शुक्रवार 28 जनवरी 2022 की दैनिक मुरली

⁰28-01-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 28/01/22 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, have true love for the one God.

¹“meethe bachche - ek eeshvar se sachchi muhabbat rakhni hai, is indra ki darbaar mein sapoot bachchon ko hi laana hai, kisi kapoot ko nahin''

²Only bring worthy, not unworthy, children to this Court of Indra. ³Question: What effort should you continue to make in order to win the biggest lottery of all for 21 births?

²prashn:- 21 janmon ki bade se badi lottery lene ke liye kaun sa purushaartha karte chalo? ³uttar:- ek paarlaukik saajan ko yaad karne aur uski shreemat par chalne ka poora purushaartha karo। ⁴yadi kisi ke naam roop mein buddhi latki hui ho to vahaan se buddhiyog nikaalte jaao। ⁵raat mein jab phursat milti hai, pyaar se baap ko yaad karo, daiveegun dhaaran karo to 21 janmon ki lottery mil jaayegi।

⁴Answer: Make full effort to remember the parlokik Bridegroom and to follow His shrimat.

⁶geet:- na woh hamse juda hoge…

⁵If your intellect is caught up in anyone's name or form, then continue to remove your intellect's yoga from that. ⁶At night, when you have time, remember the Father with love and imbibe divine virtues and you will win a lottery for 21 births. ⁷Song: Neither will He be separated from us, nor will we turn away.

⁷om shanti।

⁸Om shanti.

⁸duhkh to yahaan hi hai।

⁹It is only here that there is sorrow.

⁹baap aate hain duhkh se chhudaane kyonki bachchon ko yeh samjhaaya gaya hai ki krishna yahaan nahin aa sakta।

¹⁰The Father comes to liberate you from sorrow, because it has been explained to you children that Krishna cannot come here.

¹⁰unki puri mein duhkh nahin hota।

¹¹There isn't any sorrow in his land.

¹¹duhkh hota hi hai - kansapuri mein।

¹²Only in the land of Kans, the Devil, is there sorrow.

¹²krishnapuri hui shreshthaachaari devtaaon ki puri।

¹³The land of Krishna is the land of elevated deities.

¹³ham abhi daiveegun dhaaran karne vaale bane hain।

¹⁴We have now become those who imbibe divine virtues.

¹⁴agar aasuri gun rakhte rahenge to daivi sampradaay mein achha pad nahin milega।

¹⁵If we continue to have devilish traits, we won't receive a good status in the deity community.

¹⁵abhi pad nahin mila to kalpa-kalpaantar nahin milega।

¹⁶If we don't receive a status now, we won't receive it for cycle after cycle.

¹⁶bada ghaata hai।

¹⁷That would be a great loss.

¹⁷woh ghaata-phaayda to ek janma ke liye hota hai। ¹⁸yeh to janma-janmaantar ki baat hai।

¹⁸That profit and loss is just for one birth but this is a question of birth after birth.

¹⁹achhe bure karma hote hain na।

¹⁹There are good and bad actions.

²⁰satayug mein sirf achhe karma hote hain।

²⁰In the golden age, just good actions are performed.

²¹bure karma karaane vaala raavan vahaan hota nahin।

²¹Ravan, who makes you perform bad actions, doesn't exist there.

²²yahaan jo jaisa karma karega, 21 janma ke liye unko phal paana hai।

²²Whatever actions someone performs here, he has to receive the fruit of that for 21 births.

²³ya to chalna hai shreemat par ya to chalna hai aasuri mat par।

²³You either follow shrimat or devilish directions.

²⁴bura kaam kiya goya aasuri mat par chala, jhat maaloom pad jaata hai।

²⁴When you perform wrong actions, it means you have followed devilish directions.

²⁵baba se pyaar to poora chaahiye na।

²⁵Everything is very quickly known.

²⁶eeshvar se pyaar nahin to goya asuron se pyaar hai।

²⁶There has to be full love for Baba.

²⁷yahaan tumko eeshvar ka pyaar mila hai।

²⁷When you don't love God, it means you love devils.

²⁸kehte ho eeshvar baba।

²⁸Here, you have received God's love.

²⁹pratigya karte hain - ham ek tum se hi muhabbat rakhenge।

²⁹It is said: Ishwar (God) Baba. ³⁰You promise that you will only love the One.

³⁰phir koi se muhabbat rakhi to jaise asuron se rakhi।

³¹So, then, if you love anyone else, that is like loving devilish ones.

³¹phir khud bhi asur ban jaayenge।

³²You yourself then become devilish.

³²ek kahaani bhi bataate hain na - indra ki darbaar thi, usmein koi pari vikaari ko saath le aai।

³³They have a story in which an angel took a person who indulged in vice into the court of Indra.

³³woh sapoot bachcha nahin tha, kapoot vikaari tha to donon ko neeche phenk diya।

³⁴That person was not a worthy child, but an unworthy vicious person, and so both were thrown down below.

³⁴gyaan poora na hone ke kaaran aise-aise ko le aate hain, jo pavitra nahin rah sakte hain।

³⁵Because of not having full knowledge, some people bring others here who are unable to remain pure.

³⁵to jo bi.ke. unko le aate hain vo bhi shraapit ho jaate hain। ³⁶woh to shraapit hai hi।

³⁶So the BKs who bring such people here also become cursed; that other person is already cursed anyway.

³⁷yeh eeshvar ki gyaan indra sabha hai।

³⁷This is God's Court of the Knowledge of Indra.

³⁸gyaan varsha barsaane vaala ek hi baap hai।

³⁸Only the one Father rains the rain of knowledge.

³⁹to yahaan bahut samajh kar kisko le aana chaahiye, nahin to le aane vaale bhi shraapit ho jaate hain।

³⁹So, only after careful consideration should you bring someone here. ⁴⁰Otherwise, even the person who brings someone else here becomes cursed.

⁴⁰tum roohaani pande ho, tum le aate ho supreme rooh ke paas to bahut khabardaari se le aana chaahiye।

⁴¹You are spiritual guides and you bring others to the Supreme Spirit. ⁴²Therefore, you need to be very cautious when you bring them here.

⁴¹yoon to milne ke liye bahut aate hain, kaiyon se milna bhi padta hai parantu woh bhi din aayega jo kitna bhi bada aadmi pavitra nahin hoga to saamne aa na sake।

⁴³In fact, many people come to meet Baba. ⁴⁴Baba has to meet some of them. ⁴⁵However, the day will come when, no matter how great a person may be, if he isn't pure, he won’t be allowed to come.

⁴²abhi aise karen to mushkil ho jaae।

⁴⁶If that were to be done now, it would be very difficult.

⁴³manzil bahut oonchi hai, itne jo bhi aashram va satsang hain kahaan bhi em object nahin, kuchh bhi jaante nahin ki inse hamko laabh kya hoga।

⁴⁷The destination is very high. ⁴⁸None of those ashrams and spiritual gatherings has any aim or objective. ⁴⁹They don't understand what benefit there is in something.

⁴⁴yahaan to bade aksharon mein em object likhi jaati hai। ⁴⁵manushya se devta banna hai।

⁵⁰Here, the aim and objective is written in big letters: you have to change from humans into deities.

⁴⁶sikkha log gaate hain manushya se devta kiye... devta hote hain satayug mein।

⁵¹The Sikhs sing: It didn't take God long to change humans into deities. ⁵²Deities exist in the golden age.

⁴⁷to zaroor manushya ko devta banaane vaala bhagwan hoga।

⁵³Therefore, it would definitely have been God who changed human beings into deities.

⁴⁸bhagwan kya banaate hain?

⁵⁴What does God make others into?

⁴⁹bhagwan aur bhagavti।

⁵⁵Into gods and goddesses.

⁵⁰parantu ham devi-devta kehte hain, kyonki bhagwan ek hai।

⁵⁶However, we call them deities because God is only One.

⁵¹brahma, vishnu, shankar bhi sookshm vatan vaasi hain।

⁵⁷Even Brahma, Vishnu and Shankar are residents of the subtle region.

⁵²lakshmi-naaraayan bhi daivi gun vaale manushya hain।

⁵⁸Lakshmi and Narayan are still human beings, but with divine virtues.

⁵³daivi gun vaale phir aasuri gunon mein zaroor aate hain।

⁵⁹Those with divine virtues then definitely become those with devilish traits.

⁵⁴ab brahma dvaara sthaapna ho rahi hai।

⁶⁰Establishment is now taking place through Brahma.

⁵⁵baba kehte hain main patit duniya aur patit shareer mein aata hoon।

⁶¹Baba says: I come into the impure world in an impure body.

⁵⁶yeh poore 84 janma lete hain, apni dynasty sahit।

⁶²This one and his dynasty take the full 84 births.

⁵⁷patiton ko paavan banaane vaala woh hai, krishna kaise patiton ko paavan banaayega।

⁶³That One is the Purifier of the impure. ⁶⁴How could Krishna purify the impure?

⁵⁸krishna us naam roop se ek hi baar aayega।

⁶⁵Krishna only exists once with that name and form.

⁵⁹unka woh chitra phir paanch hajaar varsha baad milega।

⁶⁶His identical image will only be found again after 5000 years.

⁶⁰baaki janma to bhinna-bhinna hote hain।

⁶⁷However, he has many other different births.

⁶¹yahi lakshmi-naaraayan jo ab jagat-amba, jagat-pita hain, inko pata padta hai ki ham doosre janma mein yeh banenge।

⁶⁸That Lakshmi and Narayan are the World Mother and World Father at this time. ⁶⁹They are aware that they will become those in their next birth.

⁶²features jo abhi hain woh badal jaayenge।

⁷⁰The features that they have now will change.

⁶³tum abhi vatan mein jaakar dekh sakte ho। ⁶⁴to satayug mein lakshmi-naaraayan ke kaun se features honge।

⁷¹You can now go to the subtle region and see what features Lakshmi and Narayan will have in the golden age.

⁶⁵tum is samay saakshaatkaar kar sakte ho।

⁷²You can have a vision of that at this time.

⁶⁶yeh wonder hai aur kisko saakshaatkaar nahin hota।

⁷³It is a wonder that no one else can have these visions.

⁶⁷tum is ek ka accurate dekh sakte ho।

⁷⁴You can see an accurate vision of this one.

⁶⁸parantu woh photo yahaan to nikal na sake।

⁷⁵However, that photograph cannot be taken here.

⁶⁹yeh photo to yahaan hi banaaye hain।

⁷⁶These photos have been created here.

⁷⁰tum jaante ho bhavishya mein yeh banenge।

⁷⁷You know that they will become those in the future.

⁷¹guru naanak ka accurate chitra jo tha woh 5 hajaar varsha baad hoga।

⁷⁸The accurate picture of Guru Nanak will be created again in 5000 years time.

⁷²yeh baaten tum hi jaante ho।

⁷⁹Only you know these things.

⁷³aise baap ke saath yog bada achha chaahiye aur avyabhichaari yog chaahiye।

⁸⁰There has to be very good yoga with such a Father; it has to be unadulterated yoga.

⁷⁴koi ke naam roop se preet lagi to vyabhichaari ho gaye।

⁸¹If there is love for anyone's name or form, that is adulterated.

⁷⁵shivbaaba ki bhakti shuru hoti hai to pahle unko avyabhichaari bhakti kahi jaati hai।

⁸²At the time when the worship of Shiv Baba first begins, it is called unadulterated devotion.

⁷⁶shiv ko hi poojte hain।

⁸³They worshipped Shiva alone.

⁷⁷abhi phir ek shivbaaba ki hi yaad rahni chaahiye।

⁸⁴Now, there has to be remembrance of one Shiv Baba alone.

⁷⁸baap kehte hain aisa na ho ki ant mein tumhaara buddhiyog vyabhichaari ho jaae।

⁸⁵The Father says: It should not be that, at the end, your intellects’ yoga becomes adulterated.

⁷⁹kahaan bhi naam roop mein phanse hue ho to buddhi ko nikaalte jaao।

⁸⁶If you are trapped in anyone's name or form, continue to take your intellect away from that.

⁸⁰maaya aisi hai jo kab kahaan, kab kahaan dhakka khilaayegi।

⁸⁷Maya is such that she will make you stumble around in many places.

⁸¹kabhi mitra-sambandhi yaad aayenge।

⁸⁸Sometimes, you will remember your friends and relatives.

⁸²phat se yog lag jaae, yeh ho nahin sakta। ⁸³baba kehte hain abhi to koi complete nahin bane hain।

⁸⁹It is not possible that you would instantly be able to connect yourself in yoga. ⁹⁰Baba says: No one has become complete yet.

⁸⁴yeh bahut bade te badi 21 janmon ki lottery hai, ismen purooshaartha bahut achha chaahiye।

⁹¹This lottery of 21 births is the biggest of all. ⁹²Very good effort is required for this.

⁸⁵maaya badi prabal hai, jhat bhula deti hai।

⁹³Maya is very powerful. ⁹⁴She quickly makes you forget.

⁸⁶yeh bhi drama mein noondh hai isliye yaad karne ka purushaartha raat mein karo।

⁹⁵This too is fixed in the drama and this is why you should make effort to remember Baba at night.

⁸⁷din mein to phursat nahin milti hai, raat mein paarlaukik saajan ko yaad karo।

⁹⁶During the day you don’t have time, so remember the parlokik Bridegroom at night.

⁸⁸shreemat par chalne se shreshtha banenge।

⁹⁷You will become elevated by following shrimat.

⁸⁹ab jo shreshtaachaari krishna hai, unko geeta ka bhagwan kah diya aur shreshtha banaane vaale ko gum kar diya hai।

⁹⁸They have said that the God of the Gita is Sri Krishna, the elevated one, and have lost the name of the One who made him elevated.

⁹⁰krishna ke gun aur parampita paramatma ke gun varnan zaroor karne chaahiye। ⁹¹to sarvavyaapi ki baat ud jaaye।

⁹⁹The virtues of Krishna and the virtues of the Supreme Father, the Supreme Soul, should definitely be spoken of, and then the idea of omnipresence would be blown away.

⁹²yeh hai sangam yug, inko suhaavna kalyaankaari yug kaha jaata hai।

¹⁰⁰This is the confluence age and it is called the beautiful, benevolent age.

⁹³satayug ko va kaliyug ko auspicious nahin kahenge।

¹⁰¹Neither the golden age nor the iron age would be called an auspicious age.

⁹⁴auspicious unko kaha jaata hai, jo kalyaankaari hai।

¹⁰²That which is benevolent is said to be auspicious.

⁹⁵satayug to hai hi kalyaankaari, unke aage akalyaankaari yug tha।

¹⁰³The golden age is benevolent anyway. ¹⁰⁴Before then, there was the age that was ‘non-benevolent’.

⁹⁶to mahima saari sangamayug ki hai jabki shivbaaba ka avatran hota hai।

¹⁰⁵So all the praise is of the confluence age when Shiv Baba incarnates.

⁹⁷baba kehte hain main kalpa ke sangamayug par aata hoon।

¹⁰⁶Baba says: I come at the confluence age of the cycle.

⁹⁸kalpa poora hota hai phir naya shuru hota hai।

¹⁰⁷The cycle ends and then a new one begins.

⁹⁹puraane kalpa mein kaliyug aur naye kalpa mein satayug।

¹⁰⁸The iron age is of the old cycle and the golden age is of the new cycle.

¹⁰⁰yeh hai kalpa ka sangamayug।

¹⁰⁹This is the confluence age of the cycle.

¹⁰¹unhone phir yuge-yuge kah diya hai।

¹¹⁰They have then spoken of God coming in every age.

¹⁰²achha satayug aur treta ka sangam, treta aur dvaapar ka sangam, dvaapar aur kaliyug ka sangam.. phir kaliyug aur satayug ka sangam to chaar sangam ho gaye। ¹⁰³to avtaar bhi chaar chaahiye।

¹¹¹OK, in that case, there are four confluence ages: the confluence of the golden and silver ages, the confluence of the silver and copper ages, the confluence of the copper and iron ages and the confluence of the iron and golden ages.

¹⁰⁴phir 24 avtaar kyon kehte hain?

¹¹²Therefore, there should be four incarnations.

¹⁰⁵yeh sab baaten dhaaran karne ki hain।

¹¹³So, why do they then speak of 24 incarnations?

¹⁰⁶baba ne bada sahaj reeti se likhvaaya hai ki parampita paramatma se aapka kya sambandh hai?

¹¹⁴All of these things have to be imbibed. ¹¹⁵Baba very easily made you write about: What is your relationship with the Supreme Father, the Supreme Soul?

¹⁰⁷parampita kehte hain to zaroor do baap hain।

¹¹⁶Since you speak of the Supreme Father, you definitely have two fathers.

¹⁰⁸pradarshani mein sab samjhaate bahut hain parantu itna koi samajhte nahin hain।

¹¹⁷All of these things are explained at the exhibitions, but no one understands them that much.

¹⁰⁹ek ko bhi nishchay nahin hota।

¹¹⁸Not a single person has that faith.

¹¹⁰bhal aayenge, murli sunenge parantu woh hamaara baba hai, unse varsa lena hai, shreemat par chalna hai। ¹¹¹yeh baat buddhi mein nahin baithti hai।

¹¹⁹Although they come and listen to a murli, it doesn't sit in their intellects that Baba is their Father, that they have to claim their inheritance from Him and also follow His shrimat.

¹¹²hajaaron aaye parantu ek ko bhi nishchay nahin hai ki woh hamaara pita hai, unki mat par chalna hai।

¹²⁰Thousands will come, but not a single one has the faith that He is their Father and that they have to follow His directions.

¹¹³pahle to maa baap ka mukhda dekhna chaahiye।

¹²¹First of all, you should see the face of your Mother and Father.

¹¹⁴parantu nishchay nahin, maaya badi prabal hai।

¹²²However, some don't have that faith. ¹²³Maya is very powerful.

¹¹⁵is prabal maaya se chhudaane mein badi mehnat lagti hai।

¹²⁴It takes a lot of effort to free you from that powerful Maya.

¹¹⁶baap kehte hain satguru ka nindak thaur na paaye।

¹²⁵The Father says: Those who defame the Satguru cannot reach their destination.

¹¹⁷agar badachlan hogi to thaur nahin paayenge।

¹²⁶If there is bad behaviour, you won't be able to reach your destination.

¹¹⁸yahaan to em object clear hai।

¹²⁷Here, your aim and objective is very clear.

¹¹⁹aadhaakalpa bhakti maarga chalta hai।

¹²⁸The path of devotion continues for half the cycle.

¹²⁰woh hai utarti kala।

¹²⁹That is the stage of descending.

¹²¹gaate hain guru ka naam lene se chadhti kala hoti hai।

¹³⁰It is sung: By taking the name of the guru, you go into the stage of ascending.

¹²²parantu guru kaun sa?

¹³¹But, which guru? ¹³²The Satguru.

¹²³satguru।

¹³³You know the Satguru.

¹²⁴tum satguru ko jaante ho, woh hai shivbaaba, sat baba, sat teacher, satguru।

¹³⁴He is Shiv Baba. ¹³⁵He is the true Baba, the true Teacher and the Satguru, (the true Guru).

¹²⁵shivbaaba ko yaad karne se chadhti kala ho jaati hai। ¹²⁶16 kala ban jaate hain।

¹³⁶By remembering Shiv Baba, you go into the stage of ascending; you become 16 celestial degrees full.

¹²⁷phir 16 kala se utarna hai।

¹³⁷Then from 16 degrees you have to come down.

¹²⁸manushya kahenge ham to inse chhootna chaahte hain। ¹²⁹parantu chhootna to hota nahin।

¹³⁸People say that they want to become free from that, but no one can be liberated from it.

¹³⁰chadhti kala, utarti kala phir chadhti kala, satopradhaan se sato, rajo, tamo phir tamo se sato... yeh chakra lagaana hai। ¹³¹is chakra mein harek ko aana hai।

¹³⁹There is the stage of ascending, the stage of descending and then the stage of ascending again: you have to go around the cycle of becoming satopradhan, sato, rajo, and tamo and then sato from tamo; everyone has to go around this cycle.

¹³²tum poore chakra mein aate ho, woh thode chakra mein aate hain।

¹⁴⁰You go around the whole cycle, whereas others go around part of the cycle.

¹³³sato, rajo, tamo to hona hi hai।

¹⁴¹Everyone has to go through the stages of sato, rajo and tamo.

¹³⁴bachpan ko satopradhaan kaha jaata hai phir thoda bada hota hai to sato, javaan ko rajo, boodhe ko tamo kahenge। ¹³⁵har ek ke sukh - duhkh ka part noondha hua hai।

¹⁴²A baby is called satopradhan. ¹⁴³Then, when the baby grows a little, he is said to be in the sato stage. ¹⁴⁴In his adolescent stage, he is said to be rajo and when he becomes mature, he is in the tamo stage.

¹³⁶yeh naatak bada wonder full hai, jisko koi bhi jaante nahin।

¹⁴⁵A part of happiness and sorrow is fixed for each one. ¹⁴⁶This play, which no one knows about, is very wonderful.

¹³⁷royal ghar ke bachchon ki chalan bahut achhi hoti hai।

¹⁴⁷The behaviour of those who come from royal families is very good.

¹³⁸yahaan to shreemat par chalna hai।

¹⁴⁸Here, you have to follow shrimat.

¹³⁹sabhi ekras to chal na saken।

¹⁴⁹Not everyone can follow to the same extent.

¹⁴⁰baba samjhaate hain daas-daasi banen, phir third class raaja-raani banna, isse to praja mein saahookaar banna achha hai।

¹⁵⁰Baba explains: Rather than becoming maids and servants, and then becoming third-class kings and queens, it is better to become one of the wealthy subjects.

¹⁴¹daan-punya kar saahookaar ban jaaen।

¹⁵¹Make donations and perform charity and become wealthy.

¹⁴²daas-daasi ka naam to na pade।

¹⁵²At least you won’t then receive the title of a maid or servant!

¹⁴³bhal woh daas daasi ban raajaai mein jaate hain parantu unse woh sukhi jaasti hain।

¹⁵³Although maids and servants go into the royal family, the wealthy ones are happier than they are.

¹⁴⁴woh naam daas-daasi nahin padta, praja mein bahut saahookaar banenge।

¹⁵⁴They don't have the title of maid or servant, but become one of the very wealthy subjects instead.

¹⁴⁵yahaan rahkar agar shreemat par nahin chale to daas-daasi ban padte।

¹⁵⁵While living here, if you don't follow shrimat, you become maids and servants.

¹⁴⁶yahaan rahkar koi kukarma karte hain to daasi ke bhi daasi ban padte hain।

¹⁵⁶While staying here, if you perform any wrong actions, you become servants of the servants.

¹⁴⁷koi to achhi daasi hoti hai, koi respectless hoti hai।

¹⁵⁷Some are very good servants and some are “respectless” servants.

¹⁴⁸to purushaartha bahut achha karna chaahiye isliye baba likhte hain bachchon ka certificate bhej do।

¹⁵⁸Therefore, you should make very good effort. ¹⁵⁹This is why Baba writes: Send the certificates of the children.

¹⁴⁹kai hain jo apne ko miya mitthu samajh baith jaate hain।

¹⁶⁰Some sit down considering themselves to be very clever.

¹⁵⁰phir report kaun kare jo saavdhaani mile।

¹⁶¹However, who is going to report them, so that they could be cautioned?

¹⁵¹baba ka kaam hain samjhaana, em object to poora hai, jo chaahe purushaartha kar lo, vijay maala mein piro kar dikhaao। ¹⁵²aath ki bhi maala hai।

¹⁶²It is Baba's duty to explain to you. ¹⁶³There is the full aim and objective. ¹⁶⁴Make whatever efforts you want and definitely be threaded in the rosary of victory.

¹⁵³108 ki bhi maala hai, 16108 ki bhi maala hai। ¹⁵⁴viceless world ke raaja-raani thode hote hain।

¹⁶⁵There is the rosary of eight, the rosary of 108 and also the rosary of 16,108. There are few kings and queens in the viceless world.

¹⁵⁵peechhe bahut ho jaate hain, yahaan bhaarat ke sabse jaasti honge।

¹⁶⁶Later, there are many of them. ¹⁶⁷Most of them would be in Bharat.

¹⁵⁶kitne gaanv hain, kitne raaja-raani phir unhon ke kitne prince-princess, kitne dher hain।

¹⁶⁸There are so many towns, there are so many kings and queens and then so many of their princes and princesses. ¹⁶⁹There are so many of them.

¹⁵⁷badi list nikaalte hain।

¹⁷⁰They make a huge list.

¹⁵⁸mahaaraaja, raaja phir unke kutumba vaale।

¹⁷¹There is the emperor, then the king and then those of his family.

¹⁵⁹directory mein mukhya naam daalte hain।

¹⁷²The main names are inserted in the directory.

¹⁶⁰vahaan to ek-ek bachcha hota hai।

¹⁷³There, they have one son and one daughter.

¹⁶¹bada lamba chauda hisaab hai।

¹⁷⁴The calculation is very complicated.

¹⁶²phir bhi baap kehte hain behad ke baap ko yaad karo jisse varsa paana hai।

¹⁷⁵Nevertheless, the Father says: Remember the unlimited Father from whom you have to receive your inheritance.

¹⁶³grihastha vyavhaar mein bhi rehna hai, yeh hai pavitra pravritti maarga, koi manushya eeshvar ko na jaanne ke kaaran svayan ko hi eeshvar samajh baithe hain।

¹⁷⁶You have to live at home with your families. ¹⁷⁷This is the pure family path. ¹⁷⁸Because people do not know God, they call themselves God. ¹⁷⁹They continue to go around the cycle of birth and death.

¹⁶⁴janmamran mein aate rehte hain। ¹⁶⁵akaale mrityu bhi hoti rehti hai aur eeshvar bhi kahlaate rehte hain।

¹⁸⁰There continues to be untimely death and they even continue to have themselves called God.

¹⁶⁶tum jaante ho devtaaen kabhi akaale nahin marte hain।

¹⁸¹You know that deities never have an untimely death.

¹⁶⁷jab time poora hota hai tab saakshaatkaar hota hai। ¹⁶⁸ab puraana shareer chhod naya lena hai, bahut samajhne ki baaten hain।

¹⁸²When their time comes to an end, they have a vision that they have to shed the old body and take a new one.

¹⁶⁹bas ek baba ko hi yaad karna hai aur koi ke naam roop mein dhakke nahi khaane hain, nahin to gir padege।

¹⁸³These are matters that have to be understood very well. ¹⁸⁴Simply remember one Baba. ¹⁸⁵Don't wander around, trapped in anyone's name or form.

¹⁷⁰baba ko to anek prakaar se uthaana padta hai।

¹⁸⁶Otherwise, you will fall. ¹⁸⁷Baba has to uplift those of all kinds.

¹⁷¹ismen to shiv-baba ki padhraamni hai, inse rees nahin karni hai।

¹⁸⁸Shiv Baba has incarnated in this one. ¹⁸⁹You mustn't compete with this one.

¹⁷²maaya toofaan bahut laati hai, hanumaan misal pakka banna hai, jo maaya raavan hila na sake।

¹⁹⁰Maya brings many storms. ¹⁹¹Become very strong like Hanuman so that Maya, Ravan, cannot shake you.

¹⁷³aadi dev ko mahaaveer hanumaan bhi kehte hain।

¹⁹²Adi Dev is also called Mahavir, Hanuman.

¹⁷⁴naam rakh diye hain।

¹⁹³They have simply given him that name.

¹⁷⁵bachchon mein koi mahaarthi bhi hain।

¹⁹⁴Among the children, some are maharathis.

¹⁷⁶baat practical mein yahaan ki hai।

¹⁹⁵The practical matters are of this time.

¹⁷⁷jisko gyaan ki maalis nahin hoti hai woh jaise murjhaaye hue dikhaai dete hain।

¹⁹⁶Those who are not massaged by knowledge appear to have wilted.

¹⁷⁸gyaan ki maalis se lakshmi-naaraayan ko dekho kitne ramneek hain।

¹⁹⁷Look how cheerful and entertaining Lakshmi and Narayan, who had the massage of knowledge, are!

¹⁷⁹achha!

¹⁹⁸Achcha.

¹⁸⁰meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸¹roohaani baap ki roohaani bachchon ko namaste।

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁸²dhaarna ke liye mukhya saar:-

²⁰¹Essence for dharna:

¹⁸³1) apni em object ko saamne rakh oonch pad paane ka purushaartha karna hai, chalan bahut royal rakhni hai aur shreemat par chalte rehna hai।

²⁰² 1. Make elevated effort to claim a high status by keeping your aim and objective in front of you. ²⁰³Let your behaviour be very royal and continue to follow shrimat.

¹⁸⁴2) kisi bhi dehdhaari ke naam roop ko yaad nahin karna hai।

²⁰⁴ 2. Don’t remember the name or form of any bodily being.

¹⁸⁵ek baap ki avyabhichaari yaad mein rahne ka purushaartha karna hai।

²⁰⁵Make effort to stay in unadulterated remembrance of the one Father.

¹⁸⁶vardaan:- apni shaktishaali mansa shakti va shubh bhaavna dvaara behad seva karne vaale vishwa parivartak bhav

²⁰⁶Blessing: May you be a world transformer who does unlimited service with the power of your powerful mind and your good wishes. ²⁰⁷ For world transformation, souls who have a powerful, subtle stage are needed, those who can transform many souls with their attitude and elevated thoughts.

¹⁸⁷vishwa parivartan ke liye sookshm shaktishaali sthiti vaali aatmaayen chaahiye।

²⁰⁸Unlimited, powerful service takes place through the power of a powerful mind with good wishes and pure feelings.

¹⁸⁸jo apni vritti dvaara shreshtha sankalp dvaara anek aatmaon ko parivartan kar saken।

²⁰⁹So, do not have these feelings for just yourself, but also transform others with your good wishes and pure feelings.

¹⁸⁹behad ki seva shaktishaali mansa shakti dvaara, shubh bhaavna aur shubh kaamna dvaara hoti hai।

²¹⁰Souls who keep a balance are able to do unlimited service and serve the world. ²¹¹So, become a world transformer with the balance of feelings and knowledge, love and yoga.

¹⁹⁰to sirf svayan ke prati bhaavuk nahin lekin auron ko bhi shubh bhaavna, shubh kaamna dvaara parivartit karo। ¹⁹¹behad ki seva va vishwa prati seva balance vaali aatmaayen kar sakti hain। ¹⁹²to bhaavna aur gyaan, sneh aur yog ke balance dvaara vishwa parivartak bano। ¹⁹³slogan:- buddhi roopi haath baapdaada ke haath mein de do to pareekshaaon roopi saagar mein hilenge nahin।

²¹²Slogan: Put the hand of your intellect into BapDada’s hand and you will not be shaken by an ocean of test papers.

¹⁹⁴lavleen sthiti ka anubhav karo

²¹³*** Om Shanti *** ²¹⁴Experience the stage of being merged in love.

¹⁹⁵jab man hi baap ka hai to phir man kaise lagaayen!

²¹⁵Since the mind belongs to the Father, then how can you focus your mind on Him?

¹⁹⁶pyaar kaise karen!

²¹⁶How can you love Him?

¹⁹⁷yeh prashn hi nahin uth sakta kyonki sada lavleen hain, pyaar swaroop, master pyaar ke saagar ban gaye, to pyaar karna nahin padta, pyaar ka swaroop ho gaye।

²¹⁷This question cannot arise because you are always merged in love and have become an embodiment of love and a master ocean of love. ²¹⁸So, you do not have to love, you have become an embodiment of love.

¹⁹⁸jitna-jitna gyaan soorya ki kirnen va prakaash badhta hai, utna hi jyaada pyaar ki lahren uchhalti hain।

²¹⁹The more the rays and light of the sun of knowledge increase, the more waves of love there are.