रविवार 6 जून 2021 की दैनिक मुरली

06-06-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 14-01-88 madhuban

udaasi aane ka kaaran-chhoti-moti avagyaayen

aaj behad ke bade te bade baap, oonche te oonch banaane vaale baap apne chaaron or ke bachchon mein se vishesh aagyaakaari bachchon ko dekh rahe hain। aagyaakaari bachche to sabhi apne ko samajhte hain lekin nambarvaar hain। koi sada aagyaakaari aur koi aagyaakaari hain, sada nahin hain। aagyaakaari ki list mein sabhi bachche aa jaate hain lekin antar zaroor hai। aagya dene vaala baap sabhi bachchon ko ek samay par ek hi aagya dete hain, alag-alag, bhinna-bhinna aagya bhi nahin dete hain। phir bhi nambarvaar kyon hote hain? kyonki jo sada har sankalp va har karma karte baap ki aagya ka sahaj smriti-swaroop bante hain, woh svatah hi har sankalp, bol aur karma mein aagya pramaan chalte aur jo smriti-swaroop nahin bante, unko baar-baar smriti laani padti hai। kabhi smriti ke kaaran aagyaakaari ban chalte aur kabhi chalne ke baad aagya yaad karte hain kyonki aagya ke smriti-swaroop nahin, jo shreshtha karma ka pratyaksha phal milta hai woh pratyaksha phal ki anubhooti na hone ke kaaran karma ke baad yaad aata hai ki yeh result kyon hui। karma ke baad check karte to samajhte hain jo jaisi baap ki aagya hai us pramaan na chalne kaaran, jo pratyaksha phal anubhav ho, woh nahin hua। isko kehte hain aagya ke smriti-swaroop nahin hain lekin karma ke phal ko dekhkar smriti aai। to number one hain - sahaj, svatah smriti-swaroop, aagyaakaari। aur doosra number hain - kabhi smriti se karma karne vaale aur kabhi karma ke baad smriti mein aane vaale। teesre number ki to baat hi chhod do। do maalaayen hain। pahli chhoti maala hai, doosri badi maala hai। teesron ki to maala hi nahin hai isliye do ki baat kar rahe hain।

‘aagyaakaari number one' sada amritvele se raat tak saare din ki dincharya ke har karma mein aagya pramaan chalne ke kaaran har karma mein mehnat nahin anubhav karte lekin aagyaakaari banne ka vishesh phal baap ke aasheervaad ki anubhooti karte hain kyonki aagyaakaari bachche ke oopar har kadam mein baapdaada ke dil ki duaae saath hain, isliye dil ki duaaon ke kaaran har karma phaldaai hota hai kyonki karma beej hai aur beej se jo praapti hoti hai woh phal hai। to number one aagyaakaari aatma ka har karma roopi beej shaktishaali hone ke kaaran har karma ka phal arthaat santushtata, saphalta praapta hoti hai। santushtata apne aap se bhi hoti hai aur karma ke result se bhi hoti hai aur anya aatmaon ke sambandh-samparka se bhi hoti hai। number one aagyaakaari aatmaon ke teenon hi prakaar ki santushtata svatah aur sada anubhav hoti hai। kai baar kai bachche apne karma se svayan santushta hote hain ki mainne bahut achha vidhipoorvak karma kiya lekin kahaan saphalta roopi phal jitna svayan samajhte hain, utna dikhaai nahin deta aur kahaan phir svayan bhi santushta, phal mein bhi santushta lekin sambandh-samparka mein santushtata nahin hoti hai। to isko number one aagyaakaari nahin kahenge। number one aagyaakaari teenon hi baaton mein santushtata anubhav karega।

vartamaan samay ke pramaan kai shreshtha aagyaakaari bachchon dvaara kabhi-kabhi koi-koi aatmaaen apne ko asantushta bhi anubhav karti hain। aap sochenge aisa to koi nahin hai jisse sabhi santushta hon। koi na koi asantushta ho bhi jaate hain lekin woh kai kaaran hote hain। apne kaaran ko na jaanne ke kaaran misunderstand ( galatphahmi) kar dete hain। doosri baat-apni buddhi pramaan badon se chaahna, ichchha jyaada rakhte hain aur woh ichchha jab poorn nahin hoti to asantushta ho jaate। teesri baat - kai aatmaon ke pichhle sanskaar-svabhaav aur hisaab-kitaab ke kaaran bhi jo santushta hona chaahiye woh nahin hote। is kaaran number one aagyaakaari aatma ka va shreshtha aatmaon dvaara santushtata na milne ka kaaran hota nahin hai lekin apne kaarnon se asantushta rah jaate hain isliye kahaan-kahaan dikhaai deta hai ki har ek se koi asantushta hai। lekin usmein bhi majority 95 pratishat ke kareeb santushta honge। 5 pratishat asantushta dikhaai dete। to number one aagyaakaari bachche majority teenon hi roop se santushta anubhav karenge aur sada aagya pramaan shreshtha karma hone ke kaaran har karma karne ke baad santushta hone kaaran karma baar-baar buddhi ko, man ko vichlit nahin karega ki theek kiya va nahin kiya। second number vaale ko karma karne ke baad kai baar man mein sankalp chalta hai ki pata nahin theek kiya va nahin kiya। jisko aap log apni bhaasha mein kehte ho - man khaata hai ki theek nahin kiya। number one aagyaakaari aatma ka kabhi man nahin khaata, aagya pramaan chalne ke kaaran sada halke rehte kyonki karma ke bandhan ka bojh nahin। pahle bhi sunaaya tha ki ek hai karma ke sambandh mein aana, doosra hai karma ke bandhan vash karma karna। to number one aatma karma ke sambandh mein aane vaali hai, isliye sada halki hai। number one aatma har karma mein baapdaada dvaara vishesh aasheervaad ki praapti ke kaaran har karma karte aasheervaad ke phalasvaroop sada hi aantarik vilpaavar anubhav karegi। sada ateendriy sukh ka anubhav karegi, sada apne ko bharpoor arthaat sampanna anubhav karegi।

kabhi-kabhi kai bachche baap ke aage apne dil ka haalchaal sunaate kya kehte hain - na maaloom kyon ‘aaj apne ko khaali-khaali samajhte hain', koi baat bhi nahin hui hai lekin sampannata va sukh ki anubhooti nahin ho rahi hai। kai baar us samay koi ulta kaarya ya koi chhoti-moti bhool nahin hoti hai lekin chalte-chalte anjaan va albelepan mein samay prati samay aagya ke pramaan kaam nahin karte hain। pahle samay ki avagya ka bojh kisi samay apne taraph kheenchata hai। jaise pichhle janmon ke kade sanskaar, svabhaav kabhi-kabhi na chaahte bhi apne taraph kheench lete hain, aise samay prati samay ki, ki hui avagyaaon ka bojh kabhi-kabhi apne taraph kheench leta hai। woh hai pichhla hisaab-kitaab, yeh hai vartamaan jeevan ka hisaab kyonki koi bhi hisaab - chaahe is janma ka, chaahe pichhle janma ka, lagna ki agni-swaroop sthiti ke bina bhasma nahin hota। sada agni-swaroop sthiti arthaat shaktishaali yaad ki sthiti, beejroop, light house, might house sthiti sada na hone ke kaaran hisaab-kitaab ko bhasma nahin kar sakte hain isliye raha hua hisaab apne taraph kheenchata hai। us samay koi galti nahin karte ho ki pata nahin kya hua! kabhi man nahin lagega - yaad mein, seva mein va kabhi udaasi ki lahar hogi। ek hota hai gyaan dvaara shanti ka anubhav, doosra hota hai bina khushi, bina aananda ke sannaate ki shanti। woh bina ras ke shanti hoti hai। sirf dil karega-kahaan akele mein chale jaae, baith jaae। yeh sab nishaaniyaan hain koi na koi avagya ki। karma ka bojh kheenchata hai।

avagya ek hoti hai paap karma karna va koi badi bhool karna aur doosri chhoti-chhoti avagyaayen bhi hoti hain। jaise baap ki aagya hai-amritvele vidhipoorvak shaktishaali yaad mein raho। to amritvele agar is aagya pramaan nahin chalte to usko kya kahenge? aagyaakaari ya avagya? har karma karmayogi bankar ke karo, nimitta bhaav se karo, nirmaan banke karo-yeh aagyaayen hain। aise to bahut badi list hai lekin drishtaanta ki reeti mein suna rahe hain। drishti, vritti sabke liye aagya hai। in sab aagyaaon mein se koi bhi aagya vidhipoorvak paalan nahin karte to isko kehte hain chhoti-moti avagyaayen। yeh khaata agar jama hota rehta hai to zaroor apni taraph kheenchega na, isliye kehte hain ki jitna hona chaahiye, utna nahin hota। jab poochhte hain, theek chal rahe ho to sab kahenge-haan। aur jab kehte hain ki jitna hona chaahiye utna hai, to phir sochte hain। itne ishaare milte, knowledgeful hote phir bhi jitna hona chaahiye utna nahin hota, kaaran? pichhla va vartamaan bojh double light banne nahin deta hai। kabhi double light ban jaate, kabhi bojh neeche le aata। sada ateendriy sukh va khushi sampanna shant sthiti anubhav nahin karte hain। baapdaada ke aagyaakaari banne ki vishesh aasheervaad ki lift ke praapti ki anubhooti nahin hoti hai। iseelie kis samay sahaj hota, kis samay mehnat lagti hai। number one aagyaakaari ki visheshtaayen spashta suni। baaki number tu kaun hua? jismen in visheshtaaon ki kami hai, woh number tu aur doosre number maala ke ho gae। to pahli maala mein aana hai na? mushkil kuchh bhi nahin hai। har kadam ki aagya spashta hai, usi pramaan chalna sahaj hua ya mushkil hua? aagya hi baap ke kadam hain। to kadam par kadam rakhna to sahaj hua na। vaise bhi sabhi sachchi seetaaen ho, sajniyaan ho। to sajniyaan kadam par kadam rakhti hain na? yeh vidhi hai na। to mushkil kya hua! bachche ke naate se bhi dekho-bachche arthaat jo baap ke footstep (pad-chinha) par chale। jaise baap ne kaha aise kiya। baap ka kehna aur bachchon ka karna - isko kehte hain number one aagyaakaari। to check karo aur change karo। achha!

chaaron or ke sarva aagyaakaari shreshtha aatmaon ko, sada baap dvaara praapta hui aasheervaad ki anubhooti karne vaali vishesh aatmaon ko, sada har karma mein santushtata, saphalta anubhav karne vaali mahaan aatmaon ko, sada kadam par kadam rakhne vaale aagyaakaari bachchon ko baapdaada ka yaadapyaar aur namaste।

party se avyakt baapdaada ki madhur mulaakaat

1. sada apne ko roohaani yaatri samajhte ho? yaatra karte kya yaad rahega? jahaan jaana hai vahi yaad rahega na। agar aur koi baat yaad aati hai to usko bhulaate hain। agar koi devi ki yaatra par jaayenge to ‘jay maata-jay maata' kehte jaayenge। agar koi aur yaad aayengi to achha nahin samajhte hain। ek do ko bhi yaad dilaayenge ‘jay maata' yaad karo, ghar ko va bachche ko yaad nahin karo, maata ko yaad karo। to roohaani yaatriyon ko sada kya yaad rehta hai? apna ghar paramdham yaad rehta hai na? vahaan hi jaana hai। to apna ghar aur apna raajya svarga - donon yaad rehta hai ya aur baaten bhi yaad rehti hain? puraani duniya to yaad nahin aati hai na? aise nahin - yahaan rehte hain to yaad aa jaati hai। rehte hue bhi nyaare rehna, kyonki jitna nyaare rahenge, utna hi pyaar se baap ko yaad kar sakenge। to check karo puraani duniya mein rehte puraani duniya mein phans to nahin jaate hain? kamal-pushpa keechad mein rehta hai lekin keechad se nyaara rehta hai। to seva ke liye rehna padta hai, moh ke kaaran nahin। to maataaon ko moh to nahin hai? agar thoda dhotre-potre ko kuchh ho jaae, phir moh hoga? agar woh thoda roye to aapka man bhi thoda royega? kyonki jahaan moh hota hai to doosre ka duhkh bhi apna duhkh lagta hai। aise nahin - usko bukhaar ho to aapko bhi man ka bukhaar ho jaaye। moh kheenchata hai na। paper to aate hain na। kabhi potra beemaar hoga, kabhi dhotra। kabhi dhan ki samasya aayegi, kabhi apni beemaari ki samasya aayegi। yeh to hoga hi। lekin sada nyaare rahen, moh mein na aaen - aise nirmohi ho? maataaon ko hota hai sambandh se moh aur paandavon ko hota hai paise se moh। paisa kamaane mein yaad bhi bhool jaayegi। shareer nirvaah karne ke liye nimitta kaam karna doosri baat hai lekin aisa lage rehna jo na padhaai yaad aae, na yaad ka abhyaas ho… usko kahenge moh। to moh to nahin hai na! jitna nashtomoha honge utna hi smriti-swaroop honge।

kumaaron se:- kamaal karne vaale kumaar ho na? kya kamaal dikhaaenge? sada baap ko pratyaksha karne ka umang to rehta hi hai lekin uski vidhi kya hai? aajkal to youth ke taraph sabki najar hai। roohaani youth apne mansa shakti se, bol se, chalan se aise shanti ki shakti anubhav karaayen jo woh samjhen ki yeh shanti ki shakti se aadhaanti karne vaale hain। jaise jismaani youth ki chalan aur chehre se josh dikhaai deta hai na। dekhkar hi pata chalta hai ki yeh youth hain। aise aapke chehre aur chalan se shanti ki anubhooti ho-isko kehte hain kamaal karna। har ek ki vritti se vibration aae। jaise unhon ke chalan se, chehre se vibration aata hai ki yeh hinsak vritti vaale hain, aise aapke vibration se shanti ki kirnen anubhav hon। aisi kamaal karke dikhaao। koi bhi aadhaanti ka kaarya karta hai to sabka attention jaata hai na। aise aap logon ke oopar sabka attention jaae-aisi vishaal seva karo kyonki gyaan sunaane se achha to lagta hai lekin parivartan anubhav ko dekhkar anubhvi bante hain। aisi koi nyaari baat karke dikhaao। vaani se to maataaen bhi sevaaen karti hain, nimitta bahnen bhi seva karti hain lekin aap naveenta karke dikhaao jo government ka bhi attention jaae। jaise soorya uday hota hai to svatah hi attention jaata hai na-roshni aa rahi hai! aise aapke taraph attention jaae। samjha?

vardaan:- thaki va tadapti hui aatmaon ko siddhi dene vaale khudaai khidmatgaar bhav

aatmaon ki bahut samay se ichchha va aasha hai - nirvaan va muktidhaam mein jaane ki। iske liye hi anek janmon se anek prakaar ki saadhna karte-karte thak chuki hain। abhi har ek siddhi chaahte hain na ki saadhna। siddhi arthaat sadgati - to aisi tadaphti hui, thaki hui pyaasi aatmaon ki pyaas bujhaane ke liye aap shreshtha aatmaayen apne silence ki shakti va sarva shaktiyon se ek second mein siddhi do tab kahenge khudaai khidmatgaar।

slogan:- kamjor sanskaar hi maaya ke aane ka chor get hai, ab yeh get banda karo।