रविवार 30 जनवरी 2022 की दैनिक मुरली

Side.

Divine quality.

Carefree emperor.

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

Just pride, boast, glory.

Bread and dāl.
Food, sustenance, livelihood.

Jewel, gem.

Ornament, jewel.

To remind.

Capable, competent.
Powerful.

Worry, anxiety, care, concern.

Scene.

Subject.

Side scene. A scene at the time of travelling.

Question.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Prayer.
Blessing.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Snake, serpent.

Forgetting, forgetfulness, loss of memory, obliviousness.

Fortune, fate, luck, destiny.

Foundation.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Protection, shelter, patronage.

A shadow. Reflection.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

A cap.
Cover.
Cowl.
Percussion cap.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Picnic.

Circumstance(s).
(Bābā) External situation, external condition.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To bore.

Order.

Sleep.

Family, household.

Problem.

Obedient.

A line, lineament.
A streak, stripe.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Feature.

Building.
(Bābā) House.

Good desire, good wish.

Acting, action.
A work, a composition, work of art.

Beautiful.

The four, the whole four, all four.

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Hungry, esurient, craving.

Human.
A man, human being.
Mankind.

The upper arm.
Support, protection, supporter.
Power, strength.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

A chair.
Plinth (of a building).
A position of authority, authority.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Memory, remembrance.
Books of traditional code of Hindu law.

Scene, view, spectacle, sight.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Doctor.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Almighty Master.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Foot, leg.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

An angel, a divine messenger.

Love, affection.
Oil, oily substance.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

A thief, pilferer, burglar.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Immovable, immobile, stationary, motionless, still, firm.

Dedication, surrender.

Capability, competence.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

Long and wide, spacious, roomy, capacious, vast.

Zone.

Yes (polite), Yes Sir, yes Madam.

Food, victuals, dish of food, meal.

Good feeling, auspicious feeling.

A fairy.
(fig.) A beautiful woman.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Last.

Separate(d), staying away (from a joint family), unique, novel, distinct.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

White, clean, blank.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Name of a son of Rāmcandra and Sītā.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Flower.

Natural.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

To eat and drink.
Food, eating and drinking.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Lovely.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Fast speed.

Love.

Ah! alas! oh!
A sigh.

Courage, boldness.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

To be tied; to be fastened; to be bound; to be restricted.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Success, achievement.

Destination, stage, storey.

Fast.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The earth, globe.
Earth, soil, land, ground.
A beam.

Safe.

On all sides, all around, everywhere.

To cause to be given, to cause to be handed over.

Foreign, alien, exotic.
A foreigner, foreign national.

Innumerable, numberless, countless.

Emperor, king, monarch, sovereign.

Foreigner.

List.

Special, specific, particular, distinctive, characteristic, typical.

Life, animation, existence.

Equal to oneself.

Nowadays, these days.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Word, term, sound.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To increase, to multiply, to grow, to progress, to advance.

To reach, to arrive.

Worry, concern, anxiety, care.

To pass with honour.

Four.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Use.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Seed, kernel. Source, origin, primary cause.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

To laugh, to deride, to ridicule, to joke.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Road, way, path, street, lane.
Way, manner.

To shake, to jolt.
To swing.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Chance.

I am the soul.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Real, actual.
Accurate.

Delhi (the capital of India).
Threshold.

The Creator and creation.

Aspiration, gusto, zeal.

Double.

Teacher.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Present, existing; current.
The present.

Similar, identical, equal to the Father.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Serviceable.

State, condition.
(plural) Conditions, circumstances.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Perishable, destructible.

Hidden, secret, latent, confidential.

Crown, diadem.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

Interruption, interference, meddling, obstacle, disturbance.

Result.

Number one.

The.

(The) others.

To make stay, to make remain.

Or, either.

Third.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Cooperation, collaboration.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

(it) Means, that is.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Who considers himself the soul.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Brother and sister.

Expenditure, expense, cost, outlay.

Speech, voice.
Saraswati : the goddess of speech.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Towards.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Happy, pleased.
Good.

Side, direction.
Towards.

Joyous, delighted, cheerful.

Who possesses power or strength, powerful, strong.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Experience.

Place, spot, site.

A thin cake of meal fried in ghī or oil.

Different, separate, apart, distinct.

Sight, view, vision, glance.
(Bābā) Vision, look.

Attention.

One another.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Finished, ended, concluded, terminated, completed.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Closed, shut, locked, locked up.
Stopped, discontinued.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Love, affection, amour, amorous relationship.

Student.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Number.

To think, to reflect, to ponder over, to consider.

With, together with, along with, accompanied by.

Alone, by or within one's ownself; automatically.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Joy, delight, happiness.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

Interrogative adjective and pronoun : which.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Ordinary, simple, common, commonplace, usual, moderate.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Manner, way.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To forget.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Where, wherever.

In front of, ahead of, before.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Wealth, riches, money.

A day.
Everyday, daily.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

On, upon, above, upward, over.

Not manifest, not apparent, imperceptible, indistinct.

Night.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To pass.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Welfare.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Intoxication, drunkenness.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Emphatic form of yah: this very.

Connection, relationship.

Limitless, unlimited, unbounded.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

Spiritual.

If, if so be, in case, in the event of.

Second.

Address, whereabouts, information, knowledge.

Sorrow, unhappiness, suffering, grief, distress.

Today.

Everything, all.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

That is, that is to say, namely (viz.).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Ended, completed, concluded.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Always, perpetually, continually, ever.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To sleep.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Study, education, learning.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To leave.
To abandon.
To release.

To sing, to chant.
A song.

In order, orderly.
According to his rank, his position.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

With, together, along with.
Company, association.

Small, little, short, young, petty, subordinate, junior, insignificant.

As much as, as many, how much, however much.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Labour, hard work, toil.
Industry, application.
Exercise.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Even if, even though.

'not one'. Many, several, various, much, abundant.

(superlative) Of all, the most.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Or.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To speak, to utter, to pronounce.
To bid.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A little, some, meagre, scanty.
Short.

At this time, now.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Remembrance, recollection, memory.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Sometime, ever.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To teach, to instruct, to educate.

Second.
Other, another.
Next.

A god, deity, divine being. (does not apply to God)

Name.

Knowledge directly taught by God.

All, the whole, whole, entire, complete, universal.

There.

Certainly, undoubtedly, positively, without fail.

To cause to hear, to relate, to read out, to recite, to pronounce.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Anyone, someone, any.

As much as this, this much; so much, so many.

On this account, for this reason, hence, therefore.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Father.

(Relative pronoun) When.

A postposition denoting the subject (ergative case that is to say with a past participle).

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

I. (personal pronoun)

You (between equals).

Because, since.

Towards.

Similar to, like, resembling, as, such as.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

For, for the sake of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

Continue.

Here, hither, in/at this place.

interrogative pronoun. Who

Early morning Murlī.

To can, to be able to.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Then, again, afterwards, thereafter, in future, a second time.

To go, to depart, to lose, to flow.

Such, of this type.

Many, much.
Very.

To turn.
To wander, to ramble, to walk about, to go round.

That (to report indirect speech, example he says that).

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

To come.

And.
Else.
Other.

Some, any, someone, anyone.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.