सोमवार 27 दिसंबर 2021 की दैनिक मुरली

⁰27-12-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 27/12/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - bhaarat bhoomi sukhdaata baap ki janmabhoomi hai, baap hi aakar sabhi bachchon ko duhkh se liberate karte hain''

¹Essence: Sweet children, the land of Bharat is the birthplace of the Father, the Bestower of Happiness. ²Only the Father comes and liberates all of you children from sorrow.

²prashn:- sabse oonchi badi lambi kahaani kaun si hai, jo tum bachchon ke liye common hai?

³Question: What great and long, most elevated, story seems very common for you children?

³uttar:- is drama ke aadi-madhya-ant ki kahaani badi lambi aur oonchi hai।

⁴Answer: The story of the beginning, the middle and the end of this drama is very long and elevated. ⁵People cannot understand this story.

⁴is kahaani ko manushya nahin samajh sakte।

⁶This story seems common for you children.

⁵tum bachchon ke liye yeh kahaani bahut common hai। ⁶tum jaante ho - yeh drama kaise hoobhu repeat hota hai, yeh seedhi kaise phirti rehti hai।

⁷You know how this drama repeats identically and how the cycle of the ladder continues to turn.

⁷geet:- om namo shivaae…

⁸Song: Salutations to Shiva.

⁸om shanti।

⁹Om shanti.

⁹meethe-meethe sikeeldhe bachchon ne mahima ka geet suna।

¹⁰You sweetest, long-lost and now-found children heard the song of praise.

¹⁰kiski mahima?

¹¹Whose praise?

¹¹oonche te oonche bhagwan ki। ¹²jisko patit-paavan, duhkh harta sukh karta bhi kehte hain।

¹²That of God, the Highest on High, who is also called the Purifier, the Remover of Sorrow and the Bestower of Happiness.

¹³sukh dene vaale ko yaad kiya jaata hai।

¹³Someone who gives happiness is remembered.

¹⁴bachche jaante hain sukh dene vaala ek hi parampita paramatma hai।

¹⁴You children know that only the one Supreme Father, the Supreme Soul, gives happiness.

¹⁵sabhi manushya maatra unko hi yaad karte hain aur dharma vaale bhi kehte hain ki baap aakar duhkh se liberate kar sukh dete hain। ¹⁶parantu yeh nahin jaante ki baap sukh dete hain।

¹⁵All human beings remember Him. ¹⁶Those of other religions also say that the Father comes and liberates us from sorrow and grants us happiness, but they don't know how the Father gives happiness.

¹⁷phir duhkh kaun aur kab deta hai, yeh bhi tum samajhte ho।

¹⁷You also understand who gives you sorrow and when.

¹⁸nai duniya so phir puraani hoti hai to unko duhkhadhaam kaha jaata hai।

¹⁸The new world becomes old and it is called the land of sorrow.

¹⁹kaliyug ke ant ke baad phir satayug zaroor aayega।

¹⁹The golden age will definitely come after the end of the iron age.

²⁰srishti to ek hi hai।

²⁰There is just one world.

²¹manushya is srishti ke chakra ko bilkul hi nahin jaante isliye baba poochhte hain - tumko aisa besmajh banaane vaala kaun hai?

²¹People don't know the cycle of this world at all. ²²This is why Baba asks: Who made you so senseless?

²²baap to kisko duhkh nahin dete।

²³The Father doesn't cause anyone sorrow.

²³baap to sada sukh dete hain।

²⁴The Father constantly gives happiness.

²⁴tum jaante ho sukh dene vaale ka janma sthaan bhi bhaarat mein hai to duhkh dene vaale ka janma sthaan bhi bhaarat mein hai।

²⁵You know that the birthplace of the One who gives happiness is Bharat and the birthplace of the one who causes sorrow is also Bharat.

²⁵bhaaratvaasi shiv jayanti bhal manaate hain parantu samajhte kuchh bhi nahin hain, woh hai oonche te oonche bhagwan ki jayanti।

²⁶Although the people of Bharat celebrate the birthday of Shiva, they don't understand anything.

²⁶unka naam hai shiv। ²⁷yeh kisko pata nahin padta hai।

²⁷That is the birthday of God, the Highest on High, and His name is Shiva.

²⁸raavan ko varsha-varsha jalaate rehte hain। ²⁹parantu woh kya cheez hai, kab se aaya hai?

²⁸No one knows this. ²⁹They continue to burn an effigy of Ravan every year, but what is he and when did he come?

³⁰kyon jalaate hain?

³⁰Why do they burn him?

³¹yeh kuchh bhi nahin jaante hain।

³¹They don’t know any of this.

³²drama ke plan anusaar unhon ko yeh pata hona hi nahin hai।

³²According to the drama plan, they are not going to know this.

³³baap samjhaate hain har ek ka part alag-alag hai।

³³The Father explains that each one's part is individual.

³⁴manushya ka part hi gaaya jaata hai।

³⁴It is the roles of human beings that are remembered.

³⁵manushya hi samajhdaar hain। ³⁶jaanvar to besmajh hain।

³⁵Only human beings are sensible; animals don't have that sense.

³⁷is samay manushya bhi besmajh ban pade hain। ³⁸yeh jaante hi nahin ki duhkh harta, sukh karta patit-paavan kaun hai? ³⁹patit kaise bane hain aur paavan kaise banenge?

³⁶At this time, even human beings have become senseless: they don’t know who the Remover of Sorrow, the Bestower of Happiness and the Purifier is, or how they became impure or how they can become pure.

⁴⁰pukaarte hain parantu arth nahin jaante।

³⁷They call out all of these names but they don't know the meaning of them.

⁴¹is samay hai hi bhakti maarga।

³⁸At this time, it is the path of devotion.

⁴²shaastra bhi sab bhakti maarga ke hain।

³⁹All the scriptures also belong to the path of devotion.

⁴³shaastron mein koi sadgati ka gyaan nahin hai।

⁴⁰There is no knowledge for salvation in the scriptures.

⁴⁴kehte bhi hain gyaan, bhakti, vairaagya.....bas।

⁴¹They speak of knowledge, devotion and disinterest; that’s all!

⁴⁵itna buddhi mein aata hai।

⁴²Just that enters their intellects.

⁴⁶iska bhi arth nahin jaante।

⁴³They don’t know the meaning of it.

⁴⁷gyaan ka saagar ek hi parampita paramatma hai, zaroor unko hi gyaan dena hai।

⁴⁴Only the one Supreme Father, the Supreme Soul, is the Ocean of Knowledge. ⁴⁵Surely, He has to give knowledge.

⁴⁸vahi satguru, sadgati daata hai isliye unko pukaarte hain aakar durgati se bachaao।

⁴⁶He is the Satguru, the Bestower of Salvation. ⁴⁷That is why people call out to Him to come and save them from degradation.

⁴⁹dvaapar mein ham pahle satopradhaan pujaari bante hain phir punarjanma lete utarte aate hain।

⁴⁸In the copper age, we first become satopradhan worshippers and then we continue to come down as we take re-birth.

⁵⁰jo bhi manushya aate hain seedhi to zaroor utrenge hi।

⁴⁹All human beings definitely come down the ladder.

⁵¹bhal buddha aadi ka naam seedhi mein nahin diya hai। ⁵²agar unko dikhaao bhi, to bhi unhein bhi seedhi to utarni hai na।

⁵⁰The names of Buddha etc. are not mentioned in the picture of the ladder but, even if they were to be shown, they too definitely have to come down the ladder.

⁵³unko sato rajo tamo mein to aana hi hai।

⁵¹They have to go through the stages of sato, rajo and tamo.

⁵⁴abhi sab tamopradhaan hain।

⁵²Now, everyone is tamopradhan.

⁵⁵ab baap samjhaate hain - yeh shaastra sab bhakti maarga ke hain, jismen anek prakaar ke karmakaanda hain।

⁵³The Father explains: All scriptures belong to the path of devotion and there are all types of rituals in that.

⁵⁶gyaan dene vaala ek hi baap hai।

⁵⁴Only the one Father gives knowledge.

⁵⁷gyaan saagar hi aakar sachcha gyaan sunaate hain।

⁵⁵Only the Ocean of Knowledge comes and gives you true knowledge.

⁵⁸aadhaakalpa hai din, usmein bhakti ki baat hi nahin।

⁵⁶For half the cycle, it is the day and there is no question of devotion there.

⁵⁹din mein kabhi thokren nahin khaate, vahaan to sukh hi sukh hai।

⁵⁷People never stumble in the day. ⁵⁸There, there is only happiness.

⁶⁰woh baap ka varsa tumko kalpa ke sangam par milta hai।

⁵⁹You receive that inheritance from the Father at the confluence age of the cycle.

⁶¹yeh gyaan baap un hi bachchon ko dete hain, jinko kalpa pahle diya tha aur kalpa-kalpa dete hi rahenge।

⁶⁰The Father gives this knowledge to the children to whom He gave it in the previous cycle and He will continue to give it every cycle.

⁶²unki buddhi mein hi baithega ki rachayita hi rachna ka gyaan de rahe hain। ⁶³chitra kitne banaate hain।

⁶¹Only in their intellects will it sit that the Creator is giving the knowledge of creation.

⁶⁴phir unhon ke calendars bhi banenge।

⁶²They make so many images and they also make calendars.

⁶⁵nai cheez koi nikalti hai to woh phailti hai, abhi bhaarat mein rachayita baap aakar rachta aur rachna ka gyaan de rahe hain।

⁶³Anything new continues to spread. ⁶⁴The Father, the Creator, has now come in Bharat and is giving the knowledge of the Creator and creation.

⁶⁶yeh bhi phailega aur baahar sabke paas jaayega, phir woh kah nahin sakenge ki ham svarga mein kyon nahin jaate।

⁶⁵This too will spread and go to everyone. ⁶⁶Then, no one will be able to ask: Why don't we go to heaven?

⁶⁷sabko pata pad jaayega।

⁶⁷Everyone will know about it.

⁶⁸bana-banaaya drama hai, ismen farka pad hi nahin sakta।

⁶⁸This drama is predestined and there can be no difference within it.

⁶⁹duniya mein to anke mat hain।

⁶⁹There are many opinions in the world.

⁷⁰koi kehte nature hai, koi kehte aatma nirlep hai..... pichhaadi mein ek baap ka hi sunenge।

⁷⁰Some speak of nature; others say that souls are immune to the effect of action. ⁷¹At the end, they will only listen to the one Father.

⁷¹samjhenge barobar ham is drama ke actors bhi hain।

⁷²They will understand they truly are actors in this drama.

⁷²yeh variety dharmon ka jhaad hai।

⁷³This is the tree of the variety of religions.

⁷³sabki buddhi ka taala khul jaayega।

⁷⁴The lock on everyone's intellect will open.

⁷⁴abhi taala banda hai।

⁷⁵The locks are now closed.

⁷⁵tumhaare dharma ki baat alag hai।

⁷⁶The question of your religion is separate.

⁷⁶baaki drama plan anusaar ve svarga mein aa nahin sakte।

⁷⁷According to the drama plan, they cannot go to heaven.

⁷⁷hamaara dharma sthaapak phalaane samay par aaya।

⁷⁸“The founder of our religion came at this time.”

⁷⁸Christ koi svarga mein thode hi aaya। ⁷⁹yeh sab baaten is jhaad se hi buddhi mein aayengi, seedhi se nahin।

⁷⁹Only from the picture of the tree, not from the picture of the ladder, will all of these things enter their intellects.

⁸⁰jhaad bada achha hai।

⁸⁰The tree is very good.

⁸¹samjhenge yeh bana-banaaya naatak hai। ⁸²baaki yog ki baat tum samajhte ho।

⁸¹They will understand that this drama is predestined, but you understand the aspect of yoga.

⁸³ham paavan ban baap ko yaad karen to vikarma vinaash hon।

⁸²When we remember the Father and become pure, our sins will be absolved.

⁸⁴jab yogayukta ho jaayenge tab apna bhi pata pad jaayega।

⁸³When you become immersed in yoga, you will come to know about yourselves.

⁸⁵rachta aur rachna ki knowledge aage chalkar sab samjhenge। ⁸⁶abhi nahin।

⁸⁴As you make further progress, everyone will understand the knowledge of the Creator and creation; but not now.

⁸⁷drama bhi bada yukti se bana hua hai।

⁸⁵The drama has been created very cleverly.

⁸⁸ladaai to lagni hi hai।

⁸⁶The war has to take place.

⁸⁹abhi tumhaari buddhi mein yeh drama ka raaz hai।

⁸⁷You now have the secrets of the drama in your intellects.

⁹⁰agar koi naya aa jaata hai to shuru se lekar samjhaana padta hai।

⁸⁸When a new person comes, everything has to be explained from the beginning.

⁹¹yeh badi lambi kahaani hai।

⁸⁹This is a very long story.

⁹²hai bahut oonchi, magar tumhaare liye common hai।

⁹⁰It is very elevated, but also very common for you.

⁹³tum jaante ho yeh seedhi ka chakra kaise phirta hai।

⁹¹You know how the cycle of the ladder turns.

⁹⁴baap kehte hain - meethe bachche bhakti maarga mein tumne kitni takleephen li hain।

⁹²The Father says: Sweet children, you went through so much difficulty on the path of devotion.

⁹⁵yeh bhi drama mein noondh hai।

⁹³That too is fixed in the drama.

⁹⁶yeh sukh duhkh ka khel tumhaare oopar bana hua hai।

⁹⁴The play of happiness and sorrow is based on you.

⁹⁷tum bahut oonch bhi bante ho to neech bhi bante ho।

⁹⁵You become very elevated and you also become very degraded.

⁹⁸baap kehte hain meethe bachche, main is manushya srishti ka beejroop hoon।

⁹⁶The Father says: Sweet children, I am the Seed of this human world tree.

⁹⁹jhaad ka saara knowledge to zaroor mere paas hi hoga।

⁹⁷I definitely have all the knowledge of the tree.

¹⁰⁰bad ke jhaad ka misaal bhi inke oopar hi hai।

⁹⁸The example of the banyan tree is also based on this.

¹⁰¹sannyaasi log bhi misaal dete hain। ¹⁰²parantu unki buddhi mein kuchh bhi nahin hai।

⁹⁹Sannyasis also give examples, but they don’t have anything in their intellects.

¹⁰³tum to jaante ho kaise aadi sanaatan devi-devta dharma praayahlop ho jaata hai।

¹⁰⁰You know how the original eternal deity religion disappears.

¹⁰⁴abhi woh foundation hai nahin।

¹⁰¹That foundation doesn't exist now.

¹⁰⁵baaki saara jhaad khada hai।

¹⁰²The rest of the tree is still standing.

¹⁰⁶sabhi dharma hain, baaki ek dharma nahin hai।

¹⁰³All religions exist, but that one religion doesn't.

¹⁰⁷bad ka jhaad bhi dekho kaise khada hai। ¹⁰⁸thur hai nahin। ¹⁰⁹phir bhi jhaad sadaiv hara-bhara hai।

¹⁰⁴Look how a banyan tree stands, yet has no trunk and how it is still always green.

¹¹⁰doosre jhaad foundation bigar sookh jaate hain kyonki thur bigar paani kaise mile। ¹¹¹parantu woh bad ka jhaad saara taaja khada hai।

¹⁰⁵Without a foundation all other trees would dry up because they cannot receive water without a trunk, but the banyan tree still survives and remains fresh.

¹¹²yeh wonder hai na।

¹⁰⁶This is a wonder!

¹¹³vaise hi is jhaad mein bhi devi-devta dharma hai nahin।

¹⁰⁷In the same way, the deity religion no longer exists in this tree.

¹¹⁴apne ko samajhte hi nahin hain, devta dharma ke badle hindu kah diya hai।

¹⁰⁸They don't understand themselves. ¹⁰⁹Instead of calling themselves those of the deity religion they call themselves Hindus.

¹¹⁵jab se raavan raajya shuru hua hai to devi-devta kahlaane laayak nahin rahe hain।

¹¹⁰Since the kingdom of Ravan began they have not been worthy of calling themselves those of the deity religion.

¹¹⁶to naam badal hindu rakh diya hai।

¹¹¹So, they changed their name and called themselves Hindus.

¹¹⁷devtaaon ke sirf jad chitra nishaani jaakar rahi hai, jisse samajhte hain - svarga mein unhon ka raajya tha।

¹¹²The only signs that remain of the deities are their non-living images from which it can be understood that it used to be their kingdom in heaven.

¹¹⁸parantu woh svarga kab tha; yeh koi jaante hi nahin, satayug ki aayu bahut lambi chaudi kar di hai।

¹¹³However, no one knows when heaven existed. ¹¹⁴They have elongated the duration of the golden age.

¹¹⁹jo past ho gaya hai woh phir apne samay par hi repeat hoga।

¹¹⁵Whatever has passed, it will repeat at its own time.

¹²⁰vahi features abhi thode hi ho sakte hain।

¹¹⁶Those same features cannot exist now.

¹²¹woh phir svarga mein hi honge।

¹¹⁷Only in heaven will they exist again.

¹²²yeh gyaan tum hi samajhte ho।

¹¹⁸Only you understand this knowledge.

¹²³baaki woh sab bhakti karte patit bante rehte hain।

¹¹⁹All of those people continue to become impure while performing devotion.

¹²⁴paavan duniya thi।

¹²⁰There was the pure world.

¹²⁵tumko baap baith samjhaate hain, kehte bhi hain aap jaani-jaananhaar hain।

¹²¹The Father sits here and explains to you. ¹²²They say: You are Janijananhar, the One who knows all secrets.

¹²⁶baap kehte hain main koi ek-ek ke dil ko thode hi baith jaanoonga।

¹²³The Father says: I don’t sit and know what is in each one's heart.

¹²⁷koi kehte hain baba aap to sab kuchh jaante ho।

¹²⁴Some say: Baba, You know everything.

¹²⁸ham vikaar mein jaate hain - aap sab jaante honge।

¹²⁵When we indulge in vice, You must know everything.

¹²⁹baap kehte hain main saara din baith yeh jaanta hoon kya?

¹²⁶The Father says: Would I sit here throughout the day to know all of those things?

¹³⁰main to aaya hoon patiton ko paavan banaane।

¹²⁷I have come to purify the impure.

¹³¹tum jaante ho ham baba se sukh ka varsa le rahe hain।

¹²⁸You know you are receiving the inheritance of happiness from Baba.

¹³²baaki sab vaapis muktidhaam mein chale jaayenge।

¹²⁹All the rest will go back to the land of liberation.

¹³³kaise jaayenge?

¹³⁰How will they go back?

¹³⁴ismen tumhaara kya jaata hai।

¹³¹What does it matter to you?

¹³⁵baap hi aakar mukti-jeevanmukti mein le jaate hain।

¹³²Only the Father comes and takes you to liberation and sends you into liberation-in-life.

¹³⁶hisaab-kitaab chuktu kar sabko jaana hai।

¹³³Everyone has to settle their accounts and go back.

¹³⁷tumko satopradhaan banna hai।

¹³⁴You have to become satopradhan.

¹³⁸tum doosre ki baat mein kyon jaate ho?

¹³⁵Why do you become involved in the matters of others?

¹³⁹tamopradhaan se satopradhaan banaane vaala ek hi baap hai।

¹³⁶Only the one Father makes everyone satopradhan from tamopradhan.

¹⁴⁰bhakti maarga mein gyaan ki ratti nahin ho sakti।

¹³⁷There can be no trace of knowledge on the path of devotion.

¹⁴¹kehte hain gyaan aur bhakti।

¹³⁸They speak of knowledge and devotion.

¹⁴²poochho gyaan kitna samay aur bhakti kitna samay chalti hai? ¹⁴³to kuchh bhi bata nahin sakte।

¹³⁹Ask them for how long knowledge lasts and for how long devotion lasts, and they won't be able to tell you anything.

¹⁴⁴bhakti alag cheez hai, baap khud hi samjhaate hain ki main kaise aata hoon, kismen pravesh karta hoon।

¹⁴⁰Devotion is a separate thing. ¹⁴¹The Father Himself comes and explains how He comes and whom He enters.

¹⁴⁵manushya bhaktimaarga mein phanse hue hone ke kaaran mujhe mushkil hi pahchaante hain, isliye tum shiv shankar ke chitra par samjhaate ho।

¹⁴²Because of being trapped on the path of devotion, people hardly recognise Me and this is why you explain the pictures of Shiva and Shankar.

¹⁴⁶woh donon ko ek kar dete hain।

¹⁴³They have mixed the two together and said that both are one.

¹⁴⁷woh sookshm vatan vaasi, woh paramdham ke vaasi, donon ke sthaan alag-alag hain।

¹⁴⁴One is a resident of the subtle region and the other is the Resident of the supreme abode.

¹⁴⁸phir ek naam kaise rakh sakte!

¹⁴⁵The residence of each is separate.

¹⁴⁹woh niraakaari, woh aakaari।

¹⁴⁶Therefore, how could both have the same name?

¹⁵⁰aise thode hi kahenge; shankar mein shiv ka pravesh hai, isliye tum shiv-shankar kah dete ho। ¹⁵¹baap samjhaate hain main to is brahma mein pravesh karta hoon।

¹⁴⁷One is incorporeal and the other is subtle. ¹⁴⁸You cannot say Shiva entered Shankar nor can you say Shiva and Shankar are one and the same. ¹⁴⁹The Father explains: I enter this Brahma.

¹⁵²tumko yeh kisne bataaya ki shiv-shankar ek hai?

¹⁵⁰Who told you Shiva and Shankar are one and the same?

¹⁵³shankar ko to kabhi koi god father nahin kehte।

¹⁵¹No one can call Shankar God, the Father.

¹⁵⁴unko to gale mein saamp daal shakla hi kaisi bana di hai।

¹⁵²Look what they have made his image like by putting a snake around his neck!

¹⁵⁵phir bail par savaari dikhaate hain।

¹⁵³They then also show him riding a bull.

¹⁵⁶shankar ko bhagwan to bilkul hi nahin maanenge।

¹⁵⁴No one at all would believe Shankar to be God.

¹⁵⁷ek shivbaaba hi bhakti mein sabki manokaamna poorn karte hain।

¹⁵⁵Only Shiv Baba fulfils everyone's desires on the path of devotion.

¹⁵⁸shankar ke liye to sirf kehte hain aankh kholi to vinaash ho gaya।

¹⁵⁶They just say of Shankar that he opened his eye and destruction took place.

¹⁵⁹baaki sookshm vatan mein koi bail, sarpa aadi thode hi hote hain।

¹⁵⁷However, there are no snakes or bulls in the subtle region.

¹⁶⁰woh to paidaais yahaan ki hai।

¹⁵⁸That creation is of this place.

¹⁶¹kitne pattharbuddhi ban gaye hain।

¹⁵⁹People have become those with such stone intellects!

¹⁶²yeh bhi samajhte nahin ki ham patit hain।

¹⁶⁰They don't even understand they are impure.

¹⁶³baap kehte hain - main in saadhuon ka bhi uddhaar karne aaya hoon।

¹⁶¹The Father says: I have come to uplift those sages etc.

¹⁶⁴saadhna ki jaati hai kuchh praapti ke liye।

¹⁶²Spiritual endeavour is made to attain something.

¹⁶⁵to saadhu log phir apne ko shiv va bhagwan kaise kahla sakte hain।

¹⁶³So, how can the sages call themselves Shiva or God?

¹⁶⁶shiv ko to saadhna karne ki darkaar hi nahin hai।

¹⁶⁴Shiva doesn’t need to make spiritual endeavour.

¹⁶⁷unhon ka to naam hi hai sannyaasi।

¹⁶⁵Their names are sannyasis (those who take up renunciation).

¹⁶⁸bhagwan ko kabhi sannyaas karna padta hai kya?

¹⁶⁶Would God ever have to take up renunciation?

¹⁶⁹sannyaas dhaaran karne vaale ko geru vastra dhaaran karne padte hain।

¹⁶⁷Those who take up renunciation have to wear saffron robes.

¹⁷⁰bhagwan ko bhi yeh vesh dhaaran karna padta hai kya?

¹⁶⁸Would God also have to wear such a costume?

¹⁷¹woh to hai hi patit-paavan।

¹⁶⁹He is the Purifier.

¹⁷²kehte hain main in veshdhaariyon ka bhi uddhaar karta hoon।

¹⁷⁰He says: I even uplift those who adopt such costumes.

¹⁷³draamaanusaar har ek apna-apna part bajaate hain।

¹⁷¹According to the drama, each one plays his own part.

¹⁷⁴bhakti maarga mein manushya jo kuchh karte hain, samajhte nahin hain।

¹⁷²Whatever people do on the path of devotion, they don't understand anything.

¹⁷⁵shaastron se kiski sadgati nahin hoti।

¹⁷³No one receives salvation from the scriptures.

¹⁷⁶sadgati hoti hai ek sat baap se।

¹⁷⁴Salvation is only received from the one true Father.

¹⁷⁷draamaanusaar yeh shaastra bhi zaroori hain।

¹⁷⁵According to the drama, those scriptures are essential.

¹⁷⁸geeta mein kya-kya likha hua hai।

¹⁷⁶Look what they have written in the Gita!

¹⁷⁹geeta kisne sunaai, woh bhi koi jaante nahin hain।

¹⁷⁷No one knows who spoke the Gita.

¹⁸⁰tumko mukhya jor dena hai geeta par।

¹⁷⁸You have to place the main emphasis on the Gita.

¹⁸¹geeta hi sarva shaastramai shiromni hai।

¹⁷⁹The Gita is the jewel of all scriptures.

¹⁸²abhi yeh dharmashaastra kisne aur kab racha aur isse kya hua? ¹⁸³koi jaante nahin।

¹⁸⁰No one knows who created that religious scripture, when it was created or what happened because of it.

¹⁸⁴geeta mein jo kuchh likhte aaye ho, woh phir repeat hoga।

¹⁸¹Whatever has been written in the Gita, it continues to repeat.

¹⁸⁵ham unko achha va bura kuchh nahin kehte hain।

¹⁸²We don't say whether it is good or bad.

¹⁸⁶parantu samajhte hain yeh bhaktimaarga ki saamagri hai, jisse manushya utarte jaate hain।

¹⁸³However, we do understand that it is the paraphernalia of the path of devotion through which people continue to come down.

¹⁸⁷84 janma poore lete-lete utarti kala mein to aana hi hai।

¹⁸⁴While taking the full 84 births, we had to enter the stage of descending.

¹⁸⁸jab sab apna-apna part bajaane aa jaate hain tab ant mein baap aate hain sabko le jaane isliye unko kaha jaata hai patit-paavan, sarva ka sadgati daata।

¹⁸⁵When they have all come down and played their parts, the Father comes at the end to take everyone back. ¹⁸⁶This is why He is called the Purifier and the Bestower of Salvation for all.

¹⁸⁹woh jab aate hain tab hi aakar rachta aur rachna ke aadi-madhya-ant ka gyaan sunaate hain।

¹⁸⁷Only when He comes does He speak the knowledge of the Creator and the beginning, the middle and the end of creation.

¹⁹⁰ab baap baith padhaate hain, yeh bhi maaya ghadi-ghadi bhula deti hai।

¹⁸⁸The Father now sits here and teaches you. ¹⁸⁹Maya makes you forget this again and again.

¹⁹¹nahin to bhagwan hamko padhaakar vishwa ka maalik banaate hain to kitni khushi honi chaahiye।

¹⁹⁰Otherwise, because God teaches us and makes us into the masters of the world, there should be such great happiness.

¹⁹²satayug mein yeh gyaan nahin hoga।

¹⁹¹This knowledge won't exist in the golden age.

¹⁹³phir bhakti maarga mein vahi bhakti ke shaastra honge।

¹⁹²Then, on the path of devotion, those same scriptures of devotion will exist again.

¹⁹⁴2500 varsha yeh part bajaana hi hai।

¹⁹³That part has to be played for 2500 years.

¹⁹⁵yeh chakra ka gyaan tumhaari buddhi mein hai।

¹⁹⁴You have the knowledge of the cycle in your intellects.

¹⁹⁶vo log to na patit-paavan ko jaante, na paavan se patit kaun banaate - yeh jaante hain।

¹⁹⁵People neither know the Purifier nor who makes them impure from pure.

¹⁹⁷sirf khilaune banaakar khelte rehte hain, samajhte kuchh bhi nahin।

¹⁹⁶They simply make toys and continue to play with them, because they don't understand anything.

¹⁹⁸tumko kahenge tum bhi bhaaratvaasi ho, tum phir kaise kehte ho ki sirf bhaaratvaasi kuchh nahin samajhte, besmajh hain।

¹⁹⁷They would tell you: You too are people of Bharat, so how can you say that only the people of Bharat don't understand anything and are senseless?

¹⁹⁹tum bolo - yeh behad ka baap kehte hain, vahi knowledge de rahe hain।

¹⁹⁸Tell them: The unlimited Father says this. ¹⁹⁹He is giving us knowledge.

²⁰⁰ham un dvaara samajhdaar bane hain।

²⁰⁰We have become sensible through Him.

²⁰¹pradarshani mein bahut log aate hain; kehte hain yeh gyaan bahut achha hai।

²⁰¹Many people come to the exhibitions and they say this knowledge is very good.

²⁰²baahar gaye khalaas kyonki woh sab hain raavan ke mureed।

²⁰²As soon as they go outside, everything is finished, because they are all followers of Ravan.

²⁰³tum ab bane ho raam ke mureed।

²⁰³You have now become followers of Rama.

²⁰⁴tum bachchon ki buddhi mein hai ki hamko rachta baap samjha rahe hain।

²⁰⁴It is in the intellects of you children that the Father, the Creator, is explaining to you.

²⁰⁵patit se paavan bana rahe hain।

²⁰⁵He is making us pure from impure.

²⁰⁶baap hamaara kalyaan karte hain।

²⁰⁶The Father benefits us.

²⁰⁷hamko phir auron ka kalyaan karna hai।

²⁰⁷We then have to benefit others.

²⁰⁸jitna bahuton ka kalyaan karenge to oonch pad paayenge।

²⁰⁸The more you benefit others, the higher the status you claim.

²⁰⁹yeh hai roohaani seva।

²⁰⁹This is spiritual service.

²¹⁰roohon ko hi samjhaana hota hai।

²¹⁰Everything has to be explained to the spirits.

²¹¹samajhti bhi rooh hai।

²¹¹It is souls who understand.

²¹²aadha-kalpa tum deh-abhimaani bante ho।

²¹²You become body conscious for half the cycle.

²¹³dehi-abhimaani banne se aadhaakalpa sukh, deh-abhimaani banne se aadha-kalpa duhkh।

²¹³By being soul conscious, you experience happiness for half the cycle, whereas by being body conscious, you experience sorrow for half the cycle.

²¹⁴kitna farka hai।

²¹⁴There is so much difference!

²¹⁵tum jab vishwa ke maalik the to koi dharma nahin tha।

²¹⁵When you were the masters of the world, there were no other religions.

²¹⁶abhi kitne manushya hain।

²¹⁶Now, there are so many human beings.

²¹⁷abhi tum ho sangam par।

²¹⁷You are now at the confluence age.

²¹⁸achha!

²¹⁸Achcha.

²¹⁹meethe meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁰roohaani baap ki roohaani bachchon ko namaste।

²²⁰The spiritual Father says namaste to the spiritual children.

²²¹dhaarna ke liye mukhya saar:-

²²¹Essence for dharna:

²²²1) yaad ke bal se sab hisaab-kitaab chuktu kar satopradhaan ban vaapis ghar chalna hai।

²²² 1. Settle all your karmic accounts with the power of remembrance, become satopradhan and return home.

²²³doosri kisi bhi baaton mein nahin jaana hai।

²²³Don't get involved in any other matters.

²²⁴2) bhagwan hamko padhaakar vishwa ka maalik banaate hain, isi khushi mein rehna hai।

²²⁴ 2. Stay in the happiness that God is teaching us and making us into the masters of the world.

²²⁵roohaani seva karni hai।

²²⁵Do spiritual service.

²²⁶vardaan:- saadhaaranta dvaara mahaanta ko prasiddha karne vaale simple aur sample bhav

²²⁶Blessing: May you be simple and become a sample and reveal your greatness through your ordinariness.

²²⁷jaise koi simple cheez agar svachchha hoti hai to apne taraph aakarshit zaroor karti hai।

²²⁷ When a simple thing is clean, it definitely attracts you to itself.

²²⁸aise mansa ke sankalpon mein, sambandh mein, vyavhaar mein, rahan sahan mein jo simple aur svachchha rehte hain woh sample ban sarva ko apni taraph svatah aakarshit karte hain।

²²⁸In the same way, in terms of the thoughts of your mind, with your relations, with your interactions and with your way of living, when you are simple and clean, you become a sample and automatically attract others to yourself.

²²⁹simple arthaat saadhaaran।

²²⁹Simple means ordinary.

²³⁰saadhaaranta se hi mahaanta prasiddha hoti hai।

²³⁰Greatness is revealed through ordinariness.

²³¹jo saadhaaran arthaat simple nahin woh problem roop ban jaate hain।

²³¹Those who are not ordinary, that is, not simple become a problem.

²³²slogan:- dil se kaho mera baba to maaya ki behoshi se band aankhe khul jaayengi।

²³²Slogan: When you say “My Baba” from your heart, and your eyes that have been closed by Maya making you unconscious will open.

²³³*** Om Shanti ***