शुक्रवार 20 नवंबर 2020 की दैनिक मुरली

⁰20-11-2020 praatahmurli om shanti "baapdaada"' madhuban

⁰ 20/11/20 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tum abhi bilkul shadpanth (kinaare) par khade ho, tumhein ab is paar se us paar jaana hai, ghar jaane ki taiyaari karni hai''

¹Essence: Sweet children, you are now on the shore and have to go across to the other side. ²Prepare to return home.

²prashn:- kaun-si ek baat yaad rakho to avastha achal-adol ban jaayegi?

³Question: By remembering which aspect will your stage become unshakeable and immovable?

³uttar:- past is past। ⁴beeti ka chintan nahin karna hai, aage badhte jaana hai।

⁴Answer: Past is past. ⁵Do not worry about the past but continue to move forward. ⁶Constantly continue to look at the One and your stage will become unshakeable and immovable.

⁵sada ek ki taraph dekhte raho to avastha achal-adol ho jaayegi।

⁷You have now left the limits of the iron age, so why should you look back?

⁶tumne ab kaliyug ki had chhod di, phir pichhaadi ki or kyon dekhte ho? ⁷usmein buddhi zara bhi na jaae - yahi hai sookshm padhaai।

⁸Your intellects should not be pulled by that at all; this is a very subtle study.

⁸om shanti।

⁹Om shanti.

⁹din badalte jaate hain, time paas hota jaata hai।

¹⁰Days continue to change and time continues to pass.

¹⁰vichaar karo, satayug se lekar time paas hote-hote abhi aakar kaliyug ke bhi kinaare par khade hain।

¹¹Just think about it: Time has passed from the golden age until now, the end of the iron age and you are on the shore.

¹¹yeh satayug, treta, dvaapar, kaliyug ka chakra bhi jaise ki model hai।

¹²The cycle of the golden, silver, copper and iron ages is like a model.

¹²srishti to badi lambi-chaudi hai।

¹³This world is very large.

¹³uske model roop ko bachchon ne jaan liya hai।

¹⁴You children have now understood this model.

¹⁴aage yeh pata nahin tha ki ab kaliyug poora hota hai।

¹⁵Previously, you didn't know that it is now the end of the iron age.

¹⁵ab maaloom pada hai - to bachchon ko bhi buddhi se satayug se lekar chakra lagaae kaliyug ke ant mein kinaare par aakar thaharna chaahiye।

¹⁶You children now understand this. ¹⁷Therefore, your intellects should go around the whole cycle, from the golden age up to now, and come and stand on the shore of the end of the iron age.

¹⁶samajhna chaahiye tik-tik hoti rehti hai, drama phirta rehta hai।

¹⁸You should understand that time continues to tick away and that the drama cycle continues to turn.

¹⁷baaki kya hisaab raha hoga?

¹⁹How much of the drama is there left to come?

¹⁸zara-sa raha hoga।

²⁰Just a little now remains.

¹⁹aage pata nahin tha।

²¹Previously you didn't know this.

²⁰abhi baap ne samjhaaya hai - baaki kona aakar raha hai।

²²The Father has told you that only a little corner now remains.

²¹is duniya se us duniya mein jaane ka abhi baaki thoda samay hai।

²³There is very little time left before you leave this world and go to the other world.

²²yeh gyaan bhi abhi mila hai।

²⁴You have now received this knowledge.

²³ham satayug se lekar chakra lagaate-lagaate ab kaliyug ant mein aakar pahunche hain।

²⁵We have been around the cycle from the golden age and have now come to the end of the iron age.

²⁴ab phir vaapis jaana hai।

²⁶We now have to return home.

²⁵aane ka aur nikalne ka get hota hai na।

²⁷There are entrance and exit gates; it is the same here.

²⁶yeh bhi aise hai। ²⁷bachchon ko samjhaana chaahiye - baaki thoda kinaara hai।

²⁸You children should explain that you now just have a small stretch of the shore left.

²⁸yeh purooshottam sangamayug hai na।

²⁹This is the most elevated confluence age.

²⁹abhi ham kinaare par hain।

³⁰We are now standing on the shore.

³⁰bahut thoda samay hai।

³¹There is very little time left.

³¹ab is puraani duniya se mamatva nikaalna hai।

³²Our attachments to this old world now have to be removed.

³²ab to nai duniya mein jaana hai।

³³We now have to go to the new world.

³³samjhaani to badi sahaj milti hai।

³⁴You have been given a very simple explanation.

³⁴yeh buddhi mein rakhna chaahiye।

³⁵Keep this in your intellects.

³⁵chakra buddhi mein phirna chaahiye। ³⁶abhi tum kaliyug mein nahin ho।

³⁶You should continue to turn the cycle around in your intellects.

³⁷tumne is had ko chhod diya hai phir us taraph vaalon ko yaad kyon karna chaahiye? ³⁸jabki chhod diya hai, puraani duniya ko।

³⁷You are no longer in the iron age; you have left that side. ³⁸Therefore, since you have left the old world, why should you remember those on the other side?

³⁹ham purooshottam sangamayug par hain phir pichhaadi mein dekhen bhi kyon?

³⁹We are now at the most elevated confluence age, and so why should we look back?

⁴⁰buddhiyog vikaari duniya se kyon lagaayen?

⁴⁰Why should our intellects be connected in yoga with the vicious world?

⁴¹yeh badi sookshm baaten hain।

⁴¹These are very subtle matters.

⁴²baba jaante hain koi-koi to roopaye se ek aana bhi samajhte nahin hain।

⁴²Baba knows that some children don't even understand a pennyworth!

⁴³suna aur bhool jaate hain। ⁴⁴tumko pichhaadi taraph nahin dekhna hai।

⁴³As soon as they hear something, they forget it! ⁴⁴You must not look back!

⁴⁵buddhi se kaam lena hai na।

⁴⁵Use your intellect for everything.

⁴⁶ham paar nikal gaye - phir pichhaadi mein dekhen hi kyon?

⁴⁶We are going across to the other side, so why should we look back?

⁴⁷past is past।

⁴⁷Past is past!

⁴⁸baap kehte hain kitni maheen baaten samjhaate hain।

⁴⁸The Father says: I explain such refined matters to you.

⁴⁹phir bhi bachchon ka kaandh pichhaadi mein kyon latka rehta hai।

⁴⁹In spite of that, why do you children constantly keep looking back?

⁵⁰kaliyug taraph latka hua hai।

⁵⁰Your head is still turned towards the iron age.

⁵¹baap kehte hain kaandh is taraph kar do।

⁵¹The Father says: Turn your heads this way.

⁵²woh puraani duniya tumhaare kaam ki cheez nahin hai।

⁵²That old world is of no use to you. ⁵³Baba inspires you to have disinterest in the old world.

⁵³baba puraani duniya se vairaagya dilaate hain, nai duniya saamne khadi hai, puraani duniya se vairaagya।

⁵⁴The new world is in front of you and you must have disinterest in the old world. ⁵⁵Just think: Is our stage like that?

⁵⁴vichaar karo - aisi hamaari avastha hai?

⁵⁶The Father says: Past is past! ⁵⁷Don't remember the past!

⁵⁵baap kehte hain past is past।

⁵⁸Don't have any desires of the old world.

⁵⁶beeti baat ko chitvo nahin। ⁵⁷puraani duniya mein koi aash nahin rakho।

⁵⁹You must now have just the one elevated desire of going to the land of happiness.

⁵⁸ab to ek hi oonch aash rakhni hai - ham chalen sukhdhaam।

⁶⁰Just keep the land of happiness in your intellects.

⁵⁹buddhi mein sukhdhaam hi yaad rehna chaahiye।

⁶¹Why should you turn back? ⁶²However, many of you do turn back.

⁶⁰pichhaadi mein kyon phirna chaahiye।

⁶³You are now at the most elevated confluence age.

⁶¹parantu bahuton ki peeth mud jaati hai।

⁶⁴You have moved away from the old world.

⁶²tum abhi ho purooshottam sangamayug par।

⁶⁵This is something that has to be understood.

⁶³puraani duniya se kinaara kar liya hai।

⁶⁶You mustn't come to a standstill anywhere.

⁶⁴yeh samajh ki baat hai na।

⁶⁷Don't look around anywhere!

⁶⁵kahaan thaharna nahin hai।

⁶⁸Don't remember the past!

⁶⁶kahaan dekhna nahin hai। ⁶⁷beeti ko yaad nahin karna hai।

⁶⁹The Father says: Continue to move forward and don't look back.

⁶⁸baap kehte hain aage badhte jaao, pichhaadi ko nahin dekho। ⁶⁹ek taraph hi dekhte raho tab hi achal, sthir, adol avastha rah sakti hai।

⁷⁰Continue to look in one direction, because only then will your stage become unshakeable, stable and immovable.

⁷⁰us taraph dekhte rahenge to puraani duniya ke mitra-sambandhi aadi yaad padte rahenge।

⁷¹By continuing to look back to that side, you'll continue to remember your friends and relatives, etc. of the old world.

⁷¹nambarvaar to hain na।

⁷²It is numberwise.

⁷²aaj dekho to bahut achha chal raha hai, kal gira to dil ekdam hat jaati hai।

⁷³Today, someone is moving along very well and tomorrow, he falls and becomes disheartened.

⁷³aisi grahchaari baith jaati hai jo murli sunne par bhi dil nahin hoti।

⁷⁴There are such bad omens that they don’t even feel like listening to the murli. ⁷⁵Just think about it!

⁷⁴vichaar karo - aise hota hai na?

⁷⁶It does happen like this, does it not?

⁷⁵baap kehte hain tum abhi sangam par khade ho to rukh aage rakhna chaahiye।

⁷⁷The Father says: You are now standing at the confluence. ⁷⁸Therefore, just keep looking ahead.

⁷⁶aage hai nai duniya, tab hi khushi hogi। ⁷⁷ab baaki shadpanth (bahut sameep, kinaare) par hain।

⁷⁹Only when you remember that the new world is in front of you will you have happiness.

⁷⁸kehte hain na - abhi to apne desh ke jhaad dekhne mein aate hain।

⁸⁰You are now within calling distance. ⁸¹It is said: We are now able to see the trees of our land.

⁷⁹aavaaz karo to jhat woh sunenge।

⁸²If you call out, they will very quickly be able to hear you.

⁸⁰shadpanth arthaat bilkul saamne hain।

⁸³To be within calling distance means for them to be just in front of you.

⁸¹tum yaad karte ho aur devtaayen aa jaate hain।

⁸⁴As soon as you remember the deities, they will come.

⁸²aage thode hi aate the।

⁸⁵Previously, they didn't come.

⁸³sookshm vatan mein sasurghar vaale aate the kya?

⁸⁶Did those from your in-laws' family come to the subtle region before?

⁸⁴ab to piyarghar aur sasurghar vaale jaakar milte hain।

⁸⁷Now, those from your parents’ home and those from your in-laws’ home come together.

⁸⁵phir bhi bachche chalte-chalte bhool jaate hain।

⁸⁸Even then, while moving along, some children forget.

⁸⁶buddhiyog pichhaadi mein hat jaata hai।

⁸⁹Their intellects yoga moves backwards.

⁸⁷baap kehte hain tum sabka yeh antim janma hai।

⁹⁰The Father says: This is the last birth of all of you. ⁹¹You mustn't move back.

⁸⁸tumhein peechhe nahin hatna hai।

⁹²You have to go to the other side.

⁸⁹ab paar hona hai। ⁹⁰is taraph se us taraph jaana hai।

⁹³You have to go across from this side to the other side.

⁹¹maut bhi nazdeek hota jaata hai।

⁹⁴Death too is coming close.

⁹²baaki sirf kadam bharna hai, naanv kinaare aati hai to us taraph kadam uthaana padta hai na।

⁹⁵You just have to take one step! ⁹⁶When the boat reaches the shore, you have to take one step on to that side.

⁹³tum bachchon ko khada hona hai kinaare par।

⁹⁷You children have to stand on the shore.

⁹⁴tumhaari buddhi mein hai aatmaayen jaati hain apne sweet hom।

⁹⁸It is in the intellects of you souls that you are going to your sweet home.

⁹⁵yeh yaad rahne se bhi khushi tumko achal-adol bana degi।

⁹⁹Even if you remember this in happiness, it will make you unshakeable and immovable.

⁹⁶yahi vichaar saagar manthan karte rehna hai।

¹⁰⁰Continue to churn the ocean of knowledge.

⁹⁷yeh hai buddhi ki baat।

¹⁰¹This is a question of your intellects.

⁹⁸ham aatma ja rahi hain।

¹⁰²We souls are leaving.

⁹⁹ab baaki nazdeek shadpanth par hain।

¹⁰³We are now very close, within calling distance.

¹⁰⁰baaki thoda samay hai।

¹⁰⁴Very little time remains.

¹⁰¹isko hi yaad ki yaatra kaha jaata hai।

¹⁰⁵This is called the pilgrimage of remembrance.

¹⁰²yeh bhi bhool jaate hain। ¹⁰³chart likhna bhi bhool jaate hain।

¹⁰⁶You forget this; you even forget to write your chart.

¹⁰⁴apne dil par haath rakhkar dekho - baba jo kehte hain ki apne ko aise samjho - ham nazdeek shadpanth par khade hain, aisi avastha hamaari hai?

¹⁰⁷Put your hand on your heart each one of you and ask yourself: Is my stage like the one that Baba describes as being within calling distance?

¹⁰⁵buddhi mein ek baba hi yaad ho।

¹⁰⁸There has to be only the remembrance of Baba in your intellects.

¹⁰⁶baba yaad ki yaatra bhinna-bhinna prakaar se sikhlaate rehte hain।

¹⁰⁹Baba teaches you the pilgrimage of remembrance in many different ways.

¹⁰⁷is yaad ki yaatra mein hi masta rehna hai।

¹¹⁰Remain intoxicated on the pilgrimage of remembrance; that's all.

¹⁰⁸bas ab hamko jaana hai।

¹¹¹We now have to return.

¹⁰⁹yahaan hain sab jhoothe sambandh।

¹¹²All the relationships here are false.

¹¹⁰sachcha satayug ka sambandh hai।

¹¹³The relationships in the golden age are real.

¹¹¹apne ko dekho ham kahaan khade hain?

¹¹⁴Look at yourself to see where you are standing.

¹¹²satayug se lekar buddhi mein yeh chakra yaad karo।

¹¹⁵Keep this cycle from the golden age onwards in your intellects.

¹¹³tum svadarshan chakradhaari ho na।

¹¹⁶You are spinners of the discus of self-realization.

¹¹⁴satayug se lekar chakra lagaae aakar kinaare par khade hue ho। ¹¹⁵shadpanth hua na।

¹¹⁷From the golden age you have been around the cycle and are now standing on the shore.

¹¹⁶kai to apna time bahut vyartha ganvaate rehte hain।

¹¹⁸It is within calling distance, is it not? ¹¹⁹Some children waste a lot of time.

¹¹⁷5-10 minute bhi mushkil yaad mein rehte honge।

¹²⁰They stay in remembrance for hardly five to ten minutes.

¹¹⁸svadarshan chakradhaari to saara din banna chaahiye। ¹¹⁹aise to hai nahin।

¹²¹You have to become those who spin the discus of self-realisation throughout the whole day.

¹²⁰baba bhinna-bhinna tareeke se samjhaate hain।

¹²²However, it isn't like that. ¹²³Baba explains to you in many different ways.

¹²¹aatma ki hi baat hai।

¹²⁴This refers to the soul.

¹²²tumhaari buddhi mein chakra phirta rehta hai।

¹²⁵Your intellects should continually be rotating the cycle.

¹²³buddhi mein yeh yaad kyon nahin rahni chaahiye।

¹²⁶Why does this remembrance not remain in your intellects?

¹²⁴abhi ham kinaare par khade hain।

¹²⁷We are now standing on the shore.

¹²⁵yeh kinaara buddhi mein kyon nahin yaad rehta hai, jabki jaante ho ham purooshottam ban rahe hain to jaakar kinaare par khade raho।

¹²⁸Why don't you keep the shore in your intellects? ¹²⁹Since you know that you are becoming the most elevated beings, go and stand on the shore!

¹²⁶joon muaaphik chalte hi raho। ¹²⁷kyon nahin yeh practice karte ho?

¹³⁰Continue to move like a louse (very slowly around the cycle). ¹³¹Why don't you practise this?

¹²⁸kyon nahin chakra buddhi mein aata hai?

¹³²Why don't you keep the cycle in your intellects?

¹²⁹yeh svadarshan chakra hai na।

¹³³This is the discus of self-realisation.

¹³⁰baba shuru se lekar saara chakra samjhaate rehte hain।

¹³⁴Baba continues to explain the whole cycle from the beginning.

¹³¹tumhaari buddhi saara chakra lagaae, aakar kinaare par khadi rahni chaahiye, aur koi bhi baahar ka vaataavran jhanjhat na rahe।

¹³⁵Let your intellects go around the whole cycle and come and stand on the shore. ¹³⁶There shouldn't be any external complications or influence of the external atmosphere.

¹³²din-pratidin tum bachchon ko silence mein hi jaana hai।

¹³⁷Day by day, you children have to continue to go into silence.

¹³³time vesta nahin ganvaana hai।

¹³⁸You mustn't waste your time!

¹³⁴puraani duniya ko chhod naye sambandh se apna buddhi ka yog lagaao।

¹³⁹Forget the old world and connect your intellects in yoga to the new relations.

¹³⁵yog nahin lagaayenge to paap kaise katenge?

¹⁴⁰If you don't have yoga, how would your sins be cut away?

¹³⁶tum jaante ho yeh duniya hi khatma honi hai, inka model kitna chhota hai।

¹⁴¹You know that this world is going to end; its model is so tiny!

¹³⁷5 hazaar varsha ki duniya hai।

¹⁴²This world is of 5000 years duration.

¹³⁸ajmer mein svarga ka model hai parantu kisko svarga yaad aayega kya?

¹⁴³There is a model of heaven in Ajmer, but do those people remember heaven?

¹³⁹woh kya jaane svarga se।

¹⁴⁴What do they know of heaven?

¹⁴⁰samajhte hain svarga to 40 hazaar varsha ke baad aayega।

¹⁴⁵They believe that heaven will come after 40,000 years.

¹⁴¹baap tum bachchon ko baith samjhaate hain is duniya mein kaamkaaj karte buddhi mein yeh yaad rakho ki yeh duniya to khatma hone vaali hai।

¹⁴⁶The Father sits here and explains to you children: While doing everything in this world, keep it in your intellects that this world is going to end.

¹⁴²ab jaana hai, ham pichhaadi mein khade hain।

¹⁴⁷We now have to return home; we are now standing at the end.

¹⁴³kadam-kadam joon misal chalta hai।

¹⁴⁸We take every step like a louse (moving very slowly).

¹⁴⁴manzil kitni badi hai।

¹⁴⁹The destination is very high.

¹⁴⁵baap to manzil ko jaante hain na।

¹⁵⁰The Father knows the destination.

¹⁴⁶baap ke saath daada bhi ikattha hai।

¹⁵¹Together with the Father, there is also Dada.

¹⁴⁷woh samjhaate hain to kya yeh nahin samjha sakte।

¹⁵²Since that One explains, can this one not explain?

¹⁴⁸yeh bhi sunte to hain na।

¹⁵³This one also listens to Him.

¹⁴⁹kya yeh aise-aise vichaar saagar manthan nahin karta hoga?

¹⁵⁴Would this one not churn the ocean of knowledge?

¹⁵⁰baap tumko vichaar saagar manthan karne ki points sunaate rehte hain।

¹⁵⁵The Father continues to give you points to churn.

¹⁵¹aise nahin ki baba bahut pichhaadi mein hai।

¹⁵⁶It isn't that (Brahma) Baba is very far behind.

¹⁵²are, yeh to dum latka hua hai phir pichhaadi mein kaise hoga।

¹⁵⁷He is just behind Me, like My tail, and so how could he be far behind?

¹⁵³yeh sab guhya-guhya baaten dhaaran karni hai।

¹⁵⁸You have to imbibe all of these deep things.

¹⁵⁴gaphlat chhod deni hai।

¹⁵⁹Renounce being careless!

¹⁵⁵baba ke paas 2-2 varsha ke baad aate hain।

¹⁶⁰Children come here to Baba after two years.

¹⁵⁶kya yeh yaad rehta hoga ki ham nazdeek kinaare par khade hain?

¹⁶¹Do they remember they are so close that they are standing on the shore?

¹⁵⁷abhi jaana hai।

¹⁶²We now have to return home.

¹⁵⁸aisi avastha ho jaae to baaki kya chaahiye?

¹⁶³What else do you need if you have such a stage?

¹⁵⁹baba ne yeh bhi samjhaaya hai - double sirtaaj… yeh sirf naam hai, baaki light ka taaj koi vahaan rehta nahin hai।

¹⁶⁴Baba has explained that the term "double crown" is used, but there is no crown of light there.

¹⁶⁰yeh to pavitrata ki nishaani hai।

¹⁶⁵That is just a symbol of purity.

¹⁶¹jo bhi dharma sthaapak hain, unke chitron mein light zaroor dikhaate hain kyonki woh viceless satopradhaan hain phir rajo tamo mein aate hain।

¹⁶⁶A halo of light is definitely shown in the pictures of the founders of religions, because they are viceless and satopradhan. ¹⁶⁷They then become rajo and tamo.

¹⁶²tum bachchon ko knowledge milti hai, usmein masta rehna chaahiye।

¹⁶⁸You children have now received knowledge and so you should be intoxicated with this.

¹⁶³bhal tum ho is duniya mein parantu buddhi ka yog vahaan laga rahe।

¹⁶⁹Although you are in this world, your intellects should be connected in yoga there.

¹⁶⁴inse bhi tod to nibhaana hai, jo is kul ke honge woh nikal aayenge।

¹⁷⁰You have to fulfil your responsibility here. ¹⁷¹Those who belong to this clan will emerge.

¹⁶⁵sapling lagna hai।

¹⁷²The sapling has to be planted.

¹⁶⁶aadi sanaatan devi-devta dharma vaale jo honge woh zaroor aage-peechhe aayenge।

¹⁷³Those who belong to the original, eternal, deity religion will definitely come sooner or later.

¹⁶⁷pichhaadi mein aane vaale bhi aage vaalon se teekhe jaayenge।

¹⁷⁴Those who come later will go ahead of those who came earlier.

¹⁶⁸yeh pichhaadi tak hota rahega।

¹⁷⁵This will continue to happen until the end.

¹⁶⁹woh puraanon se teekhe kadam badhaayenge।

¹⁷⁶New ones will quickly go ahead of the older ones.

¹⁷⁰saara imtahaan hai yaad ki yaatra ka।

¹⁷⁷The examination is based on the pilgrimage of remembrance.

¹⁷¹bhal deri se aaye hain, yaad ki yaatra mein lag jaaen aur sab dhandhaadhori chhod is yaatra mein baith jaayen, bhojan to khaana hi hai। ¹⁷²achhi reeti yaad mein rahen to is khushi jaisi khuraak nahin।

¹⁷⁸Although someone may have come late, if he keeps himself busy on the pilgrimage of remembrance and renounces everything else - he has to eat, but if he stays in remembrance very well, then there is no other nourishment like that of happiness.

¹⁷³yahi taat lagi rahegi - abhi ham jaate hain।

¹⁷⁹The only concern you should have is to return home.

¹⁷⁴21 janmon ka raajya-bhaagya milta hai।

¹⁸⁰You receive your fortune of the kingdom for 21 births.

¹⁷⁵lottery milne vaale ko khushi ka paara chadh jaata hai na।

¹⁸¹The mercury of happiness rises for those who win a lottery.

¹⁷⁶tumko bahut mehnat karni hai।

¹⁸²You have to make a lot of effort.

¹⁷⁷isko hi antim amoolya jeevan kaha jaata hai।

¹⁸³This is known as the last, the invaluable birth.

¹⁷⁸yaad ki yaatra mein bahut maza hai। ¹⁷⁹hanoomaan bhi purooshaartha karte-karte stheriyam bana na।

¹⁸⁴A great deal of pleasure is experienced staying on the pilgrimage of remembrance. ¹⁸⁵Hanuman too became stable by making effort.

¹⁸⁰bhambhor ko aag lagi, raavan ka raajya jal gaya।

¹⁸⁶The haystack was set ablaze. ¹⁸⁷The kingdom of Ravan was burnt.

¹⁸¹yeh ek kahaani bana di hai।

¹⁸⁸They simply made up a story.

¹⁸²baap yathaartha baat baith samjhaate hain।

¹⁸⁹The Father sits here and explains real things to you.

¹⁸³raavan raajya khalaas ho jaayega।

¹⁹⁰The kingdom of Ravan will end.

¹⁸⁴stheriyam buddhi isko kaha jaata hai।

¹⁹¹This is known as a stable intellect.

¹⁸⁵bas ab shadpanth hai, ham ja rahe hain।

¹⁹²We are now within calling distance and are going home.

¹⁸⁶is yaad mein rahne ka purooshaartha karo tab khushi ka paara chadhega, aayu bhi yogbal se badhti hai।

¹⁹³Make effort to stay in remembrance and your mercury of happiness will rise. ¹⁹⁴Your lifespan will increase with the power of yoga.

¹⁸⁷tum abhi daiveegun dhaaran karte ho phir woh aadhaakalpa chalti hai।

¹⁹⁵The divine virtues that you imbibe now will remain with you for half the cycle.

¹⁸⁸is ek janma mein tum itna purooshaartha karte ho, jo tum jaakar yeh lakshmi-naaraayan bante ho।

¹⁹⁶You make so much effort in this one birth that you become like Lakshmi and Narayan.

¹⁸⁹to kitna purushaartha karna chaahiye।

¹⁹⁷So, you should make that much effort.

¹⁹⁰ismen gaphlat va time vesta nahin karna chaahiye, jo karega so paayega।

¹⁹⁸Don’t make mistakes or waste time in this respect. ¹⁹⁹Those who do something receive the reward of it.

¹⁹¹baap shiksha dete rehte hain।

²⁰⁰The Father continues to give you teachings.

¹⁹²tum samajhte ho - kalpa-kalpa ham vishwa ke maalik bante hain, itne thode time mein kamaal kar dete hain।

²⁰¹You understand that you become the masters of the world every cycle. ²⁰²You perform wonders in such a short time!

¹⁹³saari duniya ko change kar dete hain।

²⁰³You change the whole world.

¹⁹⁴baap ke liye koi badi baat nahin।

²⁰⁴This is not a big thing for the Father.

¹⁹⁵kalpa-kalpa karte hain।

²⁰⁵He does it every cycle.

¹⁹⁶baap samjhaate hain - chalte-phirte, khaate-peete apna buddhiyog baap se lagaao। ¹⁹⁷yeh gupta baat baap hi bachchon ko baith samjhaate hain।

²⁰⁶The Father says: While walking and moving around, while eating and drinking, connect your intellects in yoga with the Father.

¹⁹⁸apni avastha ko achhi reeti jamaate raho।

²⁰⁷The Father sits and explains these incognito aspects to you children.

¹⁹⁹nahin to oonch pad nahin paayenge।

²⁰⁸Continue to make your stage very good.

²⁰⁰tum bachche nambarvaar purushaartha anusaar mehnat karte ho।

²⁰⁹Otherwise, you will not be able to claim a high status.

²⁰¹samajhte ho abhi to ham kinaare par khade hain।

²¹⁰You children continue to make effort, numberwise.

²⁰²phir pichhaadi mein ham kyon dekhen?

²¹¹You understand that you are now standing on the shore.

²⁰³aage kadam badhte rehte hain।

²¹²Why should you look back?

²⁰⁴ismen antarmukhta bahut chaahiye, isliye kachhue ka bhi misaal hai।

²¹³You must continue to step forward. ²¹⁴A great deal of introspection is required for this.

²⁰⁵yeh misaal aadi sab tumhaare liye hain।

²¹⁵This is why there is the example of the tortoise.

²⁰⁶sannyaasi to hain hi hathayogi, woh to raajayog sikhla na saken।

²¹⁶All of these examples etc. are for you. ²¹⁷Sannyasis are hatha yogis; they cannot teach you Raja Yoga.

²⁰⁷vo log sunte hain to samajhte hain yeh log hamaari insult karte hain isliye yeh bhi yukti se likhna hai।

²¹⁸When those people hear you, they think that you are insulting them. ²¹⁹This is why you have to write these things very tactfully.

²⁰⁸baap bigar raajayog koi sikhla na sake।

²²⁰No one but the Father can teach you Raja Yoga.

²⁰⁹indirect bola jaata hai - to khyaal na ho।

²²¹You have to speak indirectly, so that they don't get upset.

²¹⁰yukti se chalna hota hai na, jo sarpa bhi mare laathi bhi na toote।

²²²You have to interact with diplomacy, so that the snake is killed but the stick doesn't break.

²¹¹kutumba parivaar aadi sabse preet rakho parantu buddhi ka yog baap se lagaana hai।

²²³Have love for your family, but connect your intellects in yoga with the one Father.

²¹²tum jaante ho ham abhi ek ki mat par hain।

²²⁴You know that you are now following the directions of One.

²¹³yeh hai devta banne ki mat, isko hi advet mat kaha jaata hai।

²²⁵These directions are for becoming deities. ²²⁶They are what are known as ‘undivided directions’.

²¹⁴bachchon ko devta banna hai।

²²⁷You children have to become deities.

²¹⁵kitna baar tum bane ho?

²²⁸How many times have you become this?

²¹⁶anek baar।

²²⁹Countless times!

²¹⁷abhi tum sangamayug par khade ho।

²³⁰You are now at the confluence age.

²¹⁸yeh antim janma hai।

²³¹This is your last birth.

²¹⁹ab to jaana hai।

²³²You now have to return home.

²²⁰pichhaadi mein kya dekhna hai।

²³³Why should you look back?

²²¹dekhte hue phir bhi apni adolta mein tum khade raho।

²³⁴Even if you do look back, you must remain very stable.

²²²manzil ko bhoolna nahin hai।

²³⁵Don't forget your destination!

²²³tum hi mahaaveer ho jo maaya par jeet paate ho।

²³⁶You are the brave warriors who conquer Maya.

²²⁴abhi tum samajhte ho - haar aur jeet ka yeh chakra phirta rehta hai।

²³⁷You now understand that this cycle of victory and defeat continues to turn.

²²⁵kitna wonderful gyaan hai baba ka।

²³⁸This knowledge of Baba’s is so wonderful!

²²⁶yeh pata tha kya ki apne ko bindi samajhna hai, itni chhoti si bindi mein saara part noondha hua hai jo chakra phirta rehta hai।

²³⁹Did you know this before? ²⁴⁰Each of you has to consider yourself to be a point. ²⁴¹A whole part is recorded in such a tiny point, and this cycle continues to turn.

²²⁷bahut wonderful hai। ²²⁸wonder kah chhodna hi padta hai।

²⁴²It is so very wonderful!You just have to say that it is a wonder and leave it at that.

²²⁹achha!

²⁴³Achcha.

²³⁰meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁴⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹roohaani baap ki roohaani bachchon ko namaste।

²⁴⁵The spiritual Father says namaste to the spiritual children.

²³²dhaarna ke liye mukhya saar:-

²⁴⁶Essence for dharna:

²³³1) peechhe mudkar nahin dekhna hai।

²⁴⁷ 1. Don't turn your head and look behind you.

²³⁴kisi bhi baat mein thahar nahin jaana hai।

²⁴⁸Don't come to a standstill for any reason.

²³⁵ek baap ki taraph dekhte hue apni avastha ekras rakhni hai।

²⁴⁹Keep looking at the one Father and make your stage stable.

²³⁶2) buddhi mein yaad rakhna hai ki abhi ham kinaare par khade hain।

²⁵⁰ 2. Keep it in your intellect that you are now standing on the shore.

²³⁷ghar jaana hai, gaphlat chhod deni hai।

²⁵¹You have to return home. ²⁵²Therefore, stop being careless.

²³⁸apni avastha jamaane ki gupta mehnat karni hai।

²⁵³Make incognito effort to create such a stage.

²³⁹vardaan:- bihang maarga ki seva dvaara vishwa parivartan ke kaarya ko sampanna karne vaale sachche sevaadhaari bhav

²⁵⁴Blessing: May you be a true server who accomplishes the task of world transformation by doing service at a fast speed.

²⁴⁰bihang maarga ki seva karne ke liye sangathit roop mein “roop aur basanta'' in do baaton ka balance chaahiye।

²⁵⁵ In order to serve at a fast speed, you need to have a balance of both “rup” and “basant” collectively.

²⁴¹jaise basanta roop se ek samay par anek aatmaon ko sandesh dene ka kaarya karte ho aise hi roop arthaat yaad bal dvaara, shreshtha sankalp ke bal dvaara bihang maarga ki service karo।

²⁵⁶With the form of “basant” you are able to carry out the task of giving the message to many souls at one time. ²⁵⁷In the same way, as “rup”, that is ,with the power of remembrance and the power of elevated thoughts, you have to do service at a fast speed.

²⁴²iski bhi invention nikaalo।

²⁵⁸Create an invention for this.

²⁴³saath-saath sangathit roop mein dridh sankalp se puraane sanskaar, svabhaav va puraani chalan ke til va jaun yagya mein svaaha karo tab vishwa parivartan ka kaarya sampanna hoga athva yagya ki samaapti hogi।

²⁵⁹Along with this, collectively, sacrifice the sesame seeds and barley grain of old sanskars, old nature and old activity with determination and the task of world transformation will then be accomplished and the yagya completed.

²⁴⁴slogan:- baalak aur maalik pan ke balance se plan ko practical mein laao।

²⁶⁰Slogan: With the balance of being a master and a child, put your plans into a practical form.

²⁶¹*** Om Shanti ***