रविवार 1 नवंबर 2020 की दैनिक मुरली

⁰01-11-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 11-04-86 madhuban

⁰ 01/11/20 Madhuban Avyakt BapDada Om Shanti 11/04/86

¹Śhrēṣhṭh takdīr key|kī taṣhwīr banānē key|kī yukti

¹The way to create the portrait of your elevated fortune.

²Āj takdīr banānē vālē bāpdādā sabhī bachchō̃ key|kī śhrēṣhṭh takdīr key|kī taṣhwīr dēkh rahē haĩ .

²Today, BapDada, the Creator of Fortune, is seeing the portraits of the elevated fortune of all the children.

³Takadīr-vān sabhī banē haĩ , lēkin har ēk K|kē takdīr K|kē taṣhwīr key|kī jhalak apnī-apnī hai .

³All of you have become fortunate, but the sparkle of the portrait of fortune of each one is unique.

⁴Jaisē kōī bhī taṣhwīr banānē vālē taṣhwīr banātē haĩ tō kōī taṣhwīr hajārō̃ rupayō̃ K|kē dām key|kī amūlya hōtī hai , kōī sādhāraṇ bhī hōtī hai .

⁴When portraits are painted by artists, some portraits are valued at thousands of rupees, whereas others are ordinary.

⁵Yahā̃ bāpdādā dvārā milē huē bhāgya kō , takdīr kō taṣhwīr mē̃ lānā arthāt practical jīvan mē̃ lānā hai .

⁵Here, to portray the fortune you have received from BapDada means to put it into your practical life.

⁶Ismē̃ antar hō jātā hai .

⁶It is in this that there is a difference.

⁷Takdīr banānē vālē nē ēk hī samay aur ēk nē hī sabhī kō takdīr bāṇṭī . ⁸Lēkin takdīr kō taṣhwīr mē̃ lānē vālī her|har ātmā bhinn-bhinn hōnē K|kē kāraṇ jō taṣhwīr banāī hai usmē̃ number-vār dikhāī dē rahē haĩ .

⁷The creator of Fortune has distributed the same fortune to everyone at the same time but, because the souls who make the portraits of their fortune are different, the portraits they make are seen to be numberwise.

⁹Kōī bhī taṣhwīr key|kī viśhēṣhtā nayan aur muskarāhaṭ hōtī hai .

⁸The speciality of portrait is revealed in the eyes and the smile.

¹⁰In dō viśhēṣhatāō̃ sē hī taṣhwīr kā mūlya hōtā hai .

⁹The value of a portrait is based on these two specialities.

¹¹Tō yahā̃ bhī takdīr K|kē taṣhwīr key|kī yahī dō viśēṣatāyē haĩ .

¹⁰Similarly, here, too, the portrait of fortune also has these two specialities.

¹²Nayan arthāt rūhānī viśhva kalyāṇī , rahm dil , par-upkārī dr̥iṣhṭi .

¹¹Eyes means the outlook of world benefit and mercy and of benevolence towards those who have done harm.

¹³Agar dr̥iṣhṭi mē̃ yah viśēṣatāyē haĩ tō bhāgya key|kī taṣhwīr śhrēṣhṭh hai .

¹²If your eyes have these specialities, then the portrait of your fortune is elevated.

¹⁴Mūl bāt hai dr̥iṣhṭi aur muskarāhaṭ , chēhrē key|kī chamak .

¹³The main things are the look, the smile and the sparkle on your face.

¹⁵Yah hai sadā santuṣhṭ rahnē key|kī , santuṣhṭatā aur prasannatā key|kī jhalak .

¹⁴This is the sparkle of remaining constantly content - of contentment and happiness.

¹⁶Isī viśhēṣhatāō̃ sē sadā chēhrē par rūhānī chamak ātī hai .

¹⁵It is with these specialities that you constantly have a spiritual sparkle on your face.

¹⁷Rūhānī muskān anubhav hōtī hai .

¹⁶It is experienced as a spiritual smile.

¹⁸Yah dō viśhēṣhatāyē̃ hī taṣhwīr kā mūlya baṛhā dētī haĩ .

¹⁷It is these two specialities that increase the value of the portrait.

¹⁹Tō āj yahī dēkh rahē thē .

¹⁸So, this is what Baba was looking at today.

²⁰Takdīr key|kī taṣhwīr tō sabhī nē banāī hai .

¹⁹All of you have created the portraits of your fortune.

²¹Taṣhwīr banānē key|kī kalam bāp nē sabkō dī hai .

²⁰The Father has given each of you a pen with which to draw your portrait.

²²Vah kalam hai - śhrēṣhṭh smr̥iti , śhrēṣhṭh karmō̃ kā gyān .

²¹That pen is elevated consciousness and the knowledge of elevated actions.

²³Śhrēṣhṭh karma aur śhrēṣhṭh saṅkalp arthāt smr̥iti .

²²Elevated actions and elevated thoughts means an elevated consciousness.

²⁴Is gyān key|kī kalam dvārā her|har ātmā apnē takdīr key|kī taṣhwīr banā rahī hai , aur banā bhī lī hai .

²³With the pen of this knowledge, each one of you souls is creating the portrait of your fortune and you have already painted it.

²⁵Taṣhwīr tō ban gaī hai .

²⁴The portrait is already painted.

²⁶Nain chain bhī ban gayē haĩ .

²⁵The eyes and features have also been drawn.

²⁷Ab last touching hai «  sampūrṇtā ' ' key|kī . ²⁸Bāp samān bannē key|kī . ²⁹Double vidēśhī chitra banānā jyādā pasand kartē haĩ nā .

²⁶Now, just the final touchings of completion and of becoming equal to the Father remain to be added. ²⁷The double foreigners love painting a lot.

³⁰Tō bāpdādā bhī āj sabhī key|kī taṣhwīr dēkh rahē haĩ .

²⁸So, today, BapDada was seeing everyone’s portraits.

³¹Harēk apnī taṣhwīr dēkh saktē haĩ nā ki kahā̃ tak taṣhwīr mūlyavān banī hai .

²⁹Each one of you can also see your own portrait, can you not, and see how valuable it is?

³²Sadā apnī is rūhānī taṣhwīr kō dēkh ismē̃ sampūrṇtā lātē rahō .

³⁰Always look at this spiritual portrait of yours and continue to perfect it.

³³Viśhva key|kī ātmāō̃ sē tō śhrēṣhṭh bhāgyavān kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī amūlya vā śhrēṣhṭh bhāgyavān tō hō hī , lēkin ēk haĩ śhrēṣhṭh , dūsrē haĩ śhrēṣhṭh tē śhrēṣhṭh .

³¹Out of all the souls of the world, you are the few out of multimillions, and a handful out of those few fortunate ones. ³²However, one is to be elevated and the other is to be the most elevated of all.

³⁴Tō śhrēṣhṭh banē haĩ vā śhrēṣhṭh tē śhrēṣhṭh banē haĩ  ?

³³So, have you become elevated or the most elevated of all?

³⁵Yah check karnā hai .

³⁴Check this. ³⁵Achcha.

³⁶Achchhā  ! ³⁷Ab double vidēśhī race karē̃gē nā  !

³⁶Today, you double foreigners will race, will you not?

³⁸Āgē number lēnā hai vā āgē vālō̃ kō dēkh khuśh hōnā hai .

³⁷Are you going to claim a number ahead or simply be happy seeing the ones at the front?

³⁹Dēkh-dēkh khuśh hōnā bhī āvaśhyak hai , lēkin svayã pīchhē hōkar nahī̃ dēkhō , sāth-sāth hōtē dūsrō̃ kō bhī dēkh harṣhit hō chalō .

³⁸It is also necessary to be happy to see others, but do not look at others whilst staying at the back yourself. ³⁹Be alongside them and continue to move along whilst being happy seeing others.

⁴⁰Svayã bhī āgē baṛhō aur pīchhē vālō̃ kō bhī āgē baṛhāō .

⁴⁰Move forward yourself and also enable those at the back to move forward.

⁴¹Isī kō hī kahtē haĩ par-upkārī .

⁴¹This is called uplifting others.

⁴²Yah par-upkārī bannā iskī viśhēṣhtā hai - svārtha bhāv sē sadā mukt rahnā .

⁴²The speciality of being one who uplifts others is always to remain free from any selfish motive.

⁴³Her|har paristhiti mē̃ , her|har kārya mē̃ her|har sahyōgī saṅgaṭhan mē̃ jitnā niḥsvārth pan hōgā , utnā hī par-upkārī hōgā .

⁴³In every situation, in every task and in every co-operative gathering, the more selflessness there is, the more you will be able to uplift others.

⁴⁴Svayã sadā bharpūr anubhav karēgā .

⁴⁴You will experience yourself to be constantly full.

⁴⁵Sadā prāpti svarūp key|kī sthiti mē̃ hōgā .

⁴⁵You will always have the stage of being an embodiment of attainments.

⁴⁶Tab par-upkārī key|kī last stage anubhav kar aur dūsrō̃ kō karā sakē̃gē .

⁴⁶Only then will you be able to experience the final stage of being one who uplifts others and who enables others to have that experience.

⁴⁷Jaisē brahmā bāp kō dēkhā last samay key|kī sthiti mē̃ «  uparām ' ' aur «  par-upkār ' ' yah viśhēṣhtā sadā dēkhī .

⁴⁷You saw Father Brahma: the specialities visible in the final stage were of being beyond and of uplifting others. ⁴⁸He didn't accept anything for himself.

⁴⁸Sva kē prati kuchh bhī svīkār nahī̃ kiyā . ⁴⁹Na mahimā svīkār key|kī , na vastu svīkār key|kī .

⁴⁹He neither accepted any praise of himself nor any items; he didn’t accept a place for himself to stay in either.

⁵⁰Na rahnē kā sthān svīkār kiyā . ⁵¹Sthūl aur sūkṣhma sadā «  pahlē bachchē ' ' .

⁵⁰In terms of physical and subtle things, he always put the children before himself.

⁵²Iskō kahtē haĩ par-upkārī .

⁵¹This is known as uplifting others.

⁵³Yahī sampannatā key|kī , sampūrṇtā key|kī niśhānī hai .

⁵²This is the sign of completion and perfection. ⁵³Do you understand?

⁵⁴Samjhā  ! ⁵⁵Murliyā̃ tō bahut sunī .

⁵⁴You have heard a lot of murlis.

⁵⁶Ab murlīdhar ban sadā nāchtē aur nachātē rahnā hai .

⁵⁵Now, become murlidhars and constantly continue to dance and make others dance.

⁵⁷Murlī sē sāmp K|kē viṣh kō bhī samāpt kar lētē haĩ .

⁵⁶With a flute, they are able to remove the poison from a snake.

⁵⁸Tō aisā murlīdhar hō jō kisī kā kitnā bhī kaḍuvā svabhāv-sanskār hō uskō bhī vaśh kar dē arthāt ussē mukt kar nachā dē . ⁵⁹Harṣhit banā dē .

⁵⁷So, become such a murlidhar that no matter how bitter or harsh someone's nature and sanskars may be, you are able to control it, that is, you are able to liberate that one and make that soul dance and become cheerful.

⁶⁰Abhī yah result dēkhē̃gē ki kaun-kaun aisē yōgya murlīdhar bantē haĩ .

⁵⁸Now, we shall see the result as to who becomes such a worthy murlidhar.

⁶¹Murlī sē bhī pyār hai , murlīdhar sē bhī pyār hai lēkin pyār kā sabūt hai , jō murlīdhar key|kī her|har bachchē prati śhubh āśhā hai - vah practical mē̃ dikhānā .

⁵⁹You have love for the murli and also for the Murlidhar, but the proof of love is to fulfil in a practical way the pure desire that the Murlidhar has for you children. ⁶⁰The sign of love is to demonstrate practically whatever you have been told.

⁶²Pyār key|kī niśhānī hai jō kahā vah karkē dikhānā .

⁶¹You are such master murlidhars, are you not?

⁶³Aisē master murlīdhar hō nā .

⁶²You have to become that.

⁶⁴Bannā hī hai , ab nahī̃ banē̃gē tō kab banē̃gē .

⁶³If you don't become that now, then when would you become that?

⁶⁵Karē̃gē , yah khyāl nahī̃ karō .

⁶⁴Do not think that you will do it at some point.

⁶⁶Karnā hī hai .

⁶⁵You have to do it.

⁶⁷Har ēk yahī sōñcē ki ham nahī̃ karē̃gē tō kaun karēgā .

⁶⁶Each one of you has to think: If I don't do it, who would?

⁶⁸Hamkō karnā hī hai .

⁶⁷I definitely have to do this.

⁶⁹Bannā hī hai .

⁶⁸I have to become this.

⁷⁰Kalp key|kī bājī jītnī hī hai .

⁶⁹I have to win this deal of every cycle.

⁷¹Pūrē kalp key|kī bāt hai .

⁷⁰It is a matter of the whole cycle.

⁷²Tō first division mē ānā hai , yah dr̥iṛhtā dhāraṇ karnī hai .

⁷¹So, imbibe the determination to go into the first division.

⁷³Kōī naī bāt kar rahē hō kyā  ?

⁷²Are you talking about something new?

⁷⁴Kitnā bār key|kī huī bāt kō sirph lakīr kē ūpar lakīr khīñch rahē hō .

⁷³You are simply drawing a line over the line that you have drawn so many times.

⁷⁵Drama key|kī lakīr khīñchī huī hai .

⁷⁴The line of the drama is already drawn.

⁷⁶Naī lakīr bhī nahī̃ lagā rahē hō , jō sōchō ki patā nahī̃ sīdhī hōgī vā nahī̃ .

⁷⁵You are not even drawing a new line that you would have to wonder whether it will be straight or not.

⁷⁷Kalp-kalp key|kī banī huī prārabdha kō sirph banātē hō kyōṅki karmō̃ K|kē phal kā hisāb hai .

⁷⁶You are simply recreating the reward of every cycle that is already created, because this is the account of the fruit of actions.

⁷⁸Bākī naī bāt kyā hai  ?

⁷⁷So, what is new in that?

⁷⁹Yah tō bahut purānī hai , huī paṛī hai .

⁷⁸This is something old; it is already accomplished.

⁸⁰Yah hai aṭal niśhchay .

⁷⁹This is unshakeable faith.

⁸¹Iskō dr̥iṛhtā kahtē haĩ , iskō tapasvī mūrt kahtē haĩ .

⁸⁰This is called determination. ⁸¹This is known as being an image of tapasya.

⁸²Her|har saṅkalp mē̃ dr̥iṛhtā mānā tapasyā .

⁸²To have determination in every thought means tapasya.

⁸³Achchhā  !

⁸³Achcha.

⁸⁴Bāpdādā highest host bhī hai aur golden guest bhī hai .

⁸⁴BapDada is the Highest Host and also the Golden Guest.

⁸⁵Host bankar bhī miltē haĩ , guest bankar ātē haĩ .

⁸⁵He meets you as the Host and also as the Guest.

⁸⁶Lēkin golden guest hai .

⁸⁶However, He is the Golden Guest.

⁸⁷Camakīlā hai nā .

⁸⁷He is sparkling, is He not?

⁸⁸Guest tō bahut dēkhē - lēkin golden guest nahī̃ dēkhā .

⁸⁸You have seen many guests, but you have never seen the Golden Guest.

⁸⁹Jaisē chief guest kō bulātē hō tō vah thanks dētē haĩ .

⁸⁹You call on a chief guest to give thanks.

⁹⁰Tō brahmā bāp nē bhī host ban iśhārē diyē aur guest ban sabkō mubārak dē rahē haĩ .

⁹⁰So, Father Brahma became the host and gave signals and, as the guest, is congratulating everyone.

⁹¹Jinhōnnē pūrī season mē̃ sēvā key|kī un sabkō golden guest K|kē rūp mē̃ badhāī dē rahē haĩ .

⁹¹As the Golden Guest, He is giving congratulations to those who have served throughout the whole season.

⁹²Sabsē pahlī mubārak kiskō  ?

⁹²Who should be given congratulations first of all?

⁹³Nimitt dādiyō̃ kō .

⁹³To the instrument Dadis.

⁹⁴Bāpdādā , nirvighna sēvā K|kē samāpti key|kī mubārak dē rahē haĩ .

⁹⁴BapDada is giving congratulations for the completion of service that has been free from obstacles.

⁹⁵Madhuban nivāsiyō̃ kō bhī nirvighna harṣhit ban mēhamān-nivāzī karnē key|kī viśhēṣh mubārak dē rahē haĩ .

⁹⁵Baba is also giving special congratulations to the Madhuban residents for becoming free from obstacles, for remaining cheerful and for giving hospitality to all the guests.

⁹⁶Bhagvān bhī mēhmān ban āyā tō bachchē bhī .

⁹⁶God Himself has come as the Guest and so have the children.

⁹⁷Jiskē ghar mē̃ bhagvān mēhmān bankar āvē vah kitnē bhāgyaśhālī haĩ .

⁹⁷The one in whose home God comes as the Guest is so fortunate.

⁹⁸Rath kō bhī mubārak haĩ kyōṅki yah part bajānā bhī kōī cum|kam bāt nahī̃ .

⁹⁸Congratulations to the chariot too because to play this part is not a small thing.

⁹⁹Itnī śhaktiyō̃ kō itnā samay pravēśh hōnē par dhāraṇ karnā yah bhī viśhēṣh part hai .

⁹⁹To be able to take such a power into herself for so long is also a special part.

¹⁰⁰Lēkin yah samānē key|kī śhakti kā phal āp sabkō mil rahā hai .

¹⁰⁰However, all of you are receiving the fruit of this power to accommodate.

¹⁰¹Tō samānē key|kī śhakti key|kī viśhēṣhtā sē bāpdādā key|kī śhaktiyō̃ kō samānā yah bhī viśhēṣh part kahō vā guṇ kahō .

¹⁰¹So, to accommodate BapDada's power with the speciality of the power to accommodate is also a special part or virtue.

¹⁰²Tō sabhī sēvadhāriyō̃ mē̃ yah bhī sēvā kā part bajānē vālī nirvighna rahī .

¹⁰²So, among all the servers, this one also remained free from obstacles in playing her part of service.

¹⁰³Iskē liē mubārak hō aur padmāpadam thanks .

¹⁰³Congratulations for that and also multimillion-fold thanks.

¹⁰⁴Double vidēśhiyō̃ kō bhī double thanks kyōṅki double vidēśhiyō̃ nē madhuban key|kī śhōbhā kitnī achchhī kar dī .

¹⁰⁴Double thanks to the double foreigners, because you have made Madhuban so beautiful.

¹⁰⁵Brāhmaṇ parivār K|kē śhrr̥iṅgār double vidēśhī haĩ .

¹⁰⁵Congratulations for being the decoration of the Brahmin family.

¹⁰⁶Brāhmaṇ parivār mē̃ dēśh vālō̃ kē sāth vidēśhī bhī haĩ tō puruṣhārth key|kī bhī mubārak aur brāhmaṇ parivār kā śhrr̥iṅgār bannē key|kī bhī mubārak .

¹⁰⁶Congratulations for being the decoration of Madhuban and of the family. ¹⁰⁷You are the special gift of the Madhuban family.

¹⁰⁷Madhuban parivār key|kī viśhēṣh saugāt hō isliē double vidēśhiyō̃ kō double mubārak dē rahē haĩ .

¹⁰⁸This is why the double foreigners are being given double congratulations.

¹⁰⁸Chāhē kahā̃ bhī haĩ . ¹⁰⁹Sāmnē tō thōṛē hai lēkin chārō̃ ōr K|kē bhāratvāsī bachchō̃ kō aur double vidēśhī bachchō̃ kō baṛī dil sē mubārak dē rahē haĩ .

¹⁰⁹No matter where you are, there are only a few in front of Baba, and Baba is giving congratulations with a big heart to all the children everywhere in Bharat and abroad.

¹¹⁰Har ēk nē bahut achchhā part bajāyā .

¹¹⁰Each one of you has played a very good part.

¹¹¹Ab sirph ēk bāt rahī hai «  samān aur sampūrṇtā key|kī .

¹¹¹Now just one thing remains, and that is: to become equal and perfect.

¹¹²' ' dādiyā̃ bhī achchhī mēhnat kartī .

¹¹²The Dadis have also made very good effort.

¹¹³Bāpdādā , dōnō̃ kā part sākār mē̃ bajā rahī haĩ isliē bāpdādā dil sē snēh kē sāth mubārak dētē haĩ .

¹¹³They are playing the parts of both Bap and Dada in the corporeal form. ¹¹⁴This is why BapDada is giving love as well as congratulations from His heart.

¹¹⁴Sabnē bahut achchhā part bajāyā .

¹¹⁵All of you played a very good part.

¹¹⁵All-round sab sēvādhārī chāhē chhōṭī-sī sādhāraṇ sēvā hai lēkin vah bhī mahān hai .

¹¹⁶All the all-round servers, even though it may have been just a little service, that service was still great.

¹¹⁶Har ēk nē apnā bhī jamā kiyā aur puṇya bhī kiyā .

¹¹⁷Each one of you accumulated for yourself and also performed charity.

¹¹⁷Sabhī dēśh-vidēśh K|kē bachchō̃ K|kē pahuñchnē key|kī bhī viśhēṣhtā mubārak yōgya hai .

¹¹⁸The speciality of all the children from this land and abroad in reaching here is also worthy of congratulations.

¹¹⁸Sab mahārathiyō̃ nē milkar sēvā kā śhrēṣhṭh saṅkalp practical mē̃ lāyā aur lātē hī rahē̃gē .

¹¹⁹All the maharathis together put the elevated thought of service into a practical form and will continue to do so.

¹¹⁹Sēvā mē̃ jō nimitt hai unhō̃ kō bhī taklīph nahī̃ dēnī chāhiē .

¹²⁰Those who are instruments for service must not be given any difficulty either.

¹²⁰Apnē albēlēpan sē kiskō mēhnat nahī̃ karānī chāhiē .

¹²¹You must not make anyone work hard because of your own carelessness.

¹²¹Apnī vastuō̃ kō sambhālnā yah bhī knowledge hai .

¹²²To look after your own things is also an aspect of knowledge.

¹²²Yād hai nā brahmā bāp kyā kahtē thē  ?

¹²³Do you remember what Father Brahma used to say?

¹²³Rumāl khōyā tō kabhī khud kō bhī khō dēgā .

¹²⁴If you lose your handkerchief, you will even lose yourself one day.

¹²⁴Her|har karma mē̃ śhrēṣhṭh aur saphal rahnā iskō kahtē knowledgeful .

¹²⁵To be elevated and successful in every thought is to be knowledge-full.

¹²⁵Śharīr key|kī bhī knowledge , ātmā key|kī bhī knowledge .

¹²⁶You have knowledge of the body and also the knowledge of the soul.

¹²⁶Dōnō̃ knowledge her|har karma mē̃ chāhiē , śharīr K|kē bīmārī key|kī bhī knowledge chāhiē .

¹²⁷Both types of knowledge are needed in every action. ¹²⁸The knowledge of illness of the body is also needed.

¹²⁷Mērā śharīr kis vidhi sē ṭhīk chal saktā hai .

¹²⁹You need to know with which method your body can function well.

¹²⁸Aisē nahī̃ ātmā tō śhaktiśhālī hai , śharīr kaisā bhī hai .

¹³⁰Do not think that the soul is powerful, so it doesn't matter about the body.

¹²⁹Śharīr ṭhīk nahī̃ hōgā tō yōg bhī nahī̃ lagēgā .

¹³¹If your body is not well, you will not be able to have yoga.

¹³⁰Phir śharīr apnī taraph khīñchtā hai isliē knowledgeful mē̃ yah sab knowledge ā jātī hai .

¹³²Your body would then pull you to itself. ¹³³This is why all of this knowledge is also included in being knowledge-full.

¹³¹Achchhā .

¹³⁴Achcha.

¹³²Kuchh kumāriyō̃ kā samarpaṇ samārōh bāp-dādā K|kē sāmnē huā

¹³⁵Some kumaris had a surrender ceremony in front of BapDada:

¹³³Bāpdādā sabhī viśhēṣh ātmāō̃ kō bahut sundar sajā-sajāyā dēkh rahē haĩ .

¹³⁶BapDada is seeing all the special souls especially decorated.

¹³⁴Divya guṇō̃ kā śhrr̥iṅgār kitnā baṛhiyā , sabhī kō śhōbhnik banā rahā hai .

¹³⁷The decoration of the divine virtues is making everyone look so good and beautiful.

¹³⁵Light kā tāj kitnā sundar chamak rahā hai .

¹³⁸The crowns of light are sparkling so beautifully.

¹³⁶Bāpdādā avināśhī śhrr̥iṅgārī huī sūratō̃ kō dēkh rahē haĩ .

¹³⁹BapDada is seeing the faces that are decorated with an imperishable decoration.

¹³⁷Bāpdādā kō bachchō̃ kā yah umaṅg-utsāh kā saṅkalp dēkh khuśhī hōtī hai .

¹⁴⁰BapDada is pleased to see this thought of the children filled with zeal and enthusiasm.

¹³⁸Bāpdādā nē sabhī kō sadā kē liē pasand kar liyā .

¹⁴¹BapDada has chosen all of you for all time.

¹³⁹Āpnē bhī pakkā pasand kar liyā hai nā  !

¹⁴²You have also selected Baba very firmly, have you not?

¹⁴⁰Dr̥iṛh saṅkalp kā hathiyālā bandh gayā .

¹⁴³The bracelet of a determined thought has now been fixed.

¹⁴¹Bāp-dādā kē pās harēk K|kē dil K|kē snēh kā saṅkalp sabsē jaldī pahuñchtā hai .

¹⁴⁴Each one's thought of love from the heart reaches BapDada the fastest of all.

¹⁴²Abhī saṅkalp mē̃ bhī yah śhrēṣhṭh bandhan ḍhīlā nahī̃ hōgā .

¹⁴⁵Now, this elevated bond will not become loose even in your thoughts.

¹⁴³Itnā pakkā bāndhā hai nā .

¹⁴⁶You have tied yourself so firmly, have you not?

¹⁴⁴Kitnē janmō̃ kā vāydā kiyā  ?

¹⁴⁷For how many births have you made a promise?

¹⁴⁵Yah brahmā bāp kē sāth sadā sambandh mē̃ ānē kā pakkā vāydā hai aur guarantee hai ki sadā bhinn nām , rūp , sambandh mē̃ 21 janm tak tō sāth rahē̃gē hī .

¹⁴⁸It is a firm promise of always being in relationship with Father Brahma, and it is guaranteed that you will be with him constantly for 21 births in different names, forms and relationships.

¹⁴⁶Tō kitnī khuśhī hai , hisāb kar saktī hō  ?

¹⁴⁹So, you have so much happiness. ¹⁵⁰Can you calculate it?

¹⁴⁷Iskā hisāb nikālnē vālā kōī nahī̃ nikalā hai .

¹⁵¹No one who can calculate this has as yet emerged.

¹⁴⁸Abhī aisē hī sadā sajē sajāyē rahnā , sadā tājdhārī rahnā aur sadā khuśhī mē̃ hãsatē-gātē rūhānī mauj mē̃ rahnā .

¹⁵²Now, always remain decorated as you are, always wear the crown and always stay in spiritual pleasure whilst singing and laughing in happiness.

¹⁴⁹Āj sabhī nē dr̥iṛh saṅkalp kiyā nā - ki kadam , kadam par rakhnē vālē banē̃gē .

¹⁵³All of you had a determined thought today, did you not, that you will become those who place your feet in Baba's footsteps?

¹⁵⁰Vah tō sthūl pāṅw kē ūpar pāṅw rakhtī hai lēkin āp sabhī saṅkalp rūpī kadam par kadam rakhnē vālē .

¹⁵⁴There, the bride physically places her feet in the bridegroom’s footsteps, but all of you are those who place your feet of your thought in the footsteps of the Father’s thought.

¹⁵¹Jō bāp kā saṅkalp vah bachchō̃ kā saṅkalp - aisā saṅkalp kiyā  ?

¹⁵⁵Whatever is the Father's thought is the children's thought. ¹⁵⁶Have you had such a thought?

¹⁵²Ēk kadam bhī bāp K|kē kadam K|kē sivāē yahā̃ vahā̃ kā na hō .

¹⁵⁷Not a single step should be out of place - nowhere but in the Father's footsteps.

¹⁵³Her|har saṅkalp samarth karnā arthāt bāp K|kē samān kadam kē pīchhē kadam rakhnā .

¹⁵⁸Let every thought be powerful, that is, place your feet in the Father's footsteps, like the father does.

¹⁵⁴Achchhā  !

¹⁵⁹Achcha.

¹⁵⁵Vidēśhī bhāī-bahanō̃ sē - jaisē vimān mē̃ uṛtē-uṛtē āyē aisē buddhi rūpī vimān bhī itnā hī fast uṛtā rahtā hai nā kyōṅki vah vimān circumstance K|kē kāraṇ nahī̃ bhī milē lēkin buddhi rūpī vimān sadā sāth hai aur sadā śhaktiśhālī hai tō second mē̃ jahā̃ chāhē̃ vahā̃ pahuch jāē̃ .

¹⁶⁰To foreign brothers and sisters: ¹⁶¹Just as you have come flying here in planes, so too, the plane of the intellect also has to be always flying so fast. ¹⁶²Otherwise, you might not be able to catch that plane according to the circumstances. ¹⁶³However, if you always have the plane of the intellect with you and it is always powerful, then you can go wherever you want within a second.

¹⁵⁶Tō is vimān K|kē mālik hō nā .

¹⁶⁴So, you are the masters of this plane, are you not?

¹⁵⁷Sadā yah buddhi kā vimān ever ready hō arthāt sadā buddhi key|kī line clear hō .

¹⁶⁵Let this plane of the intellect be always everready, that is, let the line of the intellect be clear.

¹⁵⁸Buddhi sadā hī bāp kē sāth śhaktiśhālī hō tō jab chāhē̃gē tab second mē̃ pahuñch jāyēṅgē .

¹⁶⁶Let the intellect always be powerfully with the Father, for only then will you be able to go where you want in a second.

¹⁵⁹Jiskā buddhi kā vimān pahuñchtā hai , uskā vah bhī vimān chaltā hai .

¹⁶⁷For those whose plane of the intellect goes high, the physical plane will also fly well for them.

¹⁶⁰Buddhi kā vimān ṭhīk nahī̃ tō vah vimān bhī nahī̃ chaltā .

¹⁶⁸If the plane of the intellect is not in good shape, then that plane will also not fly.

¹⁶¹Achchhā  !

¹⁶⁹Achcha.

¹⁶²Party sē - 1 . sadā apnē kō rājyōgī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

¹⁷⁰BapDada meeting groups: ¹⁷¹1. Do you always experience yourselves to be elevated Raj Yogi souls?

¹⁶³Rājyōgī arthāt sarv karmēndriy K|kē rājā .

¹⁷²A Raj Yogi means to be a king (ruler) of all your physical organs.

¹⁶⁴Rājā ban karmēndriyō̃ kō chalānē vālē , na ki karmēndriyō̃ K|kē vaśh chalnē vālē .

¹⁷³Be a king who controls the physical organs, not one who is controlled by your physical organs.

¹⁶⁵Jō karmēndriyō̃ K|kē vaśh chalnē vālē haĩ unkō prajāyōgī kahē̃gē , rājyōgī nahī̃ .

¹⁷⁴Those who move along under the control of their physical organs are praja-yogis (subjects), not Raj Yogis.

¹⁶⁶Jab gyān mil gayā ki yah karmēndriyā̃ mērē karmchārī haĩ , maĩ mālik hū̃ , tō mālik kabhī sēvādhāriyō̃ K|kē vaśh nahī̃ hō saktā .

¹⁷⁵Since you have received the knowledge that those physical organs are your workers, and that you are their master, then the master can never be influenced by the workers.

¹⁶⁷Kitnā bhī kōī prayatna karē lēkin rājyōgī ātmāyē̃ sadā śhrēṣhṭh rahē̃gī .

¹⁷⁶No matter how much someone may try, Raj Yogi souls always remain elevated.

¹⁶⁸Sadā rājya karnē K|kē saṅskār abhī rājyōgī jīvan mē̃ bharnē haĩ .

¹⁷⁷You now have to fill yourselves with the sanskars of constantly ruling in this Raj Yogi life.

¹⁶⁹Kuchh bhī hō jāē - yah title apnā sadā yād rakhnā ki maĩ rājyōgī hū̃ . ¹⁷⁰Sarvśhaktivān kā bal hai , bharōsā hai tō saphaltā adhikār rūp mē̃ mil jātī hai .

¹⁷⁸No matter what happens, always remember this title of yours: I am a Raj Yogi. ¹⁷⁹You have the power of the Almighty Authority, you have faith in Him and so you receive success as your right. ¹⁸⁰A right is attained easily, it is not difficult.

¹⁷¹Adhikār sahaj prāpt hōtā hai , muśhkil nahī̃ hōtā .

¹⁸¹Every task is guaranteed successfully on the basis of all powers.

¹⁷²Sarv śhaktiyō̃ K|kē ādhār sē her|har kārya saphal huā hī paṛā hai .

¹⁸²Always have the spiritual intoxication that you are a soul seated on the heart throne.

¹⁷³Sadā phakhur rahē ki maĩ dilatakhtanīśan ātmā hū̃ .

¹⁸³This spiritual intoxication will take you beyond all worries.

¹⁷⁴Yah fakhur anēk phikarō̃ sē pār karā dētā hai .

¹⁸⁴If there isn't this spiritual intoxication, then there is nothing but worries.

¹⁷⁵Fakhur nahī̃ tō phikar hī phikar hai . ¹⁷⁶Tō sadā fakhur mē̃ rah vardānī ban vardān bāṇṭtē chalō .

¹⁸⁵So, always maintain this intoxication, be one who has received all blessings and continue to distribute blessings.

¹⁷⁷Svayã sampann ban aurō̃ kō sampann banānā hai .

¹⁸⁶Become complete and also make others complete.

¹⁷⁸Aurō̃ kō banānā arthāt svarg K|kē seat kā certificate dētē hō .

¹⁸⁷To make others this means to give them the certificate for a seat in heaven.

¹⁷⁹Kāgaj kā certificate nahī̃ , adhikār kā .

¹⁸⁸Not a paper certificate, but a right.

¹⁸⁰Achchhā  !

¹⁸⁹Achcha.

¹⁸¹2 . her|har kadam mē̃ padamō̃ key|kī kamāī jamā karnē vālē , akhuṭ khajānē K|kē mālik ban gayē . ¹⁸²Aisē khuśhī kā anubhav kartē hō  !

¹⁹⁰2. You have become those who accumulate an income of multimillions at every step, who are masters of the unlimited treasures.

¹⁸³Kyōṅki ājkal kī duniyā hai hī ' dhōkhēbāj ' .

¹⁹¹Do you experience such happiness? ¹⁹²Today’s world is deceitful.

¹⁸⁴Dhōkhēbāj duniyā sē kinārā kar liyā .

¹⁹³You have stepped away from the deceitful world.

¹⁸⁵Dhōkhē vālī duniyā sē lagāv tō nahī̃  !

¹⁹⁴You do not have any attachment to the deceitful world, do you?

¹⁸⁶Sēvā arth|earth connection dūsrī bāt hai lēkin man kā lagāv nahī̃ hōnā chāhiē .

¹⁹⁵To have connections for the sake of service is a different matter, but do not have any attachment in your minds.

¹⁸⁷Tō sadā apnē kō tuchchh nahī̃ , sādhāraṇ nahī̃ lēkin śhrēṣhṭh ātmā haĩ , sadā bāp K|kē pyārē haĩ , is naśhē mē̃ rahō .

¹⁹⁶So always maintain the intoxication that you are not simple, you are not ordinary, but that you are elevated souls and that you are always loved by the Father.

¹⁸⁸Jaisā bāp vaisē bachchā - kadam par kadam rakhtē arthāt follow kartē chalō tō bāp samān ban jāyēṅgē .

¹⁹⁷As is the Father, so are the children. ¹⁹⁸Continue to place your steps in the Father’s footsteps, that is, continue to follow, and you will become equal to the Father.

¹⁸⁹Samān bannā arthāt sampann bannā .

¹⁹⁹To become equal means to become complete.

¹⁹⁰Brāhmaṇ jīvan kā yahī tō kārya hai .

²⁰⁰This is the task of Brahmin life.

¹⁹¹3 . sadā apnē kō bāp K|kē rūhānī bagīchē K|kē rūhānī gulāb samajhtē hō  !

²⁰¹3. Do you always consider yourselves to be spiritual roses of the Father’s spiritual garden?

¹⁹²Sabsē khuśbū vālā puṣhp gulāb hōtā hai .

²⁰²Roses are the most fragrant flowers.

¹⁹³Gulāb kā jal kitnē kāryō̃ mē̃ lagātē haĩ , raṅg-rūp mē̃ bhī gulāb sarv priya hai .

²⁰³Rose water is used for so many purposes. ²⁰⁴In terms of colour and beauty, roses are loved the most.

¹⁹⁴Tō āp sabhī rūhānī gulāb hō .

²⁰⁵So, all of you are spiritual roses.

¹⁹⁵Āpkī rūhānī khuśhbū aurō̃ kō bhī svataḥ ākarṣhaṇ kartī hai .

²⁰⁶Your spiritual fragrance automatically attracts others.

¹⁹⁶Kahā̃ bhī kōī khuśhbū key|kī chīj hōtī hai tō sabkā attention svataḥ hī jātā hai tō āp rūhānī gulābō̃ key|kī khuśhbū viśhva kō ākarṣhit karnē vālī hai , kyōṅki viśhva kō is rūhānī khuśhbū key|kī āvaśhyaktā hai isliē sadā smr̥iti mē̃ rahē ki maĩ avināśhī bagīchē kā avināśhī gulāb hū̃ .

²⁰⁷Whenever there is something fragrant, everyone’s attention is automatically drawn to it. ²⁰⁸The fragrance of you spiritual roses attracts the world because it needs this spiritual fragrance. ²⁰⁹So, always keep this in your awareness: I am an eternal rose of the eternal garden.

¹⁹⁷Kabhī murjhānē vālā nahī̃ , sadā khilā huā .

²¹⁰I will never wilt, I will always be in bloom.

¹⁹⁸Aisē khilē huē rūhānī gulāb sadā sēvā mē̃ svataḥ hī nimitt ban jātē haĩ .

²¹¹Such blooming spiritual roses always become instruments for service automatically.

¹⁹⁹Yād kī , śhaktiyō̃ key|kī , guṇō̃ key|kī yah sab khuśhbū sabkō dētē rahō .

²¹²Continue to give everyone the fragrance of remembrance and of the powers and virtues.

²⁰⁰Svayã bāp nē ākar āp phūlō̃ kō taiyār kiyā hai tō kitnē sikīladhē hō  !

²¹³The Father Himself has come and prepared you flowers and so you are such specially loved, long-lost and now-found ones.

²⁰¹Achchhā .

²¹⁴Achcha.

²⁰²Vardān  : nyārē aur pyārē bannē kā rāz jānkar rāzī rahnē vālē rāzyukt bhav

²¹⁵Blessing: May you become a knower of all secrets and remain constantly happy by knowing the secret of being detached and loving.

²⁰³Jō bachchē pravr̥itti mē̃ rahtē nyārē aur pyārē bannē kā rāz jāntē haĩ vah sadā svayã bhī svayã sē rāzī rahtē haĩ , pravr̥itti kō bhī rāzī rakhtē haĩ .

²¹⁶ The children who know the secret of being detached and loving while living at home with their families, are happy with themselves and they also keep their families happy.

²⁰⁴Sāth-sāth sachchī dil hōnē K|kē kāraṇ sāhēb bhī sadaiv un par rāzī rahtā hai .

²¹⁷Along with this, because they have true hearts, the Lord is also always pleased with them.

²⁰⁵Aisē rāzī rahnē vālē rājyukt bachchō̃ kō apnē prati va anya kisī kē prati kisī kō qāzī banānē key|kī jarūrat nahī̃ rahtī kyōṅki vah apnā phaĩslā apnē āp kar lētē haĩ isliē unhē̃ kisī kō kāzī , vakīl yā judge banānē key|kī jarūrat hī nahī̃ .

²¹⁸Such children, who are knowers of this secret and who remain constantly happy, do not need to make anyone their advisor - for themselves or for anyone else - because they can make their own decisions. ²¹⁹So, they do not need to make anyone their advisor, lawyer or judge.

²⁰⁶Slōgan  : sēvā sē jō duāyē̃ miltī haĩ-vah duāyē̃ hī tandarūstī kā ādhār haĩ .

²²⁰Slogan: The blessings you receive from doing service are the basis of your good health.

²²¹*** Om Shanti ***