रविवार 20 दिसंबर 2020 की दैनिक मुरली

⁰20-12-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 20-03-87 madhuban

⁰ 20/12/20 Madhuban Avyakt BapDada Om Shanti 20/03/1987

¹sneh aur satyata ki authority ka balance

¹The Balance of the Authority of Love and Truth.

²aaj sat baap, sat shikshak, satguru apne satyata ke shaktishaali sat bachchon se milne aaye hain।

²Today, the true Father, the true Teacher and the Satguru has come to meet His true children who are filled with the powerful truth.

³sabse bade te badi shakti va authority satyata ki hi hai।

³The greatest power and authority of all is truth.

⁴sat do arth se kaha jaata hai।

⁴Truth has two meanings.

⁵ek - sat arthaat satya।

⁵1. Truth means truth.

⁶doosra - sat arthaat avinaashi।

⁶2. Truth means imperishable.

⁷donon arth se satyata ki shakti sabse badi hai।

⁷In both meanings, the power of truth is the greatest of all.

⁸baap ko sat baap kehte hain।

⁸The Father is said to be the true Father.

⁹baap to anek hain lekin sat baap ek hai।

⁹There are innumerable fathers, but only one true Father.

¹⁰sat shikshak, satguru ek hi hai।

¹⁰There is just one true Teacher and one Satguru.

¹¹satya ko hi paramatma kehte hain arthaat param aatma ki visheshta satya arthaat sat hai aapka geet bhi hai। ¹²satya hi shiv hai…।

¹¹The Truth is called the Supreme Soul, that is, the speciality of the Supreme Soul is truthfulness, that is, the Truth. ¹²You have a song: Shiva is the truth, Shiva is the beautiful One….

¹³duniya mein bhi kehte hain - satyam shivam sundaram।

¹³The world also sings: Satyam (Truth), Shivam (Benefactor), Sundaram (Beautiful One).

¹⁴saath-saath baap paramatma ke liye sat-chit-aanand swaroop kehte hain। ¹⁵aap aatmaon ko sat-chit-aanand kehte hain।

¹⁴Along with that, they say of the Father, the Supreme Soul, that He is the Truth, the Living Being and the Blissful One.

¹⁶to ‘sat' shabd ki mahima bahut gaai hui hai।

¹⁵You souls are also called truth, living beings and embodiments of bliss.

¹⁷aur kabhi bhi koi bhi kaarya mein authority se bolte to yahi kahenge - main sachcha hoon, isliye authority se bolta hoon।

¹⁶A lot of praise has been sung of the word "truth". ¹⁷In any task, when someone speaks with authority, he says, "I am truthful, and this is why I am speaking with authority."

¹⁸satya ke liye gaayan hai - satya ki naanv dolegi lekin doobegi nahin।

¹⁸It is remembered of truth: The boat of truth will rock, but it will not sink.

¹⁹aap log bhi kehte ho - sach to bitho nach।

¹⁹You people also say: When there is the truth, the soul dances.

²⁰sachcha arthaat satyata ki shakti vaala sada naachta rahega, kabhi murjhaayega nahin, uljhega nahin, ghabraayega nahin, kamjor nahin hoga।

²⁰Someone who has the power of truth will constantly continue to dance; he will never wilt, become confused, be afraid or become weak.

²¹satyata ki shakti vaala sada khushi mein naachta rahega।

²¹Someone who has the power of truth will constantly continue to dance in happiness.

²²shaktishaali hoga, saamna karne ki shakti hogi, isliye ghabraayega nahin।

²²He will be powerful, have the power to face and will therefore not be afraid.

²³satyata ko sone ke samaan kehte hain, asatya ko mitti ke samaan kehte hain।

²³Truth is said to be like gold, whereas falsehood is said to be like mud.

²⁴bhakti mein bhi jo paramatma ki taraph lagan lagaate hain, unhon ko satsangi kehte hain, sat ka sang karne vaale hain।

²⁴In devotion too, those whose love is directed to God are said to be "satsangi", ones who keep the company of the Truth.

²⁵aur last mein jab aatma shareer chhodti hai to bhi kya kehte hain - sat naam sang hai।

²⁵At the end, when a soul leaves his body, what do they say? ²⁶"The name of the Truth is with you."

²⁶to sat avinaashi, sat satya hai।

²⁷So, truth is imperishable and truth is truthful.

²⁷satyata ki shakti mahaan shakti hai।

²⁸The power of truth is a great power.

²⁸vartamaan samay majority log aap sabko dekhkar kya kehte hain - inhon mein satyata ki shakti hai, tab itna samay vriddhi karte hue chal rahe hain।

²⁹At present, what do the majority of people say when they see you? ³⁰That you have the power of truth, and this is why you have continued to move along with so much growth.

²⁹satyata kab hilti nahin hai, achal hoti hai।

³¹Truth never fluctuates; it is unshakeable.

³⁰satyata vriddhi ko praapta karne ki vidhi hai।

³²Truth is the way to make progress.

³¹satyata ki shakti se satayug banaate ho, svayan bhi satya naaraayan, satya lakshmi bante ho।

³³You create the golden age with the power of truth. ³⁴You yourselves become true Narayan and true Lakshmi.

³²yeh satya gyaan hai, sat baap ka gyaan hai isliye duniya se nyaara aur pyaara hai।

³⁵This is true knowledge of the true Father. ³⁶This is why it is lovely and unique in the world.

³³to aaj baapdaada sabhi bachchon ko dekh rahe hain ki satya gyaan ki satyata ki authority kitni dhaaran ki hai?

³⁷Today, BapDada was looking at all you children to see to what extent you have imbibed the authority of the truth of true knowledge.

³⁴satyata har aatma ko aakarshit karti hai।

³⁸Truth attracts every soul.

³⁵chaahe aaj ki duniya jhooth khanda hai, sab jhooth hai arthaat sabmen jhooth mila hua hai, phir bhi satyata ki shakti vaale vijayi bante hain।

³⁹Even though today's world is the land of falsehood and everything is false, that is, everything is mixed with falsehood, nevertheless, those who have the power of truth become victorious.

³⁶satyata ki praapti khushi aur nirbhayta hai।

⁴⁰The attainment of truth is happiness and fearlessness.

³⁷satya bolne vaala sada nirbhay hoga। ³⁸unko kab bhay nahin hoga।

⁴¹Those who speak the truth will always be fearless; they will never have fear.

³⁹jo satya nahin hoga to unko bhay zaroor hoga।

⁴²Those who are not truthful will definitely have fear.

⁴⁰to aap sabhi satyata ke shaktishaali shreshtha aatmaayen ho।

⁴³So, all of you are the elevated souls who are filled with the power of truth.

⁴¹satya gyaan, satya baap, satya praapti, satya yaad, satya gun, satya shaktiyaan sarva praapti hain।

⁴⁴You have all the attainments of true knowledge, the true Father, true attainment, true remembrance, true virtues and true powers.

⁴²to itni authority ka nasha rehta hai?

⁴⁵So, do you have the intoxication of such authority?

⁴³authority ka arth abhimaan nahin hai।

⁴⁶Authority does not mean arrogance.

⁴⁴jitna bade te badi authority, utna unki vritti mein roohaani authority rehti hai।

⁴⁷The greater the authority someone has, the more spiritual authority they have in their attitude.

⁴⁵vaani mein sneh aur namrata hogi - yahi authority ki nishaani hai।

⁴⁸He will have love and humility in his words. ⁴⁹That is the sign of authority.

⁴⁶jaise aap log vriksha ka drishtaanta dete ho।

⁵⁰You people give the example of a tree.

⁴⁷vriksha mein jab sampoorn phal ki authority aa jaati hai to vriksha jhukta hai arthaat nirmaan banne ki seva karta hai।

⁵¹When a tree has the authority of being full of fruit, it bows down, that is, it does service of being “humble” (being an example).

⁴⁸aise roohaani authority vaale bachche jitni badi authority, utne nirmaan aur sarva snehi honge। ⁴⁹lekin satyata ki authority vaale nir-ahankaari hote hain।

⁵²Similarly, for the children who have spiritual authority,the greater the authority they have, the more humility they will serve with and the more loving to all they will be.

⁵⁰to authority bhi ho, nasha bhi ho aur nir-ahankaari bhi ho - isko kehte hain satya gyaan ka pratyaksha svarup।

⁵³Those who have the authority of truth will be egoless. ⁵⁴So, let there be that authority, intoxication and egoless stage.

⁵¹jaise is jhooth khanda ke andar brahma baap satyata ki authority ka pratyaksha saakaar swaroop dekha na। ⁵²unke authority ke bol kabhi bhi ahankaar ki bhaasna nahin denge।

⁵⁵This is known as the practical form of true knowledge. ⁵⁶You saw in this land of falsehood the practical, physical form of the authority of truth in Father Brahma; his words of authority never gave any feeling of arrogance.

⁵³murli sunte ho to kitni authority ke bol hain!

⁵⁷When you listen to a murli, those words have such authority!

⁵⁴lekin abhimaan ke nahin।

⁵⁸However, they are not words of arrogance.

⁵⁵authority ke bol mein sneh samaaya hua hai, nirmaanta hai, nir-ahankaar hai isliye authority ke bol pyaare lagte hain।

⁵⁹Love, humility and egolessness are merged in words of authority. ⁶⁰This is why words of authority are loved.

⁵⁶sirf pyaare nahin lekin prabhaavshaali hote hain। ⁵⁷follow father hai na।

⁶¹They are not just loving, they are impressive. ⁶²You are following the father, are you not?

⁵⁸seva mein va karma mein follow brahma baap hai kyonki saakaari duniya mein saakaar ‘example' hai, sample hai।

⁶³In service and in actions, you are following Father Brahma because, in the corporeal world, you are physical examples, the samples.

⁵⁹to jaise brahma baap ko karma mein, seva mein, soorat se, har chalan se chalta-phirta authority swaroop dekha, aise follow father karne vaale mein bhi sneh aur authority, nirmaanta aur mahaanta - donon saath-saath dikhaai den।

⁶⁴So, just as you saw the form of authority in the face and activity of Father Brahma through his actions and service, in the same way, those who are following father would show love and authority, humility and greatness at the same time.

⁶⁰aise nahin sirf sneh dikhaai de aur authority gum ho jaae ya authority dikhaai de aur sneh gum ho jaae।

⁶⁵It should not be that just love is visible and authority is missing, or that authority is visible and love is missing.

⁶¹jaise brahma baap ko dekha va abhi bhi murli sunte ho।

⁶⁶You saw Father Brahma and you still hear murlis now.

⁶²pratyaksha pramaan hai।

⁶⁷That is a visible example.

⁶³to bachche-bachche bhi kahega lekin authority bhi dikhaayega।

⁶⁸He would say, "child, child", and also show his authority.

⁶⁴sneh se bachche bhi kahega aur authority se shiksha bhi dega।

⁶⁹With love, he would say "child" and with authority, he would also give teachings.

⁶⁵satya gyaan ko pratyaksha bhi karenge lekin bachche-bachche kehte naya gyaan saara spashta kar denge।

⁷⁰He would reveal the true knowledge and, while saying "child, child", would clarify all the new knowledge.

⁶⁶isko kehte hain sneh aur satyata ki authority ka balance।

⁷¹This is called having a balance of the authority of love and truth.

⁶⁷to vartamaan samay seva mein is balance ko underline karo।

⁷²So, at the present time, underline this balance in service.

⁶⁸dharni banaane ke liye sthaapna se lekar ab tak 50 varsha poore ho gaye।

⁷³Fifty years (1987, now 83 years) have now been completed from the time of establishment until now to prepare the ground.

⁶⁹videsh ki dharni bhi ab kaaphi ban gai hai।

⁷⁴Quite a lot of ground has been prepared abroad too.

⁷⁰bhal 50 varsha nahin hue hain, lekin bane banaaye saadhnon par aaye ho, isliye shuru ke 50 varsha aur ab ke 5 varsha baraabar hain।

⁷⁵Although it has not been 50 years there, they have come at a time when all facilities are ready-made, and this is why 50 years of the earlier time are equal to five years of the present.

⁷¹double videshi sab kehte hain - ham last so fast so first hain।

⁷⁶All the double foreigners say: We are the ones who have come last, are going fast and will come first.

⁷²to samay mein bhi fast so first honge na।

⁷⁷So, in terms of time too, you will go fast and come first, will you not?

⁷³nirbhay ki authority zaroor rakho।

⁷⁸Definitely keep the authority of fearlessness.

⁷⁴ek hi baap ka naya gyaan satya gyaan hai aur naye gyaan se nai duniya sthaapan hoti hai - yeh authority aur nasha swaroop mein emerge ho।

⁷⁹The new knowledge of the one Father is true knowledge, and the new world is established with new knowledge. ⁸⁰Let this authority and intoxication emerge in your form.

⁷⁵50 varsha to merge rakha।

⁸¹You have kept it merged for 50 years.

⁷⁶lekin iska arth yeh nahin ki jo bhi aave unko pahle se hi naye gyaan ki nai baaten sunaakar kanaphyooz kar do।

⁸²However, this does not mean that you should confuse whoever comes in front of you by giving that one new knowledge straightaway.

⁷⁷yeh bhaav nahin hai।

⁸³It doesn't mean that.

⁷⁸dharni, nabja, samay yeh sab dekh karke gyaan dena - yahi knowledgeful ki nishaani hai।

⁸⁴Give knowledge considering the ground, feeling their pulse and the time; this is the sign of being knowledge-full.

⁷⁹aatma ki ichchha dekho, nabja dekho, dharni banaao lekin andar satyata ke nirbhayta ki shakti zaroor ho।

⁸⁵Consider the desire of that soul, feel his pulse, prepare the ground, but definitely have the power of fearlessness in having the truth.

⁸⁰log kya kahenge - yeh bhay na ho।

⁸⁶Let there not be any fear of what people would say.

⁸¹nirbhay ban dharni bhal banaao।

⁸⁷You may be fearless and prepare the ground.

⁸²kai bachche samajhte hain - yeh gyaan to naya hai, kai log samajh hi nahin sakenge।

⁸⁸Some children feel that, because this is new knowledge, some people won't be able to understand it at all.

⁸³lekin besmajh ko hi to samjhaana hai।

⁸⁹However, you only have to explain it to those who do not understand.

⁸⁴yeh zaroor hai - jaisa vyakti vaisi rooprekha banaani padti hai, lekin vyakti ke prabhaav mein nahin aa jaao।

⁹⁰Certainly, you have to prepare the external form according to the person, but do not be influenced by that person.

⁸⁵apne satya gyaan ki authority se vyakti ko parivartan karna hi hai - yeh lakshya nahin bhoolo।

⁹¹Do not forget the aim of definitely transforming the person with the authority of your true knowledge.

⁸⁶ab tak jo kiya, woh theek tha।

⁹²Whatever you have done until now was fine.

⁸⁷karna hi tha, aavashyak tha kyonki dharni banaani thi।

⁹³You had to do that. ⁹⁴It was necessary because you had to prepare the ground.

⁸⁸lekin kab tak dharni banaayenge?

⁹⁵However, till when will you prepare the ground?

⁸⁹aur kitna samay chaahiye?

⁹⁶How much more time do you need?

⁹⁰davaai bhi di jaati hai to pahle hi jyaada taakat ki nahin di jaati, pahle halki di jaati।

⁹⁷When you are given medicine, you are not given a powerful dose at the beginning; you are first given a small dose.

⁹¹lekin taakat vaali davaai do hi nahin, halki par hi chalaate chalo - yeh nahin karo।

⁹⁸However, do not just keep them going with only a small dose and do not give them a strong dose.

⁹²kisi kamjor ko high power vaali davaai de di to yeh bhi wrong hai।

⁹⁹If you give a weak person a large dose, that too is wrong.

⁹³parakhne ki bhi shakti chaahiye। ⁹⁴lekin apne satya naye gyaan ki authority zaroor chaahiye।

¹⁰⁰You also need the power to discern, but you definitely do need the authority of your true new knowledge.

⁹⁵aapki sookshm authority ki vritti hi unhon ki vrittiyon ko change karegi।

¹⁰¹The subtle attitude of your authority will definitely change their attitudes.

⁹⁶yahi dharni banegi।

¹⁰²This ground will be prepared.

⁹⁷aur vishesh jab seva kar madhuban tak pahunchte ho to kam-se-kam unhon ko yeh zaroor maaloom padna chaahiye। ⁹⁸is dharni par unhon ki bhi dharni ban jaati hai।

¹⁰³So, when you do service and they reach Madhuban, let them definitely know at least this much: on this land their land is also prepared.

⁹⁹kitni bhi kalraathi dharni ho, kis bhi dharma vaala ho, kis bhi position vaala ho lekin is dharni par woh bhi narma ho jaate hain aur narma dharni banne ke kaaran usmein jo bhi beej daalenge, uska phal sahaj niklega।

¹⁰⁴No matter how hard the ground is, or which religion they belong to, or what their position may be, they too will become soft on this ground. ¹⁰⁵Then, because the ground has become soft, whatever seeds you sow, the fruit of that will emerge easily.

¹⁰⁰sirf daro nahin, nirbhay zaroor bano।

¹⁰⁶Simply do not have any fear; definitely become fearless.

¹⁰¹yukti se do, aisa na ho ki woh aap logon ko yeh ulhana den ki aisi dharni par bhi main pahuncha lekin yeh maaloom nahin pada ki parmaatma-gyaan kya hai?

¹⁰⁷Give it to them tactfully. ¹⁰⁸Let it not be that those people complain to you that they too reached this land, but that they didn't know what God's knowledge was.

¹⁰²parmaatma-bhoomi par aakar param-aatma ki pratyakshata ka sandesh zaroor le jaaen।

¹⁰⁹Having come to God's land, let them definitely go back having received the message of God's revelation.

¹⁰³lakshya authority ka hona chaahiye।

¹¹⁰The aim has to be filled with this authority.

¹⁰⁴aajkal ke jamaane ke hisaab se bhi naveenta ka mahatva hai।

¹¹¹In terms of today's world too, newness is important.

¹⁰⁵phir bhal koi ulta bhi naya fashion nikaalte hain, to bhi follow karte hain।

¹¹²For instance, even though someone may invent a fashion that is wrong, people still follow it.

¹⁰⁶pahle art dekho kitna badhiya tha!

¹¹³Look how beautiful art was in earlier days.

¹⁰⁷aajkal ka art to unke aage jaise lakeeren lagengi।

¹¹⁴In comparison to that, today's art is just lines.

¹⁰⁸lekin modarna art pasanda karte hain।

¹¹⁵However, people still like modern art.

¹⁰⁹maanav ki pasandi har baat mein naveenta hai aur naveenta svatah hi apne taraph aakarshit karti hai isliye naveenta, satyata, mahaanta - iska nasha zaroor rakho।

¹¹⁶People's choice in every situation is based on newness, and newness automatically attracts towards itself. ¹¹⁷Therefore, definitely have the intoxication of newness, truth and greatness.

¹¹⁰phir samay aur vyakti dekh seva karo।

¹¹⁸Then, consider the time and the person and do service.

¹¹¹yeh lakshya zaroor rakho ki nai duniya ka naya gyaan pratyaksha zaroor karna hai।

¹¹⁹Definitely keep the aim that the new knowledge of the new world has to be revealed.

¹¹²abhi sneh aur shanti pratyaksha hui hai।

¹²⁰Now, love and peace have been revealed.

¹¹³baap ka pyaar ke saagar ka swaroop, shanti ke saagar ka swaroop pratyaksha kiya hai lekin gyaan swaroop aatma aur gyaansaagar baap hai, is naye gyaan ko kis dhang se deven, uske plans abhi kam banaaye hain।

¹²¹You have revealed the Father's form of the Ocean of Love and the Ocean of Peace, but you have not made that many plans to give them the new knowledge of how a soul is an embodiment of knowledge and how the Father is the Ocean of Knowledge.

¹¹⁴woh bhi samay aayega jo sabhi ke mukh se yeh aavaaj niklega ki nai duniya ka naya gyaan yeh hai।

¹²²The time will come when it will emerge from everyone's lips that this is new knowledge for the new world.

¹¹⁵abhi sirf achha kehte hain, naya nahin kehte।

¹²³At present, they simply say that it is good; they don't say that it is new.

¹¹⁶yaad ki subject ko achha pratyaksha kiya hai, isliye dharni achhi ban gai hai aur dharni banaana - pahla aavashyak kaarya bhi zaroori hai।

¹²⁴You have revealed the subject of remembrance very well, and this is why the ground has been prepared very well. ¹²⁵The first task of preparing the ground is also essential.

¹¹⁷jo kiya hai, woh bahut achha aur bahut kiya hai, tan-man-dhan lagaakar kiya hai। ¹¹⁸iske liye aaphreen bhi dete hain।

¹²⁶Whatever you did was very good and you did it very well; you did it using your bodies, minds and wealth and you are being thanked for that.

¹¹⁹pahle jab videsh mein gaye the to yahi trimoorti ke chitra par samjhaana kitna mushkil samajhte the!

¹²⁷When you first went abroad, you used to find it so difficult to explain the picture of the Trimurti.

¹²⁰abhi trimoorti ke chitra par hi aakarshit hote hain।

¹²⁸Now, they are attracted by the picture of the Trimurti.

¹²¹yeh seedhi ka chitra bhaarat ki kahaani samajhte the। ¹²²lekin videsh mein is chitra par aakarshit hote।

¹²⁹They would consider the picture of the ladder to be the story of Bharat, but they are attracted to this picture abroad.

¹²³to jaise woh plan banaaye ki yeh nai baat kis dhang se sunaaven, to ab bhi invention karo।

¹³⁰So, just as you made plans for how to relate these new things to them, so now too create inventions.

¹²⁴yeh nahin socho ki yeh to karna hi padega।

¹³¹Do not think that you will have to do that.

¹²⁵nahin।

¹³²No.

¹²⁶baapdaada ka lakshya sirf yeh hai ki naveenta ke mahaanta ki shakti dhaaran karo, isko bhoolo nahin।

¹³³BapDada's aim is that you imbibe the power of the greatness of newness; do not forget this.

¹²⁷duniya ko samjhaana hai, duniya ki baaton se ghabraao nahin।

¹³⁴You have to explain to the world; do not be afraid of the things of the world.

¹²⁸apna tareeka invent karo kyonki inventor aap bachche hi ho na।

¹³⁵Create your own methods because only you children are inventors.

¹²⁹seva ke plan bachche hi jaante hain।

¹³⁶Only you children know about the plans for service.

¹³⁰jaisa lakshya rakhenge, vaisa plan bahut achhe se achha ban jaayega aur saphalta to janma-siddha-adhikaar hai hi hai isliye naveenta ko pratyaksha karo।

¹³⁷If you keep your aim, the best of all plans will be created and success is your birthright anyway. ¹³⁸Therefore, show newness.

¹³¹jo bhi gyaan ki guhya baaten hain, usko spashta karne ki vidhi aapke paas bahut achhi hai aur spashteekran hai।

¹³⁹You have very good ways of clarifying all the deep points of knowledge. ¹⁴⁰You are able to explain them.

¹³²ek ek point ko logical spashta kar sakte ho।

¹⁴¹You can clarify each point logically. ¹⁴²You have your own authority.

¹³³apni authority vaale ho। ¹³⁴koi manomay va kalpana ki baaten to hain nahin।

¹⁴³It is not something created by your own mind or just a matter of imagination; it is real.

¹³⁵yathaartha hain। ¹³⁶anubhav hai।

¹⁴⁴It is your experience.

¹³⁷anubhav ki authority, knowledge ki authority, satyata ki authority... kitni authorities hain!

¹⁴⁵You have the authority of experience, the authority of knowledge and the authority of truth; you have so many authorities.

¹³⁸to authority aur sneh - donon ko saath-saath kaarya mein lagaao।

¹⁴⁶So, use both authority and love at the same time.

¹³⁹baapdaada khush hain ki mehnat se seva karte-karte itni vriddhi ko praapta kiya hai aur karte hi rahenge। ¹⁴⁰chaahe desh hai, chaahe videsh hai।

¹⁴⁷BapDada is pleased that, by serving with great effort, you have had so much growth and will continue to have more growth, both in this land and abroad.

¹⁴¹desh mein bhi vyakti aur nabja dekh seva karne mein saphalta hai।

¹⁴⁸In this land, there is success through the person and feeling his pulse and then serving him.

¹⁴²videsh mein bhi isi vidhi se saphalta hai।

¹⁴⁹Abroad too, there has been success with this method.

¹⁴³pahle samparka mein laate ho - yeh dharni banti hai।

¹⁵⁰You first make contact with that person and the ground is prepared in that way.

¹⁴⁴samparka ke baad phir sambandh mein laao, sirf samparka tak chhod nahin do।

¹⁵¹After making contact, bring that person into a relationship; do not just leave him as a contact.

¹⁴⁵sambandh mein laakar phir unhon ko buddhi se samarpit karaao - yeh hai last stage।

¹⁵²Bring that one into a relationship; then the last stage is to make him surrender with his intellect.

¹⁴⁶samparka mein laana bhi aavashyak hai, phir sambandh mein laana hai।

¹⁵³It is essential to bring someone into contact and you then have to bring him into a relationship.

¹⁴⁷sambandh mein aate-aate samarpan buddhi ho jaae ki ‘jo baap ne kaha, vahi satya hai।

¹⁵⁴Whilst coming into a relationship, let him surrender his intellect with the feeling, "Whatever the Father has said is the truth".

¹⁴⁸' phir question nahin uthte।

¹⁵⁵Then, no questions will arise.

¹⁴⁹jo baba kehta, vahi sahi hai kyonki anubhav ho jaata to phir question samaapta ho jaata।

¹⁵⁶Whatever Baba says is right, because they will then experience that and so their questions will end.

¹⁵⁰isko kehte samarpan buddhi jismen sab spashta anubhav hota।

¹⁵⁷This is known as a surrendered intellect in which everything is experienced clearly.

¹⁵¹lakshya yeh rakho ki samarpan buddhi tak laana avashya hai।

¹⁵⁸Keep the aim that it is essential to make them have surrendered intellects.

¹⁵²tab kahenge mike taiyaar hue hain।

¹⁵⁹Only then could it be said that a mike is now ready.

¹⁵³mike kya aavaaj karega?

¹⁶⁰What sound will the mike make?

¹⁵⁴sirf achha gyaan hai inhon ka, nahin।

¹⁶¹Not just that their knowledge is good; no!

¹⁵⁵yeh naya gyaan hai, yahi nai duniya laayega - yeh aavaaj ho, tab to kumbhakran jaagenge na।

¹⁶²Let there be the sound, "This is new knowledge and this alone will bring the new world." ¹⁶³Only then will the Kumbhakarnas awaken.

¹⁵⁶nahin to sirf aankh kholte hain - bahut achha, bahut achha kah phir neend aa jaati hai isliye jaise svayan baalak so maalik ban gaye na, aise banaao।

¹⁶⁴Otherwise, they just open their eyes and say, "Very good, very good", and they then go back to sleep. ¹⁶⁵Therefore, just as you have become a child and a master, make them like that too.

¹⁵⁷bechaaron ko sirf saadhaaran praja tak nahin laao, lekin raajya adhikaari banaao।

¹⁶⁶Do not make those poor helpless people just subjects, but make them into those who have a right to the kingdom.

¹⁵⁸uske liye plan banaao - kis vidhi se karo jo kanaphyooz bhi na hon aur samarpan buddhi bhi ho jaaen।

¹⁶⁷Make plans for this: What method should we use so that they do not become confused but they also surrender their intellects?

¹⁵⁹naveenta bhi lage, uljhan bhi anubhav nahin karen।

¹⁶⁸Let them find this to be new and not experience any confusion.

¹⁶⁰sneh aur naveenta ki authority lage।

¹⁶⁹Let them feel the authority of love and newness.

¹⁶¹ab tak jo result rahi, seva ki vidhi, braahmanon ki vriddhi rahi, woh bahut achha hai kyonki pahle beej ko gupta rakha, woh bhi aavashyak hai।

¹⁷⁰The result so far of the growth of service and the increase in the number of Brahmins is very good because at first you kept the Seed incognito; that too was essential.

¹⁶²beej ko gupta rakhna hota hai, baahar rakhne se phal nahin deta।

¹⁷¹The Seed has to be kept incognito. ¹⁷²By keeping it visible, it doesn't bear fruit.

¹⁶³dharni ke andar beej ko rakhna hota hai lekin andar dharni mein hi na rah jaae।

¹⁷³The Seed has to be kept underground, but make sure that it doesn't just get left underground.

¹⁶⁴baahar pratyaksha ho, phal swaroop banen - yeh aage ki stage hai।

¹⁷⁴It has to be revealed externally; it should become the form of fruit: that is the advanced stage.

¹⁶⁵samjha?

¹⁷⁵Do you understand?

¹⁶⁶lakshya rakho - naya karna hai।

¹⁷⁶Keep the aim of doing something new.

¹⁶⁷aise nahin ki is varsha hi ho jaayega।

¹⁷⁷Do not think that it will happen this year.

¹⁶⁸lekin lakshya beej ko bhi baahar pratyaksha karega।

¹⁷⁸However, your aim will reveal the Seed externally too.

¹⁶⁹aise bhi nahin seedha jaakar bhaashan karna shuru kar do।

¹⁷⁹Let it not be that you go and immediately start giving lectures to them.

¹⁷⁰pahle satyata ke shakti ki bhaasna dilaane ke bhaashan karne padenge।

¹⁸⁰First of all, you have to give talks to give them the feeling of the power of truth.

¹⁷¹‘aakhir woh din aaye' - yeh sabke mukh se nikle।

¹⁸¹Let it emerge from everyone's lips, "At last that day has come…"

¹⁷²jaise drama mein dikhaate ho na, sab dharma vaale milkar kehte hain - ham ek hain, ek ke hain।

¹⁸²You show a drama in which all religions unite and become one: "We are united, we belong to the One".

¹⁷³woh drama dikhaate ho, yeh practical mein stage par sab dharma vaale milkar ek hi aavaaj mein bolen। ¹⁷⁴ek baap hai, ek hi gyaan hai, ek hi lakshya hai, ek hi ghar hai, yahi hai - ab yeh aavaaj chaahiye।

¹⁸³That is just showing a drama, but this is everyone from all religions coming together practically on the stage and saying together with one voice, “The Father is One, there is just this knowledge, there is just the one aim, just the one home and this is it.”

¹⁷⁵aisa drishya jab behad ki stage par aaye, tab pratyakshata ka jhanda lahraayega aur is jhande ke neeche sab yahi geet gaayenge।

¹⁸⁴This has to be heard now. ¹⁸⁵When such a scene comes onto the unlimited stage, the flag of revelation will be hoisted. ¹⁸⁶Everyone under this flag will then sing this song.

¹⁷⁶sabke mukh se ek shabd niklega - ‘baba hamaara' tab kahenge pratyaksha roop mein shivraatri manaai।

¹⁸⁷The same sound will emerge from everyone's lips: "Our Baba". ¹⁸⁸Only then will it be said that you celebrated Shiv Ratri in a practical way.

¹⁷⁷andhakaar khatma ho golden morning ke nazaare dikhaai denge।

¹⁸⁹The darkness will end and the scenes of the golden morning will be visible.

¹⁷⁸isko kehte hain aaj aur kal ka khel।

¹⁹⁰This is known as the game of today and tomorrow.

¹⁷⁹aaj andhakaar, kal golden morning।

¹⁹¹Today, there is darkness and tomorrow, there will be the golden morning.

¹⁸⁰yeh hai last parda। ¹⁸¹samjha?

¹⁹²This is the final curtain.

¹⁸²baaki jo plan banaaye hain, woh achhe hain।

¹⁹³Do you understand? ¹⁹⁴All the plans that you have made are good.

¹⁸³har ek sthaan ki dharni pramaan plan banaana hi padta hai।

¹⁹⁵Plans have to be made according to the ground at each place.

¹⁸⁴dharni ke pramaan vidhi mein koi antar bhi agar karna padta hai to aisi koi baat nahin hai।

¹⁹⁶If, according to the land, some changes have to be made in the method, it doesn't matter.

¹⁸⁵last mein sabhi ko taiyaar kar madhuban dharni par chhaap zaroor lagaani hai।

¹⁹⁷Finally, everyone has to be made ready and definitely brought to the land of Madhuban to be stamped.

¹⁸⁶bhinna-bhinna varga ko taiyaar kar stamp (chhaap) zaroor lagaani hai।

¹⁹⁸All the different professions have to be prepared and a stamp put on them.

¹⁸⁷passport par bhi stamp lagaane sivaae jaane nahin dete hain na।

¹⁹⁹You are not allowed to go anywhere without your passport first being stamped.

¹⁸⁸to stamp yahaan madhuban mein hi lagegi।

²⁰⁰So, the stamp will be put on in Madhuban.

¹⁸⁹yeh sab to hain hi surrender (samarpit) agar yeh surrender nahin hote to seva ke nimitta kaise bante।

²⁰¹All of you are surrendered anyway. ²⁰²If you hadn't surrendered, how could you have become instruments for doing service?

¹⁹⁰surrender hain tab brahma-kumaar/brahmaakumaari ban seva ke nimitta bane ho।

²⁰³It is because you have surrendered that you have become Brahma Kumars and Kumaris and become instruments for serving.

¹⁹¹desh chaahe videsh mein koi Christian-kumaari va bauddha-kumaari bankar to seva nahin karte ho?

²⁰⁴Whether in this land or abroad, none of you are serving as a Christian Kumari or a Buddhist Kumari, are you?

¹⁹²bi.ke. bankar hi seva karte ho na।

²⁰⁵You serve as a Brahma Kumar/Kumari, do you not?

¹⁹³to surrender braahmanon ki list mein sabhi hain।

²⁰⁶So, in the list of Brahmins, all are surrendered.

¹⁹⁴ab auron ko karaana hai।

²⁰⁷You now have to make others surrender.

¹⁹⁵marjeeva ban gaye।

²⁰⁸You have died alive.

¹⁹⁶brahman ban gaye।

²⁰⁹You have become Brahmins.

¹⁹⁷bachche kehte - ‘mera baba', to baba kehte - tera ho gaya।

²¹⁰Children say, "My Baba", and so Baba says: I have become yours.

¹⁹⁸to surrender hue na।

²¹¹So, you are surrendered, are you not?

¹⁹⁹chaahe pravritti mein ho, chaahe centre par ho lekin jisne dil se kaha - ‘mera baba' to baap ne apna banaaya।

²¹²Whether you live at home with your family or at a centre, whoever says from their hearts, "My Baba", the Father makes them belong to Him.

²⁰⁰yeh to dil ka sauda hai।

²¹³This is a deal made with the heart.

²⁰¹mukh ka sthool sauda nahin hai, yeh dil ka hai।

²¹⁴It is not a physical bargain made just in words, but with the heart.

²⁰²surrender maana shreemat ke andar rahne vaale। ²⁰³saari sabha surrender hai na isliye photo bhi nikaala hai na।

²¹⁵Surrender means to stay under shrimat. ²¹⁶The whole gathering is of those who are surrendered, is it not? ²¹⁷This is why a photograph has been taken.

²⁰⁴ab chitra mein aa gaye to badal nahin sakte।

²¹⁸You have now been photographed, and so you cannot change.

²⁰⁵parmaatma-ghar mein chitra ho jaae, yeh kam bhaagya nahin hai।

²¹⁹To have been photographed in God's home is not a small fortune.

²⁰⁶yeh sthool photo nahin lekin baap ke dil mein photo nikal gaya।

²²⁰This photograph that has been taken is not a physical one, but a photograph that has been taken in the Father's heart.

²⁰⁷achha।

²²¹Achcha.

²⁰⁸sarva satyata ki authority vaali shreshtha aatmaon ko, sarva naveenta aur mahaanta ko pratyaksha karne vaale sachche sevaadhaari bachchon ko, sarva sneh aur authority ke balance rakhne vaale, har kadam mein baap dvaara blessing (aasheervaad) lene ke adhikaari shreshtha aatmaon ko, sarva sat arthaat avinaashi ratnon ko, avinaashi part bajaane vaalon ko, avinaashi khajaane ke baalak so maalikon ko vishwa-rachta sat baap, sat shikshak, satguru ka yaadapyaar aur namaste।

²²²To all the elevated souls who have the authority of truth, to the true server children who all show newness and greatness, to all of those who keep a balance of love and authority, to the elevated souls who claim a right to receiving blessings from the Father at every step, to all the true, that is, the imperishable jewels, to those who are playing their imperishable parts, to the children who are the masters of the imperishable treasures, love, remembrance and namaste from the World Creator, the true Father, the true Teacher and the Satguru.

²⁰⁹vardaan:- man ke maun se seva ki nai invention nikaalne vaale siddhi swaroop bhav

²²³Blessing: May you serve with silence of the mind and become an embodiment of success who creates a new invention.

²¹⁰jaise pahle-pahle maun vrat rakha tha to sab free ho gaye the, time bach gaya tha aise ab man ka maun rakho jisse vyartha sankalp aave hi nahin।

²²⁴ In the beginning, when you were all observing silence, you had all become free and time was saved. ²²⁵Similarly, observe silence of the mind so that you do not have any waste thoughts.

²¹¹jaise mukh se aavaaj na nikle vaise vyartha sankalp na aaye - yeh hai man ka maun। ²¹²to samay bach jaayega।

²²⁶Just as no sound emerges from your lips, in the same way, let there be no waste thoughts: this is silence of the mind through which your time is saved.

²¹³is man ke maun se seva ki aisi nai invention niklegi jo saadhna kam aur siddhi jyaada hogi।

²²⁷With this silence of the mind, a new invention will emerge such that you will have to make less effort and have greater success.

²¹⁴jaise science ke saadhan second mein vidhi ko praapta karaate hain vaise is silence ke saadhan dvaara second mein vidhi praapta hogi।

²²⁸Just as the facilities of science enable you to find a method in a second, in the same way, with these facilities of silence, you will find a method in a second.

²¹⁵slogan:- jo svayan samarpit sthiti mein rehte hain-sarva ka sahayog bhi unke aage samarpit hota hai।

²²⁹Slogan: Everyone’s co-operation is surrendered to those who stay in the surrendered stage.

²¹⁶soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay apne light might swaroop mein sthit ho, bhrakuti ke madhya baapdaada ka aahvaan karte hue, combined swaroop ka anubhav karen aur chaaron or light might ki kirnen phailaane ki seva karen।

²³⁰*** Om Shanti *** Notice: Today is 3rd Sunday, World Meditation Hour, and all Raj Yogi tapaswi brothers and sisters will have collective meditation from 6.30 – 7.30 pm. ²³¹At the time of special yoga, become stable in your form of light and might and, while invoking BapDada in the centre of the forehead, experience the combined form and do the service of spreading rays of light and might everywhere.