रविवार 20 दिसंबर 2020 की दैनिक मुरली

20-12-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 20-03-87 madhuban

sneh aur satyata ki authority ka balance

aaj sat baap, sat shikshak, satguru apne satyata ke shaktishaali sat bachchon se milne aaye hain। sabse bade te badi shakti va authority satyata ki hi hai। sat do arth se kaha jaata hai। ek - sat arthaat satya। doosra - sat arthaat avinaashi। donon arth se satyata ki shakti sabse badi hai। baap ko sat baap kehte hain। baap to anek hain lekin sat baap ek hai। sat shikshak, satguru ek hi hai। satya ko hi paramatma kehte hain arthaat param aatma ki visheshta satya arthaat sat hai aapka geet bhi hai। satya hi shiv hai…। duniya mein bhi kehte hain - satyam shivam sundaram। saath-saath baap paramatma ke liye sat-chit-aanand swaroop kehte hain। aap aatmaon ko sat-chit-aanand kehte hain। to ‘sat' shabd ki mahima bahut gaai hui hai। aur kabhi bhi koi bhi kaarya mein authority se bolte to yahi kahenge - main sachcha hoon, isliye authority se bolta hoon। satya ke liye gaayan hai - satya ki naanv dolegi lekin doobegi nahin। aap log bhi kehte ho - sach to bitho nach। sachcha arthaat satyata ki shakti vaala sada naachta rahega, kabhi murjhaayega nahin, uljhega nahin, ghabraayega nahin, kamjor nahin hoga। satyata ki shakti vaala sada khushi mein naachta rahega। shaktishaali hoga, saamna karne ki shakti hogi, isliye ghabraayega nahin। satyata ko sone ke samaan kehte hain, asatya ko mitti ke samaan kehte hain। bhakti mein bhi jo paramatma ki taraph lagan lagaate hain, unhon ko satsangi kehte hain, sat ka sang karne vaale hain। aur last mein jab aatma shareer chhodti hai to bhi kya kehte hain - sat naam sang hai। to sat avinaashi, sat satya hai। satyata ki shakti mahaan shakti hai। vartamaan samay majority log aap sabko dekhkar kya kehte hain - inhon mein satyata ki shakti hai, tab itna samay vriddhi karte hue chal rahe hain। satyata kab hilti nahin hai, achal hoti hai। satyata vriddhi ko praapta karne ki vidhi hai। satyata ki shakti se satayug banaate ho, svayan bhi satya naaraayan, satya lakshmi bante ho। yeh satya gyaan hai, sat baap ka gyaan hai isliye duniya se nyaara aur pyaara hai।

to aaj baapdaada sabhi bachchon ko dekh rahe hain ki satya gyaan ki satyata ki authority kitni dhaaran ki hai? satyata har aatma ko aakarshit karti hai। chaahe aaj ki duniya jhooth khanda hai, sab jhooth hai arthaat sabmen jhooth mila hua hai, phir bhi satyata ki shakti vaale vijayi bante hain। satyata ki praapti khushi aur nirbhayta hai। satya bolne vaala sada nirbhay hoga। unko kab bhay nahin hoga। jo satya nahin hoga to unko bhay zaroor hoga। to aap sabhi satyata ke shaktishaali shreshtha aatmaayen ho। satya gyaan, satya baap, satya praapti, satya yaad, satya gun, satya shaktiyaan sarva praapti hain। to itni authority ka nasha rehta hai? authority ka arth abhimaan nahin hai। jitna bade te badi authority, utna unki vritti mein roohaani authority rehti hai। vaani mein sneh aur namrata hogi - yahi authority ki nishaani hai। jaise aap log vriksha ka drishtaanta dete ho। vriksha mein jab sampoorn phal ki authority aa jaati hai to vriksha jhukta hai arthaat nirmaan banne ki seva karta hai। aise roohaani authority vaale bachche jitni badi authority, utne nirmaan aur sarva snehi honge। lekin satyata ki authority vaale nir-ahankaari hote hain। to authority bhi ho, nasha bhi ho aur nir-ahankaari bhi ho - isko kehte hain satya gyaan ka pratyaksha svarup।

jaise is jhooth khanda ke andar brahma baap satyata ki authority ka pratyaksha saakaar swaroop dekha na। unke authority ke bol kabhi bhi ahankaar ki bhaasna nahin denge। murli sunte ho to kitni authority ke bol hain! lekin abhimaan ke nahin। authority ke bol mein sneh samaaya hua hai, nirmaanta hai, nir-ahankaar hai isliye authority ke bol pyaare lagte hain। sirf pyaare nahin lekin prabhaavshaali hote hain। follow father hai na। seva mein va karma mein follow brahma baap hai kyonki saakaari duniya mein saakaar ‘example' hai, sample hai। to jaise brahma baap ko karma mein, seva mein, soorat se, har chalan se chalta-phirta authority swaroop dekha, aise follow father karne vaale mein bhi sneh aur authority, nirmaanta aur mahaanta - donon saath-saath dikhaai den। aise nahin sirf sneh dikhaai de aur authority gum ho jaae ya authority dikhaai de aur sneh gum ho jaae। jaise brahma baap ko dekha va abhi bhi murli sunte ho। pratyaksha pramaan hai। to bachche-bachche bhi kahega lekin authority bhi dikhaayega। sneh se bachche bhi kahega aur authority se shiksha bhi dega। satya gyaan ko pratyaksha bhi karenge lekin bachche-bachche kehte naya gyaan saara spashta kar denge। isko kehte hain sneh aur satyata ki authority ka balance। to vartamaan samay seva mein is balance ko underline karo।

dharni banaane ke liye sthaapna se lekar ab tak 50 varsha poore ho gaye। videsh ki dharni bhi ab kaaphi ban gai hai। bhal 50 varsha nahin hue hain, lekin bane banaaye saadhnon par aaye ho, isliye shuru ke 50 varsha aur ab ke 5 varsha baraabar hain। double videshi sab kehte hain - ham last so fast so first hain। to samay mein bhi fast so first honge na। nirbhay ki authority zaroor rakho। ek hi baap ka naya gyaan satya gyaan hai aur naye gyaan se nai duniya sthaapan hoti hai - yeh authority aur nasha swaroop mein emerge ho। 50 varsha to merge rakha। lekin iska arth yeh nahin ki jo bhi aave unko pahle se hi naye gyaan ki nai baaten sunaakar kanaphyooz kar do। yeh bhaav nahin hai। dharni, nabja, samay yeh sab dekh karke gyaan dena - yahi knowledgeful ki nishaani hai। aatma ki ichchha dekho, nabja dekho, dharni banaao lekin andar satyata ke nirbhayta ki shakti zaroor ho। log kya kahenge - yeh bhay na ho। nirbhay ban dharni bhal banaao। kai bachche samajhte hain - yeh gyaan to naya hai, kai log samajh hi nahin sakenge। lekin besmajh ko hi to samjhaana hai। yeh zaroor hai - jaisa vyakti vaisi rooprekha banaani padti hai, lekin vyakti ke prabhaav mein nahin aa jaao। apne satya gyaan ki authority se vyakti ko parivartan karna hi hai - yeh lakshya nahin bhoolo।

ab tak jo kiya, woh theek tha। karna hi tha, aavashyak tha kyonki dharni banaani thi। lekin kab tak dharni banaayenge? aur kitna samay chaahiye? davaai bhi di jaati hai to pahle hi jyaada taakat ki nahin di jaati, pahle halki di jaati। lekin taakat vaali davaai do hi nahin, halki par hi chalaate chalo - yeh nahin karo। kisi kamjor ko high power vaali davaai de di to yeh bhi wrong hai। parakhne ki bhi shakti chaahiye। lekin apne satya naye gyaan ki authority zaroor chaahiye। aapki sookshm authority ki vritti hi unhon ki vrittiyon ko change karegi। yahi dharni banegi। aur vishesh jab seva kar madhuban tak pahunchte ho to kam-se-kam unhon ko yeh zaroor maaloom padna chaahiye। is dharni par unhon ki bhi dharni ban jaati hai। kitni bhi kalraathi dharni ho, kis bhi dharma vaala ho, kis bhi position vaala ho lekin is dharni par woh bhi narma ho jaate hain aur narma dharni banne ke kaaran usmein jo bhi beej daalenge, uska phal sahaj niklega। sirf daro nahin, nirbhay zaroor bano। yukti se do, aisa na ho ki woh aap logon ko yeh ulhana den ki aisi dharni par bhi main pahuncha lekin yeh maaloom nahin pada ki parmaatma-gyaan kya hai? parmaatma-bhoomi par aakar param-aatma ki pratyakshata ka sandesh zaroor le jaaen। lakshya authority ka hona chaahiye।

aajkal ke jamaane ke hisaab se bhi naveenta ka mahatva hai। phir bhal koi ulta bhi naya fashion nikaalte hain, to bhi follow karte hain। pahle art dekho kitna badhiya tha! aajkal ka art to unke aage jaise lakeeren lagengi। lekin modarna art pasanda karte hain। maanav ki pasandi har baat mein naveenta hai aur naveenta svatah hi apne taraph aakarshit karti hai isliye naveenta, satyata, mahaanta - iska nasha zaroor rakho। phir samay aur vyakti dekh seva karo। yeh lakshya zaroor rakho ki nai duniya ka naya gyaan pratyaksha zaroor karna hai। abhi sneh aur shanti pratyaksha hui hai। baap ka pyaar ke saagar ka swaroop, shanti ke saagar ka swaroop pratyaksha kiya hai lekin gyaan swaroop aatma aur gyaansaagar baap hai, is naye gyaan ko kis dhang se deven, uske plans abhi kam banaaye hain। woh bhi samay aayega jo sabhi ke mukh se yeh aavaaj niklega ki nai duniya ka naya gyaan yeh hai। abhi sirf achha kehte hain, naya nahin kehte। yaad ki subject ko achha pratyaksha kiya hai, isliye dharni achhi ban gai hai aur dharni banaana - pahla aavashyak kaarya bhi zaroori hai। jo kiya hai, woh bahut achha aur bahut kiya hai, tan-man-dhan lagaakar kiya hai। iske liye aaphreen bhi dete hain।

pahle jab videsh mein gaye the to yahi trimoorti ke chitra par samjhaana kitna mushkil samajhte the! abhi trimoorti ke chitra par hi aakarshit hote hain। yeh seedhi ka chitra bhaarat ki kahaani samajhte the। lekin videsh mein is chitra par aakarshit hote। to jaise woh plan banaaye ki yeh nai baat kis dhang se sunaaven, to ab bhi invention karo। yeh nahin socho ki yeh to karna hi padega। nahin। baapdaada ka lakshya sirf yeh hai ki naveenta ke mahaanta ki shakti dhaaran karo, isko bhoolo nahin। duniya ko samjhaana hai, duniya ki baaton se ghabraao nahin। apna tareeka invent karo kyonki inventor aap bachche hi ho na। seva ke plan bachche hi jaante hain। jaisa lakshya rakhenge, vaisa plan bahut achhe se achha ban jaayega aur saphalta to janma-siddha-adhikaar hai hi hai isliye naveenta ko pratyaksha karo। jo bhi gyaan ki guhya baaten hain, usko spashta karne ki vidhi aapke paas bahut achhi hai aur spashteekran hai। ek ek point ko logical spashta kar sakte ho। apni authority vaale ho। koi manomay va kalpana ki baaten to hain nahin। yathaartha hain। anubhav hai। anubhav ki authority, knowledge ki authority, satyata ki authority... kitni authorities hain! to authority aur sneh - donon ko saath-saath kaarya mein lagaao।

baapdaada khush hain ki mehnat se seva karte-karte itni vriddhi ko praapta kiya hai aur karte hi rahenge। chaahe desh hai, chaahe videsh hai। desh mein bhi vyakti aur nabja dekh seva karne mein saphalta hai। videsh mein bhi isi vidhi se saphalta hai। pahle samparka mein laate ho - yeh dharni banti hai। samparka ke baad phir sambandh mein laao, sirf samparka tak chhod nahin do। sambandh mein laakar phir unhon ko buddhi se samarpit karaao - yeh hai last stage। samparka mein laana bhi aavashyak hai, phir sambandh mein laana hai। sambandh mein aate-aate samarpan buddhi ho jaae ki ‘jo baap ne kaha, vahi satya hai।' phir question nahin uthte। jo baba kehta, vahi sahi hai kyonki anubhav ho jaata to phir question samaapta ho jaata। isko kehte samarpan buddhi jismen sab spashta anubhav hota। lakshya yeh rakho ki samarpan buddhi tak laana avashya hai। tab kahenge mike taiyaar hue hain। mike kya aavaaj karega? sirf achha gyaan hai inhon ka, nahin। yeh naya gyaan hai, yahi nai duniya laayega - yeh aavaaj ho, tab to kumbhakran jaagenge na। nahin to sirf aankh kholte hain - bahut achha, bahut achha kah phir neend aa jaati hai isliye jaise svayan baalak so maalik ban gaye na, aise banaao। bechaaron ko sirf saadhaaran praja tak nahin laao, lekin raajya adhikaari banaao। uske liye plan banaao - kis vidhi se karo jo kanaphyooz bhi na hon aur samarpan buddhi bhi ho jaaen। naveenta bhi lage, uljhan bhi anubhav nahin karen। sneh aur naveenta ki authority lage।

ab tak jo result rahi, seva ki vidhi, braahmanon ki vriddhi rahi, woh bahut achha hai kyonki pahle beej ko gupta rakha, woh bhi aavashyak hai। beej ko gupta rakhna hota hai, baahar rakhne se phal nahin deta। dharni ke andar beej ko rakhna hota hai lekin andar dharni mein hi na rah jaae। baahar pratyaksha ho, phal swaroop banen - yeh aage ki stage hai। samjha? lakshya rakho - naya karna hai। aise nahin ki is varsha hi ho jaayega। lekin lakshya beej ko bhi baahar pratyaksha karega। aise bhi nahin seedha jaakar bhaashan karna shuru kar do। pahle satyata ke shakti ki bhaasna dilaane ke bhaashan karne padenge। ‘aakhir woh din aaye' - yeh sabke mukh se nikle। jaise drama mein dikhaate ho na, sab dharma vaale milkar kehte hain - ham ek hain, ek ke hain। woh drama dikhaate ho, yeh practical mein stage par sab dharma vaale milkar ek hi aavaaj mein bolen। ek baap hai, ek hi gyaan hai, ek hi lakshya hai, ek hi ghar hai, yahi hai - ab yeh aavaaj chaahiye। aisa drishya jab behad ki stage par aaye, tab pratyakshata ka jhanda lahraayega aur is jhande ke neeche sab yahi geet gaayenge। sabke mukh se ek shabd niklega - ‘baba hamaara' tab kahenge pratyaksha roop mein shivraatri manaai। andhakaar khatma ho golden morning ke nazaare dikhaai denge। isko kehte hain aaj aur kal ka khel। aaj andhakaar, kal golden morning। yeh hai last parda। samjha?

baaki jo plan banaaye hain, woh achhe hain। har ek sthaan ki dharni pramaan plan banaana hi padta hai। dharni ke pramaan vidhi mein koi antar bhi agar karna padta hai to aisi koi baat nahin hai। last mein sabhi ko taiyaar kar madhuban dharni par chhaap zaroor lagaani hai। bhinna-bhinna varga ko taiyaar kar stamp (chhaap) zaroor lagaani hai। passport par bhi stamp lagaane sivaae jaane nahin dete hain na। to stamp yahaan madhuban mein hi lagegi।

yeh sab to hain hi surrender (samarpit) agar yeh surrender nahin hote to seva ke nimitta kaise bante। surrender hain tab brahma-kumaar/brahmaakumaari ban seva ke nimitta bane ho। desh chaahe videsh mein koi Christian-kumaari va bauddha-kumaari bankar to seva nahin karte ho? bi.ke. bankar hi seva karte ho na। to surrender braahmanon ki list mein sabhi hain। ab auron ko karaana hai। marjeeva ban gaye। brahman ban gaye। bachche kehte - ‘mera baba', to baba kehte - tera ho gaya। to surrender hue na। chaahe pravritti mein ho, chaahe centre par ho lekin jisne dil se kaha - ‘mera baba' to baap ne apna banaaya। yeh to dil ka sauda hai। mukh ka sthool sauda nahin hai, yeh dil ka hai। surrender maana shreemat ke andar rahne vaale। saari sabha surrender hai na isliye photo bhi nikaala hai na। ab chitra mein aa gaye to badal nahin sakte। parmaatma-ghar mein chitra ho jaae, yeh kam bhaagya nahin hai। yeh sthool photo nahin lekin baap ke dil mein photo nikal gaya। achha।

sarva satyata ki authority vaali shreshtha aatmaon ko, sarva naveenta aur mahaanta ko pratyaksha karne vaale sachche sevaadhaari bachchon ko, sarva sneh aur authority ke balance rakhne vaale, har kadam mein baap dvaara blessing (aasheervaad) lene ke adhikaari shreshtha aatmaon ko, sarva sat arthaat avinaashi ratnon ko, avinaashi part bajaane vaalon ko, avinaashi khajaane ke baalak so maalikon ko vishwa-rachta sat baap, sat shikshak, satguru ka yaadapyaar aur namaste।

vardaan:- man ke maun se seva ki nai invention nikaalne vaale siddhi swaroop bhav

jaise pahle-pahle maun vrat rakha tha to sab free ho gaye the, time bach gaya tha aise ab man ka maun rakho jisse vyartha sankalp aave hi nahin। jaise mukh se aavaaj na nikle vaise vyartha sankalp na aaye - yeh hai man ka maun। to samay bach jaayega। is man ke maun se seva ki aisi nai invention niklegi jo saadhna kam aur siddhi jyaada hogi। jaise science ke saadhan second mein vidhi ko praapta karaate hain vaise is silence ke saadhan dvaara second mein vidhi praapta hogi।

slogan:- jo svayan samarpit sthiti mein rehte hain-sarva ka sahayog bhi unke aage samarpit hota hai।

soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay apne light might swaroop mein sthit ho, bhrakuti ke madhya baapdaada ka aahvaan karte hue, combined swaroop ka anubhav karen aur chaaron or light might ki kirnen phailaane ki seva karen।