बुधवार 22 दिसंबर 2021 की दैनिक मुरली

⁰22-12-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 22/12/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap aaye hain tumhein bhakti ka phal dene, bhakti ka phal hai gyaan, gyaan se hi sadgati hoti hai''

¹Essence: Sweet children, the Father has come to give you the fruit of your devotion. ²The fruit of devotion is knowledge and it is through this knowledge that you receive salvation.

²prashn:- is brahman kul mein bada kisko kahenge? ³unki nishaani sunaao?

³Question: Whom would you call seniors in this Brahmin clan and what indicates that?

⁴uttar:- brahman kul mein bade se bade woh hain jo achhi service karne vaale hain।

⁴Answer: Those who do service very well are seniors in the Brahmin clan. ⁵They are constantly concerned about their own progress.

⁵jinhen sadaiv apni unnati ka hi ona (khyaal) rehta hai, jo padhaai kar bahut teekhe jaate hain। ⁶aise mahaaveer bachche apna tan-man-dhan sab eeshvareey seva mein hi saphal karte hain।

⁶They study and go ahead fast. ⁷Such mahavir children use their bodies, minds and wealth in a worthwhile way for doing God’s service.

⁷apni chalan par bahut dhyaan dete hain।

⁸They pay a lot of attention to their activity.

⁸geet:- toone raat gavaai soke…

⁹Song: You wasted the night in sleeping and the day in eating.

⁹om shanti।

¹⁰Om shanti.

¹⁰yeh geet anakrekta hai।

¹¹This song is incorrect.

¹¹is duniya mein tum jo bhi sunte ho sab hai anakrekta arthaat jhooth।

¹²Whatever you hear in this world, it is incorrect, that is, it is false.

¹²baap baith samjhaate hain he bhaaratvaasi bachchon, bachche jo sammukh hain, unhon ko hi kahenge।

¹³The Father sits here and explains: O children, people of Bharat. ¹⁴He says this to the children who are personally in front of Him.

¹³tumko abhi maaloom pada hai woh hai bhakti maarga।

¹⁵You now know that is the path of devotion.

¹⁴ved, shaastra, upnishad aadi kitne bhakti maarga mein janma-janmaantar padhte aate hain।

¹⁶People have been studying the Vedas, scriptures and Upanishads so much on the path of devotion for birth after birth.

¹⁵ganga snaan karte aaye hain।

¹⁷They have been bathing in the Ganges.

¹⁶poochho, yeh kumbha ka mela kab se lagta aaya hai? ¹⁷kahenge yeh to anaadi hai।

¹⁸When you ask them for how long the Kumbha mela has been taking place, they reply that it has continued eternally.

¹⁸kab se karte aaye hain? ¹⁹yeh bata nahin sakenge।

¹⁹They aren't able to tell you when they started doing that.

²⁰unko yeh pata hi nahin hai ki bhakti maarga kab se shuru hota hai।

²⁰They don't know when the path of devotion begins.

²¹kalpa ki aayu hi ulti kar di hai।

²¹They have made the duration of the cycle wrong.

²²kehte hain shaastron mein likha hua hai - brahma ka din aur brahma ki raat।

²²They say that the day of Brahma and the night of Brahma are mentioned in the scriptures.

²³yeh ek geeta mein hi hai।

²³These are only mentioned in the Gita.

²⁴ab baap samjhaate hain tum braahmanon ka din aur raat hai behad ki।

²⁴The Father explains: The day and night of you Brahmins are unlimited.

²⁵aadhaakalpa din, aadhaakalpa raat।

²⁵There is day for half the cycle and night for half the cycle.

²⁶zaroor equal chaahiye na।

²⁶They definitely have to be equal.

²⁷aadhaakalpa se bhakti maarga shuru hota hai, yeh kisko pata nahin hai।

²⁷No one knows that the path of devotion began half a cycle ago.

²⁸somnaath ka mandir kab bana?

²⁸When was the Somnath Temple built?

²⁹pahle-pahle somnaath ka mandir hi bana hai - avyabhichaari bhakti ke liye।

²⁹The Somnath Temple was the first one to be built for unadulterated worship.

³⁰tum jaante ho aadhaakalpa poora hota hai tab brahma ki raat shuru hoti hai।

³⁰You know the night of Brahma begins when half the cycle comes to an end.

³¹laakhon varsha ki to baat ho na sake।

³¹It cannot be a matter of hundreds of thousands of years.

³²kehte hain 13-14 sau varsha hue honge jabki muhammad gajanvi mandir se khajaana lootkar le gaya।

³²They say it must have been about 1300 or 1400 years ago that Mahmud Guznavi looted the treasures from the temple.

³³ab tum samajhte ho is puraani duniya se hamaara koi tailuk nahin hai, aur-aur dharma vaale jo aate hain woh sab beech-beech ke by-plot hain।

³³You understand that you no longer have any connection with this old world. ³⁴Those of all the other religions that come in between are “by-plots”.

³⁴abhi to unhon ki bhi ant hai।

³⁵It is now the end of them too; they are tamopradhan.

³⁵tamopradhaan hain।

³⁶There are so many varieties.

³⁶kitni variety hai। ³⁷sooryavanshi phir chandravanshi hue, do kala kam hui phir doosre variety aate gaye hain।

³⁷Those of the sun dynasty became the moon dynasty when they had two degrees less. ³⁸Afterwards, the other varieties continued to come down.

³⁸is samay hai hi bhakti maarga।

³⁹At this time, it is the path of devotion.

³⁹gyaan se hota hai din, sukh। ⁴⁰bhakti se hoti hai raat, duhkh।

⁴⁰Through knowledge, there is the day, happiness, whereas through devotion, there is the night, sorrow.

⁴¹jab bhakti poori ho tab gyaan mile।

⁴¹Knowledge can only be received when devotion comes to an end.

⁴²gyaan dene vaala ek hi gyaan saagar baap hai।

⁴²Only the one Father, the Ocean of Knowledge, gives knowledge.

⁴³woh kab aate hain, shiv jayanti kab manaai jaati hai, yeh bhi kisko pata nahin hai।

⁴³No one knows when He comes or when the birthday of Shiva is celebrated.

⁴⁴abhi tumko baba baith samjhaate hain ki bhakti kitna samay chalti hai phir gyaan kab milta hai।

⁴⁴Baba now sits here and explains to you for how long devotion continues and when you then receive knowledge.

⁴⁵aadhaakalpa se yeh bhakti maarga chalta hi aaya hai।

⁴⁵The path of devotion has been continuing for half the cycle.

⁴⁶satayug treta mein yeh bhakti maarga ke chitra aadi kuchh bhi hote nahin। ⁴⁷bhakti ka ansh bhi nahin rehta।

⁴⁶There are no pictures etc. of the path of devotion in the golden and silver ages; no trace of devotion remains there.

⁴⁸ab kaliyug ka ant hai tab bhagwan ko aana padta hai।

⁴⁷Now that it is the end of the iron age, God has to come.

⁴⁹beech mein kisko bhagwan milta hi nahin।

⁴⁸No one can find God in between.

⁵⁰kehte hain pata nahin kis roop mein bhagwan milega?

⁴⁹They say: We don't know in what form we will find God.

⁵¹geeta ka bhagwan agar krishna hai to woh phir kab aayenge - raajayog sikhaane?

⁵⁰If Krishna is the God of the Gita, then when would he come to teach Raja Yoga?

⁵²manushyon ko kuchh bhi pata nahin hai।

⁵¹People don't know anything.

⁵³bhakti maarga bilkul hi alag hai, gyaan bilkul alag hai।

⁵²The path of devotion is completely separate from the path of knowledge.

⁵⁴geeta mein hai bhagvaanuvaach।

⁵³In the Gita, it says, “God speaks”.

⁵⁵gaate bhi hain he patit-paavan aao।

⁵⁴They even sing, “O Purifier, come!”

⁵⁶ek taraph pukaarte rehte hain; doosre taraph phir ganga snaan karne jaate hain।

⁵⁵On the one hand, they continue to call out and, on the other hand, they go to bathe in the Ganges.

⁵⁷nishchay kuchh bhi nahin hai ki patit-paavan paramatma kaun hai।

⁵⁶They don’t have any faith as to who the Purifier, the Supreme Soul, is.

⁵⁸tum bachchon ko ab gyaan mila hai।

⁵⁷You children have now received knowledge.

⁵⁹tum jaante ho abhi ham yogbal se sadgati ko paate hain।

⁵⁸You know you are now receiving salvation through the power of yoga.

⁶⁰baba kehte hain - maamekam yaad karo to vikarma vinaash honge।

⁵⁹Baba says: Constantly remember Me alone and your sins will be absolved.

⁶¹main guarantee karta hoon - patit-paavan baap kehte hain mainne 5 hajaar varsha pahle bhi aise kaha tha ki he bachche deh sahit deh ke sab sambandhon se buddhiyog tod mujhe yaad karo।

⁶⁰I guarantee this. ⁶¹The Purifier Father says: I also said 5000 years ago: O children, break the yoga of your intellects away from all bodily beings and remember Me.

⁶²yeh geeta ke mahaavaakya hain। ⁶³parantu geeta mainne kab sunaai, yeh kisko maaloom nahin hai।

⁶²These are the elevated versions of the Gita, but no one knows when I spoke the Gita.

⁶⁴main batlaata hoon ki 5 hajaar varsha pahle mainne tumko geeta sunaai thi।

⁶³I tell you that I spoke the Gita to you 5000 years ago.

⁶⁵is samay saara manushya srishti roopi jhaad jadajdeebhoot avastha ko paaya hua hai।

⁶⁴At this time, the whole human world tree has reached a state of total decay.

⁶⁶tumko bhi ab baap ne aakar drama ke aadi-madhya-ant ka, saare chakra ka raaz samjhaaya hai।

⁶⁵The Father has now come and explained to you the secrets of the beginning, the middle and the end of the drama and the whole cycle.

⁶⁷baap to zaroor ant mein hi aayega na।

⁶⁶The Father would definitely come at the end.

⁶⁸tum jaante ho nai duniya ki sthaapna, puraani duniya ka vinaash kaise ho raha hai।

⁶⁷You know how establishment of the new world and destruction of the old world are taking place.

⁶⁹ab tumhaari buddhi mein hai ki ham nai duniya svarga ke maalik banenge।

⁶⁸It is now in your intellects that you will become the masters of the new world of heaven.

⁷⁰yeh raajayog hai to phir ham praja kyon banen।

⁶⁹This is Raja Yoga, and so why should you become subjects?

⁷¹jabki mama baba raaja-raani bante hain to ham bhi kyon na raaja-raani banen।

⁷⁰Since Mama and Baba become the queen and king, why shouldn't you become kings and queens?

⁷²mama to javaan thi।

⁷¹Mama was young and this Baba is old.

⁷³yeh baba to boodha hai phir bhi sabse oonch padhte rehte hain na।

⁷²Nevertheless, he has studied more than everyone else.

⁷⁴javaan to sabse teekhe hone chaahiye na।

⁷³The young ones should be the cleverest.

⁷⁵baap kehte hain sirf mujhe yaad karo, jitna ho sake। ⁷⁶baaki sabko bhool jaao।

⁷⁴The Father says: Simply remember Me alone as much as possible and forget everyone else.

⁷⁷puraani duniya se vairaagya।

⁷⁵Have disinterest in the old world.

⁷⁸jaise naya makaan banta hai to buddhi us taraph chali jaati hai na।

⁷⁶When a new building is being built, your intellects go in that direction.

⁷⁹woh aankhon se dekha jaata hai। ⁸⁰yeh buddhi se jaante ho।

⁷⁷You are able to see that with your eyes, whereas you recognise this with your intellects.

⁸¹bahuton ko saakshaatkaar bhi hota hai।

⁷⁸Many people have visions.

⁸²barobar vaikuntha paradise, heaven bhi kehte hain।

⁷⁹Truly, it is also called Vaikunth, Paradise, heaven.

⁸³zaroor kab tha na। ⁸⁴abhi nahin hai।

⁸⁰It definitely existed at some point, but it is no longer that.

⁸⁵abhi phir tum raajaai praapta karne ke liye raajayog seekh rahe ho।

⁸¹You are now studying Raja Yoga in order to attain your sovereignty.

⁸⁶pahli-pahli mukhya baat hi yeh hai - shiv bhagvaanuvaach।

⁸²The first and foremost aspect is: God Shiva speaks.

⁸⁷krishna to bhagwan ho na sake। ⁸⁸woh to poore 84 janma lete hain।

⁸³Krishna cannot be God; he takes the full 84 births.

⁸⁹bhagwan to janma-maran mein aa na sake, yeh to bada saaph hai।

⁸⁴It is very clear that God cannot enter the cycle of birth and death.

⁹⁰krishna ka woh roop satayug mein jo tha woh to phir ho na sake।

⁸⁵The same form of Krishna that exists in the golden age cannot exist again.

⁹¹punarjanma lete-lete naam roop badal jaata hai।

⁸⁶While taking rebirth, his name and form change.

⁹²is samay woh aatma bhi tamopradhaan hai।

⁸⁷At this time, that soul is tamopradhan.

⁹³koi kahe krishna dvaapar mein the parantu unka woh roop to dvaapar mein ho na sake।

⁸⁸They say Krishna existed in the copper age. ⁸⁹However, he cannot have the same form in the copper age.

⁹⁴dvaapar mein patit se paavan banaane aa nahin sakta।

⁹⁰He cannot come to purify the impure in the copper age.

⁹⁵krishna to satayug mein hi rehte hain। ⁹⁶unko patit-paavan kaha nahin ja sakta।

⁹¹Krishna only exists in the golden age; he cannot be called the Purifier.

⁹⁷geeta ka bhagwan krishna nahin, shiv hai।

⁹²The God of the Gita is not Krishna, but Shiva.

⁹⁸woh aate bhi zaroor hain।

⁹³He definitely comes.

⁹⁹shiv jayanti bhi hai, zaroor koi rath mein pravesh karenge।

⁹⁴People celebrate the birthday of Shiva and so He would definitely enter a chariot.

¹⁰⁰khud bhi kehte hain main saadhaaran tan mein aata hoon, jinka naam brahma rakhta hoon।

⁹⁵He Himself says: I enter an ordinary body and name him Brahma.

¹⁰¹brahma dvaara vishnupuri ki sthaapna hoti hai।

⁹⁶The land of Vishnu is established through Brahma.

¹⁰²mahaabhaarat ladaai bhi saamne khadi hai।

⁹⁷The Mahabharat War is also in front of you.

¹⁰³yeh knowledge achhi tarah buddhi mein yaad rakhni hai।

⁹⁸Keep this knowledge in your intellects very carefully.

¹⁰⁴buddhi mein yeh yaad rahe ki ham student hain। ¹⁰⁵baap padha rahe hain।

⁹⁹Your intellects should remember that you are students and the Father is teaching you.

¹⁰⁶baaki thoda samay hai।

¹⁰⁰Very little time remains.

¹⁰⁷phir baba hamko vaapis le jaayenge।

¹⁰¹Baba will then take us back with Him.

¹⁰⁸jo apne ko oonch banaayenge, vahi oonch pad paayenge।

¹⁰²Those who make themselves elevated will claim a high status.

¹⁰⁹parantu maaya aisi hai jo ekdam tavaai bana deti hai।

¹⁰³However, Maya is such that she makes you go completely crazy.

¹¹⁰kai bachchon ko service ka bahut shauk hai।

¹⁰⁴Many children have a lot of interest in doing service.

¹¹¹chhote-chhote gaanv mein projector lekar service kar rahe hain।

¹⁰⁵They go with projectors and do service in small villages.

¹¹²bahut praja banaate hain to khud zaroor raaja banenge।

¹⁰⁶They create many subjects and so they themselves will definitely become kings.

¹¹³grihastha vyavhaar mein rehte pavitra bhi rehna hai।

¹⁰⁷While living at home with your families, you also have to remain pure.

¹¹⁴bahut mehnat karni hai।

¹⁰⁸A lot of effort has to be made.

¹¹⁵maataayen pavitra banti hain to pati banne nahin dete, to jhagda bhi chalta hai।

¹⁰⁹When women become pure, their husbands don't allow them to be pure and so there is battling.

¹¹⁶sannyaasi khud pavitra bante hain to stri ko chhod dete hain।

¹¹⁰When sannyasis become pure, they leave their wives.

¹¹⁷phir unko koi kuchh nahin kehta ki apni rachna ko chhod kyon bhaagte ho।

¹¹¹No one says anything to them such as: Why do you run away and leave your creation behind?

¹¹⁸pavitra banne ke liye koi mana nahin kar sakta।

¹¹²No one can forbid anyone to become pure.

¹¹⁹ham kisko gharbaar chhodne ke liye kehte nahin hain।

¹¹³We don't tell anyone to leave his or her home and family.

¹²⁰sirf kehte hain pavitra banna chaahiye to ismen mana kyon honi chaahiye।

¹¹⁴We simply say: You should remain pure. ¹¹⁵So, why should they be forbidden this?

¹²¹parantu ismen taakat bahut chaahiye baat karne ki।

¹¹⁶However, a lot of courage is required to speak in this way.

¹²²bhagvaanuvaach - tum pavitra banenge to pavitra duniya ka maalik banenge।

¹¹⁷God speaks: If you become pure, you will become the masters of the pure world.

¹²³ismen avastha badi achhi majboot chaahiye, moh aadi nahin chaahiye, jo phir yaad padti rahe।

¹¹⁸A very good and strong stage is required. ¹¹⁹There shouldn't be any attachment etc. which would make you continue to remember them.

¹²⁴buddhiyog kutumba ki taraph jaata rahe, isliye phir service laayak ban nahin sakte।

¹²⁰When your intellects continue to be drawn in yoga to your families, you cannot become worthy of doing service.

¹²⁵yahaan to behad ka sannyaas chaahiye।

¹²¹Here, unlimited renunciation is required.

¹²⁶yeh to kabristaan hai।

¹²²This is a graveyard.

¹²⁷hamko yaad karna hai - baap ko।

¹²³We have to remember the Father.

¹²⁸woh paristaan mein le chalne vaala hai।

¹²⁴He is the One who takes us to the land of angels.

¹²⁹is brahman kul mein jo achhi service karte hain, woh bade thahre।

¹²⁵Those who do service well in this Brahmin clan are seniors.

¹³⁰unhon ka bada regard rakhna chaahiye, un jaisi service karni chaahiye tab hi oonch pad paayenge।

¹²⁶You have to give them a lot of regard. ¹²⁷Do service like they are doing, for only then will you claim a high status.

¹³¹abhi to apni unnati ka ona rehna chaahiye।

¹²⁸You must now be concerned about your own progress.

¹³²apne ko dekhna chaahiye ham baba se varsa paane ke laayak bane hain!

¹²⁹Check yourself and see whether you have become worthy of receiving an inheritance from Baba.

¹³³baap aaya hai paavan banaakar saath le jaane।

¹³⁰The Father has come to purify you and take you back with Him.

¹³⁴woh thukraayenge kaise?

¹³¹How could He reject you?

¹³⁵baba sabse poochhte hain to kehte hain ham to mahaaraani banenge।

¹³²When Baba asks you, you all say, “I will become an empress.”

¹³⁶to aisi chalan bhi ho na। ¹³⁷kai to bahut achhe bachche hain।

¹³³So, let there also be that type of behaviour.

¹³⁸parantu jo purushaartha hi nahin karenge to woh kya pad paayenge।

¹³⁴Some children are very good, but what type of status would those who don't make effort attain?

¹³⁹har baat mein purushaartha se hi praalabdha milti hai।

¹³⁵In every respect, it is only by making effort that you receive a reward.

¹⁴⁰koi beemaar pad jaate hain phir theek hone se hi din raat purushaartha mein lag padhaai mein teekhe ho jaate hain।

¹³⁶If a student falls ill, as soon as he recovers, he engages himself day and night in his studies and goes fast again.

¹⁴¹yahaan bhi service mein lag jaana hai।

¹³⁷Here, too, you have to engage yourselves in doing service.

¹⁴²service ki yuktiyaan to baba bahut batlaate hain।

¹³⁸Baba tells you many methods of serving.

¹⁴³pradarshani par samjhaane ka abhyaas karo।

¹³⁹Practise explaining at the exhibitions.

¹⁴⁴baba to kehte hain apni unnati kar jeevan banaao।

¹⁴⁰Baba says: Make progress and create a life for yourselves.

¹⁴⁵yeh ona rehna chaahiye ki mainne kitni service ki, kitnon ko aap samaan banaaya।

¹⁴¹Be concerned about how much service you do and how many you make equal to yourself.

¹⁴⁶kisko aap samaan nahin banaaya to oonch pad kaise paayenge।

¹⁴²How can you claim a high status if you don't make anyone the same as yourself?

¹⁴⁷phir samjha jaata hai praja mein chale jaayenge athva daas daasiyaan banenge।

¹⁴³Otherwise, it would be understood that you will become part of the subjects or maids or servants.

¹⁴⁸dher service padi hai।

¹⁴⁴A lot of service has to be done.

¹⁴⁹abhi tumhaara jhaad chhota hai। ¹⁵⁰majboot nahin hai।

¹⁴⁵Your tree is still small; it isn't strong yet.

¹⁵¹toofaan lagne se kachche gir padenge।

¹⁴⁶As soon as storms come, weak ones fall.

¹⁵²maaya bada hairaan karti hai।

¹⁴⁷Maya distresses many a great deal.

¹⁵³maaya ka kaam hi hai baba se bemukh karna।

¹⁴⁸It is Maya's duty to turn you away from Baba.

¹⁵⁴chalte-chalte grahchaari jab utarti hai tab kehte hain ab to ham baba se poora varsa lenge। ¹⁵⁵tan-man-dhan se poori seva karenge।

¹⁴⁹While moving along, when the omens are removed, you say that you will claim your full inheritance from Baba, that you will serve fully with your bodies, minds and money.

¹⁵⁶kahaan-kahaan maaya gaphlat karaati hai phir shreemat par chalna chhod dete hain।

¹⁵⁰In some cases, Maya makes you make mistakes and you stop following shrimat.

¹⁵⁷phir kabhi smriti aati hai to shreemat par chalte hain।

¹⁵¹Then, when you remember again, you begin to follow shrimat.

¹⁵⁸is samay duniya mein hai raavan sampradaay।

¹⁵²At this time, there is Ravan's community in the world.

¹⁵⁹yeh devtaayen hain raam sampradaay।

¹⁵³The deities are the community of Rama.

¹⁶⁰raavan sampradaay vaale raam sampradaay ke aage maatha tekte hain।

¹⁵⁴Those of Ravan’s community bow their heads to those of Rama's community.

¹⁶¹tum jaante ho ham vishwa ke maalik the।

¹⁵⁵You know that you were the masters of the world.

¹⁶²84 janma lete-lete ab kya haal ho gaya hai।

¹⁵⁶Now, look what your condition has become after taking 84 births!

¹⁶³ab baap sabko purushaartha karaate hain।

¹⁵⁷The Father is now enabling all of you to make effort.

¹⁶⁴nahin to bahut pachhtaana padega। ¹⁶⁵ham bhagwan ki shreemat par na chale, baba to roz samjhaate hain bachche gaphlat mat karo।

¹⁵⁸Otherwise, you will have great repentance that you didn't follow God's shrimat. ¹⁵⁹Baba explains every day: Children, don't be careless!

¹⁶⁶service karne vaalon ko dekhte ho kaise achhi service karte hain।

¹⁶⁰You can see how those who do service are serving very well.

¹⁶⁷phalaana first grade, phalaane second grade mein service karne vaale hain। ¹⁶⁸farka to rehta hai na।

¹⁶¹So-and-so is a serviceable soul in the first grade and so-and-so is a serviceable soul in the second grade; there is a difference.

¹⁶⁹baap bachchon ko samjhaayenge to sahi na।

¹⁶²The Father would give the right advice to children.

¹⁷⁰agyaan kaal mein baap thappad bhi maarte hain।

¹⁶³On the path of ignorance, your father would even slap you.

¹⁷¹yahaan yeh behad ka baap to pyaar se samjhaate hain, apni unnati karo।

¹⁶⁴Here, the unlimited Father explains to you with love: Make progress for yourselves.

¹⁷²jaisa ho sake purushaartha karna chaahiye।

¹⁶⁵Continue to make effort in whatever way you can.

¹⁷³baap ko khushi hoti hai ki 5 hajaar varsha ke baad phir aakar bachchon se mila hoon। ¹⁷⁴raajayog sikhla raha hoon।

¹⁶⁶The Father is pleased that He has come and met you children again after 5000 years and is teaching you Raja Yoga.

¹⁷⁵geet hai na - tum bhi vahi ham bhi vahi hain।

¹⁶⁷There is a song: You are the same One and we are the same ones.

¹⁷⁶to baap kehte hain tum bachche bhi vahi ho।

¹⁶⁸The Father says: You are the same children of mine.

¹⁷⁷in baaton ko aur koi samajh na sake।

¹⁶⁹No one else can understand these things.

¹⁷⁸achha!

¹⁷⁰Achcha.

¹⁷⁹meethe meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁷¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁰roohaani baap ki roohaani bachchon ko namaste।

¹⁷²The spiritual Father says namaste to the spiritual children.

¹⁸¹dhaarna ke liye mukhya saar:-

¹⁷³Essence for dharna:

¹⁸²1) svayan ko service ke laayak banaana hai।

¹⁷⁴ 1. Make yourself worthy of doing service.

¹⁸³jo achhi service karte hain unka poora-poora regard rakhna hai।

¹⁷⁵Give full regard to those who do service well.

¹⁸⁴apni unnati ka khyaal karna hai।

¹⁷⁶Be concerned about your own progress.

¹⁸⁵2) tan-man-dhan se poori seva karni hai।

¹⁷⁷ 2. Do full service with your body, mind and money.

¹⁸⁶shreemat par chalna hai, gaphlat nahin karni hai।

¹⁷⁸Follow shrimat and don't be careless.

¹⁸⁷vardaan:- master almighty authority ki seat par set rahne vaale sahaj aur sada ke karma-yogi bhav

¹⁷⁹Blessing: May you set yourself on the seat of a master almighty authority and easily and constantly remain a karma yogi.

¹⁸⁸jaise kisi machinery ko set kiya jaata hai to ek baar set karne se phir automatically chalti rehti hai, isi reeti se master almighty authority ki stage par svayan ko ek baar set kar do to kabhi kamjori ke shabd nahin niklenge।

¹⁸⁰ When you set some machinery,once it has been set, it will continue to function automatically. ¹⁸¹In the same way, once you set yourself in the stage of a master almighty authority, words of weakness will never emerge.

¹⁸⁹har sankalp, shabd va karma usi setting pramaan automatic chalte rahenge।

¹⁸²Every thought, word and action will automatically continue to emerge according to that setting.

¹⁹⁰yahi setting sahaj aur sada ke liye karmayogi, nirantar nirvikalp samaadhi mein rahne vaala sahajyogi bana degi।

¹⁸³That setting will easily and constantly make you a karma yogi, an easy yogi who constantly stays in the stage of being free from impure thought.

¹⁹¹slogan:- main ke bajaae baba-baba kehna - yahi yaad ka proof hai।

¹⁸⁴Slogan: To say “Baba, Baba!” instead of “I” is the proof of having remembrance.

¹⁸⁵*** Om Shanti ***