रविवार 6 जून 2021 की दैनिक मुरली

⁰06-06-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 14-01-88 madhuban

⁰ 06/06/21 Madhuban Avyakt BapDada Om Shanti 14/01/1988

¹udaasi aane ka kaaran-chhoti-moti avagyaayen

¹The reason for unhappiness is disobedience in little things.

²aaj behad ke bade te bade baap, oonche te oonch banaane vaale baap apne chaaron or ke bachchon mein se vishesh aagyaakaari bachchon ko dekh rahe hain।

²Today, the unlimited, greatest of all Fathers, the Father who makes you the highest of all is especially seeing His children who out of all the children everywhere are obedient.

³aagyaakaari bachche to sabhi apne ko samajhte hain lekin nambarvaar hain।

³All consider themselves to be obedient children, but they are numberwise.

⁴koi sada aagyaakaari aur koi aagyaakaari hain, sada nahin hain।

⁴Some are always obedient, whereas others are obedient but not always.

⁵aagyaakaari ki list mein sabhi bachche aa jaate hain lekin antar zaroor hai।

⁵All the children are in the list of obedient children but there is definitely a difference.

⁶aagya dene vaala baap sabhi bachchon ko ek samay par ek hi aagya dete hain, alag-alag, bhinna-bhinna aagya bhi nahin dete hain।

⁶The Father who gives instructions gives all the children the same instructions at the same time. ⁷He doesn't give a variety of directions or separate directions to individuals.

⁷phir bhi nambarvaar kyon hote hain?

⁸So, why is it still numberwise then?

⁸kyonki jo sada har sankalp va har karma karte baap ki aagya ka sahaj smriti-swaroop bante hain, woh svatah hi har sankalp, bol aur karma mein aagya pramaan chalte aur jo smriti-swaroop nahin bante, unko baar-baar smriti laani padti hai।

⁹Those who are always easily embodiments of the awareness of the Father's instructions in every thought and every action automatically move along with their every thought, word and action in accordance with those instructions, whereas those who do not become embodiments of that awareness repeatedly have to bring them into their awareness.

⁹kabhi smriti ke kaaran aagyaakaari ban chalte aur kabhi chalne ke baad aagya yaad karte hain kyonki aagya ke smriti-swaroop nahin, jo shreshtha karma ka pratyaksha phal milta hai woh pratyaksha phal ki anubhooti na hone ke kaaran karma ke baad yaad aata hai ki yeh result kyon hui।

¹⁰Sometimes, because of having that awareness, they move along while being obedient, whereas at other times they remember the instruction after moving along, because they are not embodiments of the awareness of the instructions. ¹¹Because they don't experience in their actions the instant and visible fruit of elevated actions, they remember later, when the action is over, why they received that result.

¹⁰karma ke baad check karte to samajhte hain jo jaisi baap ki aagya hai us pramaan na chalne kaaran, jo pratyaksha phal anubhav ho, woh nahin hua।

¹²They check themselves after performing the action and they thereby understand that they haven't experienced the visible fruit because they were not moving along according to the Father's directions.

¹¹isko kehte hain aagya ke smriti-swaroop nahin hain lekin karma ke phal ko dekhkar smriti aai।

¹³That is not being an embodiment of the awareness of the instructions, but having the awareness after seeing the fruit of your actions.

¹²to number one hain - sahaj, svatah smriti-swaroop, aagyaakaari।

¹⁴So, number one is easily and automatically being an embodiment of awareness and being obedient.

¹³aur doosra number hain - kabhi smriti se karma karne vaale aur kabhi karma ke baad smriti mein aane vaale।

¹⁵The second number are of those who sometimes perform actions with that awareness and sometimes have that awareness after performing their actions.

¹⁴teesre number ki to baat hi chhod do।

¹⁶Don't even ask about the third number!

¹⁵do maalaayen hain।

¹⁷There are two rosaries.

¹⁶pahli chhoti maala hai, doosri badi maala hai।

¹⁸The first is a small rosary and the second is a bigger rosary.

¹⁷teesron ki to maala hi nahin hai isliye do ki baat kar rahe hain।

¹⁹There is no rosary of the third number. ²⁰This is why Baba is only speaking of two categories.

¹⁸‘aagyaakaari number one' sada amritvele se raat tak saare din ki dincharya ke har karma mein aagya pramaan chalne ke kaaran har karma mein mehnat nahin anubhav karte lekin aagyaakaari banne ka vishesh phal baap ke aasheervaad ki anubhooti karte hain kyonki aagyaakaari bachche ke oopar har kadam mein baapdaada ke dil ki duaae saath hain, isliye dil ki duaaon ke kaaran har karma phaldaai hota hai kyonki karma beej hai aur beej se jo praapti hoti hai woh phal hai।

²¹Because they perform actions according to instructions from amrit vela throughout the day till night time, number one obedient children do not experience having to labour in any action, but they experience the special fruit of blessings from the Father as the fruit of their obedience. ²²This is because obedient children always receive blessings from the heart of BapDada at every step. ²³Therefore, because of receiving blessings from the heart, their every action is fruitful, for action is the seed and the attainment from that seed is the fruit.

¹⁹to number one aagyaakaari aatma ka har karma roopi beej shaktishaali hone ke kaaran har karma ka phal arthaat santushtata, saphalta praapta hoti hai।

²⁴Because the seed, that is, every action of every number one obedient soul, is powerful, they experience contentment and success as the fruit of every action.

²⁰santushtata apne aap se bhi hoti hai aur karma ke result se bhi hoti hai aur anya aatmaon ke sambandh-samparka se bhi hoti hai।

²⁵There can be contentment with the self, with the result of the action and also in their connections and relationships with many souls.

²¹number one aagyaakaari aatmaon ke teenon hi prakaar ki santushtata svatah aur sada anubhav hoti hai।

²⁶The number one obedient souls naturally and constantly experience all three types of contentment.

²²kai baar kai bachche apne karma se svayan santushta hote hain ki mainne bahut achha vidhipoorvak karma kiya lekin kahaan saphalta roopi phal jitna svayan samajhte hain, utna dikhaai nahin deta aur kahaan phir svayan bhi santushta, phal mein bhi santushta lekin sambandh-samparka mein santushtata nahin hoti hai।

²⁷Sometimes, children are content with their own actions - that they performed very good actions with the right method - and yet, at other times, they are not able to see the fruit of contentment as much as they think they should. ²⁸In some cases, they are content with themselves, they are content with their fruit, but there isn't contentment in their connections and relationships.

²³to isko number one aagyaakaari nahin kahenge।

²⁹So, that would not be called being a number one obedient soul.

²⁴number one aagyaakaari teenon hi baaton mein santushtata anubhav karega।

³⁰A number one obedient soul would experience contentment in all three things.

²⁵vartamaan samay ke pramaan kai shreshtha aagyaakaari bachchon dvaara kabhi-kabhi koi-koi aatmaaen apne ko asantushta bhi anubhav karti hain।

³¹According to the present time, some souls sometimes experience themselves to be discontent with some elevated, obedient children.

²⁶aap sochenge aisa to koi nahin hai jisse sabhi santushta hon।

³²You would think that there is no one with whom everyone is content.

²⁷koi na koi asantushta ho bhi jaate hain lekin woh kai kaaran hote hain।

³³Someone or other would always be discontent, but there are many reasons for that.

²⁸apne kaaran ko na jaanne ke kaaran misunderstand ( galatphahmi) kar dete hain।

³⁴Because of not knowing their own reasons, there is a misunderstanding.

²⁹doosri baat-apni buddhi pramaan badon se chaahna, ichchha jyaada rakhte hain aur woh ichchha jab poorn nahin hoti to asantushta ho jaate।

³⁵Secondly, according to their own intellects, they have too many desires or expectations of the seniors and when those expectations are not fulfilled, they become discontent.

³⁰teesri baat - kai aatmaon ke pichhle sanskaar-svabhaav aur hisaab-kitaab ke kaaran bhi jo santushta hona chaahiye woh nahin hote।

³⁶Thirdly, because of their past sanskars and nature and the karmic account of some souls, those who should become content are not content.

³¹is kaaran number one aagyaakaari aatma ka va shreshtha aatmaon dvaara santushtata na milne ka kaaran hota nahin hai lekin apne kaarnon se asantushta rah jaate hain isliye kahaan-kahaan dikhaai deta hai ki har ek se koi asantushta hai।

³⁷Because of this, there is no reason why others should be discontent with number one obedient souls or elevated souls, but they do remain discontent due to their own reasons. ³⁸This is why, in some cases, it seems as though someone is discontent with everyone.

³²lekin usmein bhi majority 95 pratishat ke kareeb santushta honge।

³⁹However, in that too, the majority, at least 95%, would be content.

³³5 pratishat asantushta dikhaai dete।

⁴⁰Five percent would be seen as discontent.

³⁴to number one aagyaakaari bachche majority teenon hi roop se santushta anubhav karenge aur sada aagya pramaan shreshtha karma hone ke kaaran har karma karne ke baad santushta hone kaaran karma baar-baar buddhi ko, man ko vichlit nahin karega ki theek kiya va nahin kiya।

⁴¹So, the majority of the number one obedient souls would make others content in all three ways. ⁴²Because they constantly perform every elevated action according to instructions, because of being content after performing every action, their minds or intellects would not be repeatedly disturbed by their actions - whether they did the right thing or not.

³⁵second number vaale ko karma karne ke baad kai baar man mein sankalp chalta hai ki pata nahin theek kiya va nahin kiya।

⁴³Those in the second category often have thoughts in their minds after performing the action as to whether they did the right thing or not.

³⁶jisko aap log apni bhaasha mein kehte ho - man khaata hai ki theek nahin kiya।

⁴⁴In your language, you speak of this as your conscience biting, because you did not do the right thing.

³⁷number one aagyaakaari aatma ka kabhi man nahin khaata, aagya pramaan chalne ke kaaran sada halke rehte kyonki karma ke bandhan ka bojh nahin।

⁴⁵The conscience of a number one obedient soul would never bite. ⁴⁶Because they do everything according to instructions, they always remain light, for they don't have any burden of the bondage of karma.

³⁸pahle bhi sunaaya tha ki ek hai karma ke sambandh mein aana, doosra hai karma ke bandhan vash karma karna।

⁴⁷You were told earlier too that one is to have a relationship of karma and the other is to perform actions under a bondage of karma.

³⁹to number one aatma karma ke sambandh mein aane vaali hai, isliye sada halki hai।

⁴⁸So, a number one soul comes into a relationship of karma and is therefore always light.

⁴⁰number one aatma har karma mein baapdaada dvaara vishesh aasheervaad ki praapti ke kaaran har karma karte aasheervaad ke phalasvaroop sada hi aantarik vilpaavar anubhav karegi।

⁴⁹In every action, because of receiving special blessings from BapDada, a number one soul would constantly experience internal will power as a result of blessings.

⁴¹sada ateendriy sukh ka anubhav karegi, sada apne ko bharpoor arthaat sampanna anubhav karegi।

⁵⁰Such a soul would always experience supersensuous joy; he would always experience himself to be full.

⁴²kabhi-kabhi kai bachche baap ke aage apne dil ka haalchaal sunaate kya kehte hain - na maaloom kyon ‘aaj apne ko khaali-khaali samajhte hain', koi baat bhi nahin hui hai lekin sampannata va sukh ki anubhooti nahin ho rahi hai।

⁵¹Do you know what some children sometimes say, when they put the condition of their heart in front of the Father? ⁵²"I don't know why, but today I feel empty inside." ⁵³Nothing much has happened as such, but yet there isn't the experience of perfection or happiness.

⁴³kai baar us samay koi ulta kaarya ya koi chhoti-moti bhool nahin hoti hai lekin chalte-chalte anjaan va albelepan mein samay prati samay aagya ke pramaan kaam nahin karte hain।

⁵⁴At that time, they didn't perform any wrong action or make a little mistake but, while moving along, because of being ignorant or careless from time to time, they don't do everything according to instructions.

⁴⁴pahle samay ki avagya ka bojh kisi samay apne taraph kheenchata hai।

⁵⁵Firstly, a burden of disobedience to time pulls you towards itself at some time.

⁴⁵jaise pichhle janmon ke kade sanskaar, svabhaav kabhi-kabhi na chaahte bhi apne taraph kheench lete hain, aise samay prati samay ki, ki hui avagyaaon ka bojh kabhi-kabhi apne taraph kheench leta hai।

⁵⁶Just as the strong sanskars and nature of the previous birth sometimes pull you towards themselves even against your conscious wish, similarly, from time to time, the burden of your disobedience sometimes pulls you towards itself.

⁴⁶woh hai pichhla hisaab-kitaab, yeh hai vartamaan jeevan ka hisaab kyonki koi bhi hisaab - chaahe is janma ka, chaahe pichhle janma ka, lagna ki agni-swaroop sthiti ke bina bhasma nahin hota।

⁵⁷Those are karmic accounts of the past and these are karmic accounts of the present time, because no account - whether of this birth or past births - can be burnt without your being in the stage of an embodiment of the fire of love.

⁴⁷sada agni-swaroop sthiti arthaat shaktishaali yaad ki sthiti, beejroop, light house, might house sthiti sada na hone ke kaaran hisaab-kitaab ko bhasma nahin kar sakte hain isliye raha hua hisaab apne taraph kheenchata hai।

⁵⁸Because you do not constantly have the stage of being an embodiment of this fire, that is, because you do not constantly have the stage of powerful remembrance, of the seed stage, of being a lighthouse and might house, you are unable to burn your karmic accounts and that is why the accounts that still remain pull you towards themselves.

⁴⁸us samay koi galti nahin karte ho ki pata nahin kya hua!

⁵⁹You don't make a mistake at that time and yet you feel, "I don't know what happened".

⁴⁹kabhi man nahin lagega - yaad mein, seva mein va kabhi udaasi ki lahar hogi।

⁶⁰Sometimes, your mind won't be able to stay in remembrance or in service and sometimes there will be waves of unhappiness.

⁵⁰ek hota hai gyaan dvaara shanti ka anubhav, doosra hota hai bina khushi, bina aananda ke sannaate ki shanti।

⁶¹One is to experience peace through knowledge and the other is the peace of dead silence, where there is no happiness or bliss.

⁵¹woh bina ras ke shanti hoti hai।

⁶²That is peace without any sweetness.

⁵²sirf dil karega-kahaan akele mein chale jaae, baith jaae।

⁶³The heart's desire would just be to go and sit somewhere in solitude.

⁵³yeh sab nishaaniyaan hain koi na koi avagya ki।

⁶⁴All of these things are signs of being disobedient in one way or other.

⁵⁴karma ka bojh kheenchata hai।

⁶⁵The burden of karma pulls you.

⁵⁵avagya ek hoti hai paap karma karna va koi badi bhool karna aur doosri chhoti-chhoti avagyaayen bhi hoti hain।

⁶⁶One form of disobedience is to commit a sin or to make a big mistake and the second is disobedience in little things.

⁵⁶jaise baap ki aagya hai-amritvele vidhipoorvak shaktishaali yaad mein raho।

⁶⁷For instance, the Father's instruction is: At amrit vela, stay in powerful remembrance according to the right discipline.

⁵⁷to amritvele agar is aagya pramaan nahin chalte to usko kya kahenge?

⁶⁸So, what would you say if you do not observe this instruction at amrit vela?

⁵⁸aagyaakaari ya avagya?

⁶⁹Would that be being obedient or disobedient?

⁵⁹har karma karmayogi bankar ke karo, nimitta bhaav se karo, nirmaan banke karo-yeh aagyaayen hain।

⁷⁰Perform every action as a karma yogi with the feeling of being an instrument, with humility: you have these instructions.

⁶⁰aise to bahut badi list hai lekin drishtaanta ki reeti mein suna rahe hain।

⁷¹There is a long list of these, but Baba is just quoting one as an example.

⁶¹drishti, vritti sabke liye aagya hai।

⁷²You have been given instructions for everything: your vision, your attitude, etc.

⁶²in sab aagyaaon mein se koi bhi aagya vidhipoorvak paalan nahin karte to isko kehte hain chhoti-moti avagyaayen।

⁷³Out of all these instructions, if you don't follow any one instruction in the right way, it is known as being disobedient in little things.

⁶³yeh khaata agar jama hota rehta hai to zaroor apni taraph kheenchega na, isliye kehte hain ki jitna hona chaahiye, utna nahin hota।

⁷⁴If you continue to accumulate this account, it will definitely pull you towards itself, and this is why you say that you are unable to accumulate as much as you want.

⁶⁴jab poochhte hain, theek chal rahe ho to sab kahenge-haan।

⁷⁵When you are asked, "Are you moving along OK?", you all say, "Yes".

⁶⁵aur jab kehte hain ki jitna hona chaahiye utna hai, to phir sochte hain।

⁷⁶However when you are asked if you are accumulating as much as you should, you then have to think about it.

⁶⁶itne ishaare milte, knowledgeful hote phir bhi jitna hona chaahiye utna nahin hota, kaaran?

⁷⁷While receiving so many signals, while being knowledge-full, if you are still unable to accumulate as much as you should, what is the reason for that?

⁶⁷pichhla va vartamaan bojh double light banne nahin deta hai।

⁷⁸The burden of the past and the present do not allow you to become double light.

⁶⁸kabhi double light ban jaate, kabhi bojh neeche le aata।

⁷⁹Sometimes, you become double light and sometimes, the burden brings you down.

⁶⁹sada ateendriy sukh va khushi sampanna shant sthiti anubhav nahin karte hain।

⁸⁰You don't constantly experience the stage of supersensuous joy and peace filled with happiness.

⁷⁰baapdaada ke aagyaakaari banne ki vishesh aasheervaad ki lift ke praapti ki anubhooti nahin hoti hai।

⁸¹You don't experience the attainment of the lift of special blessings from BapDada for being obedient.

⁷¹iseelie kis samay sahaj hota, kis samay mehnat lagti hai।

⁸²This is why you sometimes find it easy and, at other times, you find you have to labour.

⁷²number one aagyaakaari ki visheshtaayen spashta suni।

⁸³You very clearly heard about the specialities of a number one obedient soul.

⁷³baaki number tu kaun hua?

⁸⁴So, who is number two then?

⁷⁴jismen in visheshtaaon ki kami hai, woh number tu aur doosre number maala ke ho gae।

⁸⁵Those who lack these specialities are number two and they become the beads of the second number rosary.

⁷⁵to pahli maala mein aana hai na?

⁸⁶So, you want to become part of the first rosary, do you not?

⁷⁶mushkil kuchh bhi nahin hai।

⁸⁷Nothing is difficult.

⁷⁷har kadam ki aagya spashta hai, usi pramaan chalna sahaj hua ya mushkil hua?

⁸⁸The instruction for every step is very clear. ⁸⁹So, is it easy or difficult to move along according to that?

⁷⁸aagya hi baap ke kadam hain।

⁹⁰The instructions are the Father's footsteps.

⁷⁹to kadam par kadam rakhna to sahaj hua na।

⁹¹So, it is easy to place your steps in His footsteps, is it not?

⁸⁰vaise bhi sabhi sachchi seetaaen ho, sajniyaan ho।

⁹²In any case, all of you are true Sitas, brides.

⁸¹to sajniyaan kadam par kadam rakhti hain na?

⁹³So, the brides place their steps in His footsteps, do they not?

⁸²yeh vidhi hai na।

⁹⁴This is the method.

⁸³to mushkil kya hua!

⁹⁵So, what is difficult?

⁸⁴bachche ke naate se bhi dekho-bachche arthaat jo baap ke footstep (pad-chinha) par chale। ⁸⁵jaise baap ne kaha aise kiya।

⁹⁶In the relationship of a child too, a child is one who follows the footsteps of the Father; one who does what the Father says.

⁸⁶baap ka kehna aur bachchon ka karna - isko kehte hain number one aagyaakaari।

⁹⁷The Father speaks and the child does: this is known as being number one obedient.

⁸⁷to check karo aur change karo।

⁹⁸So check and change yourself.

⁸⁸achha!

⁹⁹Achcha.

⁸⁹chaaron or ke sarva aagyaakaari shreshtha aatmaon ko, sada baap dvaara praapta hui aasheervaad ki anubhooti karne vaali vishesh aatmaon ko, sada har karma mein santushtata, saphalta anubhav karne vaali mahaan aatmaon ko, sada kadam par kadam rakhne vaale aagyaakaari bachchon ko baapdaada ka yaadapyaar aur namaste।

¹⁰⁰To all the most obedient, elevated souls everywhere, to the special souls who always experience the blessings received from the Father, to the great souls who always experience contentment and success in every action, to the obedient children who place their steps in the Father's footsteps, BapDada's love, remembrance and namaste. ¹⁰¹BapDada meeting groups:

⁹⁰party se avyakt baapdaada ki madhur mulaakaat

¹⁰²Do you always consider yourselves to be spiritual pilgrims?

⁹¹1. sada apne ko roohaani yaatri samajhte ho?

¹⁰³While on a pilgrimage, what do you remember?

⁹²yaatra karte kya yaad rahega?

¹⁰⁴You only remember the place you have to go to.

⁹³jahaan jaana hai vahi yaad rahega na।

¹⁰⁵If you remember anything else, you make effort to forget that.

⁹⁴agar aur koi baat yaad aati hai to usko bhulaate hain। ⁹⁵agar koi devi ki yaatra par jaayenge to ‘jay maata-jay maata' kehte jaayenge।

¹⁰⁶If you go on a pilgrimage to a goddess, then you continue to say along the way, "Salutations to the mother, salutations to the mother."

⁹⁶agar koi aur yaad aayengi to achha nahin samajhte hain।

¹⁰⁷If you remember anyone else, it is not be considered to be good.

⁹⁷ek do ko bhi yaad dilaayenge ‘jay maata' yaad karo, ghar ko va bachche ko yaad nahin karo, maata ko yaad karo।

¹⁰⁸You remind one another: Remember the mother (goddess). ¹⁰⁹Do not remember your home and children. ¹¹⁰Remember the mother.

⁹⁸to roohaani yaatriyon ko sada kya yaad rehta hai?

¹¹¹So, what do the spiritual pilgrims always remember?

⁹⁹apna ghar paramdham yaad rehta hai na?

¹¹²Do you remember your home, the supreme abode?

¹⁰⁰vahaan hi jaana hai।

¹¹³That is where you have to go.

¹⁰¹to apna ghar aur apna raajya svarga - donon yaad rehta hai ya aur baaten bhi yaad rehti hain?

¹¹⁴So, do you remember both your home and your kingdom, heaven, or do you also remember other things?

¹⁰²puraani duniya to yaad nahin aati hai na?

¹¹⁵You don't remember the old world, do you?

¹⁰³aise nahin - yahaan rehte hain to yaad aa jaati hai।

¹¹⁶It should not be that, because you are living here (in this world), you remember it.

¹⁰⁴rehte hue bhi nyaare rehna, kyonki jitna nyaare rahenge, utna hi pyaar se baap ko yaad kar sakenge।

¹¹⁷Whilst living in it, remain separate from it, because the more detached you are, the more you will be able to remember the Father with love.

¹⁰⁵to check karo puraani duniya mein rehte puraani duniya mein phans to nahin jaate hain?

¹¹⁸So, check: while living in the old world are you trapped in the old world?

¹⁰⁶kamal-pushpa keechad mein rehta hai lekin keechad se nyaara rehta hai।

¹¹⁹A lotus lives in the mud, but is separate from it.

¹⁰⁷to seva ke liye rehna padta hai, moh ke kaaran nahin।

¹²⁰So, you have to live here for service, not out of attachment.

¹⁰⁸to maataaon ko moh to nahin hai?

¹²¹So, you mothers do not have attachment, do you?

¹⁰⁹agar thoda dhotre-potre ko kuchh ho jaae, phir moh hoga?

¹²²If something happens to a grandchild of yours, would you have attachment then?

¹¹⁰agar woh thoda roye to aapka man bhi thoda royega?

¹²³If the grandchild cries, does your mind cry?

¹¹¹kyonki jahaan moh hota hai to doosre ka duhkh bhi apna duhkh lagta hai।

¹²⁴Where there is attachment, the sorrow of others is felt to be your own sorrow.

¹¹²aise nahin - usko bukhaar ho to aapko bhi man ka bukhaar ho jaaye।

¹²⁵It should not be that because the child has a fever you also have a fever in your mind.

¹¹³moh kheenchata hai na।

¹²⁶Attachment pulls you.

¹¹⁴paper to aate hain na।

¹²⁷Of course there will be papers.

¹¹⁵kabhi potra beemaar hoga, kabhi dhotra।

¹²⁸Sometimes, one grandchild would not be well, sometimes, another.

¹¹⁶kabhi dhan ki samasya aayegi, kabhi apni beemaari ki samasya aayegi। ¹¹⁷yeh to hoga hi।

¹²⁹Sometimes, there will be problems about money, sometimes there will be problems of your own ill health.

¹¹⁸lekin sada nyaare rahen, moh mein na aaen - aise nirmohi ho?

¹³⁰All of that will happen, but you must always remain detached: do not become attached.

¹¹⁹maataaon ko hota hai sambandh se moh aur paandavon ko hota hai paise se moh।

¹³¹Are you free from attachment to this extent? ¹³²Mothers have attachment in relationships, whereas men have attachment to money.

¹²⁰paisa kamaane mein yaad bhi bhool jaayegi।

¹³³In earning money, they will even forget to have remembrance.

¹²¹shareer nirvaah karne ke liye nimitta kaam karna doosri baat hai lekin aisa lage rehna jo na padhaai yaad aae, na yaad ka abhyaas ho… usko kahenge moh।

¹³⁴To work for the sake of the livelihood of your body is one thing, but to become so engrossed in it that you forget your study and your practice of remembrance is to have attachment.

¹²²to moh to nahin hai na!

¹³⁵So, you don’t have attachment, do you?

¹²³jitna nashtomoha honge utna hi smriti-swaroop honge।

¹³⁶The more you become a conqueror of attachment, the more you will become an embodiment of remembrance.

¹²⁴kumaaron se:- kamaal karne vaale kumaar ho na?

¹³⁷Meeting Kumars: ¹³⁸You are the kumars who will perform wonders, are you not?

¹²⁵kya kamaal dikhaaenge?

¹³⁹What wonders will you show?

¹²⁶sada baap ko pratyaksha karne ka umang to rehta hi hai lekin uski vidhi kya hai?

¹⁴⁰You always have the enthusiasm to reveal the Father, but what is the method for that?

¹²⁷aajkal to youth ke taraph sabki najar hai।

¹⁴¹Nowadays, everyone’s vision is on the youth.

¹²⁸roohaani youth apne mansa shakti se, bol se, chalan se aise shanti ki shakti anubhav karaayen jo woh samjhen ki yeh shanti ki shakti se aadhaanti karne vaale hain।

¹⁴²Let spiritual youth give such an experience of the power of peace with the power of their minds, their words and their activity that people understand that you will all bring about a revolution with the power of peace.

¹²⁹jaise jismaani youth ki chalan aur chehre se josh dikhaai deta hai na। ¹³⁰dekhkar hi pata chalta hai ki yeh youth hain। ¹³¹aise aapke chehre aur chalan se shanti ki anubhooti ho-isko kehte hain kamaal karna।

¹⁴³Just as force is visible on the faces and in the activities of the physical youth - when you see them, you can tell that they are in their youth - in the same way, let them experience peace from your faces and your activities – this is known as being one who performs wonders.

¹³²har ek ki vritti se vibration aae।

¹⁴⁴Let there be this vibration from each one’s attitude.

¹³³jaise unhon ke chalan se, chehre se vibration aata hai ki yeh hinsak vritti vaale hain, aise aapke vibration se shanti ki kirnen anubhav hon।

¹⁴⁵Just as you receive the vibration from their faces and their activities, that they are those with a violent attitude, in the same way, let them experience rays of peace from your vibrations.

¹³⁴aisi kamaal karke dikhaao।

¹⁴⁶Show such wonders.

¹³⁵koi bhi aadhaanti ka kaarya karta hai to sabka attention jaata hai na।

¹⁴⁷When anyone carries out something revolutionary, everyone’s attention is drawn.

¹³⁶aise aap logon ke oopar sabka attention jaae-aisi vishaal seva karo kyonki gyaan sunaane se achha to lagta hai lekin parivartan anubhav ko dekhkar anubhvi bante hain।

¹⁴⁸In the same way, let everyone’s attention be drawn to you. ¹⁴⁹Do such unlimited service because, when you relate knowledge, they like it, but transformation only takes place when they see someone with experience.

¹³⁷aisi koi nyaari baat karke dikhaao।

¹⁵⁰Do something unique and show everyone.

¹³⁸vaani se to maataaen bhi sevaaen karti hain, nimitta bahnen bhi seva karti hain lekin aap naveenta karke dikhaao jo government ka bhi attention jaae।

¹⁵¹Even mothers serve with their words. ¹⁵²Instrument sisters also do this service, but you have to show some newness so that even the Government’s attention is drawn.

¹³⁹jaise soorya uday hota hai to svatah hi attention jaata hai na-roshni aa rahi hai!

¹⁵³When the sun rises, everyone’s attention is automatically drawn to it, that light is coming.

¹⁴⁰aise aapke taraph attention jaae।

¹⁵⁴In the same way, let everyone’s attention be drawn to you.

¹⁴¹samjha?

¹⁵⁵Do you understand?

¹⁴²vardaan:- thaki va tadapti hui aatmaon ko siddhi dene vaale khudaai khidmatgaar bhav

¹⁵⁶Blessing: May you be God’s helpers who bring success to tired and desperate souls.

¹⁴³aatmaon ki bahut samay se ichchha va aasha hai - nirvaan va muktidhaam mein jaane ki। ¹⁴⁴iske liye hi anek janmon se anek prakaar ki saadhna karte-karte thak chuki hain।

¹⁵⁷ Souls have had a desire or hope for a long time to go to Nirvana or the land of liberation, and it is for this that they have been making various kinds of spiritual endeavour over many births and have become tired.

¹⁴⁵abhi har ek siddhi chaahte hain na ki saadhna।

¹⁵⁸Everyone now wants success and not just to make spiritual endeavour.

¹⁴⁶siddhi arthaat sadgati - to aisi tadaphti hui, thaki hui pyaasi aatmaon ki pyaas bujhaane ke liye aap shreshtha aatmaayen apne silence ki shakti va sarva shaktiyon se ek second mein siddhi do tab kahenge khudaai khidmatgaar।

¹⁵⁹Success means salvation and so, in order to quench the thirst of thirsty souls, tired and desperate souls, you elevated souls with your power of silence and all your powers have to bring them success in a second. ¹⁶⁰You would then be said to be God’s helpers.

¹⁴⁷slogan:- kamjor sanskaar hi maaya ke aane ka chor get hai, ab yeh get banda karo।

¹⁶¹Slogan: Weak sanskars are the gate through which Maya, the thief enters. ¹⁶²So now close this gate.

¹⁶³*** Om Shanti ***