparkle, flash.

Complete satisfaction, contentment, gratification.

Messenger.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Satisfied, gratified or content jewel.

Bestower of peace.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

To cause to be joined.

Commotion, hustle.
Agitation, movement.

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

Who possesses power or strength, powerful, strong.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

An angel, a divine messenger.

Side scene. A scene at the time of travelling.

Course.

The peaceful form or image (of the soul).

Donation of qualities, donation of virtues.

Condition, state, life of an angel.

Short term.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Fruit, dry fruit.

Punjab.

Emotional experience, inner experience, realisation.

Immovable, immobile, stationary, motionless, still, firm.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Title.

Golden.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

By-plot.

On all sides, all around, everywhere.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Tight.

Special, specific, particular, distinctive, characteristic, typical.

Burden, load.

Ceremony.

A recluse, one who resides in seclusion.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Divided, separated, separate.
Distinct, different, other.

Master.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Energy.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Dependent.
Subordinate, subject to the authority of.
Under.

Jewel, gem.

Mental, born of the mind.
Mentally, through the mind.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Weakness, feebleness ; deficiency ; debility.

Necessity, need, requirement.

Non-attainment, non-acquisition.

House.

Restlessness, anxiety.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Zone.

Darkness; gloom.

Prize, reward, award.

To experience, to feel, to perceive.

Love, affection, fondness.

Percentage.

Modesty, humility, politeness, meekness, submissiveness.

The end, conclusion, termination.
Completion.

Peace, calmness, quiet, tranquillity, quietude, silence.

Attention.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

A burden.

Per cent.

To lose, to squander.

Sweet, melodious, pleasant, mellifluous.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Set

Enthusiasm, zeal.

The atmosphere.

A ray (of light), beam, sunbeam, moonbeam.

Cooperation, collaboration.

Success, achievement.

Farewell, sending off, departure.
Present made at the time of departure.

Group.

Servant or maid (male or female servant).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Scene.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Idol, statue, image.

To increase, to multiply, to grow, to progress, to advance.

Real, actual.
Accurate.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

The sun of Gyān, sun of Knowledge.

Might.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Speech, voice.
Saraswati : the goddess of speech.

Future, coming.
Destiny, future.

The moon.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Similar, identical, equal to the Father.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

List.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Useless, fruitless, futile, ineffective, unprofitable.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

The four, the whole four, all four.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Body, appearance, person.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

A tractable or dutiful son, a good or worthy son.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

To adorn, to dress, to embellish, to decorate.

Love, affection.
Oil, oily substance.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Combined.

Message.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Only, merely, barely.
Mere, bare, sheer.

Satisfied, gratified, content.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To be contained, to enter, to fit, to permeate.

Divine, heavenly, celestial, supernatural, magical, wonderful.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Authority.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Chance.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Attracted, charmed, allured.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Aspiration, gusto, zeal.

Powerful.

Great king, supreme power, sovereign, emperor.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Happiness and peace.

Enthusiasm, zeal.

Perishable, destructible.

Good feeling, auspicious feeling.

Capable, competent.
Powerful.

Speech, address.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Colleague, co-worker.
Co-operating.
Co-operative.

Experience.

Face, countenance, mask, front.

And.
So.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

To make stay, to make remain.

Light, flame, lustre.
Vision.

The best, good, excellent, superior.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

News; information.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Pity, mercy, compassion.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To fill, to refill.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Connection, relationship.

A large concourse of people for religious or commercial purposes, a fair.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Brother and sister.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Position, situation, state, condition, stage, phase.

Towards.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To be afraid, be frightened, be daunted, to fear, dread.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(One) who practices yōg.

Government.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Spiritual.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Sight, view, vision, glance.
(Bābā) Vision, look.

The three, all three.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Subtle.

Memory, remembrance.
Books of traditional code of Hindu law.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Dark.
Darkness.

To put in, to pour, to drop, to thrust.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Seed, kernel. Source, origin, primary cause.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Finished, ended, concluded, terminated, completed.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Country, land, native home, region, space.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Number.

To think, to reflect, to ponder over, to consider.

To live, to be alive.

To fly.
To fade, to get dim, to vanish.
To explode.

Knowledgeful.

The world, universe.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Several, sundry, divers, some, some few.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Centre.

(The) others.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Interruption, interference, meddling, obstacle, disturbance.

Different, separate, apart, distinct.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Manner, way.

With, together, along with.
Company, association.

Today.

Indestructible, imperishable, everlasting, immortal, entire.

Beginning, commencement.

Where, wherever.

Time, occasion.

Emphatic form of yah: this very.

(suffix) Having the form of, of the shape of, similar to.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Nowadays, these days.

To, upto, till, until, by.

Or, either.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Wealth, riches, money.

That is, that is to say, namely (viz.).

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Holiness, sanctity, purity.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Ahead, in front of, before; in future.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Black, dark.
Lord Kr̥iṣhṇa.

Night.

Got, obtained; procured, acquired.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Year.

'not one'. Many, several, various, much, abundant.

Intoxication, drunkenness.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Confidence, faith, certainty.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

All ; whole, entire, complete.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

End.

Interrogative adjective and pronoun : which.

Second.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(superlative) Of all, the most.

Always, perpetually, continually, ever.

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Each, every.
Each one, everybody.

Interrogative pronominal adverb : Where ?

(genitive case of sab) Of everyone.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To sing, to chant.
A song.

A little, some, meagre, scanty.
Short.

Heart, courage, spirit, will.

Or.

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Two, 2.

Labour, hard work, toil.
Industry, application.
Exercise.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Picture, painting, illustration, figure, photo.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To enquire, to ask, to investigate, to interrogate, to question.

Notwithstanding, even then, in spite of that.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Establishment.
(in particular) The establishment of the new world.

Joy, delight, happiness.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

At this time, now.

To cause to hear, to relate, to read out, to recite, to pronounce.

Why.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

Body.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In.

Sometime, ever.

Good morning.

If, if so be, in case, in the event of.

Name.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

There.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

Because, since.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Knowledge directly taught by God.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Remembrance, recollection, memory.

As much as this, this much; so much, so many.

On this account, for this reason, hence, therefore.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Relative pronoun) When.

Etcetera.
Beginning.
Early, initial, primordial.

(Causative of samajhnā) To persuade, explain.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Continue.

Similar to, like, resembling, as, such as.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

The soul, the spirit, the self.

interrogative pronoun. Who

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To know, to become aware of, to perceive.

To understand.

To can, to be able to.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

To take.

Many, much.
Very.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

To turn.
To wander, to ramble, to walk about, to go round.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

Father.

And.
Else.
Other.

Say.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.