रविवार 4 अप्रैल 2021 की दैनिक मुरली

04-04-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 6-12-87 madhuban

siddhi ka aadhaar - ‘shreshtha vritti'

aaj baapdaada apne chaaron or ke holeehanson ki sabha ko dekh rahe hain। har ek holeehans apni shreshtha sthiti ke aasan par viraajmaan hai। sabhi aasandhaari holeehanson ki sabha saare kalpa mein alaukik aur nyaari hai। har ek holeehans apni visheshtaaon se ati sundar saja hua hai। visheshtaayen shreshtha shrringaar hain। saje sajaaye holeehans kitne pyaare lagte hain? baapdaada har ek ki visheshtaaon ka shrringaar dekh harshit hote hain। shrringaare hue sabhi hain kyonki baapdaada ne brahman janma dete hi bachpan se hi ‘vishesh aatma bhav' ka vardaan diya। nambarvaar hote bhi last number bhi vishesh aatma hai। brahman jeevan mein aana arthaat vishesh aatma mein aa hi gaye। brahman parivaar mein chaahe last number ho lekin vishwa ki anek aatmaon ke antar mein woh bhi vishesh gaaye jaate, isliye koton mein koi, koi mein bhi koi gaaya hua hai। to braahmanon ki sabha arthaat vishesh aatmaon ki sabha।

aaj baapdaada dekh rahe the ki visheshtaaon ka shrringaar baap ne to sabhi ko samaan ek jaisa hi karaaya hai lekin koi us shrringaar ko dhaaran kar samay pramaan kaarya mein lagaate hain aur koi ya to dhaaran nahin kar sakte ya koi samay pramaan kaarya mein nahin laga sakte। jaise aajkal ki royal family vaale samay pramaan shrringaar karte hain to kitna achha lagta hai! jaisa samay vaisa shrringaar, isko kaha jaata hai knowledgeful। aajkal shrringaar ke alag-alag set rakhte hai na। to baapdaada ne anek visheshtaaon ke, anek shreshtha gunon ke kitne variety set diye hain! chaahe kitna bhi amoolya shrringaar ho lekin samay pramaan agar nahin ho to kya lagega? aise visheshtaaon ke, gunon ke, shaktiyon ke, gyaan ratnon ke anek shrringaar baap ne sabhi ko diye hain lekin samay par kaarya mein lagaane mein number ban jaate hain। bhal yeh sab shrringaar hain bhi lekin har ek visheshta va gun ka mahatva samay par hota hai। hote hue bhi samay par kaarya mein nahin lagaate to amoolya hote hue bhi uska moolya nahin hota। jis samay jo visheshta dhaaran karne ka kaarya hai usi visheshta ka hi moolya hai। jaise hans kankad aur ratna - donon ko parakh alag-alag kar dhaaran karta hai। kankad ko chhod deta hai, baaki ratna-moti dhaaran karta hai। aise holeehans arthaat samay pramaan visheshta va gun ko parakh kar vahi samay par use kare। isko kehte hain parakhne ki shakti, nirnay karne ki shakti vaala holeehans। to parakhna aur nirnay karna - yahi donon shaktiyaan number aage le jaati hain। jab yeh donon shaktiyaan dhaaran ho jaati tab samay pramaan usi visheshta se kaarya le sakte। to har ek holeehans apni in donon shaktiyon ko check karo। donon shaktiyaan samay par dhokha to nahin deti? samay beet jaane ke baad agar parakh bhi liya, nirnay kar bhi liya lekin samay to woh beet gaya na। jo number one holeehans hain, unhon ki yeh donon shaktiyaan sada samay pramaan kaarya karti hain। agar samay ke baad yeh shaktiyaan kaarya karti to second number mein aa jaate! third number ki to baat hi chhodo। aur samay par vahi hans kaarya kar sakta jiski sada buddhi holi (pavitra) hai।

holi ka arth sunaaya tha na। ek holi arthaat pavitra aur hindi mein ho li arthaat beeti so beeti। to jinki buddhi holi arthaat svachchha hai aur sada hi jo second, jo paristhiti beet gai woh ho li - yeh abhyaas hai, aisi buddhi vaale sada holi arthaat roohaani rang mein range hue rehte hain, sada hi baap ke sang ke rang mein range hue hain। to ek hi holi shabd teen roop se use hota hai। jismen yeh teenon hi arth ki visheshtaayen hain arthaat jin hanson ko yeh vidhi aati hai, woh har samay siddhi ko praapta hote hain। to aaj baapdaada holeehanson ki sabha mein sabhi holeehanson ki yeh visheshta dekh rahe hain। chaahe sthool kaarya athva roohaani kaarya ho lekin donon mein saphalta ka aadhaar parakhne aur nirnay karne ki shakti hai। kisi ke bhi samparka mein aate ho, jab tak uske bhaav aur bhaavna ko parakh nahin sakte aur parakhne ke baad yathaartha nirnay nahin kar paate, to donon kaarya mein saphalta nahin praapta hoti - chaahe vyakti ho va paristhiti ho kyonki vyaktiyon ke sambandh mein bhi aana padta hai aur paristhitiyon ko bhi paar karna padta hai। jeevan mein yeh donon hi baaten aati hain। to number one holeehans arthaat donon visheshtaaon mein sampanna। yeh hua aaj ki is sabha ka samaachaar। yeh sabha arthaat sirf saamne baithe hue nahin। baapdaada ke saamne to aapke saath-saath chaaron or ke bachche bhi emerge hote hain। behad ke parivaar ke beech baapdaada milan manaate va roohrihaan karte hain। sabhi brahman aatmaayen apne yaad ki shakti se svayan bhi madhuban mein haazir hoti hain। aur baapdaada yeh bhi vishesh baat dekh rahe hain ki har ek bachche ke vidhi ki line aur siddhi ki line, yeh donon rekhaayen kitna spashta hain, aadi se ab tak vidhi kaisi rahi hai aur vidhi ke phalasvaroop siddhi kitni praapta ki hai, donon rekhaayen kitni spashta hain aur kitni lambi arthaat vidhi aur siddhi ka khaata kitna yathaartha roop se jama hai? vidhi ka aadhaar hai shreshtha vritti। agar shreshtha vritti hai to yathaartha vidhi bhi hai aur yathaartha vidhi hai to siddhi shreshtha hai hi hai। to vidhi aur siddhi ka beej vritti hai। shreshtha vritti sada bhaai-bhaai ki aatmik vritti ho। yeh to mukhya baat hai hi lekin saath-saath samparka mein aate har aatma ke prati kalyaan ki, sneh ki, sahayog ki, nihsvaarthapan ki nirvikalp vritti ho, niravyartha-sankalp vritti ho। kai baar kisi bhi aatma ke prati vyartha sankalp va vikalpa ki vritti hoti hai to jaisi vritti drishti vaisi hi us aatma ke kartavya, karma ki srishti dikhaai degi। kabhi-kabhi bachchon ka sunte bhi hain aur dekhte bhi hain। vritti ke kaaran varnan bhi karte hain, chaahe woh kitna bhi achha kaarya kare lekin vritti vyartha hone ke kaaran sada hi us aatma ke prati vaani bhi aisi hi nikalti ki yeh to hai hi aisa, hota hi aisa hai। to yeh vritti unke karma roopi srishti vaisa hi anubhav karaati hai। jaise aap log is duniya mein aankhon ki nazar ke chashme ka drishtaanta dete hain; jis rang ka chashma pahnenge vahi dikhaai dega। aise yeh jaisi vritti hoti hai, to vritti drishti ko badalti hai, drishti srishti ko badalti hai। agar vritti ka beej sada hi shreshtha hai to vidhi aur siddhi saphaltaapoorvak hai hi। to pahle vritti ke foundation ko check karo। usko shreshtha vritti kaha jaata hai। agar kisi sambandh-samparka mein shreshtha vritti ke bajaae mix hai to bhal kitni bhi vidhi apnaao lekin siddhi nahin hogi kyonki beej hai vritti aur vriksha hai vidhi aur phal hai siddhi। agar beej kamjor hai to vriksha chaahe kitna bhi vistaar vaala ho lekin siddhi roopi phal nahin hoga। isi vritti aur vidhi ke oopar baapdaada bachchon ke prati ek vishesh roohrihaan kar rahe the।

sva-unnati ke prati va seva ki saphalta ke prati ek ramneek slogan roohrihaan mein bata rahe the। aap sabhi yeh slogan ek do mein kehte bhi ho, har kaarya mein ‘pahle aap' - yeh slogan yaad hai na? ek hai ‘pahle aap', doosra hai ‘pahle main'। donon slogan “pahle aap'' aur ‘pahle main' - donon aavashyak hain। lekin baapdaada roohrihaan karte muskara rahe the। jahaan ‘pahle main' hona chaahiye vahaan ‘pahle aap' kar dete, jahaan ‘pahle aap' karna chaahiye vahaan ‘pahle main' kar dete। badli kar dete hain। jab koi sva-parivartan ki baat aati hai to kehte ho ‘pahle aap', yeh badle to main badloon। to pahle aap hua na। aur jab koi seva ka ya koi aisi paristhiti ko saamna karne ka chance banta hai to koshish karte hain - pahle main, main bhi to kuchh hoon, mujhe bhi kuchh milna chaahiye। to jahaan ‘pahle aap' kehna chaahiye, vahaan ‘main' kah dete। sada svamaan mein sthit ho doosre ko sammaan dena arthaat ‘pahle aap' karna। sirf mukh se kaho ‘pahle aap' aur karma mein antar ho - yeh nahin। svamaan mein sthit ho svamaan dena hai। svamaan dena va svamaan mein sthit hona, uski nishaani kya hogi? usmein do baaten sada check karo -

ek hoti hai abhimaan ki vritti, doosri hai apmaan ki vritti। jo svamaan mein sthit hota hai aur doosre ko svamaan dene vaala daata hota, usmein yeh donon vritti nahin hogi - na abhimaan ki, na apmaan ki। yeh to karta hi aisa hai, yeh hota hi aisa hai, to yeh bhi royal roop ka us aatma ka apmaan hai। svamaan mein sthit hokar svamaan dena isko kehte hain ‘pahle aap' karna। samjha? aur jo bhi sva-unnati ki baat ho usmein sada ‘pahle main' ka slogan yaad ho to kya result hogi? pahle main arthaat jo ote so arjun। arjun arthaat vishesh aatma, nyaari aatma, alaukik aatma, alaukik vishesh aatma। jaise brahma baap sada ‘pahle main' ke slogan se jo ote so arjun bana na arthaat number one aatma। number one ka sunaaya - number one division। vaise number one to ek hi hoga na। to slogan hain donon zaroori। lekin sunaaya na - number kis aadhaar par bante। jo samay pramaan koi bhi visheshta ko kaarya mein nahin lagaate to number aage peechhe ho jaata। samay par jo kaarya mein lagaata hai, woh win karta hai arthaat one ho jaata। to yeh check karo kyonki is varsha sva ki checking ki baaten suna rahe hain। bhinna-bhinna baaten sunaai hain na? to aaj in baaton ko check karna - ‘aap' ke bajaae ‘main', ‘main' ke bajaae ‘aap' to nahin kar dete ho? isko kehte hain yathaartha vidhi। jahaan yathaartha vidhi hai vahaan siddhi hai hi। aur is vritti ki vidhi sunaai - do baaton ki checking karna - na abhimaan ki vritti ho, na apmaan ki। jahaan yeh donon ki apraapti hai vahaan hi svamaan ki praapti hai। aap kaho na kaho, socho na socho lekin vyakti, prakriti - donon hi sada svatah hi svamaan dete rahenge। sankalp-maatra bhi svamaan ke praapti ki ichchha se svamaan nahin milega। nirmaan banna arthaat ‘pahle aap' kehna। nirmaan sthiti svatah hi svamaan dilaayegi। svamaan ki paristhitiyon mein ‘pahle aap' kehna arthaat baap samaan banna। jaise brahma baap ne sada hi svamaan dene mein pahle jagat amba pahle sarasvati maa, peechhe brahma baap rakha। brahma maata hote hue bhi svamaan dene ke arth jagat amba maa ko aage rakha। har kaarya mein bachchon ko aage rakha aur purooshaartha ki sthiti mein sada svayan ko ‘pahle main' engine ke roop mein dekha। engine aage hota hai na। sada yeh saakaar jeevan mein dekha ki jo main karoonga mujhe dekh sabhi karenge। to vidhi mein, sva-unnati mein va teevra purooshaartha ki line mein sada ‘pahle main' rakha। to aaj vidhi aur siddhi ki rekhaayen check kar rahe the। samjha? to badli nahin kar dena। yeh badli karna maana bhaagya ko badli karna। sada holeehans ban nirnay shakti, parakhne ki shakti ko samay par kaarya mein lagaane vaale vishaal buddhi bano aur sada vritti roopi beej ko shreshtha banaae vidhi aur siddhi sada shreshtha anubhav karte chalo।

pahle bhi sunaaya tha ki baapdaada ka bachchon se sneh hai। sneh ki nishaani kya hoti hai? sneh vaala snehi ki kami ko dekh nahin sakta, sada svayan ko aur snehi aatma ko sampanna samaan dekhna chaahta hai। samjha? to baar-baar attention khinchavaate, checking karaate - yahi sampanna banaane ka sachcha sneh hai। achha।

abhi sab taraph se puraane bachche majority mein hain। puraana kisko kehte hain, arth jaante ho na? baapdaada puraanon ko kehte hain - sab baaton mein pakke। puraane arthaat pakke। anubhav bhi pakka banaata hai। aisa kachcha nahin jo jara-si maaya billi aave aur ghabra jaaven। sabhi puraane - pakke aaye ho na? milne ka chance lene ke liye sabhi ‘pahle main' kiya to koi harja nahin। lekin har kaarya mein kaayda aur phaayda to hai hi। aise bhi nahin ‘pahle main' to iska matlab ek hajaar aa jaaen। saakaar srishti mein kaayda bhi hai, phaayda bhi hai। avyakt vatan mein kaayde ki baat nahin, kaayda banaana nahin padta। avyakt milan ke liye mehnat lagti hai, saakaar milan sahaj lagta hai, isliye bhaag aate ho। lekin samay pramaan jitna kaayda utna phaayda hota hai। baapdaada thoda bhi eeshaara dete hain to samajhte hain - ab pata nahin kya hone vaala hai? agar kuchh hona bhi hoga to bataakar nahin hoga। saakaar baap avyakt hue to bataakar gaye kya? jo achaanak hota hai woh alaukik pyaara hota hai, isliye baapdaada kehte hain sada ever ready raho। jo hoga woh achhe te achha hoga। samjha? achha।

sarva holeehanson ko, sarva vishaal buddhi, shreshtha svachchha buddhi dhaaran karne vaale buddhivaan bachchon ko, sarva shaktiyon ko, sarva visheshtaaon ko samay pramaan kaarya mein laane vaale gyaani tu aatmaayen, yogi tu aatmaayen bachchon ko, sada baap samaan sampanna banne ke umang-utsaah mein rahne vaale sampanna bachchon ko baapdaada ka yaadapyaar aur namaste।

vardaan:- maalikpan ki smriti dvaara highest authority ka anubhav karne vaale combined svaroopdhaari bhav

pahle apne shareer aur aatma ke combined roop ko smriti mein rakho। shareer rachna hai, aatma rachta hai। isse maalikpan svatah smriti mein rahega। maalikpan ki smriti se svayan ko highest authority anubhav karenge। shareer ko chalaane vaale honge। doosra - baap aur bachcha (shivshakti) ke combined swaroop ki smriti se maaya ke vighnon ko authority se paar kar lenge।

slogan:- vistaar ko second mein samaakar gyaan ke saar ka anubhav karo aur karaao।