रविवार 4 अप्रैल 2021 की दैनिक मुरली

The sacred swan symbol of the holy and pure soul.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Insult, disgrace, affront.
(Bābā) Disrespect.

To adorn, to dress, to embellish, to decorate.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Judgment, decision, conclusion.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

In the murlis, the soul’s inner attitude or orientation, especially towards the Father and other beings, which colours its vision and conduct. It may be pure or negative, fraternal or attached to bodily appearances; the teaching encourages a benevolent and detached attitude. The passages also attribute to it an influence on the atmosphere through the vibrations it produces.

Holy.

Engine.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Gravel, pebble, small piece of stone.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Checking.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

The condition of being master, lord, owner.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Conversation of the soul with the soul or the supreme Soul.

Cost, price, worth, value.

With success.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Humble, without conceit, without arrogance, without pride.

A rule, regulation, law, ordinance.
Regularity.

High.

Check.

Circumstance(s).
(Bābā) External situation, external condition.

Towards.

Line.

Past events or experiences; the past.

Combined.

Meeting, union, contact.

Set

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

Authority.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Special, specific, particular, distinctive, characteristic, typical.

Tree, shrub.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Priceless, invaluable.

Number.

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

Self-transformation.

Win.

Love, affection.
Oil, oily substance.

Real, actual.
Accurate.

Clean, clear, neat, pure, transparent.

Seed, kernel. Source, origin, primary cause.

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Use.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

To laugh, to deride, to ridicule, to joke.

Situated, located, placed.
Circumstanced.

Royal family.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Chance.

In place of, in lieu of, instead of.

A lover.
Loving, affectionate.

Number one.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Respect, honour, prestige.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Non-attainment, non-acquisition.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

The Hindi language.
Indian.

Third.

Mother.
The goddess Durgā (= Devī).

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Last.

Female cat, cat (in general).

In the murlis, a gaze or way of regarding others, which the teaching encourages one to make fraternal and soul conscious rather than dominated by bodily appearance or desire. दृष्टि also denotes the spiritual gaze given or received, called drishti, through which the texts describe experiences of power, peace or love. The quality of this gaze is connected with awareness and inner attitude.

To make up, to adorn, to dress, to embellish, to decorate.

The world, universe.

One.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Beautiful, pretty, charming, winsome, attractive.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

To smile, grin, smirk, simper.
(Bābā) To smile.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Success, achievement.

Childhood.

Ever-ready.

Family, household.

Mother.

Advantage, gain, profit, benefit, utility, use, good result.

On all sides, all around, everywhere.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Harm, loss, damage.

In exchange, in return, in lieu.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Present, ready.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

All of a sudden, suddenly, unexpectedly.

Spiritual.
Pertaining to self: the soul.

Homeland, native country.

The best, good, excellent, superior.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Wish, desire, will.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

(suffix) Having the form of, of the shape of, similar to.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Important, necessary, needful, compulsory, indispensable.

Variety.

Long, lengthy, tall.

To think, to reflect, to ponder over, to consider.

Importance.
Significance.
Greatness.
Magnitude.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Majority.

Royal.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Similar, identical, equal to the Father.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Today.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Not manifest, not apparent, imperceptible, indistinct.

Useless, fruitless, futile, ineffective, unprofitable.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Enthusiasm, zeal.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

Result.

To emerge.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Weak, feeble, ineffectual.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Foundation.

Where, wherever.

News; information.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Life, animation, existence.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Cooperation, collaboration.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Sentiment, feeling, emotion.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Duty.
To be done, to be accomplished.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Experience.

To cause to be given, to cause to be handed over.

Speech, voice.
Saraswati : the goddess of speech.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Company, association, contact.

In the murlis, the soul’s inner state, experienced through its awareness, thoughts and relationship with the Father; the word can also denote the spiritual stage it develops or attains. This state may be peaceful, powerful, fluctuating or stable: stability is a desired quality, not an inherent meaning of the word. BK practice aims to maintain an elevated state in action and in the face of circumstances.

After.

Joyous, delighted, cheerful.

(One) who practices yōg.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Word, term, sound.

Got, obtained; procured, acquired.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

The three, all three.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Attention.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Effort, endeavour.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Fortune, fate, luck, destiny.

To be contained, to enter, to fit, to permeate.

Middle, centre.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

On, upon.
Above.

Punishment, penalty.

Knowledgeful.

Divided, separated, separate.
Distinct, different, other.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Equal, equivalent, similar, alike, identical, tantamount.

Interruption, interference, meddling, obstacle, disturbance.

Different, separate, apart, distinct.

Second.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Creation.
The world.

To be liked.
To be agreeable, to be pleasing, to be appealing.

That is, that is to say, namely (viz.).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

As long as.
(with negation) until.

Each, every.
Each one, everybody.

(it) Means, that is.

Time, occasion.

Sign, signal, hint, indication, gesture.

Nowadays, these days.

'not one'. Many, several, various, much, abundant.

Or, either.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Genitive case of vah : of him, of her, of that, his, her.

Ahead, in front of, before; in future.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Welfare.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

All ; whole, entire, complete.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Connection, relationship.

Several, sundry, divers, some, some few.

Side, direction.
Towards.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Spiritual.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Even if, even though.

If, if so be, in case, in the event of.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Or.
That is.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To, upto, till, until, by.

Emphatic form of yah: this very.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Two, 2.

Thousand, 1000.

To cause to hear, to relate, to read out, to recite, to pronounce.

Or.

In order, orderly.
According to his rank, his position.

Holy, sacred, pure.

(emphatic form of vah) That very, that very one.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Labour, hard work, toil.
Industry, application.
Exercise.

To sing, to chant.
A song.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

In.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Second.
Other, another.
Next.

The world, universe.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To leave.
To abandon.
To release.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Body.

A little, some, meagre, scanty.
Short.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Someone else, anyone else.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Address, whereabouts, information, knowledge.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

There.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To sleep.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Because, since.

To hear, to listen, to pay heed.
Hearing, audition.

To be born.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Slogan.

I. (personal pronoun)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Knowledge directly taught by God.

Birth, origin, genesis.
Life, existence.

(Causative of samajhnā) To persuade, explain.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sometime, ever.

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

Similar to, like, resembling, as, such as.

By, through, through the medium of, through the agency of, by means of, with.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

All, the whole, whole, entire, complete, universal.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

interrogative pronoun. Who

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Continue.

To take.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Father.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.