रविवार 30 जनवरी 2022 की दैनिक मुरली

⁰30-01-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 02-01-90 madhuban

⁰ 30/01/22 Madhuban Avyakt BapDada Om Shanti 02/01/90 ¹The essence of this whole knowledge is awareness.

¹saare gyaan ka saar - smriti ²aaj samartha baap apne chaaron or ke sarva samartha bachchon ko dekh rahe hain।

²Today, the powerful Father is seeing His all-powerful children from everywhere.

³har ek samartha bachcha apni samarthi pramaan aage badh rahe hain।

³Each powerful child is moving forward according to his own power.

⁴is samartha jeevan arthaat sukhmay shreshtha saphalta sampanna alaukik jeevan ka aadhaar kya hai?

⁴What is the basis of this powerful life, that is, this happy elevated, alokik life that is filled with success?

⁵aadhaar hai ek shabd-‘smriti'।

⁵The basis is one word - awareness.

⁶vaise bhi saare drama ka khel hai hi vismriti aur smriti ka।

⁶In fact the whole drama is about forgetting and remembering.

⁷is samay smriti ka khel chal raha hai।

⁷At this time the game of remembering is taking place.

⁸baapdaada ne aap brahman aatmaon ko parivartan kis aadhaar par kiya?

⁸On what basis did BapDada transform you Brahmin souls?

⁹sirf smriti dilaai ki aap aatma ho, na ki shareer।

⁹He simply reminded you that each of you is a soul and not a body.

¹⁰is smriti ne kitna alaukik parivartan kar liya।

¹⁰Then, this awareness brought about so much alokik transformation.

¹¹sab kuchh badal gaya na!

¹¹Everything changed, did it not?

¹²maanav jeevan ki visheshta hai hi smriti।

¹²The speciality of human life is awareness.

¹³beej hai smriti, jis beej se vritti, drishti, kriti saari sthiti badal jaati hai isliye gaaya jaata hai jaisi smriti vaisi sthiti।

¹³The seed is awareness for with this seed, your attitude, vision, actions and stage completely change. ¹⁴This is why it is remembered, "As is your awareness, so is your stage."

¹⁴baap ne foundation smriti ko hi parivartan kiya।

¹⁵The Father transformed the foundation - your awareness.

¹⁵jab foundation shreshtha hua to svatah hi poori jeevan shreshtha ho gai।

¹⁶When the foundation became elevated, your whole life automatically became elevated.

¹⁶kitni chhoti-si baat ka parivartan kiya ki tum shareer nahin aatma ho - is parivartan hote hi aatma master sarvashaktimaan hone ke kaaran smriti aate hi samartha ban gai।

¹⁷He transformed such a small thing: You are not a body; you are a soul. ¹⁸As soon as this transformation took place, as soon as you had this awareness, you became powerful because you souls are master almighty authorities.

¹⁷ab yeh samartha jeevan kitna pyaara lagta hai!

¹⁹This powerful life now feels so lovely.

¹⁸svayan bhi smriti swaroop bane aur auron ko bhi yahi smriti dilaakar kya se kya bana dete ho!

²⁰You yourselves have become embodiments of awareness and you also remind others of this and completely transform them from what they were.

¹⁹is smriti se sansaar hi badal liya।

²¹With this awareness you changed your world.

²⁰yeh eeshvareey sansaar kitna pyaara hai!

²²This world of God is so lovely!

²¹chaahe seva arth sansaari aatmaon ke saath rehte ho lekin man sada alaukik sansaar mein rehta hai।

²³Even if you are living with worldly souls for the sake of doing service your minds are always in the alokik world.

²²isko hi kaha jaata hai smriti swaroop।

²⁴This is known as being an embodiment of remembrance.

²³koi bhi paristhiti aa jaae lekin smriti swaroop aatma samartha hone kaaran paristhiti ko kya samajhti?

²⁵No matter what situation arises, what does a powerful soul, who is an embodiment of remembrance, consider that to be?

²⁴yeh to khel hai।

²⁶A game.

²⁵kabhi ghabraayegi nahin।

²⁷Such a soul will never be afraid.

²⁶bhal kitni bhi badi paristhiti ho lekin samartha aatma ke liye manzil par pahunchne ke liye yeh sab raaste ke side scenes arthaat raaste ke najaare hain।

²⁸For powerful souls, no matter how big the ‘situation’ is, all of those are just side-scenes on the path to reach the destination, that is, they are scenes on the way.

²⁷side scenes to achhi lagti hain na!

²⁹So you enjoy the side scenes, do you not?

²⁸kharcha karke bhi side scene dekhne jaate hain।

³⁰You even go and spend money to see side scenes.

²⁹yahaan bhi aajkal aabu-darshan karne jaate ho na!

³¹Nowadays, people go sightseeing here in Abu too.

³⁰agar raaste mein side scenes na hon to woh raasta achha lagega?

³²If there are no side scenes on a particular path, would you like that path?

³¹bor ho jaayenge।

³³You would get bored.

³²aise smriti swaroop samartha-swaroop aatma ke liye paristhiti kaho, paper kaho, vighna kaho, problems kaho, sab side scenes hain।

³⁴Similarly, for souls who are embodiments of remembrance and embodiments of power, whether you call them situations, papers, obstacles or problems, they are all side scenes.

³³smriti mein hai ki yeh manzil ke side scenes anginat baar paar ki hain।

³⁵You are aware that you have passed by these side scenes on your way to your destination countless times.

³⁴nothing new iska bhi foundation kya hua?

³⁶They are nothing new, and so what is the foundation of this?

³⁵smriti।

³⁷Awareness.

³⁶agar yeh smriti bhool jaati arthaat foundation hila to jeevan ki poori building hilne lagti hai।

³⁸If this awareness is lost, that is, if the foundation shakes, then the whole building of your life begins to shake.

³⁷aap to achal hain na!

³⁹You are unshakeable, are you not?

³⁸saari padhaai ke chaaron subjects ka aadhaar bhi smriti hai।

⁴⁰The basis of all four subjects in this whole study is awareness.

³⁹sabse mukhya subject hai yaad।

⁴¹The most important subject is remembrance.

⁴⁰yaad arthaat smriti-main kaun, baap kaun?

⁴²Remembrance means the awareness of “Who am I? and, “Who is the Father?”

⁴¹doosri subject hai gyaan।

⁴³The second subject is knowledge.

⁴²rachta aur rachna ka gyaan mila।

⁴⁴You have received knowledge of the Creator and creation.

⁴³uska bhi foundation smriti dilaai ki anaadi kya ho aur aadi kya ho aur vartamaan samay kya ho - brahman so pharishta।

⁴⁵The foundation of that is also Baba reminding you of what you are eternally and originally and what you are at the present moment: Brahmins who are to become angels and angels who are to become deities.

⁴⁴pharishta so devta aur bhi kitni smritiyaan dilaai hain to gyaan ki smriti hui na?

⁴⁶You have also been reminded of so many other types of awareness. ⁴⁷So that is all the awareness of knowledge, is it not?

⁴⁵teesri subject hai divya gun।

⁴⁸The third subject is that of divine virtues.

⁴⁶divyagunon ki bhi smriti dilaai ki aap braahmanon ke yeh gun hain।

⁴⁹You have also been reminded that the divine virtues are the virtues of you Brahmins.

⁴⁷gunon ki list bhi smriti mein rehti hai tab samay pramaan us gun ko kaarya mein, karma mein lagaate ho।

⁵⁰Because you have the list of virtues in your awareness, you are able to use them at the appropriate time.

⁴⁸koi samay smriti kam hone se kya result hoti!

⁵¹What would be the result if this awareness is lacking?

⁴⁹samay par gun use nahin kar sakte ho।

⁵²You would not be able to use the virtue at a time of need.

⁵⁰jab samay beet jaata phir smriti mein aata hai ki yeh nahin karna chaahta tha lekin ho gaya, aage aisa nahin karenge।

⁵³You are reminded of it after the time has passed: I did not want to do this but it happened, but I will not do it in the future.

⁵¹to divya gunon ko bhi karma mein laane ke liye samay par smriti chaahiye।

⁵⁴So, in order to put the divine virtues into practice you need to have that awareness at that time.

⁵²abhi-abhi aise apne par bhi hansate ho।

⁵⁵Sometimes, you laugh at yourself because of some things.

⁵³vaise bhi koi baat va koi cheej samay par bhool jaati hai to us samay kya haalat hoti hai?

⁵⁶When you forget something or some article, what is your state at that time?

⁵⁴cheez hai bhi lekin samay par yaad nahin aati, to ghabraate ho na।

⁵⁷You have that article, but you do not remember it when you need it, and so you become confused.

⁵⁵aise yeh bhi samay par smriti na hone ke kaaran kabhi-kabhi ghabra jaate ho।

⁵⁸In the same way, here, too, because you do not remember it when you need it, you sometimes become confused.

⁵⁶to divyagunon ka aadhaar kya hua?

⁵⁹So, what is the basis of having divine virtues?

⁵⁷sada smriti swaroop।

⁶⁰To be a constant embodiment of remembrance.

⁵⁸nirantar aur natural divyagun sahaj har karma mein, kaarya mein lagta rahega।

⁶¹The divine virtues will then be constantly, naturally and easily used in every action.

⁵⁹chauthi subject hai seva।

⁶²The fourth subject is service.

⁶⁰ismen bhi agar smriti swaroop nahin bante ki main vishwa-kalyaankaari aatma nimitta hoon, to seva mein saphalta nahin pa sakte।

⁶³If, while serving, you are not an embodiment of remembrance, of being a soul who is an instrument and a world benefactor, you cannot be successful in doing service.

⁶¹seva dvaara kisi aatma ko smriti swaroop nahin bana sakte।

⁶⁴You are then not able to make any soul an embodiment of remembrance by serving them.

⁶²saath-saath seva hai hi svayan ki aur baap ki smriti dilaana।

⁶⁵Doing service is also to remind others of the self and the Father.

⁶³to chaar hi subject ka foundation smriti hua na!

⁶⁶So, the foundation of all four subjects is awareness, is it not?

⁶⁴saare gyaan ke saar ka ek shabd hua - smriti, isliye baapdaada ne pahle se hi suna diya hai ki last paper ka question bhi kya aane vaala hai?

⁶⁷So, this one word “awareness” is the essence of all knowledge. ⁶⁸This is why BapDada had told you beforehand what the question of the last paper will be.

⁶⁵lamba-chauda paper nahin hona hai।

⁶⁹It will not be a long complicated paper.

⁶⁶ek hi question ka paper hona hai aur ek hi second ka paper hona hai।

⁷⁰It will be a paper of only one question and of only one second. ⁷¹What will that question be?

⁶⁷question kaun sa hoga? ⁶⁸nashtomoha smriti swaroop।

⁷²Of being a conqueror of attachment and an embodiment of remembrance.

⁶⁹question bhi pahle se hi sun liya hai na phir to sabhi paas hone chaahiye।

⁷³You have already heard the question and so all should pass.

⁷⁰sabhi number one paas honge ya nambarvaar paas honge?

⁷⁴Will all of you pass with number one? ⁷⁵Or, will you pass numberwise?

⁷¹double videshi kis number mein paas honge?

⁷⁶With which number will the double foreigners pass?

⁷²(number one) to maala ko khatma kar den?

⁷⁷(Number one.) ⁷⁸So, should the rosary be completed?

⁷³ya alag maala bana den?

⁷⁹Or, should a separate rosary be created?

⁷⁴umang to bahut achha hai।

⁸⁰You have very good enthusiasm.

⁷⁵double foreigners ko vishesh chance hai last so fast jaane ka।

⁸¹The double foreigners have a special chance to be last and come fast.

⁷⁶yeh margin hai।

⁸²You have this margin.

⁷⁷alag maala banaayen to jo picnic ke sthaan banenge vahaan jaana padega।

⁸³If a separate rosary is prepared, you would have to live where the picnic places are.

⁷⁸yeh pasanda ho to alag maala banaayen?

⁸⁴If you prefer that, should a separate rosary be made?

⁷⁹aap logon ke liye maala mein aane ki margin rakhi hai, aa jaayenge।

⁸⁵There is a margin for you to come in the rosary. ⁸⁶You will come.

⁸⁰achha।

⁸⁷Achcha.

⁸¹sabhi teachers to smriti swaroop hain na!

⁸⁸All of you teachers are embodiments of remembrance, are you not?

⁸²chaaron hi subject mein smriti swaroop।

⁸⁹You are embodiments of remembrance in all four subjects.

⁸³mehnat ka kaam to nahin hai na!

⁹⁰You don’t have to labour, do you?

⁸⁴teachers ka arth hi hai apne smriti swaroop features se auron ko bhi smriti swaroop banaana।

⁹¹A teacher means to make others into embodiments of remembrance with your features as an embodiment of remembrance.

⁸⁵aapke features hi auron ko smriti dilaayen ki main aatma hoon, mastak mein dekhen hi chamakti hui aatma va chamakti hui mani।

⁹²Remind others with your features: I am a soul. ⁹³As soon as they look at your forehead let them see a soul sparkling: a sparking jewel.

⁸⁶jaise saamp ki mani dekh karke saamp ki taraph koi ka dhyaan nahin jaayega, mani ke taraph jaayega।

⁹⁴When they see the jewel of a snake, no one’s attention goes to the snake; it goes to the jewel.

⁸⁷aise avinaashi chamakti hui mani ko dekh dehbhaan smriti mein nahin aaye, attention svatah hi aatma ki taraph jaaye।

⁹⁵So when they see such an eternal, sparkling jewel, they will not become conscious of the body. ⁹⁶Their attention will automatically go to the soul.

⁸⁸teachers isi seva ke nimitta ho।

⁹⁷Teachers are instruments for such service.

⁸⁹vismriti vaalon ko smriti dilaana - yahi seva hai।

⁹⁸To remind those who have forgotten is your service.

⁹⁰samartha to ho ya kabhi-kabhi ghabraati ho?

⁹⁹You are powerful, are you not? ¹⁰⁰Or, are you sometimes afraid?

⁹¹agar teachers ghabra jaayengi to student kya honge?

¹⁰¹If the teachers get frightened, what would happen to the students?

⁹²teachers arthaat sada natural, nirantar smriti swaroop so samartha swaroop।

¹⁰²To be a teacher means to be an embodiment of remembrance and an embodiment of power constantly and naturally.

⁹³jaise brahma baap phrant mein raha to teachers bhi aage ho na।

¹⁰³Just as Brahma was in front, in the same way, you teachers are also in front, are you not?

⁹⁴nimitta maana aage।

¹⁰⁴To be an instrument means to be in front.

⁹⁵jaise seva prati samarpan hone mein himmat rakhi, samartha bani। ⁹⁶to yeh smriti kya hai, yeh to tyaag ka bhaagya hai।

¹⁰⁵You jad the courage to surrender yourselves to doing service and you became powerful, so then, what is this awareness? ¹⁰⁶This is the fortune of renunciation.

⁹⁷tyaag kar liya, abhi bhaagya ki kya badi baat hai!

¹⁰⁷You have already renounced, and so what is the big deal about the fortune?

⁹⁸tyaag to kiya lekin tyaag, tyaag nahin hai kyonki praapti bahut jyaada hai।

¹⁰⁸You have renounced, but that renunciation wasn’t renunciation, because you have had a great deal of attainment.

⁹⁹tyaag kya kiya?

¹⁰⁹What did you renounce?

¹⁰⁰sirf saphed saadi pahni, woh to aur bhi beautiful ban gai ho, pharishte, pariyaan ban gai ho aur kya chaahiye!

¹¹⁰You simply put on a white saree, that's all, and you became even more beautiful; you became angels. ¹¹¹What else do you need?

¹⁰¹baaki khaana-peena chhoda…woh to aajkal doctors bhi kehte hain - jyaada nahin khaao, kam khaao, saada khaao।

¹¹²You gave up some foods and drinks, but even doctors nowadays tell you not to eat too much. ¹¹³“Eat a little and eat simple food.”

¹⁰²aajkal to doctors bhi khaane nahin dete।

¹¹⁴These days, even doctors don't let you eat.

¹⁰³baaki kya chhoda?

¹¹⁵What else did you give up?

¹⁰⁴gahna pahanna chhoda...aajkal to gahnon ke peechhe chor lagte hain।

¹¹⁶You gave up wearing jewellery. ¹¹⁷These days, thieves chase after jewellery.

¹⁰⁵achha kiya jo chhod diya, samajhdaari ka kaam kiya isliye tyaag ka padam guna bhaagya mil gaya।

¹¹⁸It's good that you gave it up; you did a sensible thing. ¹¹⁹This is how you received the multimillionfold fortune of renunciation.

¹⁰⁶achha!

¹²⁰Achcha.

¹⁰⁷abhi-abhi baapdaada ko ethensa vaale yaad aa rahe hain (ethensa mein seva ka bada kaaryakram chal raha hai) woh bhi bahut yaad kar rahe hain।

¹²¹BapDada is now remembering those in Athens (a science symposium is taking place). ¹²²They are also remembering Baba a great deal.

¹⁰⁸jab bhi koi vishaal kaarya hota hai, behad ke kaarya mein behad ka baap aur behad ka parivaar yaad zaroor aata hai।

¹²³Whenever a huge programme takes place, you definitely remember the unlimited Father and the unlimited family for this unlimited task.

¹⁰⁹jo bhi bachche gaye hain, himmat vaale bachche hain।

¹²⁴All the children who have gone there are courageous.

¹¹⁰jo nimitta bane hain, unhon ki himmat kaarya ko shreshtha aur achal bana deti hai।

¹²⁵The courage of those who become instruments makes the task elevated and unshakeable.

¹¹¹baap ke sneh aur vishesh aatmaon ki shubh bhaavna, shubh kaamna bachchon ke saath hai।

¹²⁶The love of the Father and the pure feelings and good wishes of the special souls are with the children.

¹¹²buddhivaanon ki buddhi kisi dvaara bhi nimitta banaae apna kaarya nikaal dete hain।

¹²⁷The intellect of the One who is the Intellect of the Wise makes anyone an instrument for getting His work done.

¹¹³isliye bephikra baadshaah ban light-house, might-house ban shubh bhaavna, shubh kaamna ke vibration phailaate raho।

¹²⁸This is why you must become carefree emperors and become lighthouses and might houses and spread the vibrations of pure feelings and good wishes.

¹¹⁴har ek serviceable bachche ko baapdaada naam aur visheshta sahit yaadapyaar de rahe hain।

¹²⁹BapDada is giving personal love and remembrance by name and their speciality to each serviceable child.

¹¹⁵achha!

¹³⁰Achcha.

¹¹⁶sada nirantar smriti swaroop samartha aatmaon ko, sada smriti swaroop ban har paristhiti ko side scene anubhav karne vaale vishesh aatmaon ko, sada baap samaan chaaron or smriti ki lahar phailaane vaale mahaaveer bachchon ko, sada teevragti se paas with honour hone vaale mahaarthi bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹³¹To the constantly powerful souls who are embodiments of remembrance, to the special souls who experience all situations as side scenes by becoming embodiments of remembrance, to the mahavir children who spread waves of remembrance everywhere like the Father, to the maharathi children who pass with honours at a fast speed, BapDada's love, remembrance and namaste.

¹¹⁷dilli zone se avyakt baapdaada ki mulaakaat:- sada apne bhaagya ko dekh harshit hote ho!

¹³²Avyakt BapDada meeting a group from the Delhi zone: ¹³³Are you always happy seeing your fortune?

¹¹⁸sada ‘vaah-vaah' ke geet gaate ho?

¹³⁴Do you constantly sing songs of “Wah, Wah!”?

¹¹⁹haay-haay ke geet samaapta ho gaye ya kabhi duhkh ki lahar aa jaati hai?

¹³⁵Have the songs of the cries of distress finished? ¹³⁶Or, do waves of sorrow still come sometimes?

¹²⁰duhkh ke sansaar se nyaare ho gaye aur baap ke pyaare ho gaye, isliye duhkh ki lahar sparsha nahin kar sakti।

¹³⁷You have become detached from the world of sorrow and become loving to the Father and, therefore, waves of sorrow cannot touch you.

¹²¹chaahe seva arth rehte bhi ho lekin kamal samaan rehte ho। ¹²²kamal pushpa keechad se nikal nahin jaata, keechad mein hi hota hai, paani mein hi hota hai lekin nyaara hota hai।

¹³⁸Even if you are living with your family for the sake of doing service, you live like a lotus. ¹³⁹A lotus flower doesn’t leave the muddy water; it is in the muddy water, but it is detached.

¹²³to aise nyaare bane ho?

¹⁴⁰So have you become so detached?

¹²⁴nyaare banne ki nishaani hai - jitna nyaare utna baap ke pyaare banenge, svatah hi baap ka pyaar anubhav hoga aur yeh parmaatma-pyaar chhatrachhaaya ban jaayega।

¹⁴¹The sign of being detached is that you will be loving to the Father to the extent that you are detached. ¹⁴²You will automatically experience the Father’s love and this love of God will become a canopy of protection.

¹²⁵jiske oopar chhatrachhaaya hoti hai woh kitna safe rehta hai!

¹⁴³Those who have a canopy of protection over them remain so safe.

¹²⁶jiske oopar parmaatma-chhatrachhaaya hai usko koi kya kar sakte hain!

¹⁴⁴What can anyone do to those who have God’s canopy of protection over them?

¹²⁷isliye phakhur mein raho ki ham parmaatma-chhatrachhaaya mein rahne vaale hain।

¹⁴⁵Therefore, maintain your spiritual pride of staying under the canopy of God’s protection.

¹²⁸abhimaan nahin hai lekin roohaani phakhur hai।

¹⁴⁶You don’t have arrogance, but spiritual intoxication.

¹²⁹body-kaanshiyas honge to abhimaan aayega, aatma-abhimaani honge to abhimaan nahin aayega lekin roohaani phakhur hoga aur jahaan phakhur hota hai vahaan vighna nahin ho sakta।

¹⁴⁷If there is body consciousness, arrogance will come, whereas if you are soul conscious, there won’t be arrogance, but there will be spiritual intoxication, and where there is spiritual intoxication, there cannot be any obstacles.

¹³⁰ya to hai phikra ya hai phakhur। ¹³¹donon saath nahin hote।

¹⁴⁸There is either worry (fikar) or spiritual intoxication (fakur).

¹³²daal-roti achhe te achhi dene ke liye baapdaada bandha hua hai।

¹⁴⁹The two cannot exist together. ¹⁵⁰BapDada is bound to provide the best dal and roti for you.

¹³³roz 36 prakaar ke bhojan nahin denge lekin daal-roti pyaar ki zaroor milegi।

¹⁵¹He will not give you 36 varieties of food every day, but you will definitely receive the dal and roti of love.

¹³⁴nishchit hai, isko koi taal nahin sakta।

¹⁵²This is guaranteed because no one can prevent it.

¹³⁵to phikra kis baat ka!

¹⁵³So, what do you have to worry about?

¹³⁶duniya mein phikra rehta hai ki ham bhi khaayen, peechhe vaale bhi khaayen।

¹⁵⁴People in the world have to worry about providing for themselves and also for the generations after them.

¹³⁷to aap bhi bhookhe nahin rahenge, aapke peechhe vaale bhi bhookhen nahin rahenge।

¹⁵⁵Neither will you starve nor will the generations after you.

¹³⁸baaki kya chaahiye?

¹⁵⁶What else do you need?

¹³⁹Dunlop ke takiye chaahiye kya!

¹⁵⁷Do you need Dunlop pillows?

¹⁴⁰agar Dunlop ke takiye va bistar mein phikra ki neend ho to neend aayegi?

¹⁵⁸Will you be able to sleep with a Dunlop pillow and bed if you have the sleep of worry?

¹⁴¹bephikra honge to dharni par bhi soyenge to neend aa jaayegi।

¹⁵⁹If you are carefree, then, even if you have to sleep on the floor, you will be able to fall asleep.

¹⁴²baanhon ko apna takiya bana lo to bhi neend aa jaayegi।

¹⁶⁰Make your arms your pillow and you will be able to sleep.

¹⁴³jahaan pyaar hai vahaan sookhi roti bhi 36 prakaar ka bhojan lagegi isliye bephikra baadshaah ho।

¹⁶¹Where there is love, even dry chappatis will feel like 36 varieties of food. ¹⁶²Therefore, be a carefree emperor.

¹⁴⁴yeh bephikra rahne ki baadshaahi sab baadshaahiyon se shreshtha hai।

¹⁶³The sovereignty of remaining carefree is the greatest sovereignty of all sovereignties.

¹⁴⁵agar taaj pahankar takhta par baith gaye aur phikra karte rahe to takhta hua ya chinta hui?

¹⁶⁴If you put on your crown and sit down on the throne and continue to worry, then is that a throne or a pyre?

¹⁴⁶to bhaagya vidhaata bhagwan ne aapke mastak par shreshtha bhaagya ki lakeer kheench di hai।

¹⁶⁵God, the Bestower of Fortune, has drawn a line of elevated fortune on each of your foreheads.

¹⁴⁷bephikra baadshaah ho gaye ho!

¹⁶⁶You have become carefree emperors.

¹⁴⁸woh topi ya kursi vaale baadshaah nahin। ¹⁴⁹bephikra baadshaah।

¹⁶⁷You are not emperors with that hat (position) or chair; you are carefree emperors.

¹⁵⁰koi phikra hai?

¹⁶⁸Do you have any worries?

¹⁵¹potron-dhotron ka phikra hai?

¹⁶⁹Do you worry about your grandchildren?

¹⁵²aapka kalyaan ho gaya to un logon ka zaroor hoga।

¹⁷⁰You have benefited and so they too will definitely benefit.

¹⁵³to sada apne mastak par shreshtha bhaagya ki lakeer dekhte raho - vaah mera shreshtha eeshvareey bhaagya!

¹⁷¹Therefore, constantly continue to see the line of elevated fortune on your foreheads: Wah! my elevated Godly fortune!

¹⁵⁴dhan-daulat ka bhaagya nahin, eeshvareey bhaagya।

¹⁷²It is not a fortune of wealth; it is Godly fortune.

¹⁵⁵is bhaagya ke aage dhan to kuchh nahin hai, woh to peechhe-peechhe aayega।

¹⁷³Compared to this fortune, wealth is nothing.

¹⁵⁶jaise parchhaai hoti hai,woh aapehi peechhe-peechhe aati hai ya aap kehte ho peechhe aao।

¹⁷⁴That will follow you, just as a shadow automatically follows you – or do you ask it to follow you?

¹⁵⁷to yeh sab parchhaai hai lekin bhaagya hai, eeshvareey bhaagya।

¹⁷⁵All of those things are shadows, but this is fortune, Godly fortune! ¹⁷⁶Constantly keep this intoxication.

¹⁵⁸sada isi nashe mein raho - agar paana hai to sada ka paana hai।

¹⁷⁷If you are going to attain something, it has to be something that will be permanent.

¹⁵⁹jab baap aur aatma avinaashi hai to praapti vinaashi kyon?

¹⁷⁸Since the Father and souls are imperishable, why should the attainment be perishable?

¹⁶⁰praapti bhi avinaashi chaahiye।

¹⁷⁹The attainment also has to be imperishable.

¹⁶¹brahman-jeevan hai hi khushi ki। ¹⁶²khushi se khaana, khushi se rehna, khushi se bolna, khushi se kaam karna।

¹⁸⁰Brahmin life is a life of happiness: to eat in happiness, to live in happiness, to speak in happiness and to do all the work in happiness.

¹⁶³uthte hi aankh khuli aur khushi ka anubhav hua।

¹⁸¹As soon as you wake up and open your eyes, you experience happiness.

¹⁶⁴raat ko aankh band hui, khushi se aaraami ho gaye - yahi brahman-jeevan hai।

¹⁸²At night, when you close your eyes, you go to sleep comfortably, in happiness. ¹⁸³This is Brahmin life.

¹⁶⁵achha!

¹⁸⁴Achcha.

¹⁶⁶baapdaada se vyaktigat mulaakaat - aagyaakaari banne se parivaar ki duaayen

¹⁸⁵Personal meeting with BapDada – Blessings from the family by being obedient

¹⁶⁷(baapdaada ke saamne gaayatri modi ka parivaar baitha hai)

¹⁸⁶(Gayatriben Modi’s family is sitting in front of BapDada)

¹⁶⁸baapdaada is parivaar ki ek baat dekh karke bahut khush hain।

¹⁸⁷BapDada is very pleased seeing one thing about this family.

¹⁶⁹kaun-si baat?

¹⁸⁸What is that one thing?

¹⁷⁰aagyaakaari parivaar hai।

¹⁸⁹It is an obedient family.

¹⁷¹itna door se pahunch to gaye na!

¹⁹⁰You have at least come here from so far, have you not?

¹⁷²yeh bhi duaayen milti hain। ¹⁷³jo aagya paalan karta hai।

¹⁹¹You receive these blessings too when you obey orders from anyone.

¹⁷⁴chaahe kisi ki bhi, ek ne kaha doosre ne maana, to khushi hoti hai। ¹⁷⁵dil se ek-do ke prati duaayen nikalti hain।

¹⁹²When one says something and the other one accepts it, there is happiness; blessings emerge for one another from the heart.

¹⁷⁶koi achha dosta ya bhaai ho, agar kehte yeh bahut achha hai। ¹⁷⁷to yeh duaayen hui na!

¹⁹³When someone is a good friend or a brother and he says, “This one is very good”, these are blessings, are they not?

¹⁷⁸kisi ko bhi ‘haan ji' karna va aagya maanna, inki gupta duaayen milti hain। ¹⁷⁹to duaayen samay par bahut madad deti hain।

¹⁹⁴To say “Ha ji” (Yes indeed) or to obey their orders brings you incognito blessings, and these blessings help you at the appropriate time.

¹⁸⁰us samay pata nahin padta hai। ¹⁸¹us samay to saadhaaran baat lagti hai - chalo ho gaya। ¹⁸²lekin yeh gupta duaayen aatma ko samay par madad deti hain।

¹⁹⁵At that time, you don’t realise it, it feels like it’s ok at that time. ¹⁹⁶It happened and it feels ordinary, but these incognito blessings help the soul at the appropriate time.

¹⁸³yeh jama ho jaati hai isliye baapdaada dekhkar khush hain।

¹⁹⁷These are accumulated and this is why BapDada is pleased to see this.

¹⁸⁴chaahe kisi bhi kaarya ke liye aaye, aaye to hain na aur yeh bhi yaad rakhna ki parmaatma-sthaan par kisi bhi kaaran se chaahe dekhne ke hisaab se bhi aa gaye, jaanne ke hisaab se bhi aa gaye - to bhi paanv rakha, uska bhi phal jama ho jaayega।

¹⁹⁸No matter what work you have come here for, you have at least come. ¹⁹⁹So, remember: no matter for what reason you have come to God’s place, whether it is just to see it or to know about it, at least you have set foot here, and you accumulate fruit for that too.

¹⁸⁵yeh bhi kam bhaagya nahin hai।

²⁰⁰This is not a small fortune.

¹⁸⁶yeh bhaagya bhi aage chalkar ke anubhav karenge।

²⁰¹You will experience this fortune as you progress further.

¹⁸⁷us samay apne ko bahut bhaagyavaan samjhenge - kisi bhi kaaran se hamne paanv to rakh liya, abhi to pata nahin padega।

²⁰²At that time, you will experience yourself to be very fortunate, that at least you set foot here due to whatever reason, even though you will not be aware of it now.

¹⁸⁸abhi sochte honge - pata nahin kya hai।

²⁰³At the moment, you must be thinking, “We don’t know what this is.”

¹⁸⁹lekin baap jaante hain ki jaane-anjaane bhaagya jama ho gaya।

²⁰⁴However, the Father knows that knowingly or unknowingly, your fortune is accumulated.

¹⁹⁰jo samay par aapko bhi pata padega aur kaam mein aayega।

²⁰⁵At the right time, you will become aware of it and it will be useful.

¹⁹¹achha!

²⁰⁶Achcha.

¹⁹²(Russia ke bhaai-bahnon ki yaad chakradhaari behen ne di)

²⁰⁷(Chakradhariben gave love and remembrance of brothers and sisters from Russia)

¹⁹³achha hai, thode samay mein saphalta achhi aur achhi-achhi pyaasi aatmaayen nikli hain।

²⁰⁸It is good, you have succeeded well in a short time and very good, thirsty souls have emerged.

¹⁹⁴unka sneh baap ke paas pahunch gaya।

²⁰⁹Their love has reached the Father.

¹⁹⁵sabhi ko yaadapyaar likhna aur kehna ki baapdaada ka sneh sabhi bachchon ko sahayog de aage badha raha hai।

²¹⁰Write to them and give them Baba’s love and remembrance and tell them that BapDada’s love is giving everyone co-operation and enabling them to move forward.

¹⁹⁶achhi seva hai, badhaate chalo।

²¹¹The service is good, continue to increase it.

¹⁹⁷vardaan:- purooshaartha ki yathaartha vidhi dvaara sada aage badhne vaale sarva siddhi swaroop bhav

²¹²Blessing: May you constantly continue to move forward using the right method of making effort and become an embodiment of total success. ²¹³ The right method of making effort is to transform all the forms of “mine” into just one “My Baba!” ²¹⁴Just have this awareness. ²¹⁵You may forget everything else, but never forget “My Baba!”

¹⁹⁸purooshaartha ki yathaartha vidhi hai - anek mere ko parivartan kar ek “mera baba'' - is smriti mein rehna aur kuchh bhi bhool jaae lekin yeh baat kabhi nahin bhoole ki “mera baba''।

²¹⁶You don’t have to make effort to remember anything that is “mine”. ²¹⁷It is remembered automatically. ²¹⁸When you say “My Baba!” from your heart, your yoga becomes powerful. ²¹⁹Constantly continue to move forward using this easy method and you will become an embodiment of success.

¹⁹⁹mere ko yaad nahin karna padta, uski yaad svatah aati hai। ²⁰⁰“mera baba'' dil se kehte ho to yog shaktishaali ho jaata hai। ²⁰¹to is sahaj vidhi se sada aage badhte hue siddhi swaroop bano। ²⁰²slogan:- maayaajeet banna hai to sneh ke saath-saath gyaan ka bhi foundation majboot karo।

²²⁰Slogan: In order to become a conqueror of Maya, as well as love, also make the foundation of knowledge strong.

²⁰³lavleen sthiti ka anubhav karo

²²¹*** Om Shanti *** Experience the stage of being merged in love.

²⁰⁴karma mein, vaani mein, samparka va sambandh mein lav aur smriti va sthiti mein lavleen rehna hai, jo jitna lovely hoga, woh utna hi lavleen rah sakta hai।

²²²Remain merged in love in your actions, words, relationships and connections, in your love, awareness and your stage. ²²³To the extent that one is lovely, accordingly, that one will be able to remain merged in love.

²⁰⁵abhi aap bachche baap ke lav mein lavleen rah auron ko bhi sahaj aap-samaan va baap-samaan bana dete ho।

²²⁴You children now stay merged in the Father’s love and easily make others equal to yourselves and equal to the Father.