रविवार 30 जनवरी 2022 की दैनिक मुरली

⁰30-01-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 02-01-90 madhuban

⁰ 30/01/22 Madhuban Avyakt BapDada Om Shanti 02/01/90 ¹The essence of this whole knowledge is awareness.

¹Sārē gyān kā sār - smr̥iti ²Āj samarth bāp apnē chārō̃ ōr K|kē sarv samarth bachchō̃ kō dēkh rahē haĩ .

²Today, the powerful Father is seeing His all-powerful children from everywhere.

³Har ēk samarth bachchā apnī samarthī pramāṇ āgē baṛh rahē haĩ .

³Each powerful child is moving forward according to his own power.

⁴Is samarth jīvan arthāt sukhmay śhrēṣhṭh saphaltā sampann alaukik jīvan kā ādhār kyā hai  ?

⁴What is the basis of this powerful life, that is, this happy elevated, alokik life that is filled with success?

⁵Ādhār hai ēk śhabda - ' smr̥iti ' .

⁵The basis is one word - awareness.

⁶Vaisē bhī sārē drama kā khēl hai hī vismr̥iti aur smr̥iti kā .

⁶In fact the whole drama is about forgetting and remembering.

⁷Is samay smr̥iti kā khēl chal rahā hai .

⁷At this time the game of remembering is taking place.

⁸Bāpdādā nē āp brāhmaṇ ātmāō̃ kō parivartan kis ādhār par kiyā  ?

⁸On what basis did BapDada transform you Brahmin souls?

⁹Sirph smr̥iti dilāī ki āp ātmā hō , na ki śharīr .

⁹He simply reminded you that each of you is a soul and not a body.

¹⁰Is smr̥iti nē kitnā alaukik parivartan kar liyā .

¹⁰Then, this awareness brought about so much alokik transformation.

¹¹Sab kuchh badal gayā nā  !

¹¹Everything changed, did it not?

¹²Mānav jīvan key|kī viśhēṣhtā hai hī smr̥iti .

¹²The speciality of human life is awareness.

¹³Bīj hai smr̥iti , jis bīj sē vr̥itti , dr̥iṣhṭi , kr̥iti sārī sthiti badal jātī hai isliē gāyā jātā hai jaisī smr̥iti vaisī sthiti .

¹³The seed is awareness for with this seed, your attitude, vision, actions and stage completely change. ¹⁴This is why it is remembered, "As is your awareness, so is your stage."

¹⁴Bāp nē foundation smr̥iti kō hī parivartan kiyā .

¹⁵The Father transformed the foundation - your awareness.

¹⁵Jab foundation śhrēṣhṭh huā tō svataḥ hī pūrī jīvan śhrēṣhṭh hō gaī .

¹⁶When the foundation became elevated, your whole life automatically became elevated.

¹⁶Kitnī chhōṭī-sī bāt kā parivartan kiyā ki tum śharīr nahī̃ ātmā hō - is parivartan hōtē hī ātmā master sarvśhaktimān hōnē K|kē kāraṇ smr̥iti ātē hī samarth ban gaī .

¹⁷He transformed such a small thing: You are not a body; you are a soul. ¹⁸As soon as this transformation took place, as soon as you had this awareness, you became powerful because you souls are master almighty authorities.

¹⁷Ab yah samarth jīvan kitnā pyārā lagtā hai  !

¹⁹This powerful life now feels so lovely.

¹⁸Svayã bhī smr̥iti svarūp banē aur aurō̃ kō bhī yahī smr̥iti dilākar kyā sē kyā banā dētē hō  !

²⁰You yourselves have become embodiments of awareness and you also remind others of this and completely transform them from what they were.

¹⁹Is smr̥iti sē saṅsār hī badal liyā .

²¹With this awareness you changed your world.

²⁰Yah īśhvarīy saṅsār kitnā pyārā hai  !

²²This world of God is so lovely!

²¹Chāhē sēvā arth|earth sansārī ātmāō̃ kē sāth rahtē hō lēkin man sadā alaukik saṅsār mē̃ rahtā hai .

²³Even if you are living with worldly souls for the sake of doing service your minds are always in the alokik world.

²²Iskō hī kahā jātā hai smr̥iti svarūp .

²⁴This is known as being an embodiment of remembrance.

²³Kōī bhī paristhiti ā jāē lēkin smr̥iti svarūp ātmā samarth hōnē kāraṇ paristhiti kō kyā samajhtī  ?

²⁵No matter what situation arises, what does a powerful soul, who is an embodiment of remembrance, consider that to be?

²⁴Yah tō khēl hai .

²⁶A game.

²⁵Kabhī ghabarāyēgī nahī̃ .

²⁷Such a soul will never be afraid.

²⁶Bhal kitnī bhī baṛī paristhiti hō lēkin samarth ātmā kē liē mañjil par pahuñchnē kē liē yah sab rāstē K|kē side scenes arthāt rāstē K|kē najārē haĩ .

²⁸For powerful souls, no matter how big the ‘situation’ is, all of those are just side-scenes on the path to reach the destination, that is, they are scenes on the way.

²⁷Side scenes tō achchhī lagtī haĩ nā  !

²⁹So you enjoy the side scenes, do you not?

²⁸Kharchā karkē bhī side scene dēkhnē jātē haĩ .

³⁰You even go and spend money to see side scenes.

²⁹Yahā̃ bhī ājkal ābū-darśan karnē jātē hō nā  !

³¹Nowadays, people go sightseeing here in Abu too.

³⁰Agar rāstē mē̃ side scenes na hō̃ tō vah rāstā achchhā lagēgā  ?

³²If there are no side scenes on a particular path, would you like that path?

³¹Bōr hō jāyēṅgē .

³³You would get bored.

³²Aisē smr̥iti svarūp samarth-svarūp ātmā kē liē paristhiti kahō , paper kahō , vighna kahō , problems kahō , sab side scenes haĩ .

³⁴Similarly, for souls who are embodiments of remembrance and embodiments of power, whether you call them situations, papers, obstacles or problems, they are all side scenes.

³³Smr̥iti mē̃ hai ki yah mañjil K|kē side scenes anginat bār pār kī haĩ .

³⁵You are aware that you have passed by these side scenes on your way to your destination countless times.

³⁴Nothing new iskā bhī foundation kyā huā  ?

³⁶They are nothing new, and so what is the foundation of this?

³⁵Smr̥iti .

³⁷Awareness.

³⁶Agar yah smr̥iti bhūl jātī arthāt foundation hilā tō jīvan key|kī pūrī building hilnē lagtī hai .

³⁸If this awareness is lost, that is, if the foundation shakes, then the whole building of your life begins to shake.

³⁷Āp tō achal haĩ nā  !

³⁹You are unshakeable, are you not?

³⁸Sārī paṛhāī K|kē chārō̃ subjects kā ādhār bhī smr̥iti hai .

⁴⁰The basis of all four subjects in this whole study is awareness.

³⁹Sabsē mukhya subject hai yād .

⁴¹The most important subject is remembrance.

⁴⁰Yād arthāt smr̥ti-maĩ kaun , bāp kaun  ?

⁴²Remembrance means the awareness of “Who am I? and, “Who is the Father?”

⁴¹Dūsrī subject hai gyān .

⁴³The second subject is knowledge.

⁴²Rachtā aur rachnā kā gyān milā .

⁴⁴You have received knowledge of the Creator and creation.

⁴³Uskā bhī foundation smr̥iti dilāī ki anādi kyā hō aur ādi kyā hō aur vartamān samay kyā hō - brāhmaṇ sō phariśhtā .

⁴⁵The foundation of that is also Baba reminding you of what you are eternally and originally and what you are at the present moment: Brahmins who are to become angels and angels who are to become deities.

⁴⁴Phariśhtā sō dēvtā aur bhī kitnī smr̥itiyā̃ dilāī haĩ tō gyān key|kī smr̥iti huī nā  ?

⁴⁶You have also been reminded of so many other types of awareness. ⁴⁷So that is all the awareness of knowledge, is it not?

⁴⁵Tīsrī subject hai divya guṇ .

⁴⁸The third subject is that of divine virtues.

⁴⁶Divyaguṇō̃ key|kī bhī smr̥iti dilāī ki āp brāhmaṇō̃ K|kē yah guṇ haĩ .

⁴⁹You have also been reminded that the divine virtues are the virtues of you Brahmins.

⁴⁷Guṇō̃ key|kī list bhī smr̥iti mē̃ rahtī hai tab samay pramāṇ us guṇ kō kārya mē̃ , karma mē̃ lagātē hō .

⁵⁰Because you have the list of virtues in your awareness, you are able to use them at the appropriate time.

⁴⁸Kōī samay smr̥iti cum|kam hōnē sē kyā result hōtī  !

⁵¹What would be the result if this awareness is lacking?

⁴⁹Samay par guṇ use nahī̃ kar saktē hō .

⁵²You would not be able to use the virtue at a time of need.

⁵⁰Jab samay bīt jātā phir smr̥iti mē̃ ātā hai ki yah nahī̃ karnā chāhtā thā lēkin hō gayā , āgē aisā nahī̃ karē̃gē .

⁵³You are reminded of it after the time has passed: I did not want to do this but it happened, but I will not do it in the future.

⁵¹Tō divya guṇō̃ kō bhī karma mē̃ lānē kē liē samay par smr̥iti chāhiē .

⁵⁴So, in order to put the divine virtues into practice you need to have that awareness at that time.

⁵²Abhī-abhī aisē apnē par bhī hanstē hō .

⁵⁵Sometimes, you laugh at yourself because of some things.

⁵³Vaisē bhī kōī bāt vā kōī chīj samay par bhūl jātī hai tō us samay kyā hālat hōtī hai  ?

⁵⁶When you forget something or some article, what is your state at that time?

⁵⁴Chīz hai bhī lēkin samay par yād nahī̃ ātī , tō ghabrātē hō nā .

⁵⁷You have that article, but you do not remember it when you need it, and so you become confused.

⁵⁵Aisē yah bhī samay par smr̥iti na hōnē K|kē kāraṇ kabhī-kabhī ghabrā jātē hō .

⁵⁸In the same way, here, too, because you do not remember it when you need it, you sometimes become confused.

⁵⁶Tō divyaguṇō̃ kā ādhār kyā huā  ?

⁵⁹So, what is the basis of having divine virtues?

⁵⁷Sadā smr̥iti svarūp .

⁶⁰To be a constant embodiment of remembrance.

⁵⁸Nirantar aur natural divyaguṇ sahaj her|har karma mē̃ , kārya mē̃ lagtā rahēgā .

⁶¹The divine virtues will then be constantly, naturally and easily used in every action.

⁵⁹Chauthī subject hai sēvā .

⁶²The fourth subject is service.

⁶⁰Ismē̃ bhī agar smr̥iti svarūp nahī̃ bantē ki maĩ viśhva-kalyāṇakārī ātmā nimitt hū̃ , tō sēvā mē̃ saphaltā nahī̃ pā saktē .

⁶³If, while serving, you are not an embodiment of remembrance, of being a soul who is an instrument and a world benefactor, you cannot be successful in doing service.

⁶¹Sēvā dvārā kisī ātmā kō smr̥iti svarūp nahī̃ banā saktē .

⁶⁴You are then not able to make any soul an embodiment of remembrance by serving them.

⁶²Sāth-sāth sēvā hai hī svayã key|kī aur bāp key|kī smr̥iti dilānā .

⁶⁵Doing service is also to remind others of the self and the Father.

⁶³Tō chār hī subject kā foundation smr̥iti huā nā  !

⁶⁶So, the foundation of all four subjects is awareness, is it not?

⁶⁴Sārē gyān K|kē sār kā ēk śhabda huā - smr̥iti , isliē bāpdādā nē pahlē sē hī sunā diyā hai ki last paper kā question bhī kyā ānē vālā hai  ?

⁶⁷So, this one word “awareness” is the essence of all knowledge. ⁶⁸This is why BapDada had told you beforehand what the question of the last paper will be.

⁶⁵Lambā-chauṛā paper nahī̃ hōnā hai .

⁶⁹It will not be a long complicated paper.

⁶⁶Ēk hī question kā paper hōnā hai aur ēk hī second kā paper hōnā hai .

⁷⁰It will be a paper of only one question and of only one second. ⁷¹What will that question be?

⁶⁷Question kaun sā hōgā  ? ⁶⁸Naṣhṭōmōhā smr̥iti svarūp .

⁷²Of being a conqueror of attachment and an embodiment of remembrance.

⁶⁹Question bhī pahlē sē hī sun liyā hai nā phir tō sabhī pās|pass hōnē chāhiē .

⁷³You have already heard the question and so all should pass.

⁷⁰Sabhī number one pās|pass hōṅgē yā number-vār pās|pass hōṅgē  ?

⁷⁴Will all of you pass with number one? ⁷⁵Or, will you pass numberwise?

⁷¹Double vidēśhī kis number mē̃ pās|pass hōṅgē  ?

⁷⁶With which number will the double foreigners pass?

⁷² ( number one ) tō mālā kō khatm kar dē̃  ?

⁷⁷(Number one.) ⁷⁸So, should the rosary be completed?

⁷³Yā alag mālā banā dē̃  ?

⁷⁹Or, should a separate rosary be created?

⁷⁴Umaṅg tō bahut achchhā hai .

⁸⁰You have very good enthusiasm.

⁷⁵Double foreigners kō viśhēṣh chance hai last sō fast jānē kā .

⁸¹The double foreigners have a special chance to be last and come fast.

⁷⁶Yah margin hai .

⁸²You have this margin.

⁷⁷Alag mālā banāyē̃ tō jō picnic K|kē sthān banē̃gē vahā̃ jānā paṛēgā .

⁸³If a separate rosary is prepared, you would have to live where the picnic places are.

⁷⁸Yah pasand hō tō alag mālā banāyē̃  ?

⁸⁴If you prefer that, should a separate rosary be made?

⁷⁹Āp lōgō̃ kē liē mālā mē̃ ānē key|kī margin rakhī hai , ā jāyēṅgē .

⁸⁵There is a margin for you to come in the rosary. ⁸⁶You will come.

⁸⁰Achchhā .

⁸⁷Achcha.

⁸¹Sabhī teachers tō smr̥iti svarūp haĩ nā  !

⁸⁸All of you teachers are embodiments of remembrance, are you not?

⁸²Chārō̃ hī subject mē̃ smr̥iti svarūp .

⁸⁹You are embodiments of remembrance in all four subjects.

⁸³Mēhnat kā kām tō nahī̃ hai nā  !

⁹⁰You don’t have to labour, do you?

⁸⁴Teachers kā arth|earth hī hai apnē smr̥iti svarūp features sē aurō̃ kō bhī smr̥iti svarūp banānā .

⁹¹A teacher means to make others into embodiments of remembrance with your features as an embodiment of remembrance.

⁸⁵Āpkē features hī aurō̃ kō smr̥iti dilāyē̃ ki maĩ ātmā hū̃ , mastak mē̃ dēkhē̃ hī chamaktī huī ātmā vā chamaktī huī maṇī .

⁹²Remind others with your features: I am a soul. ⁹³As soon as they look at your forehead let them see a soul sparkling: a sparking jewel.

⁸⁶Jaisē sāmp key|kī maṇī dēkh karkē sāmp key|kī taraph kōī kā dhyān nahī̃ jāyēgā , maṇi K|kē taraph jāyēgā .

⁹⁴When they see the jewel of a snake, no one’s attention goes to the snake; it goes to the jewel.

⁸⁷Aisē avināśhī chamaktī huī maṇi kō dēkh dēhbhān smr̥iti mē̃ nahī̃ āyē , attention svataḥ hī ātmā key|kī taraph jāyē .

⁹⁵So when they see such an eternal, sparkling jewel, they will not become conscious of the body. ⁹⁶Their attention will automatically go to the soul.

⁸⁸Teachers isī sēvā kē nimitt hō .

⁹⁷Teachers are instruments for such service.

⁸⁹Vismr̥iti vālō̃ kō smr̥iti dilānā - yahī sēvā hai .

⁹⁸To remind those who have forgotten is your service.

⁹⁰Samarth tō hō yā kabhī-kabhī ghabrātī hō  ?

⁹⁹You are powerful, are you not? ¹⁰⁰Or, are you sometimes afraid?

⁹¹Agar teachers ghabrā jāyēṅgī tō student kyā hōṅgē  ?

¹⁰¹If the teachers get frightened, what would happen to the students?

⁹²Teachers arthāt sadā natural , nirantar smr̥iti svarūp sō samarth svarūp .

¹⁰²To be a teacher means to be an embodiment of remembrance and an embodiment of power constantly and naturally.

⁹³Jaisē brahmā bāp phraṇṭ mē̃ rahā tō teachers bhī āgē hō nā .

¹⁰³Just as Brahma was in front, in the same way, you teachers are also in front, are you not?

⁹⁴Nimitt mānā āgē .

¹⁰⁴To be an instrument means to be in front.

⁹⁵Jaisē sēvā prati samarpaṇ hōnē mē̃ himmat rakhī , samarth banī . ⁹⁶Tō yah smr̥iti kyā hai , yah tō tyāg kā bhāgya hai .

¹⁰⁵You jad the courage to surrender yourselves to doing service and you became powerful, so then, what is this awareness? ¹⁰⁶This is the fortune of renunciation.

⁹⁷Tyāg kar liyā , abhī bhāgya key|kī kyā baṛī bāt hai  !

¹⁰⁷You have already renounced, and so what is the big deal about the fortune?

⁹⁸Tyāg tō kiyā lēkin tyāg , tyāg nahī̃ hai kyōṅki prāpti bahut jyādā hai .

¹⁰⁸You have renounced, but that renunciation wasn’t renunciation, because you have had a great deal of attainment.

⁹⁹Tyāg kyā kiyā  ?

¹⁰⁹What did you renounce?

¹⁰⁰Sirph saphēd sāṛī pahanī , vah tō aur bhī beautiful ban gaī hō , phariśhtē , pariyā̃ ban gaī hō aur kyā chāhiē  !

¹¹⁰You simply put on a white saree, that's all, and you became even more beautiful; you became angels. ¹¹¹What else do you need?

¹⁰¹Bākī khānā-pīnā chhōṛā … vah tō ājkal doctors bhī kahtē haĩ - jyādā nahī̃ khāō , cum|kam khāō , sādā khāō .

¹¹²You gave up some foods and drinks, but even doctors nowadays tell you not to eat too much. ¹¹³“Eat a little and eat simple food.”

¹⁰²Ājkal tō doctors bhī khānē nahī̃ dētē .

¹¹⁴These days, even doctors don't let you eat.

¹⁰³Bākī kyā chhōṛā  ?

¹¹⁵What else did you give up?

¹⁰⁴Gahnā pahannā chhōṛā . . . ājkal tō gahnō̃ kē pīchhē chōr lagtē haĩ .

¹¹⁶You gave up wearing jewellery. ¹¹⁷These days, thieves chase after jewellery.

¹⁰⁵Achchhā kiyā jō chhōṛ diyā , samajhdārī kā kām kiyā isliē tyāg kā padam guṇā bhāgya mil gayā .

¹¹⁸It's good that you gave it up; you did a sensible thing. ¹¹⁹This is how you received the multimillionfold fortune of renunciation.

¹⁰⁶Achchhā  !

¹²⁰Achcha.

¹⁰⁷Abhī-abhī bāpdādā kō ēthēnsa vālē yād ā rahē haĩ ( ēthēnsa mē̃ sēvā kā baṛā kāryakram chal rahā hai ) vah bhī bahut yād kar rahē haĩ .

¹²¹BapDada is now remembering those in Athens (a science symposium is taking place). ¹²²They are also remembering Baba a great deal.

¹⁰⁸Jab bhī kōī viśhāl kārya hōtā hai , bēhad K|kē kārya mē̃ bēhad kā bāp aur bēhad kā parivār yād jarūr ātā hai .

¹²³Whenever a huge programme takes place, you definitely remember the unlimited Father and the unlimited family for this unlimited task.

¹⁰⁹Jō bhī bachchē gayē haĩ , himmat vālē bachchē haĩ .

¹²⁴All the children who have gone there are courageous.

¹¹⁰Jō nimitt banē haĩ , unhō̃ key|kī himmat kārya kō śhrēṣhṭh aur achal banā dētī hai .

¹²⁵The courage of those who become instruments makes the task elevated and unshakeable.

¹¹¹Bāp K|kē snēh aur viśhēṣh ātmāō̃ key|kī śhubh bhāvnā , śhubh kāmnā bachchō̃ kē sāth hai .

¹²⁶The love of the Father and the pure feelings and good wishes of the special souls are with the children.

¹¹²Buddhivānō̃ key|kī buddhi kisī dvārā bhī nimitt banāē apnā kārya nikāl dētē haĩ .

¹²⁷The intellect of the One who is the Intellect of the Wise makes anyone an instrument for getting His work done.

¹¹³Isliē bēphikr bādśhāh ban light-house , māiṭ-hāus ban śhubh bhāvnā , śhubh kāmnā K|kē vibration phailātē rahō .

¹²⁸This is why you must become carefree emperors and become lighthouses and might houses and spread the vibrations of pure feelings and good wishes.

¹¹⁴Har ēk serviceable bachchē kō bāpdādā nām aur viśhēṣhtā sahit yādpyār dē rahē haĩ .

¹²⁹BapDada is giving personal love and remembrance by name and their speciality to each serviceable child.

¹¹⁵Achchhā  !

¹³⁰Achcha.

¹¹⁶Sadā nirantar smr̥iti svarūp samarth ātmāō̃ kō , sadā smr̥iti svarūp ban her|har paristhiti kō side scene anubhav karnē vālē viśhēṣh ātmāō̃ kō , sadā bāp samān chārō̃ ōr smr̥iti key|kī lahar phailānē vālē mahāvīr bachchō̃ kō , sadā tīvragati sē pass with honour hōnē vālē mahārathī bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹³¹To the constantly powerful souls who are embodiments of remembrance, to the special souls who experience all situations as side scenes by becoming embodiments of remembrance, to the mahavir children who spread waves of remembrance everywhere like the Father, to the maharathi children who pass with honours at a fast speed, BapDada's love, remembrance and namaste.

¹¹⁷Dillī zone sē avyakt bāpdādā key|kī mulākāt  : sadā apnē bhāgya kō dēkh harṣhit hōtē hō  !

¹³²Avyakt BapDada meeting a group from the Delhi zone: ¹³³Are you always happy seeing your fortune?

¹¹⁸Sadā ' vāh-vāh ' K|kē gīt gātē hō  ?

¹³⁴Do you constantly sing songs of “Wah, Wah!”?

¹¹⁹Hāy-hāy K|kē gīt samāpt hō gayē yā kabhī duḥkh key|kī lahar ā jātī hai  ?

¹³⁵Have the songs of the cries of distress finished? ¹³⁶Or, do waves of sorrow still come sometimes?

¹²⁰Duḥkh K|kē saṅsār sē nyārē hō gayē aur bāp K|kē pyārē hō gayē , isliē duḥkh key|kī lahar sparśha nahī̃ kar saktī .

¹³⁷You have become detached from the world of sorrow and become loving to the Father and, therefore, waves of sorrow cannot touch you.

¹²¹Chāhē sēvā arth|earth rahtē bhī hō lēkin kamal samān rahtē hō . ¹²²Kamal puṣhp kīchaṛ sē nikal nahī̃ jātā , kīchaṛ mē̃ hī hōtā hai , pānī mē̃ hī hōtā hai lēkin nyārā hōtā hai .

¹³⁸Even if you are living with your family for the sake of doing service, you live like a lotus. ¹³⁹A lotus flower doesn’t leave the muddy water; it is in the muddy water, but it is detached.

¹²³Tō aisē nyārē banē hō  ?

¹⁴⁰So have you become so detached?

¹²⁴Nyārē bannē key|kī niśhānī hai - jitnā nyārē utnā bāp K|kē pyārē banē̃gē , svataḥ hī bāp kā pyār anubhav hōgā aur yah paramātma-pyār chhatrachhāyā ban jāyēgā .

¹⁴¹The sign of being detached is that you will be loving to the Father to the extent that you are detached. ¹⁴²You will automatically experience the Father’s love and this love of God will become a canopy of protection.

¹²⁵Jiskē ūpar chhatrachhāyā hōtī hai vah kitnā safe rahtā hai  !

¹⁴³Those who have a canopy of protection over them remain so safe.

¹²⁶Jiskē ūpar paramātm-chatrachāyā hai uskō kōī kyā kar saktē haĩ  !

¹⁴⁴What can anyone do to those who have God’s canopy of protection over them?

¹²⁷Isliē phakhur mē̃ rahō ki ham paramātm-chatrachāyā mē̃ rahnē vālē haĩ .

¹⁴⁵Therefore, maintain your spiritual pride of staying under the canopy of God’s protection.

¹²⁸Abhimān nahī̃ hai lēkin rūhānī phakhur hai .

¹⁴⁶You don’t have arrogance, but spiritual intoxication.

¹²⁹Bôḍī-kānśiyas hōṅgē tō abhimān āyēgā , ātma-abhimānī hōṅgē tō abhimān nahī̃ āyēgā lēkin rūhānī phakhur hōgā aur jahā̃ phakhur hōtā hai vahā̃ vighna nahī̃ hō saktā .

¹⁴⁷If there is body consciousness, arrogance will come, whereas if you are soul conscious, there won’t be arrogance, but there will be spiritual intoxication, and where there is spiritual intoxication, there cannot be any obstacles.

¹³⁰Yā tō hai phikra yā hai phakhur . ¹³¹Dōnō̃ sāth nahī̃ hōtē .

¹⁴⁸There is either worry (fikar) or spiritual intoxication (fakur).

¹³²Dāl-rōṭī achchhē tē achchhī dēnē kē liē bāpdādā bandhā huā hai .

¹⁴⁹The two cannot exist together. ¹⁵⁰BapDada is bound to provide the best dal and roti for you.

¹³³Rōz 36 prakār K|kē bhōjan nahī̃ dēgē lēkin dāl-rōṭī pyār key|kī jarūr milēgī .

¹⁵¹He will not give you 36 varieties of food every day, but you will definitely receive the dal and roti of love.

¹³⁴Niśhchit hai , iskō kōī ṭāl nahī̃ saktā .

¹⁵²This is guaranteed because no one can prevent it.

¹³⁵Tō phikra kis bāt kā  !

¹⁵³So, what do you have to worry about?

¹³⁶Duniyā mē̃ phikra rahtā hai ki ham bhī khāyē̃ , pīchhē vālē bhī khāyē̃ .

¹⁵⁴People in the world have to worry about providing for themselves and also for the generations after them.

¹³⁷Tō āp bhī bhūkhē nahī̃ rahē̃gē , āpkē pīchhē vālē bhī bhūkhē̃ nahī̃ rahē̃gē .

¹⁵⁵Neither will you starve nor will the generations after you.

¹³⁸Bākī kyā chāhiē  ?

¹⁵⁶What else do you need?

¹³⁹Dunlop K|kē takiyē chāhiē kyā  !

¹⁵⁷Do you need Dunlop pillows?

¹⁴⁰Agar Dunlop K|kē takiyē vā bistar mē̃ phikra key|kī nīnd hō tō nīnd āyēgī  ?

¹⁵⁸Will you be able to sleep with a Dunlop pillow and bed if you have the sleep of worry?

¹⁴¹Bēphikr hōṅgē tō dharnī par bhī sōyēṅgē tō nīnd ā jāyēgī .

¹⁵⁹If you are carefree, then, even if you have to sleep on the floor, you will be able to fall asleep.

¹⁴²Bā̃hō̃ kō apnā takiyā banā lō tō bhī nīnd ā jāyēgī .

¹⁶⁰Make your arms your pillow and you will be able to sleep.

¹⁴³Jahā̃ pyār hai vahā̃ sūkhī rōṭī bhī 36 prakār kā bhōjan lagēgī isliē bēphikr bādśhāh hō .

¹⁶¹Where there is love, even dry chappatis will feel like 36 varieties of food. ¹⁶²Therefore, be a carefree emperor.

¹⁴⁴Yah bēphikr rahnē key|kī bādśhāhī sab bādaśāhiyō̃ sē śhrēṣhṭh hai .

¹⁶³The sovereignty of remaining carefree is the greatest sovereignty of all sovereignties.

¹⁴⁵Agar tāj pahankar takht par baiṭh gayē aur phikra kartē rahē tō takht huā yā chintā huī  ?

¹⁶⁴If you put on your crown and sit down on the throne and continue to worry, then is that a throne or a pyre?

¹⁴⁶Tō bhāgya vidhātā bhagvān nē āpkē mastak par śhrēṣhṭh bhāgya key|kī lakīr khīñch dī hai .

¹⁶⁵God, the Bestower of Fortune, has drawn a line of elevated fortune on each of your foreheads.

¹⁴⁷Bēphikr bādśhāh hō gayē hō  !

¹⁶⁶You have become carefree emperors.

¹⁴⁸Vah ṭōpī yā kursī vālē bādśhāh nahī̃ . ¹⁴⁹Bēphikr bādśhāh .

¹⁶⁷You are not emperors with that hat (position) or chair; you are carefree emperors.

¹⁵⁰Kōī phikra hai  ?

¹⁶⁸Do you have any worries?

¹⁵¹Pōtrō̃-dhōtrō̃ kā phikra hai  ?

¹⁶⁹Do you worry about your grandchildren?

¹⁵²Āpkā kalyāṇ hō gayā tō un lōgō̃ kā jarūr hōgā .

¹⁷⁰You have benefited and so they too will definitely benefit.

¹⁵³Tō sadā apnē mastak par śhrēṣhṭh bhāgya key|kī lakīr dēkhtē rahō - vāh mērā śhrēṣhṭh īśhvarīy bhāgya  !

¹⁷¹Therefore, constantly continue to see the line of elevated fortune on your foreheads: Wah! my elevated Godly fortune!

¹⁵⁴Dhan-daulat kā bhāgya nahī̃ , īśhvarīy bhāgya .

¹⁷²It is not a fortune of wealth; it is Godly fortune.

¹⁵⁵Is bhāgya kē āgē dhan tō kuchh nahī̃ hai , vah tō pīchhē-pīchhē āyēgā .

¹⁷³Compared to this fortune, wealth is nothing.

¹⁵⁶Jaisē parchhāī hōtī hai , vah āpēhī pīchhē-pīchhē ātī hai yā āp kahtē hō pīchhē āō .

¹⁷⁴That will follow you, just as a shadow automatically follows you – or do you ask it to follow you?

¹⁵⁷Tō yah sab parchhāī hai lēkin bhāgya hai , īśhvarīy bhāgya .

¹⁷⁵All of those things are shadows, but this is fortune, Godly fortune! ¹⁷⁶Constantly keep this intoxication.

¹⁵⁸Sadā isī naśhē mē̃ rahō - agar pānā hai tō sadā kā pānā hai .

¹⁷⁷If you are going to attain something, it has to be something that will be permanent.

¹⁵⁹Jab bāp aur ātmā avināśhī hai tō prāpti vināśhī kyō̃  ?

¹⁷⁸Since the Father and souls are imperishable, why should the attainment be perishable?

¹⁶⁰Prāpti bhī avināśhī chāhiē .

¹⁷⁹The attainment also has to be imperishable.

¹⁶¹Brāhmaṇ-jīvan hai hī khuśhī key|kī . ¹⁶²Khuśhī sē khānā , khuśhī sē rahnā , khuśhī sē bōlnā , khuśhī sē kām karnā .

¹⁸⁰Brahmin life is a life of happiness: to eat in happiness, to live in happiness, to speak in happiness and to do all the work in happiness.

¹⁶³Uṭhtē hī āṅkh khulī aur khuśhī kā anubhav huā .

¹⁸¹As soon as you wake up and open your eyes, you experience happiness.

¹⁶⁴Rāt kō āṅkh band huī , khuśhī sē ārāmī hō gayē - yahī brāhmaṇ-jīvan hai .

¹⁸²At night, when you close your eyes, you go to sleep comfortably, in happiness. ¹⁸³This is Brahmin life.

¹⁶⁵Achchhā  !

¹⁸⁴Achcha.

¹⁶⁶Bāpdādā sē vyaktigat mulākāt - āgyākārī bannē sē parivār key|kī duāyē̃

¹⁸⁵Personal meeting with BapDada – Blessings from the family by being obedient

¹⁶⁷ ( bāpdādā K|kē sāmnē gāyatrī mōdī kā parivār baiṭhā hai )

¹⁸⁶(Gayatriben Modi’s family is sitting in front of BapDada)

¹⁶⁸Bāpdādā is parivār key|kī ēk bāt dēkh karkē bahut khuśh haĩ .

¹⁸⁷BapDada is very pleased seeing one thing about this family.

¹⁶⁹Kaun-sī bāt  ?

¹⁸⁸What is that one thing?

¹⁷⁰Āgyākārī parivār hai .

¹⁸⁹It is an obedient family.

¹⁷¹Itnā dūr sē pahuñch tō gayē nā  !

¹⁹⁰You have at least come here from so far, have you not?

¹⁷²Yah bhī duāyē̃ miltī haĩ . ¹⁷³Jō āgyā pālan kartā hai .

¹⁹¹You receive these blessings too when you obey orders from anyone.

¹⁷⁴Chāhē kisī key|kī bhī , ēk nē kahā dūsrē nē mānā , tō khuśhī hōtī hai . ¹⁷⁵Dil sē ēk-dō kē prati duāyē̃ nikaltī haĩ .

¹⁹²When one says something and the other one accepts it, there is happiness; blessings emerge for one another from the heart.

¹⁷⁶Kōī achchhā dost yā bhāī hō , agar kahtē yah bahut achchhā hai . ¹⁷⁷Tō yah duāyē̃ huī nā  !

¹⁹³When someone is a good friend or a brother and he says, “This one is very good”, these are blessings, are they not?

¹⁷⁸Kisī kō bhī ' hā̃ jī ' karnā vā āgyā mānnā , inkī gupta duāyē̃ miltī haĩ . ¹⁷⁹Tō duāyē̃ samay par bahut madad dētī haĩ .

¹⁹⁴To say “Ha ji” (Yes indeed) or to obey their orders brings you incognito blessings, and these blessings help you at the appropriate time.

¹⁸⁰Us samay patā nahī̃ paṛtā hai . ¹⁸¹Us samay tō sādhāraṇ bāt lagtī hai - chalō hō gayā . ¹⁸²Lēkin yah gupta duāyē̃ ātmā kō samay par madad dētī haĩ .

¹⁹⁵At that time, you don’t realise it, it feels like it’s ok at that time. ¹⁹⁶It happened and it feels ordinary, but these incognito blessings help the soul at the appropriate time.

¹⁸³Yah jamā hō jātī hai isliē bāpdādā dēkhkar khuśh haĩ .

¹⁹⁷These are accumulated and this is why BapDada is pleased to see this.

¹⁸⁴Chāhē kisī bhī kārya kē liē āyē , āyē tō haĩ nā aur yah bhī yād rakhnā ki paramātm-sthān par kisī bhī kāraṇ sē chāhē dēkhnē K|kē hisāb sē bhī ā gayē , jānnē K|kē hisāb sē bhī ā gayē - tō bhī pāṅw rakhā , uskā bhī phal jamā hō jāyēgā .

¹⁹⁸No matter what work you have come here for, you have at least come. ¹⁹⁹So, remember: no matter for what reason you have come to God’s place, whether it is just to see it or to know about it, at least you have set foot here, and you accumulate fruit for that too.

¹⁸⁵Yah bhī cum|kam bhāgya nahī̃ hai .

²⁰⁰This is not a small fortune.

¹⁸⁶Yah bhāgya bhī āgē chalkar K|kē anubhav karē̃gē .

²⁰¹You will experience this fortune as you progress further.

¹⁸⁷Us samay apnē kō bahut bhāgyavān samajhē̃gē - kisī bhī kāraṇ sē hamnē pāṅw tō rakh liyā , abhī tō patā nahī̃ paṛēgā .

²⁰²At that time, you will experience yourself to be very fortunate, that at least you set foot here due to whatever reason, even though you will not be aware of it now.

¹⁸⁸Abhī sōchtē hōṅgē - patā nahī̃ kyā hai .

²⁰³At the moment, you must be thinking, “We don’t know what this is.”

¹⁸⁹Lēkin bāp jāntē haĩ ki jānē-anjānē bhāgya jamā hō gayā .

²⁰⁴However, the Father knows that knowingly or unknowingly, your fortune is accumulated.

¹⁹⁰Jō samay par āpkō bhī patā paṛēgā aur kām mē̃ āyēgā .

²⁰⁵At the right time, you will become aware of it and it will be useful.

¹⁹¹Achchhā  !

²⁰⁶Achcha.

¹⁹² ( Russia K|kē bhāī-bahanō̃ key|kī yād chakradhārī bahan nē dī|the )

²⁰⁷(Chakradhariben gave love and remembrance of brothers and sisters from Russia)

¹⁹³Achchhā hai , thōṛē samay mē̃ saphaltā achchhī aur achchhī-achchhī pyāsī ātmāyē̃ nikalī haĩ .

²⁰⁸It is good, you have succeeded well in a short time and very good, thirsty souls have emerged.

¹⁹⁴Unkā snēh bāp kē pās pahuñch gayā .

²⁰⁹Their love has reached the Father.

¹⁹⁵Sabhī kō yādpyār likhnā aur kahnā ki bāpdādā kā snēh sabhī bachchō̃ kō sahyōg dē āgē baṛhā rahā hai .

²¹⁰Write to them and give them Baba’s love and remembrance and tell them that BapDada’s love is giving everyone co-operation and enabling them to move forward.

¹⁹⁶Achchhī sēvā hai , baṛhātē chalō .

²¹¹The service is good, continue to increase it.

¹⁹⁷Vardān  : purūṣhārth key|kī yathārth vidhi dvārā sadā āgē baṛhnē vālē sarv siddhi svarūp bhav

²¹²Blessing: May you constantly continue to move forward using the right method of making effort and become an embodiment of total success. ²¹³ The right method of making effort is to transform all the forms of “mine” into just one “My Baba!” ²¹⁴Just have this awareness. ²¹⁵You may forget everything else, but never forget “My Baba!”

¹⁹⁸Purūṣhārth key|kī yathārth vidhi hai - anēk mērē kō parivartan kar ēk «  mērā bābā ' ' - is smr̥iti mē̃ rahnā aur kuchh bhī bhūl jāē lēkin yah bāt kabhī nahī̃ bhūlē ki «  mērā bābā ' ' .

²¹⁶You don’t have to make effort to remember anything that is “mine”. ²¹⁷It is remembered automatically. ²¹⁸When you say “My Baba!” from your heart, your yoga becomes powerful. ²¹⁹Constantly continue to move forward using this easy method and you will become an embodiment of success.

¹⁹⁹Mērē kō yād nahī̃ karnā paṛtā , uskī yād svataḥ ātī hai . ²⁰⁰ «  mērā bābā ' ' dil sē kahtē hō tō yōg śhaktiśhālī hō jātā hai . ²⁰¹Tō is sahaj vidhi sē sadā āgē baṛhtē huē siddhi svarūp banō . ²⁰²Slōgan  : māyājīt bannā hai tō snēh K|kē sāth-sāth gyān kā bhī foundation majbūt karō .

²²⁰Slogan: In order to become a conqueror of Maya, as well as love, also make the foundation of knowledge strong.

²⁰³Lavlīn sthiti kā anubhav karō

²²¹*** Om Shanti *** Experience the stage of being merged in love.

²⁰⁴Karma mē̃ , vāṇī mē̃ , samparka va sambandh mē̃ lav|love aur smr̥iti va sthiti mē̃ lavlīn rahnā hai , jō jitnā lovely hōgā , vah utnā hī lavlīn rah saktā hai .

²²²Remain merged in love in your actions, words, relationships and connections, in your love, awareness and your stage. ²²³To the extent that one is lovely, accordingly, that one will be able to remain merged in love.

²⁰⁵Abhī āp bachchē bāp K|kē lav|love mē̃ lavlīn rah aurō̃ kō bhī sahaj āp-samān va bāp-samān banā dētē hō .

²²⁴You children now stay merged in the Father’s love and easily make others equal to yourselves and equal to the Father.